| false solution pushes to the surface, but the personality is afraid of facing it. Thus, the same | 92 REPRESSED NEEDS - RELINQUISHING BLIND NEEDS - PRIMARY AND SECONDARY REACTIONS |
| details that are relevant for an individual human personality. But the example may clarify a little better | 93 THE LINK BETWEEN THE MAIN IMAGE, REPRESSED NEEDS, AND DEFENSES |
| and are again and again repressed, because the personality is not willing to face either the longing | 93 THE LINK BETWEEN THE MAIN IMAGE, REPRESSED NEEDS, AND DEFENSES |
| particular man have prohibited the unfoldment of the personality which would bring about fulfillment. He has repressed | 93 THE LINK BETWEEN THE MAIN IMAGE, REPRESSED NEEDS, AND DEFENSES |
| which, at first glance, seem to be your personality. The more you proceed, the more you realize | 94 SIN AND NEUROSIS -- UNIFYING THE INNER SPLIT |
| points to the immature, distorted part of the personality. Wherever you are mature and whole, you are | 94 SIN AND NEUROSIS -- UNIFYING THE INNER SPLIT |
| will add the following: The area of your personality in which you are conflicted and immature, in | 94 SIN AND NEUROSIS -- UNIFYING THE INNER SPLIT |
| dependency and strength upon isolated fragments of your personality instead of upon its entirety. If you expect | 95 SELF-ALIENATION AND THE WAY BACK TO THE REAL SELF |
| as nothing in some hidden crevice of your personality, the more you will tend to overinflate your | 95 SELF-ALIENATION AND THE WAY BACK TO THE REAL SELF |
| facets seem to lessen or heighten your own personality. In other words, somebody who appears powerful, strong | 95 SELF-ALIENATION AND THE WAY BACK TO THE REAL SELF |
| of change that applies to certain facets of personality problems. This type requires a new and different | 95 SELF-ALIENATION AND THE WAY BACK TO THE REAL SELF |
| happiness can exist unless a change in the personality takes place. I can read some of your | 95 SELF-ALIENATION AND THE WAY BACK TO THE REAL SELF |
| frozen and rigid in another part of your personality. This lopsidedness is more painful to endure than | 95 SELF-ALIENATION AND THE WAY BACK TO THE REAL SELF |
| more painful to endure than if the entire personality were still asleep, so to speak. Once you | 95 SELF-ALIENATION AND THE WAY BACK TO THE REAL SELF |
| of life. If you feel impoverished, if your personality feels impoverished by such a separation, then there | 95 SELF-ALIENATION AND THE WAY BACK TO THE REAL SELF |
| but instead with the superimposed layers of your personality; relying on public opinion rather than on your | 96 QUESTIONS AND ANSWERS; COMMENTS ON LAZINESS AS SYMPTOM OF SELF-ALIENATION |
| to depends on many factors, such as your personality structure, your pseudo-solutions, your life problems, and so | 97 PERFECTIONISM OBSTRUCTS HAPPINESS -- MANIPULATION OF EMOTIONS |
| the maximum development in all areas of their personality, not only in one or two aspects of | 97 PERFECTIONISM OBSTRUCTS HAPPINESS -- MANIPULATION OF EMOTIONS |
| see clearly. Overemphasis on those aspects of the personality that function smoothly may lead the person to | 97 PERFECTIONISM OBSTRUCTS HAPPINESS -- MANIPULATION OF EMOTIONS |
| of the parents, while the rest of their personality is not even noticed. These limited impressions falsify | 99 FALSIFIED IMPRESSIONS OF PARENTS: THEIR CAUSE AND CURE |
| artificial, robot-like, lacking the complexity of the human personality? Think about the term human being and what | 99 FALSIFIED IMPRESSIONS OF PARENTS: THEIR CAUSE AND CURE |
| in the hereafter. They mean levels of your personality, which automatically include any state of life -- | 99 FALSIFIED IMPRESSIONS OF PARENTS: THEIR CAUSE AND CURE |
| I would say that self-rejection may in some personality structures create a more active process of masochism | 99 FALSIFIED IMPRESSIONS OF PARENTS: THEIR CAUSE AND CURE |
| what happens on all these levels of your personality when you are defensive. You have begun to | 101 THE DEFENSE |
| of human beings is to limit the human personality, because they believe that if there is less | 101 THE DEFENSE |
| depends on the many intricacies of the human personality in relation to life circumstances. But the fact | 102 THE SEVEN CARDINAL SINS |
| have the same common denominator. Since the human personality is in conflict and not one-dimensional, one level | 102 THE SEVEN CARDINAL SINS |
| conflict and not one-dimensional, one level of the personality may adopt an attitude that is contradictory to | 102 THE SEVEN CARDINAL SINS |
| depressions, fears, and repressions dissolve, there emerges a personality that has no personal involvement and feelings, so | 102 THE SEVEN CARDINAL SINS |
| it reaches into the deeper layers of your personality? Ask yourself this question; look very closely at | 103 HARM OF TOO MUCH LOVE GIVING -- CONSTRUCTIVE AND DESTRUCTIVE WILL FORCES |
| real self and the superficial layers of your personality. When you experience the living spirit of a | 104 INTELLECT AND WILL AS TOOLS OR HINDRANCES OF SELF-REALIZATION |
| obstruction is caused by the various layers of personality that are in confusion and error and by | 104 INTELLECT AND WILL AS TOOLS OR HINDRANCES OF SELF-REALIZATION |
| always follow in this order, because the human personality is not made up of one level. It | 105 HUMANITY'S RELATIONSHIP TO GOD IN VARIOUS STAGES OF DEVELOPMENT |
| as you know, conflicting. Different layers of the personality express different attitudes at any given time, even | 105 HUMANITY'S RELATIONSHIP TO GOD IN VARIOUS STAGES OF DEVELOPMENT |
| cannot ever produce self-respect and certainty in your personality. All it can do is create self-contempt and | 107 THREE ASPECTS THAT PREVENT LOVING |
| action, as well as their overall development, their personality and character traits may be different. Their reactions | 107 THREE ASPECTS THAT PREVENT LOVING |
| for as long as one deals with these personality levels -- to shy away from any implications | 109 SPIRITUAL AND EMOTIONAL HEALTH THROUGH RESTITUTION FOR REAL GUILT |
| lower self and real guilt has upon your personality, your life, and upon those around you. What | 109 SPIRITUAL AND EMOTIONAL HEALTH THROUGH RESTITUTION FOR REAL GUILT |
| divine aspect, can be well rooted in the personality only if hidden opposites are faced, understood, come | 110 HOPE AND FAITH AND OTHER KEY CONCEPTS DISCUSSED IN ANSWERS TO QUESTIONS |
| is registered and assimilated realistically, so that the personality learns and grows from the experience, whether or | 111 SOUL-SUBSTANCE -- COPING WITH DEMANDS |
| imbedded in the soul-substance, the effect on the personality is heavy. Then unfavorable circumstances create suffering that | 111 SOUL-SUBSTANCE -- COPING WITH DEMANDS |
| soul is the sum total of the inner personality: the thinking, the feeling, the concepts, the potentials | 111 SOUL-SUBSTANCE -- COPING WITH DEMANDS |
| success does not come. One side of the personality has acquired much higher standards than another side | 111 SOUL-SUBSTANCE -- COPING WITH DEMANDS |
| seems so uncertain to a part of your personality. With these reactions you restrain the natural movement | 112 HUMANITYS RELATIONSHIP TO TIME |
| The process is no different for the inner personality. When the inner umbilical cord is not cut | 113 IDENTIFICATION WITH THE SELF |
| Physical matter is a burden to the real personality. I mean that literally. You need a respite | 113 IDENTIFICATION WITH THE SELF |
| It links them with other aspects of the personality. All my friends who are truly on the | 115 PERCEPTION, DETERMINATION, LOVE AS ASPECTS OF CONSCIOUSNESS |
| be assimilated into the deeper regions of your personality. Considered superficially, growth and stagnation often seem similar | 115 PERCEPTION, DETERMINATION, LOVE AS ASPECTS OF CONSCIOUSNESS |
| heavy thoughts and feelings indicate a depth of personality. It may seem frivolous to rejoice in the | 115 PERCEPTION, DETERMINATION, LOVE AS ASPECTS OF CONSCIOUSNESS |
| and has problems in another area of one's personality. This is quite impossible. One affliction must, to | 115 PERCEPTION, DETERMINATION, LOVE AS ASPECTS OF CONSCIOUSNESS |
| One affliction must, to some degree, affect other personality areas. One thing is intimately connected with another | 115 PERCEPTION, DETERMINATION, LOVE AS ASPECTS OF CONSCIOUSNESS |
| an impaired determination must definitely affect all other personality traits and attitudes. If you have difficulty in | 115 PERCEPTION, DETERMINATION, LOVE AS ASPECTS OF CONSCIOUSNESS |
| are still convinced that your psyche, your entire personality in fact, is divided into little compartments, some | 115 PERCEPTION, DETERMINATION, LOVE AS ASPECTS OF CONSCIOUSNESS |
| fundamental attitudes among human beings. One type of personality searches for God and searches for spiritual development | 116 REACHING THE SPIRITUAL CENTER-STRUGGLE BETWEEN LOWER SELF AND SUPERIMPOSED CONSCIENCE |
| nourish its continuance with dire effects on your personality; you prohibit the very thing you most want | 116 REACHING THE SPIRITUAL CENTER-STRUGGLE BETWEEN LOWER SELF AND SUPERIMPOSED CONSCIENCE |
| healthy and unhealthy trends are intertwined and the personality is thrown into despair. All this happens in | 116 REACHING THE SPIRITUAL CENTER-STRUGGLE BETWEEN LOWER SELF AND SUPERIMPOSED CONSCIENCE |
| inner problems and this particular struggle are connected. Personality problems and deviations come, as you know, from | 116 REACHING THE SPIRITUAL CENTER-STRUGGLE BETWEEN LOWER SELF AND SUPERIMPOSED CONSCIENCE |
| and discuss this or that aspect of my personality. Do not force yourself, because then your anxiety | 117 SHAME: A LEGACY OF CHILDHOOD EXPERIENCES, EVEN FAVORABLE ONES |
| than to an emotional pretense, a falsification of personality. The latter is infinitely more damaging. You cannot | 117 SHAME: A LEGACY OF CHILDHOOD EXPERIENCES, EVEN FAVORABLE ONES |
| the cause for deeply embedded problems in the personality. Now I would like to shed light on | 117 SHAME: A LEGACY OF CHILDHOOD EXPERIENCES, EVEN FAVORABLE ONES |
| and when life later prohibits similar gratification, the personality is driven to seek to duplicate the pleasurable | 117 SHAME: A LEGACY OF CHILDHOOD EXPERIENCES, EVEN FAVORABLE ONES |
| is to understand the totality of your present personality, how much the past plays a role in | 117 SHAME: A LEGACY OF CHILDHOOD EXPERIENCES, EVEN FAVORABLE ONES |
| all limitations. It pretends possessing all that the personality feels is lacking. The pretense of the idealized | 117 SHAME: A LEGACY OF CHILDHOOD EXPERIENCES, EVEN FAVORABLE ONES |
| bring the confusions to the fore, unless the personality persists in disregarding them and evading the issues | 118 DUALITY THROUGH ILLUSION -- TRANSFERENCE |
| your basic life situations and expresses your basic personality difficulties. When you discover how you relive your | 118 DUALITY THROUGH ILLUSION -- TRANSFERENCE |
| control, not the erroneous kinds that the ego personality seeks when true awareness is lacking and you | 118 DUALITY THROUGH ILLUSION -- TRANSFERENCE |
| of other facets of life and of the personality. Consequently, your false belief in your misconception is | 118 DUALITY THROUGH ILLUSION -- TRANSFERENCE |
| as movement is concerned, all levels of the personality must keep on moving in a natural, organic | 119 MOVEMENT, CONSCIOUSNESS, EXPERIENCE: PLEASURE, THE ESSENCE OF LIFE |
| consciousness -- hinders the harmonious movement of all personality levels. If, for example, movement and consciousness are | 119 MOVEMENT, CONSCIOUSNESS, EXPERIENCE: PLEASURE, THE ESSENCE OF LIFE |
| if self-understanding is neglected, the integration of all personality levels cannot take place. The body and the | 119 MOVEMENT, CONSCIOUSNESS, EXPERIENCE: PLEASURE, THE ESSENCE OF LIFE |
| damaging factors in the general development of the personality is the influence of deeply ingrained prejudices and | 119 MOVEMENT, CONSCIOUSNESS, EXPERIENCE: PLEASURE, THE ESSENCE OF LIFE |
| personal fears and negative experiences so that the personality may remain crippled for many an incarnation until | 119 MOVEMENT, CONSCIOUSNESS, EXPERIENCE: PLEASURE, THE ESSENCE OF LIFE |
| limited direction only, leaving other parts of the personality untouched, the greater the crisis and conflict of | 119 MOVEMENT, CONSCIOUSNESS, EXPERIENCE: PLEASURE, THE ESSENCE OF LIFE |
| the greater the crisis and conflict of the personality must be. Society's taboos regarding the erotic and | 119 MOVEMENT, CONSCIOUSNESS, EXPERIENCE: PLEASURE, THE ESSENCE OF LIFE |
| cultivates mental and spiritual awareness and the entire personality grows harmoniously, the sexual drive changes. It undergoes | 119 MOVEMENT, CONSCIOUSNESS, EXPERIENCE: PLEASURE, THE ESSENCE OF LIFE |
| faced, reexperienced, come to terms with, if the personality is to grow harmoniously and fulfill itself. These | 119 MOVEMENT, CONSCIOUSNESS, EXPERIENCE: PLEASURE, THE ESSENCE OF LIFE |
| only, can organic growth take place and the personality unfold in its full splendor. Whenever a life | 119 MOVEMENT, CONSCIOUSNESS, EXPERIENCE: PLEASURE, THE ESSENCE OF LIFE |
| is off balance. In a balanced, integrated, full personality, one activity will enhance the other. Creative endeavor | 119 MOVEMENT, CONSCIOUSNESS, EXPERIENCE: PLEASURE, THE ESSENCE OF LIFE |
| with others. On the contrary, the more the personality is integrated and therefore capable of experiencing its | 119 MOVEMENT, CONSCIOUSNESS, EXPERIENCE: PLEASURE, THE ESSENCE OF LIFE |
| extremes, either overt or unconscious, so that the personality battles blindly against both extremes, fluctuating but never | 119 MOVEMENT, CONSCIOUSNESS, EXPERIENCE: PLEASURE, THE ESSENCE OF LIFE |
| The truth is exactly the opposite. When the personality is harmoniously developed, the pleasure drive includes others | 119 MOVEMENT, CONSCIOUSNESS, EXPERIENCE: PLEASURE, THE ESSENCE OF LIFE |
| liberation is beyond words. As long as the personality is unconsciously fixated on early experience, the soul | 119 MOVEMENT, CONSCIOUSNESS, EXPERIENCE: PLEASURE, THE ESSENCE OF LIFE |
| thereby destroying union, peace and integration of the personality. This also applies to humankind as a whole | 120 THE INDIVIDUAL AND HUMANITY |
| It is subdued by other parts of your personality which have grown up, which know better. But | 120 THE INDIVIDUAL AND HUMANITY |
| must always be in conflict with the whole personality. The infant can grow only if it is | 120 THE INDIVIDUAL AND HUMANITY |
| contradictory concepts. You now know that the human personality lacks integration, wholeness and union due to unconscious | 120 THE INDIVIDUAL AND HUMANITY |
| it have to do so, just as your personality remains conflicted until you integrate each aspect of | 120 THE INDIVIDUAL AND HUMANITY |
| in what particular respect of his or her personality this holds true. By unraveling this whole process | 121 DISPLACEMENT, SUBSTITUTION, SUPERIMPOSITION |
| a denied need in another area of the personality. The resultant inner friction may only gradually become | 121 DISPLACEMENT, SUBSTITUTION, SUPERIMPOSITION |
| indicates neurosis, disturbance, immaturity. In the well- functioning personality, the need for ego-gratification is acknowledged, but it | 121 DISPLACEMENT, SUBSTITUTION, SUPERIMPOSITION |
| After extensive insights have been gained, your permanent personality problems and unfulfillments often require only the final | 121 DISPLACEMENT, SUBSTITUTION, SUPERIMPOSITION |
| outlet. It goes without saying that a fundamental personality problem may, in some way, be connected with | 121 DISPLACEMENT, SUBSTITUTION, SUPERIMPOSITION |
| is fundamentally endowed. It requires building up the personality and integrating the parts which are free from | 122 SELF-FULFILLMENT THROUGH SELF-REALIZATION AS MAN OR WOMAN |
| free from obstructions into the rest of the personality. In order to do that, it is essential | 122 SELF-FULFILLMENT THROUGH SELF-REALIZATION AS MAN OR WOMAN |
| dependent she becomes on other levels of her personality. She either becomes emotionally dependent in her excessive | 122 SELF-FULFILLMENT THROUGH SELF-REALIZATION AS MAN OR WOMAN |
| force regenerates and unifies all levels of the personality. When discipline and letting go of oneself occur | 122 SELF-FULFILLMENT THROUGH SELF-REALIZATION AS MAN OR WOMAN |
| indiscriminately. Through healthy, relaxed openness and outgoingness, the personality finds the strength and discipline required to live | 122 SELF-FULFILLMENT THROUGH SELF-REALIZATION AS MAN OR WOMAN |
| this respect, let me discuss the following. Your personality is a repetition, in smaller form, of the | 124 THE LANGUAGE OF THE UNCONSCIOUS |
| the yes-current becomes. The two currents pull the personality in two opposite directions, creating stronger and stronger | 124 THE LANGUAGE OF THE UNCONSCIOUS |
| but sluggishly obstinate one that clings to the personality in a most damaging fashion because it goes | 124 THE LANGUAGE OF THE UNCONSCIOUS |
| truth is a decisive step toward bringing the personality into the yes- current. Change, such as transformation | 125 TRANSITION FROM THE NO-CURRENT TO THE YES-CURRENT |
| material which it molds. It is the entire personality, including all levels, which determines the fate. If | 125 TRANSITION FROM THE NO-CURRENT TO THE YES-CURRENT |
| concept but only in some levels of the personality while other levels express the opposite, such a | 125 TRANSITION FROM THE NO-CURRENT TO THE YES-CURRENT |
| what is needed and subtly nudges the outer personality. When close contact with this inner self is | 125 TRANSITION FROM THE NO-CURRENT TO THE YES-CURRENT |
| a genuine yes-current exist, if part of your personality is expressing false emotions? It is exactly the | 125 TRANSITION FROM THE NO-CURRENT TO THE YES-CURRENT |
| express in any area of your life and personality, your entire being must be of one piece | 125 TRANSITION FROM THE NO-CURRENT TO THE YES-CURRENT |
| as Jesus said. Such complete reorientation of the personality cannot be a slipshod affair. It does not | 125 TRANSITION FROM THE NO-CURRENT TO THE YES-CURRENT |
| which forms an integral part of your psychic personality. This self is kept from manifesting as long | 126 CONTACT WITH THE LIFE FORCE |
| you are liberated in some areas of your personality, the more you try to rationalize and explain | 127 EVOLUTION'S FOUR STAGES: AUTOMATIC REFLEXES, AWARENESS, UNDERSTANDING, KNOWING |
| certain inner reactions. The different facets of your personality have arrived at different phases. May your work | 127 EVOLUTION'S FOUR STAGES: AUTOMATIC REFLEXES, AWARENESS, UNDERSTANDING, KNOWING |
| as well as in specific areas of your personality. Humanity's tendency to escape reality is often not | 129 WINNER VERSUS LOSER: INTERPLAY BETWEEN THE SELF AND CREATIVE FORCES |
| Happiness or unhappiness is the result of the personality, of beliefs, attitudes and concepts. Again, you are | 129 WINNER VERSUS LOSER: INTERPLAY BETWEEN THE SELF AND CREATIVE FORCES |
| by consciousness. Once this is done, once the personality fulfills the necessary conditions, the universal forces take | 129 WINNER VERSUS LOSER: INTERPLAY BETWEEN THE SELF AND CREATIVE FORCES |
| it would be an expression of the entire personality, which is at one with truth, love, purposefulness | 129 WINNER VERSUS LOSER: INTERPLAY BETWEEN THE SELF AND CREATIVE FORCES |
| a gauge of maturity and denotes a well-rounded personality. The other philosophy says that nothing negative need | 130 FINDING TRUE ABUNDANCE BY GOING THROUGH YOUR FEAR |
| that there is nothing to fear, the human personality suddenly comes to a point of realization in | 130 FINDING TRUE ABUNDANCE BY GOING THROUGH YOUR FEAR |
| state -- the sum total of your entire personality. The sphere expresses you. If you express different | 130 FINDING TRUE ABUNDANCE BY GOING THROUGH YOUR FEAR |
| the very beginning of such a path the personality is still filled with misconceptions and utterly unaware | 131 INTERACTION BETWEEN EXPRESSION AND IMPRESSION |
| expressing. The other reorients and rebuilds the inner personality by deliberate formulation and profound understanding of truth | 131 INTERACTION BETWEEN EXPRESSION AND IMPRESSION |
| meaning by this word the outer level of personality? The ego level is more accessible to you | 132 THE FUNCTION OF THE EGO IN RELATIONSHIP TO THE REAL SELF |
| imbalance exists: underdeveloped in one area of your personality and overdeveloped in another. In this way nature | 132 THE FUNCTION OF THE EGO IN RELATIONSHIP TO THE REAL SELF |
| deals adequately with the realm in which your personality and your body now live can you then | 132 THE FUNCTION OF THE EGO IN RELATIONSHIP TO THE REAL SELF |
| human body is a direct result of the personality which, of course, exists before the baby's birth | 132 THE FUNCTION OF THE EGO IN RELATIONSHIP TO THE REAL SELF |
| all these are effects of the mentality and personality and character. Not only your body, but your | 132 THE FUNCTION OF THE EGO IN RELATIONSHIP TO THE REAL SELF |
| a body were built by forces outside the personality. This creates confusion because such thinking occurs in | 132 THE FUNCTION OF THE EGO IN RELATIONSHIP TO THE REAL SELF |
| love exists, all conflict must be eliminated. The personality will find the fine borderline between apparent extremes | 133 LOVE: NOT A COMMANDMENT, BUT SPONTANEOUS SOUL MOVEMENT OF THE INNER SELF |
| counterattack or by flight. The healthier the whole personality, the more certainly does this instinct function in | 133 LOVE: NOT A COMMANDMENT, BUT SPONTANEOUS SOUL MOVEMENT OF THE INNER SELF |
| more helpless in the grip of your own personality. Even though such thoughts may not be put | 134 THE CONCEPT OF EVIL |
| being, often reaches the outer regions of the personality in a mangled, distorted way because of all | 134 THE CONCEPT OF EVIL |
| begins to work more and more as the personality removes distortions and misconceptions embedded in the psyche | 134 THE CONCEPT OF EVIL |
| concise words what is taking place in the personality, you would say, Here I am, fearing the | 134 THE CONCEPT OF EVIL |
| to say, this applies to all levels of personality. I cannot sufficiently emphasize that my talks are | 135 MOBILITY IN RELAXATION-SUFFERING THROUGH ATTACHMENT OF LIFE FORCE TO NEGATIVE SITUATIONS |
| it may be to another part of the personality. The yearning for the pleasure of love and | 135 MOBILITY IN RELAXATION-SUFFERING THROUGH ATTACHMENT OF LIFE FORCE TO NEGATIVE SITUATIONS |
| seem to be totally unconnected with the familiar personality. This inner center is the divine consciousness. It | 137 BALANCE OF INNER AND OUTER CONTROL |
| you will follow. The negative part of the personality can also appear as a separate, foreign consciousness | 137 BALANCE OF INNER AND OUTER CONTROL |
| will, which form the active outer mind and personality, and that inner, vast divine self, the center | 137 BALANCE OF INNER AND OUTER CONTROL |
| be weak and lost. Your separated brain and personality cannot do what can be accomplished solely in | 137 BALANCE OF INNER AND OUTER CONTROL |
| in cooperation with the inner center. The outer personality levels serve one purpose: to reach the inner | 137 BALANCE OF INNER AND OUTER CONTROL |
| forth from the inner self. When the outer personality deliberately makes room for it, the inner self | 137 BALANCE OF INNER AND OUTER CONTROL |
| will spontaneously manifest. In this process the outer personality will eventually integrate with the inner nucleus. When | 137 BALANCE OF INNER AND OUTER CONTROL |
| all its senseless outer pressure, also induces the personality to give up in areas where it is | 137 BALANCE OF INNER AND OUTER CONTROL |
| activity the exact reverse is needed: Where the personality forces and pushes, letting go and giving in | 137 BALANCE OF INNER AND OUTER CONTROL |
| force within the self is necessary. Where the personality gives up in a hopeless, resigned way, without | 137 BALANCE OF INNER AND OUTER CONTROL |
| forced to feel differently as long as the personality ignores that definite reasons exist for its resistance | 137 BALANCE OF INNER AND OUTER CONTROL |
| will observe this imbalance of control within your personality. Then you can correct it. You will become | 137 BALANCE OF INNER AND OUTER CONTROL |