| destructive motivation in the remotest recesses of your personality. What religion refers to as salvation -- and | 137 BALANCE OF INNER AND OUTER CONTROL |
| At the same time, other areas of your personality are still in the dark regions of conflict | 137 BALANCE OF INNER AND OUTER CONTROL |
| only secondary, while the primary aim of the personality is in fact destructive. Covering up the more | 138 THE HUMAN PREDICAMENT OF DESIRE FOR, AND FEAR OF, CLOSENESS |
| healthier sense. With a completely constructive psyche, the personality can trust its spontaneous, unchecked, free expressions. It | 138 THE HUMAN PREDICAMENT OF DESIRE FOR, AND FEAR OF, CLOSENESS |
| their futility be comprehended so blatantly that the personality will dispense with them. You will no longer | 138 THE HUMAN PREDICAMENT OF DESIRE FOR, AND FEAR OF, CLOSENESS |
| exact result of the sum total of your personality. This includes, of course, the favorable circumstances. When | 139 DEADENING OF THE LIVE CENTER THROUGH MISINTERPRETATION OF REALITY |
| more realistic as it relates to your inner personality. You will gain a more rounded picture of | 139 DEADENING OF THE LIVE CENTER THROUGH MISINTERPRETATION OF REALITY |
| integrate it with the adult ego does the personality become whole and equipped to handle life. The | 139 DEADENING OF THE LIVE CENTER THROUGH MISINTERPRETATION OF REALITY |
| they manifest from the live center, the human personality cripples itself and puts itself out of balance | 139 DEADENING OF THE LIVE CENTER THROUGH MISINTERPRETATION OF REALITY |
| occurs when two opposite directions exist in a personality. The direction of the universal creative forces is | 140 CONFLICT OF POSITIVE VERSUS NEGATIVE ORIENTED PLEASURE AS THE ORIGIN OF PAIN |
| the disturbance is fought against ineffectively, and the personality wants health, it negates that it also wants | 140 CONFLICT OF POSITIVE VERSUS NEGATIVE ORIENTED PLEASURE AS THE ORIGIN OF PAIN |
| That is the origin of pain. If the personality were conscious of wanting non-health as well as | 140 CONFLICT OF POSITIVE VERSUS NEGATIVE ORIENTED PLEASURE AS THE ORIGIN OF PAIN |
| be desired only by one part of the personality, never by the whole of it. There will | 140 CONFLICT OF POSITIVE VERSUS NEGATIVE ORIENTED PLEASURE AS THE ORIGIN OF PAIN |
| always the result of the pull on the personality by two tendencies which are the life and | 140 CONFLICT OF POSITIVE VERSUS NEGATIVE ORIENTED PLEASURE AS THE ORIGIN OF PAIN |
| positive and negative directions. The outer layers of personality must suffer as long as unity is not | 140 CONFLICT OF POSITIVE VERSUS NEGATIVE ORIENTED PLEASURE AS THE ORIGIN OF PAIN |
| already been found in human material realms. The personality level that wants the negative and pursues that | 140 CONFLICT OF POSITIVE VERSUS NEGATIVE ORIENTED PLEASURE AS THE ORIGIN OF PAIN |
| be understood and subsequently abandoned, so that the personality finds its way back to the original level | 141 RETURN TO THE ORIGINAL LEVEL OF PERFECTION |
| may exist only in certain areas of your personality, whereas in other areas you may be in | 141 RETURN TO THE ORIGINAL LEVEL OF PERFECTION |
| safety of hate and cruelty and change your personality into one of love for others. To make | 141 RETURN TO THE ORIGINAL LEVEL OF PERFECTION |
| whenever a person is in flux, when the personality is truly vibrating in the harmony of the | 141 RETURN TO THE ORIGINAL LEVEL OF PERFECTION |
| is not real development. Real development produces a personality that does not need to be on guard | 141 RETURN TO THE ORIGINAL LEVEL OF PERFECTION |
| investigating the particulars of this overemotionalism. When the personality does not dare to invest natural, spontaneous feelings | 141 RETURN TO THE ORIGINAL LEVEL OF PERFECTION |
| disturbed. This balance must be reestablished for the personality to be in harmony and peace. When the | 141 RETURN TO THE ORIGINAL LEVEL OF PERFECTION |
| trust cannot be established as long as the personality plays such magical, childish, bargaining and -- in | 141 RETURN TO THE ORIGINAL LEVEL OF PERFECTION |
| comes. It is not a giving up of personality, of individuality or consciousness -- not by any | 141 RETURN TO THE ORIGINAL LEVEL OF PERFECTION |
| insufficient trust is given to other levels of personality, which function autonomously when given a chance and | 141 RETURN TO THE ORIGINAL LEVEL OF PERFECTION |
| has existed for some time and exhausted the personality, people often resort to false means to liberate | 142 THE LONGING FOR AND THE FEAR OF HAPPINESS -- THE FEAR OF RELEASING THE LITTLE EGO |
| consciousness affords. This longing is misinterpreted by the personality, partly because it is an unconscious yearning for | 143 UNITY AND DUALITY |
| from it. That very character defect makes the personality unable to cope with the good even where | 145 RESPONDING TO THE CALL OF LIFE |
| ahead and find out why not. When your personality is geared to a positive soul movement, there | 145 RESPONDING TO THE CALL OF LIFE |
| however, is a mechanism taking place within the personality. The innermost self is aware of the incongruity | 145 RESPONDING TO THE CALL OF LIFE |
| themselves. This hardly ever applies to the total personality, except for the insane. Most people have many | 146 POSITIVE CONCEPT OF LIFE-FEARLESSNESS TO LOVE-BALANCE BETWEEN ACTIVITY AND PASSIVITY |
| responsibility. It requires the selfhood of a mature personality which copes with personal limitations and the difficulties | 146 POSITIVE CONCEPT OF LIFE-FEARLESSNESS TO LOVE-BALANCE BETWEEN ACTIVITY AND PASSIVITY |
| conscious level. Hence these currents come into your personality almost by the back door, as it were | 146 POSITIVE CONCEPT OF LIFE-FEARLESSNESS TO LOVE-BALANCE BETWEEN ACTIVITY AND PASSIVITY |
| you, compared with the vast areas of your personality where you do love, your conscience will still | 146 POSITIVE CONCEPT OF LIFE-FEARLESSNESS TO LOVE-BALANCE BETWEEN ACTIVITY AND PASSIVITY |
| it cannot reach the outer layers of your personality. In physical sickness, the body remains inactive for | 146 POSITIVE CONCEPT OF LIFE-FEARLESSNESS TO LOVE-BALANCE BETWEEN ACTIVITY AND PASSIVITY |
| say that it does not reach the outer personality levels and it is then found only in | 146 POSITIVE CONCEPT OF LIFE-FEARLESSNESS TO LOVE-BALANCE BETWEEN ACTIVITY AND PASSIVITY |
| reality. It can then surge through the outer personality levels and heal the distortions. A totally self-realized | 146 POSITIVE CONCEPT OF LIFE-FEARLESSNESS TO LOVE-BALANCE BETWEEN ACTIVITY AND PASSIVITY |
| so confused and so alien to their innermost personality that they feel they are dealing with unrelated | 147 THE NATURE OF LIFE AND HUMAN NATURE |
| dealing with unrelated phenomena when looking at their personality, their concepts, their feelings or the lack of | 147 THE NATURE OF LIFE AND HUMAN NATURE |
| the most positive and constructive aspects of their personality to bear on the situation, their experience in | 147 THE NATURE OF LIFE AND HUMAN NATURE |
| trust in the ultimate good of one's own personality nor, consequently, anyone else's. There is a great | 147 THE NATURE OF LIFE AND HUMAN NATURE |
| need concise acknowledgement in order to bring the personality into balance and truth. It means more than | 147 THE NATURE OF LIFE AND HUMAN NATURE |
| more this will become possible. The more the personality is willing to dispense with deceit and courageously | 147 THE NATURE OF LIFE AND HUMAN NATURE |
| unbearable, frightening, overwhelming, and almost annihilating when the personality is still geared to negativity and destructiveness. To | 148 POSITIVITY AND NEGATIVITY: ONE ENERGY CURRENT |
| put it differently, to the degree that the personality has impaired its integrity, and impurity, dishonesty, cheating | 148 POSITIVITY AND NEGATIVITY: ONE ENERGY CURRENT |
| with another establishes the requisite conditions in the personality for true inner union. Therefore this pull toward | 149 COSMIC PULL TOWARD UNION -- FRUSTRATION |
| fear of and opposition to this pull; the personality bucks the natural flow. To the degree that | 149 COSMIC PULL TOWARD UNION -- FRUSTRATION |
| whose counter-pull is relatively weak and whose predominant personality affirms life and their own deepest instincts, and | 149 COSMIC PULL TOWARD UNION -- FRUSTRATION |
| like to discuss a feature of the human personality that seems relatively insignificant, merely psychological, yet it | 149 COSMIC PULL TOWARD UNION -- FRUSTRATION |
| the inability to tolerate frustration constitutes a severe personality disturbance and impairs one's character. When frustration is | 149 COSMIC PULL TOWARD UNION -- FRUSTRATION |
| This may manifest on any level of the personality. Negative contact manifesting in the desire to hurt | 149 COSMIC PULL TOWARD UNION -- FRUSTRATION |
| other; both elements are always represented in a personality, but only one of them may predominate on | 149 COSMIC PULL TOWARD UNION -- FRUSTRATION |
| a violation of personal integrity that prevents the personality from coming into its own -- whether or | 150 SELF-LIKING: THE CONDITION FOR UNIVERSAL STATE OF BLISS |
| widespread and affects more areas of life and personality than you can imagine, my friends. We have | 150 SELF-LIKING: THE CONDITION FOR UNIVERSAL STATE OF BLISS |
| to the power, but permanently through a changed personality that no longer cultivates attitudes which obstruct the | 151 INTENSITY: AN OBSTACLE TO SELF-REALIZATION |
| the universal power, it is necessary that the personality is in inner and outer relaxation. Such relaxation | 151 INTENSITY: AN OBSTACLE TO SELF-REALIZATION |
| is in flux and not taut can the personality give its total attention to what it is | 151 INTENSITY: AN OBSTACLE TO SELF-REALIZATION |
| of it creates an incompatibility between your inner personality and the universal power. It causes a deep | 151 INTENSITY: AN OBSTACLE TO SELF-REALIZATION |
| power must enter into all levels of the personality for it to function well. If the mental | 151 INTENSITY: AN OBSTACLE TO SELF-REALIZATION |
| consciously, half-unconsciously, that the more tautly intense the personality is, the greater the pleasure. In other words | 151 INTENSITY: AN OBSTACLE TO SELF-REALIZATION |
| The lighter and easier the flow of the personality is -- it may first appear almost as | 151 INTENSITY: AN OBSTACLE TO SELF-REALIZATION |
| us recapitulate: A relaxed, lighthearted, natural, undramatized, unintense personality is essential to look at the self in | 151 INTENSITY: AN OBSTACLE TO SELF-REALIZATION |
| established. Simultaneous with this reorientation of character and personality will be the possibility of letting go of | 151 INTENSITY: AN OBSTACLE TO SELF-REALIZATION |
| goodness results when real feelings are blocked. The personality feels guilty for hindering the natural flow of | 151 INTENSITY: AN OBSTACLE TO SELF-REALIZATION |
| do anything -- face anything unpleasant, change my personality, or give up a destructive attitude I do | 151 INTENSITY: AN OBSTACLE TO SELF-REALIZATION |
| use the physical approach is to help the personality reorient itself, which may give to many the | 151 INTENSITY: AN OBSTACLE TO SELF-REALIZATION |
| necessary stamina they otherwise lack. A change of personality does not make people lose their uniqueness, but | 151 INTENSITY: AN OBSTACLE TO SELF-REALIZATION |
| uniquely themselves by eliminating distortions, imbalance, destructiveness. The personality must become compatible with this power in order | 151 INTENSITY: AN OBSTACLE TO SELF-REALIZATION |
| describe certain overall, fundamental levels of the human personality: the higher self, meaning the real potential in | 152 CONNECTION BETWEEN THE EGO AND THE UNIVERSAL POWER |
| -- of the best in yourself. For many personality types it seems shameful to display one's best | 152 CONNECTION BETWEEN THE EGO AND THE UNIVERSAL POWER |
| merely described certain features of one kind of personality on a relatively superficial level. The specific personality | 152 CONNECTION BETWEEN THE EGO AND THE UNIVERSAL POWER |
| personality on a relatively superficial level. The specific personality I then discussed feels this shame primarily about | 152 CONNECTION BETWEEN THE EGO AND THE UNIVERSAL POWER |
| oneself, as one is now, is exposed, the personality is less frightened of annihilation or danger, but | 152 CONNECTION BETWEEN THE EGO AND THE UNIVERSAL POWER |
| involuntary processes create a tremendous imbalance in the personality. To a greater or lesser degree, depending on | 153 THE SELF-REGULATING NATURE OF INVOLUNTARY PROCESSES |
| the body, but to all levels of the personality. When you realize that you do not have | 153 THE SELF-REGULATING NATURE OF INVOLUNTARY PROCESSES |
| is how balance can be reestablished in the personality. The cultivation of healthful mental habits chosen by | 153 THE SELF-REGULATING NATURE OF INVOLUNTARY PROCESSES |
| becomes a rigid constriction of creative processes. The personality becomes stiff, unspontaneous, empty of real feelings, bound | 153 THE SELF-REGULATING NATURE OF INVOLUNTARY PROCESSES |
| inner tension and rigidity exist that separate the personality from the real self which has all the | 153 THE SELF-REGULATING NATURE OF INVOLUNTARY PROCESSES |
| personalities break. The strain becomes too much. Other personality types choose, as a way out, evasion through | 153 THE SELF-REGULATING NATURE OF INVOLUNTARY PROCESSES |
| on forever greater proportions, perpetuating itself until the personality truly loses itself. The personality can no longer | 153 THE SELF-REGULATING NATURE OF INVOLUNTARY PROCESSES |
| itself until the personality truly loses itself. The personality can no longer stop the process and may | 153 THE SELF-REGULATING NATURE OF INVOLUNTARY PROCESSES |
| fullness and depth of feelings that make the personality vibrantly alive and joyous on all levels of | 155 FEAR OF SELF -- GIVING AND RECEIVING |
| of proportion about it, not rejecting the total personality because of it, the rage will transform itself | 155 FEAR OF SELF -- GIVING AND RECEIVING |
| is, the less masochistic, suffering, and self-depriving the personality becomes. The more the false giving by self-impoverishment | 155 FEAR OF SELF -- GIVING AND RECEIVING |
| nature, that in these forbidden emotions your true personality is revealed, that this is the ultimate you | 156 QUESTIONS AND ANSWERS |
| constructive. Gradually the old, undeveloped side of the personality will gain confidence in these new modes of | 156 QUESTIONS AND ANSWERS |
| should be, or letting neurotic layers of your personality mix in with superimposed perfectionistic standards. Neither one | 156 QUESTIONS AND ANSWERS |
| real self follows the creation of a healthy personality. This can happen once you learn and comprehend | 157 INFINITE POSSIBILITIES OF EXPERIENCE HINDERED BY EMOTIONAL DEPENDENCY |
| them first to the troubled areas of the personality. Whatever possibility you can conceive of, you can | 157 INFINITE POSSIBILITIES OF EXPERIENCE HINDERED BY EMOTIONAL DEPENDENCY |
| applies, of course, to all levels of your personality. It applies to the mental level, where you | 157 INFINITE POSSIBILITIES OF EXPERIENCE HINDERED BY EMOTIONAL DEPENDENCY |
| fear and weakness. Because this corner of the personality usually induces a strong shame, it is kept | 157 INFINITE POSSIBILITIES OF EXPERIENCE HINDERED BY EMOTIONAL DEPENDENCY |
| less shameful than the means to which the personality resorts to placate and appease others. The ways | 157 INFINITE POSSIBILITIES OF EXPERIENCE HINDERED BY EMOTIONAL DEPENDENCY |
| know, my friends, that this area of the personality has remained a child. The child does not | 157 INFINITE POSSIBILITIES OF EXPERIENCE HINDERED BY EMOTIONAL DEPENDENCY |
| not yet know that the whole of the personality has grown up and is indeed no longer | 157 INFINITE POSSIBILITIES OF EXPERIENCE HINDERED BY EMOTIONAL DEPENDENCY |
| in this one area so that the whole personality grows lopsidedly. Your adult conscious mind ignores the | 157 INFINITE POSSIBILITIES OF EXPERIENCE HINDERED BY EMOTIONAL DEPENDENCY |
| of the most fundamental splits in the human personality. Let us now look a bit closer at | 157 INFINITE POSSIBILITIES OF EXPERIENCE HINDERED BY EMOTIONAL DEPENDENCY |
| of cruel impulses. This, in turn, weakens the personality even more as guilt comes up. You conclude | 157 INFINITE POSSIBILITIES OF EXPERIENCE HINDERED BY EMOTIONAL DEPENDENCY |
| of self derives exclusively from the ego, the personality is unable to let go. Letting go would | 158 THE EGO'S COOPERATION WITH OR OBSTRUCTION OF THE REAL SELF |
| As with the conscious and unconscious of the personality, so with individual and universal consciousness. This applies | 159 LIFE MANIFESTATION REFLECTS DUALISTIC ILLUSION |
| constrictions create all sorts of knots in the personality -- physically, mentally, and emotionally. These knots cause | 160 CONCILIATION OF THE INNER SPLIT |
| of the climate you live in within your personality, it automatically loses a certain binding power. You | 160 CONCILIATION OF THE INNER SPLIT |
| no fear, no cramp. It involves the total personality. In order to come to this level, my | 160 CONCILIATION OF THE INNER SPLIT |
| would put it this way: The moment the personality ceases to struggle against a feeling, the pain | 160 CONCILIATION OF THE INNER SPLIT |
| chores. The type of strength flowing into the personality during this particular immersion into the universal forces | 161 UNCONSCIOUS NEGATIVITY ENDANGERS SURRENDER OF EGO TO INVOLUNTARY PROCESSES |
| into the vast ocean of universal force, the personality can never be the same. Not only is | 161 UNCONSCIOUS NEGATIVITY ENDANGERS SURRENDER OF EGO TO INVOLUNTARY PROCESSES |
| experiences are hindered because of obstructions in the personality which the ego is unwilling to remove, to | 161 UNCONSCIOUS NEGATIVITY ENDANGERS SURRENDER OF EGO TO INVOLUNTARY PROCESSES |
| is so great that when the distorted, fearful personality hinders this natural process, unnatural processes are sought | 161 UNCONSCIOUS NEGATIVITY ENDANGERS SURRENDER OF EGO TO INVOLUNTARY PROCESSES |
| toward it. Death is the great relief the personality seeks when all other avenues of relief from | 161 UNCONSCIOUS NEGATIVITY ENDANGERS SURRENDER OF EGO TO INVOLUNTARY PROCESSES |
| daylight of consciousness. For as long as the personality tries to force a change before the destructive | 161 UNCONSCIOUS NEGATIVITY ENDANGERS SURRENDER OF EGO TO INVOLUNTARY PROCESSES |
| disintegration, which is inevitable when the outer, ego personality is incompatible with the universal self. If the | 161 UNCONSCIOUS NEGATIVITY ENDANGERS SURRENDER OF EGO TO INVOLUNTARY PROCESSES |
| totally attached to the ego levels of the personality -- causes fear and insecurity. It is such | 161 UNCONSCIOUS NEGATIVITY ENDANGERS SURRENDER OF EGO TO INVOLUNTARY PROCESSES |
| negating and denying the childish misunderstandings in your personality. To admit what childish nonsense is lodged in | 162 THREE LEVELS OF REALITY FOR INNER GUIDANCE |
| the child strives for magical omnipotence because the personality fears and dislikes dealing with the present limitations | 162 THREE LEVELS OF REALITY FOR INNER GUIDANCE |
| in the universe and therefore in each human personality. One is the force that is striving, moving | 163 MIND ACTIVITY AND MIND RECEPTIVITY |
| the principle applies to everything. Growth within the personality is also a creation determined by the same | 163 MIND ACTIVITY AND MIND RECEPTIVITY |
| the natural rhythm to prevail until the entire personality is freed from the painful, cramped state. Freedom | 163 MIND ACTIVITY AND MIND RECEPTIVITY |
| is worse than any conscious pain. In some personality types the result is inertia. Misapplied will and | 163 MIND ACTIVITY AND MIND RECEPTIVITY |
| ceases to be a threat so that the personality does not cramp up and shrink into itself | 163 MIND ACTIVITY AND MIND RECEPTIVITY |
| different. The real self says to the outer personality that it is conducting something in a wrong | 164 FURTHER ASPECTS OF POLARITY -- SELFISHNESS |
| hidden it is, the more clearly the outer personality registers its messages. Sometimes this is experienced as | 164 FURTHER ASPECTS OF POLARITY -- SELFISHNESS |
| which rebels against the mismanagement of the outer personality. Thus the weight is subtly shifted relating to | 164 FURTHER ASPECTS OF POLARITY -- SELFISHNESS |
| these attitudes are decisive factors of the human personality and have to be faced and changed. But | 164 FURTHER ASPECTS OF POLARITY -- SELFISHNESS |
| a breakdown, of a violent eruption which the personality cannot control. We shall come back to this | 164 FURTHER ASPECTS OF POLARITY -- SELFISHNESS |
| value, beauty, and function. Only the most distorted personality will consider one as good and battle against | 164 FURTHER ASPECTS OF POLARITY -- SELFISHNESS |
| by themselves can never bring aliveness into the personality, nor can they bring into you the consciousness | 165 EVOLUTIONARY PHASES IN RELATIONSHIP BETWEEN REALMS OF FEELINGS, REASON, AND WILL |
| tiny part of the whole picture of your personality or the motives for the hurting act. There | 165 EVOLUTIONARY PHASES IN RELATIONSHIP BETWEEN REALMS OF FEELINGS, REASON, AND WILL |
| never unbearable, always leaving the essence of the personality intact. If you can let yourself feel such | 165 EVOLUTIONARY PHASES IN RELATIONSHIP BETWEEN REALMS OF FEELINGS, REASON, AND WILL |
| be established with the life-resisting part of your personality. May these words lift you in hope, courage | 166 PERCEIVING, REACTING, EXPRESSING |
| death, but movement versus nonmovement. Although the healthy personality accepts death as one of the phenomena of | 167 FROZEN LIFE CENTER BECOMES ALIVE |
| directions. In the very center of the human personality exists a potent, white-glowing mass of energy. It | 168 TWO BASIC WAYS OF LIFE: TOWARD AND AWAY FROM THE CENTER |
| in ascertaining this fact about yourself. The human personality is an integral part of the great power | 168 TWO BASIC WAYS OF LIFE: TOWARD AND AWAY FROM THE CENTER |
| substance I mentioned. When I say, the human personality, I actually mean everything about it: the conscious | 168 TWO BASIC WAYS OF LIFE: TOWARD AND AWAY FROM THE CENTER |
| is therefore necessary to comprehend that the conscious personality, although relatively limited, contains everything you need to | 168 TWO BASIC WAYS OF LIFE: TOWARD AND AWAY FROM THE CENTER |
| one with it and express it, the outer personality must be compatible with its attitudes, its laws | 168 TWO BASIC WAYS OF LIFE: TOWARD AND AWAY FROM THE CENTER |
| the consciousness stems from an individual brain or personality, or whether the consciousness is the great universal | 169 THE MASCULINE AND FEMININE PRINCIPLES IN THE CREATIVE PROCESS |
| bound and must wait for release until the personality has settled its difficulty with its own destructive | 169 THE MASCULINE AND FEMININE PRINCIPLES IN THE CREATIVE PROCESS |
| holding back is so firmly rooted that the personality will needlessly forgo the use of the activating | 169 THE MASCULINE AND FEMININE PRINCIPLES IN THE CREATIVE PROCESS |
| actively builds, affects, causes, and determines. When the personality is fully aware of no longer needing and | 169 THE MASCULINE AND FEMININE PRINCIPLES IN THE CREATIVE PROCESS |
| masculine and feminine creative principles permeates your whole personality. Let us take for example a problem at | 169 THE MASCULINE AND FEMININE PRINCIPLES IN THE CREATIVE PROCESS |
| active and aggressive is so throughout his total personality. He will inevitably discover an area in which | 169 THE MASCULINE AND FEMININE PRINCIPLES IN THE CREATIVE PROCESS |
| can be removed, no unhappiness eliminated, unless the personality, be it man or woman, uses the activating | 169 THE MASCULINE AND FEMININE PRINCIPLES IN THE CREATIVE PROCESS |
| round out not only your progress but your personality itself. In this new phase, you will learn | 169 THE MASCULINE AND FEMININE PRINCIPLES IN THE CREATIVE PROCESS |
| unconscious block. This may merely imply a different personality structure; it may mean that the person has | 170 FEAR OF BLISS VERSUS LONGING FOR IT -- THE ENERGY CENTERS |
| back once more to the difficulty of the personality when one still ignores one's own denial of | 170 FEAR OF BLISS VERSUS LONGING FOR IT -- THE ENERGY CENTERS |
| stage must also be unitive, including the total personality. You will learn certain practices that will make | 170 FEAR OF BLISS VERSUS LONGING FOR IT -- THE ENERGY CENTERS |
| however, to open up these centers once the personality is firmly grounded in reality, in love, in | 170 FEAR OF BLISS VERSUS LONGING FOR IT -- THE ENERGY CENTERS |
| starts, an undefendedness takes over that makes the personality chargeable, if I may use the expression. Here | 170 FEAR OF BLISS VERSUS LONGING FOR IT -- THE ENERGY CENTERS |
| the almost unconveyable facts: imagine the conscious, functioning personality as an overall center. Imagine it like a | 170 FEAR OF BLISS VERSUS LONGING FOR IT -- THE ENERGY CENTERS |