| worth with the outer situation. Only after becoming aware of this process and of your faulty reasoning | 95 SELF-ALIENATION AND THE WAY BACK TO THE REAL SELF |
| in the course of this work, have become aware that in some situations you do not function | 95 SELF-ALIENATION AND THE WAY BACK TO THE REAL SELF |
| This is so subtle that you cannot be aware of it right away. Intellectually, you know better | 95 SELF-ALIENATION AND THE WAY BACK TO THE REAL SELF |
| self-accounting and observation in this respect to become aware of what goes on in you all the | 95 SELF-ALIENATION AND THE WAY BACK TO THE REAL SELF |
| happiness. This you can now easily see. Becoming aware of these conditions, of this limited outlook and | 95 SELF-ALIENATION AND THE WAY BACK TO THE REAL SELF |
| of it. The very fact that you are aware of your unreality is an important step out | 95 SELF-ALIENATION AND THE WAY BACK TO THE REAL SELF |
| phases. The first phase is recognizing and becoming aware of the roots of your problems, your errors | 95 SELF-ALIENATION AND THE WAY BACK TO THE REAL SELF |
| and automatic, so that you are not even aware of when it occurs. It happens through the | 95 SELF-ALIENATION AND THE WAY BACK TO THE REAL SELF |
| in physical matter, though you may not be aware of it. When you are always together with | 95 SELF-ALIENATION AND THE WAY BACK TO THE REAL SELF |
| needs. To begin with, you are not even aware of any particular needs. Of course, in theory | 95 SELF-ALIENATION AND THE WAY BACK TO THE REAL SELF |
| still be unaware of what you need. Becoming aware of your needs even superficially requires focused attention | 95 SELF-ALIENATION AND THE WAY BACK TO THE REAL SELF |
| are fulfilled. As you thus proceed, you become aware of your real needs. The real needs can | 95 SELF-ALIENATION AND THE WAY BACK TO THE REAL SELF |
| can also be subdivided. First, you will become aware of the need to receive, be it love | 95 SELF-ALIENATION AND THE WAY BACK TO THE REAL SELF |
| you know that. And then you will become aware of the need to give. You may need | 95 SELF-ALIENATION AND THE WAY BACK TO THE REAL SELF |
| and before is that now you are acutely aware of the needs and the unfulfillment, while before | 95 SELF-ALIENATION AND THE WAY BACK TO THE REAL SELF |
| into false ones have that power. Thus being aware of your real needs, long before you can | 95 SELF-ALIENATION AND THE WAY BACK TO THE REAL SELF |
| deep pain, even more so when you are aware of your own feelings and you are aware | 95 SELF-ALIENATION AND THE WAY BACK TO THE REAL SELF |
| aware of your own feelings and you are aware of the depth of love you have -- | 95 SELF-ALIENATION AND THE WAY BACK TO THE REAL SELF |
| for that is the only key to becoming aware of your real self. And now, my friends | 96 QUESTIONS AND ANSWERS; COMMENTS ON LAZINESS AS SYMPTOM OF SELF-ALIENATION |
| can feel it, you will first become utterly aware of a falseness, no matter how subtle; a | 96 QUESTIONS AND ANSWERS; COMMENTS ON LAZINESS AS SYMPTOM OF SELF-ALIENATION |
| built on a subtle pretense. Once you are aware of it, you are much nearer to realizing | 96 QUESTIONS AND ANSWERS; COMMENTS ON LAZINESS AS SYMPTOM OF SELF-ALIENATION |
| I have. For a long time, I wasn't aware of these superstitions, but all of a sudden | 96 QUESTIONS AND ANSWERS; COMMENTS ON LAZINESS AS SYMPTOM OF SELF-ALIENATION |
| selfhood cannot come unless you are very much aware of the significance of your own emotional reactions | 96 QUESTIONS AND ANSWERS; COMMENTS ON LAZINESS AS SYMPTOM OF SELF-ALIENATION |
| how much progress you have made, are quite aware to what extent your need for perfection alienates | 97 PERFECTIONISM OBSTRUCTS HAPPINESS -- MANIPULATION OF EMOTIONS |
| Most of the time you are not even aware of what falls short of perfection in your | 97 PERFECTIONISM OBSTRUCTS HAPPINESS -- MANIPULATION OF EMOTIONS |
| your unfulfillments, your frustrations. You are not fully aware of them. You vaguely skip over them, knowing | 97 PERFECTIONISM OBSTRUCTS HAPPINESS -- MANIPULATION OF EMOTIONS |
| -- namely, imperfection as such. You must be aware in order to discriminate between changing to obtain | 97 PERFECTIONISM OBSTRUCTS HAPPINESS -- MANIPULATION OF EMOTIONS |
| fully accept imperfection, you must first become fully aware of your resentment against it. Only when you | 97 PERFECTIONISM OBSTRUCTS HAPPINESS -- MANIPULATION OF EMOTIONS |
| many hidden crevices in your soul, that becoming aware of them demands your full attention and focused | 97 PERFECTIONISM OBSTRUCTS HAPPINESS -- MANIPULATION OF EMOTIONS |
| of their intensity. The moment you are fully aware of a need and understand all its aspects | 97 PERFECTIONISM OBSTRUCTS HAPPINESS -- MANIPULATION OF EMOTIONS |
| in your groups, enables you to become more aware of what really goes on in you. The | 97 PERFECTIONISM OBSTRUCTS HAPPINESS -- MANIPULATION OF EMOTIONS |
| and training to wake up and become acutely aware; it does not happen overnight. Once you get | 97 PERFECTIONISM OBSTRUCTS HAPPINESS -- MANIPULATION OF EMOTIONS |
| path, you will often find that you become aware of a certain reaction on your part perhaps | 97 PERFECTIONISM OBSTRUCTS HAPPINESS -- MANIPULATION OF EMOTIONS |
| so much later what you should have been aware of instantly. This indicates progress, however, because until | 97 PERFECTIONISM OBSTRUCTS HAPPINESS -- MANIPULATION OF EMOTIONS |
| because until now you might never have become aware of your real reaction. You might have passed | 97 PERFECTIONISM OBSTRUCTS HAPPINESS -- MANIPULATION OF EMOTIONS |
| that you cannot, all at once, become perfectly aware -- will you rejoice in your growing process | 97 PERFECTIONISM OBSTRUCTS HAPPINESS -- MANIPULATION OF EMOTIONS |
| blindness gradually vanish. And as you become more aware of what is really going on in you | 97 PERFECTIONISM OBSTRUCTS HAPPINESS -- MANIPULATION OF EMOTIONS |
| really going on in you, you will become aware of the unconscious, still-existing perfectionism that makes it | 97 PERFECTIONISM OBSTRUCTS HAPPINESS -- MANIPULATION OF EMOTIONS |
| vanish; because underneath you will discover and become aware of being hurt, of feeling rejected. Your shame | 97 PERFECTIONISM OBSTRUCTS HAPPINESS -- MANIPULATION OF EMOTIONS |
| more unpleasant feelings of aggressiveness. Once you become aware of the hurt, which is a more genuine | 97 PERFECTIONISM OBSTRUCTS HAPPINESS -- MANIPULATION OF EMOTIONS |
| important for you to investigate this and become aware that this is so, as well as why | 97 PERFECTIONISM OBSTRUCTS HAPPINESS -- MANIPULATION OF EMOTIONS |
| on the scale, it is necessary to become aware of what goes on in the deep, involved | 97 PERFECTIONISM OBSTRUCTS HAPPINESS -- MANIPULATION OF EMOTIONS |
| often cultivates such a desire without being consciously aware of it. Then things begin to happen. Conversely | 98 WISHFUL DAYDREAMS |
| But, my friends, often you are only vaguely aware of your needs, or if you are conscious | 98 WISHFUL DAYDREAMS |
| awareness. When you are unconscious, you are not aware. Now, there are degrees, of course. Do not | 98 WISHFUL DAYDREAMS |
| you have knowledge of which you are not aware. In certain states of relaxation and concentration, such | 98 WISHFUL DAYDREAMS |
| is not tackled, when one is not fully aware of what one is confused about, then such | 98 WISHFUL DAYDREAMS |
| and some of you may be very much aware, that deep down in your soul you have | 99 FALSIFIED IMPRESSIONS OF PARENTS: THEIR CAUSE AND CURE |
| different. A human being can often be consciously aware of his or her need to be loved | 99 FALSIFIED IMPRESSIONS OF PARENTS: THEIR CAUSE AND CURE |
| falsified imprint. The remedy is first to become aware of what you really feel about all members | 99 FALSIFIED IMPRESSIONS OF PARENTS: THEIR CAUSE AND CURE |
| this knot. The first step is to become aware of your distortions. Ask yourself: How do I | 99 FALSIFIED IMPRESSIONS OF PARENTS: THEIR CAUSE AND CURE |
| diminish. First, however, you may have to become aware that a hurt exists. What if the parents | 99 FALSIFIED IMPRESSIONS OF PARENTS: THEIR CAUSE AND CURE |
| free. However, right now you have to be aware of what you feel, how you experience your | 99 FALSIFIED IMPRESSIONS OF PARENTS: THEIR CAUSE AND CURE |
| later through a variety of circumstances you became aware of certain elements in the situation you had | 99 FALSIFIED IMPRESSIONS OF PARENTS: THEIR CAUSE AND CURE |
| you ask for this in your prayer, fully aware that this may be what He wants from | 99 FALSIFIED IMPRESSIONS OF PARENTS: THEIR CAUSE AND CURE |
| suffer from this, although you may never be aware of it in these terms or in exact | 100 MEETING THE PAIN OF DESTRUCTIVE PATTERNS |
| pseudo-solutions. You are, to some extent at least, aware of the particular nature of your idealized self-image | 100 MEETING THE PAIN OF DESTRUCTIVE PATTERNS |
| are. All of you may not be fully aware of all these factors, but most of you | 100 MEETING THE PAIN OF DESTRUCTIVE PATTERNS |
| these factors, but most of you are sufficiently aware of them to be inwardly ready to give | 100 MEETING THE PAIN OF DESTRUCTIVE PATTERNS |
| you learn to do so, you will become aware of many opportunities for happiness that you ignored | 100 MEETING THE PAIN OF DESTRUCTIVE PATTERNS |
| solutions and misconceptions, whose depths will make you aware of your needs. The primary result on this | 100 MEETING THE PAIN OF DESTRUCTIVE PATTERNS |
| cannot distinguish this. You may not even be aware of the original childhood pain. It may take | 100 MEETING THE PAIN OF DESTRUCTIVE PATTERNS |
| from the pain but go through it, becoming aware of its significance, you will realize that your | 100 MEETING THE PAIN OF DESTRUCTIVE PATTERNS |
| you have no control. Only after courageously becoming aware of all these impressions and reactions, will you | 100 MEETING THE PAIN OF DESTRUCTIVE PATTERNS |
| various protective layers, you cannot even be fully aware of your real needs. You may know some | 100 MEETING THE PAIN OF DESTRUCTIVE PATTERNS |
| fuller understanding of yourself do you gradually become aware of the basic, naked needs that you have | 100 MEETING THE PAIN OF DESTRUCTIVE PATTERNS |
| possibility, if you so choose, to become precisely aware of these needs. This is inevitable if you | 100 MEETING THE PAIN OF DESTRUCTIVE PATTERNS |
| As you go through the process of becoming aware of your needs and of the frustration of | 100 MEETING THE PAIN OF DESTRUCTIVE PATTERNS |
| you have done, you have not only become aware of so much that was hidden away, but | 100 MEETING THE PAIN OF DESTRUCTIVE PATTERNS |
| even though you may not yet be fully aware of it. As you encounter the pain, you | 100 MEETING THE PAIN OF DESTRUCTIVE PATTERNS |
| the frustration did not exist before you became aware of it. It did exist, but it created | 100 MEETING THE PAIN OF DESTRUCTIVE PATTERNS |
| sickness, or in other symptoms. As you become aware of the central core, the pressure and pain | 100 MEETING THE PAIN OF DESTRUCTIVE PATTERNS |
| its shades and varieties. You have to become aware that your needs are exactly both to give | 100 MEETING THE PAIN OF DESTRUCTIVE PATTERNS |
| yourself in an interim stage. You have become aware of your need to receive, which is in | 100 MEETING THE PAIN OF DESTRUCTIVE PATTERNS |
| vanish more and more, and then you become aware of the pain. The fear is an inadvertent | 100 MEETING THE PAIN OF DESTRUCTIVE PATTERNS |
| Be on the lookout, and become more intensely aware of the defensive reaction so that you may | 101 THE DEFENSE |
| could ever be. Also you are no longer aware of the original hurt, but only of the | 101 THE DEFENSE |
| on the right track, you become more acutely aware of its permanent existence. You not only defend | 101 THE DEFENSE |
| not damage you at all if you were aware that others will not like you less because | 101 THE DEFENSE |
| why it is of primary importance to become aware of all the emotions you were not conscious | 101 THE DEFENSE |
| oversimplification. QUESTION: After a person has become greatly aware of his hidden currents -- let's say, he | 101 THE DEFENSE |
| hidden currents -- let's say, he has become aware of seventy-five percent of them and can see | 101 THE DEFENSE |
| out. May you all become more and more aware of your defenses. May you understand what they | 101 THE DEFENSE |
| real needs of which you may not be aware. Covetousness, as well as pride, separates you from | 102 THE SEVEN CARDINAL SINS |
| produces lust. To the degree that you become aware of your real needs, you automatically increase your | 102 THE SEVEN CARDINAL SINS |
| the other so-called sins, you may be utterly aware of the original feeling. Due to certain missing | 102 THE SEVEN CARDINAL SINS |
| why I have been admonishing you to become aware of what you really feel. Whether you call | 102 THE SEVEN CARDINAL SINS |
| the same. Most human beings are not even aware that they feel anger. Once they become aware | 102 THE SEVEN CARDINAL SINS |
| aware that they feel anger. Once they become aware of it, it is easier to find the | 102 THE SEVEN CARDINAL SINS |
| to comprehend Him. In the moment you become aware of this incapacity, you are already much greater | 102 THE SEVEN CARDINAL SINS |
| level of the other people's consciousness, the more aware they may be of the emanation they perceive | 102 THE SEVEN CARDINAL SINS |
| level of consciousness, the less will they be aware of it, but unconsciously they would still know | 102 THE SEVEN CARDINAL SINS |
| any kind of human relationship. QUESTION: I'm becoming aware of a new kind of feeling. As depressions | 102 THE SEVEN CARDINAL SINS |
| this destructive imbalance many times without really being aware of it. With this attitude, you destroy potential | 103 HARM OF TOO MUCH LOVE GIVING -- CONSTRUCTIVE AND DESTRUCTIVE WILL FORCES |
| from this perspective and you will eventually become aware of the significance of your rushing forward. You | 103 HARM OF TOO MUCH LOVE GIVING -- CONSTRUCTIVE AND DESTRUCTIVE WILL FORCES |
| cope with it because you are no longer aware of its existence. But it may well be | 103 HARM OF TOO MUCH LOVE GIVING -- CONSTRUCTIVE AND DESTRUCTIVE WILL FORCES |
| have to put it into action. Be fully aware that it exists. Thus the need transforms into | 103 HARM OF TOO MUCH LOVE GIVING -- CONSTRUCTIVE AND DESTRUCTIVE WILL FORCES |
| feelings which you let go by without becoming aware of their existence and therefore, eventually, of their | 103 HARM OF TOO MUCH LOVE GIVING -- CONSTRUCTIVE AND DESTRUCTIVE WILL FORCES |
| and the living experience of an expression, be aware of it. Awareness counts so much. Forgetting the | 104 INTELLECT AND WILL AS TOOLS OR HINDRANCES OF SELF-REALIZATION |
| there is confusion in you, you are more aware of yourself, and are therefore nearer to your | 104 INTELLECT AND WILL AS TOOLS OR HINDRANCES OF SELF-REALIZATION |
| mind's limiting and erroneous structures, is to become aware of them, look at them, and understand them | 104 INTELLECT AND WILL AS TOOLS OR HINDRANCES OF SELF-REALIZATION |
| self-justification and self- condemnation? ANSWER: As you become aware of justifying yourself, ask yourself why you are | 104 INTELLECT AND WILL AS TOOLS OR HINDRANCES OF SELF-REALIZATION |
| resorting to condemnation. But before you can be aware of your own innate desire, you have to | 104 INTELLECT AND WILL AS TOOLS OR HINDRANCES OF SELF-REALIZATION |
| the self-condemnation. Now, separate these two aspects. Become aware of your dependency on public opinion. Find out | 104 INTELLECT AND WILL AS TOOLS OR HINDRANCES OF SELF-REALIZATION |
| you want to resolve your problem. Then be aware that whenever you look at the problem, you | 104 INTELLECT AND WILL AS TOOLS OR HINDRANCES OF SELF-REALIZATION |
| are condemning and justifying. The more you become aware the less will you justify and condemn. And | 104 INTELLECT AND WILL AS TOOLS OR HINDRANCES OF SELF-REALIZATION |
| is the beginning of understanding. As you become aware of and understand your self-moralizing and self-justification, they | 104 INTELLECT AND WILL AS TOOLS OR HINDRANCES OF SELF-REALIZATION |
| will be constructive. Emotions of which you are aware, even if negative, cannot build anything destructive. But | 104 INTELLECT AND WILL AS TOOLS OR HINDRANCES OF SELF-REALIZATION |
| do not have it because you are not aware of it. But that is not getting rid | 104 INTELLECT AND WILL AS TOOLS OR HINDRANCES OF SELF-REALIZATION |
| This is the difficulty one has to be aware of in order to take on the habit | 104 INTELLECT AND WILL AS TOOLS OR HINDRANCES OF SELF-REALIZATION |
| deeper into emotional levels, so as to become aware of their existence, and then of their significance | 105 HUMANITY'S RELATIONSHIP TO GOD IN VARIOUS STAGES OF DEVELOPMENT |
| so essential for your liberation. As you become aware of your own defenses, you will learn not | 105 HUMANITY'S RELATIONSHIP TO GOD IN VARIOUS STAGES OF DEVELOPMENT |
| anger, which is a sign of not being aware of what is really going on in you | 105 HUMANITY'S RELATIONSHIP TO GOD IN VARIOUS STAGES OF DEVELOPMENT |
| essentially they must be there. When you become aware of them, know that you, and millions of | 105 HUMANITY'S RELATIONSHIP TO GOD IN VARIOUS STAGES OF DEVELOPMENT |
| degree that man has become more self-responsible, more aware of himself, more mature. But wherever social reforms | 105 HUMANITY'S RELATIONSHIP TO GOD IN VARIOUS STAGES OF DEVELOPMENT |
| is that those who feel liberated and are aware of their growth have also gone through phases | 106 SADNESS VERSUS DEPRESSION -- RELATIONSHIP |
| which you do not permit yourself to become aware of. Since you are not aware, you cannot | 106 SADNESS VERSUS DEPRESSION -- RELATIONSHIP |
| to become aware of. Since you are not aware, you cannot cope with it. This, then, causes | 106 SADNESS VERSUS DEPRESSION -- RELATIONSHIP |
| To the degree you permit yourself to become aware of these feelings, to that degree will you | 106 SADNESS VERSUS DEPRESSION -- RELATIONSHIP |
| truth. You have to become much more acutely aware of what you experience and how others affect | 106 SADNESS VERSUS DEPRESSION -- RELATIONSHIP |
| manipulated, whether or not he or she is aware of it, will either react by giving in | 106 SADNESS VERSUS DEPRESSION -- RELATIONSHIP |
| this is true, whether or not they are aware of this hidden conviction against which they may | 106 SADNESS VERSUS DEPRESSION -- RELATIONSHIP |
| come to the fore only as you become aware of all those aspects of yourself that bar | 107 THREE ASPECTS THAT PREVENT LOVING |
| to others, you are bound to become acutely aware of an inner tension, a cramped closing up | 107 THREE ASPECTS THAT PREVENT LOVING |
| you come across this current and become more aware of it, you can let it go. The | 107 THREE ASPECTS THAT PREVENT LOVING |
| occasionally, weakly, not dramatically. When it does, be aware of it, let it flow, and see what | 107 THREE ASPECTS THAT PREVENT LOVING |
| order to get approval. They may not be aware of these reactions, but since the unconscious currents | 107 THREE ASPECTS THAT PREVENT LOVING |
| not conscious. You may not be at all aware of these inner processes, but if you look | 107 THREE ASPECTS THAT PREVENT LOVING |
| say holds true for you. Perhaps you are aware of it already to some degree, but have | 107 THREE ASPECTS THAT PREVENT LOVING |
| may feel guilty about something you are not aware of. A universal attitude is that of feeling | 107 THREE ASPECTS THAT PREVENT LOVING |
| what that obstacle really is. Once you become aware and understand what it is made of, you | 107 THREE ASPECTS THAT PREVENT LOVING |
| deep-seated guilt, whether or not you are now aware of it. Hence you burden yourself with attitudes | 108 FUNDAMENTAL GUILT FOR NOT LOVING -- OBLIGATIONS |
| accept your real values, even to become profoundly aware of them. This is why it is so | 109 SPIRITUAL AND EMOTIONAL HEALTH THROUGH RESTITUTION FOR REAL GUILT |
| It often takes considerable time to even become aware of the false guilt, let alone the real | 109 SPIRITUAL AND EMOTIONAL HEALTH THROUGH RESTITUTION FOR REAL GUILT |
| inner conflict confuses you because you are not aware of its real cause. The result is imbalance | 109 SPIRITUAL AND EMOTIONAL HEALTH THROUGH RESTITUTION FOR REAL GUILT |
| prayer and open yourself. When you are fully aware of the pain you may have inflicted on | 109 SPIRITUAL AND EMOTIONAL HEALTH THROUGH RESTITUTION FOR REAL GUILT |
| Moreover, because you do not want to become aware of the pain you have inflicted, you do | 109 SPIRITUAL AND EMOTIONAL HEALTH THROUGH RESTITUTION FOR REAL GUILT |
| liberated. As long as you are not fully aware of your lower self, a real closeness to | 110 HOPE AND FAITH AND OTHER KEY CONCEPTS DISCUSSED IN ANSWERS TO QUESTIONS |
| how it is with recognition: One may be aware of something, but the awareness may be more | 110 HOPE AND FAITH AND OTHER KEY CONCEPTS DISCUSSED IN ANSWERS TO QUESTIONS |
| force, its reason for existence. You may be aware of overambition, for instance, but unaware of the | 110 HOPE AND FAITH AND OTHER KEY CONCEPTS DISCUSSED IN ANSWERS TO QUESTIONS |
| and reason for this tendency, you cannot be aware of how this ambitiousness affects others. You are | 110 HOPE AND FAITH AND OTHER KEY CONCEPTS DISCUSSED IN ANSWERS TO QUESTIONS |
| and deeply understood. You have to become fully aware of the scope of such tendencies. What takes | 110 HOPE AND FAITH AND OTHER KEY CONCEPTS DISCUSSED IN ANSWERS TO QUESTIONS |
| are unaware of a guilt, or only partly aware of it, you cannot experience the other person's | 110 HOPE AND FAITH AND OTHER KEY CONCEPTS DISCUSSED IN ANSWERS TO QUESTIONS |
| demands that exist in you without your being aware of them. When you found them you were | 111 SOUL-SUBSTANCE -- COPING WITH DEMANDS |
| that will finally make you capable of being aware of how others are making demands on you | 111 SOUL-SUBSTANCE -- COPING WITH DEMANDS |
| cannot be taken until you have clearly become aware of your demands on others and others' demands | 111 SOUL-SUBSTANCE -- COPING WITH DEMANDS |
| and fear do not permit you to become aware and investigate what has set off the alarm | 111 SOUL-SUBSTANCE -- COPING WITH DEMANDS |
| Now, my friends, it is important to become aware that demands are all around you. The more | 111 SOUL-SUBSTANCE -- COPING WITH DEMANDS |
| awareness is the first step. So, do become aware of your inner striving away from the now | 112 HUMANITYS RELATIONSHIP TO TIME |