| This planet is such an unhappy place because people are torn; they do not do one thing | 116 REACHING THE SPIRITUAL CENTER-STRUGGLE BETWEEN LOWER SELF AND SUPERIMPOSED CONSCIENCE |
| There is rarely a full commitment in anything people do. They serve two, three, or ten masters | 116 REACHING THE SPIRITUAL CENTER-STRUGGLE BETWEEN LOWER SELF AND SUPERIMPOSED CONSCIENCE |
| same time, but not their own real self. People want to have everything cut out to perfection | 116 REACHING THE SPIRITUAL CENTER-STRUGGLE BETWEEN LOWER SELF AND SUPERIMPOSED CONSCIENCE |
| over again, but cannot find it because other people, not bound by guilt, will have no need | 117 SHAME: A LEGACY OF CHILDHOOD EXPERIENCES, EVEN FAVORABLE ONES |
| who pride themselves on being mature adults. Most people wish to be regarded as mature, while at | 117 SHAME: A LEGACY OF CHILDHOOD EXPERIENCES, EVEN FAVORABLE ONES |
| is the consequence of illusion or misunderstanding. As people gain inner unity by perceiving and experiencing true | 118 DUALITY THROUGH ILLUSION -- TRANSFERENCE |
| doubt can arise about reincarnation which, for many people, is but a vague belief, a theory. Everyone | 118 DUALITY THROUGH ILLUSION -- TRANSFERENCE |
| how you respond in later situations, to other people, in a way almost identical to the way | 118 DUALITY THROUGH ILLUSION -- TRANSFERENCE |
| split, so you have to react to other people, later in life, in a similar way, even | 118 DUALITY THROUGH ILLUSION -- TRANSFERENCE |
| the inner split, to the parents, to other people, and to life situations. If the psyche is | 118 DUALITY THROUGH ILLUSION -- TRANSFERENCE |
| reason for the prevalent loneliness of so many people, for their difficulty in communicating. Humans believe that | 118 DUALITY THROUGH ILLUSION -- TRANSFERENCE |
| our vantage point, it is indeed sad that people so rarely react to and perceive reality. The | 118 DUALITY THROUGH ILLUSION -- TRANSFERENCE |
| possesses self-consciousness, awareness of itself in varying degrees. People such as you, my friends, who pursue a | 119 MOVEMENT, CONSCIOUSNESS, EXPERIENCE: PLEASURE, THE ESSENCE OF LIFE |
| so that they integrate. As a consequence, many people develop in a lopsided way. The farther someone | 119 MOVEMENT, CONSCIOUSNESS, EXPERIENCE: PLEASURE, THE ESSENCE OF LIFE |
| supposed to be wrong. It is as though people attempted to play a symphony while eliminating certain | 119 MOVEMENT, CONSCIOUSNESS, EXPERIENCE: PLEASURE, THE ESSENCE OF LIFE |
| primitive humanity. History will bear me out. Primitive people lived in a much more secluded manner, but | 120 THE INDIVIDUAL AND HUMANITY |
| for otherwise they could not survive. Thus, primitive people were forced to develop some mental processes which | 120 THE INDIVIDUAL AND HUMANITY |
| controlling the elements and forces of nature. Primitive people had fewer means at their disposal to defend | 120 THE INDIVIDUAL AND HUMANITY |
| against the injustice and brute force of other people. There was no civil law for protection. There | 120 THE INDIVIDUAL AND HUMANITY |
| way out in which none of the involved people are dependent on circumstances beyond their control. When | 120 THE INDIVIDUAL AND HUMANITY |
| entity discovers a great deal of idealism. Young people are full of strength and ideals and, at | 120 THE INDIVIDUAL AND HUMANITY |
| is that of ego gratification. The most enlightened people are under the impression that any need for | 121 DISPLACEMENT, SUBSTITUTION, SUPERIMPOSITION |
| work for, a friend or a group of people, or an activity or interest are supposed to | 121 DISPLACEMENT, SUBSTITUTION, SUPERIMPOSITION |
| among almost all human beings. There are some people whose conscious concepts are quite reasonable and truthful | 122 SELF-FULFILLMENT THROUGH SELF-REALIZATION AS MAN OR WOMAN |
| tragic influence on humanity, particularly in this respect. People either consciously or unconsciously reverse the facts into | 122 SELF-FULFILLMENT THROUGH SELF-REALIZATION AS MAN OR WOMAN |
| is justified to be on guard. Aren't many people out to take advantage of one's love, or | 122 SELF-FULFILLMENT THROUGH SELF-REALIZATION AS MAN OR WOMAN |
| question is yes. It is true that many people are too childishly selfish not to abuse openness | 122 SELF-FULFILLMENT THROUGH SELF-REALIZATION AS MAN OR WOMAN |
| them must make you equally blind to other people around you who are supposed to fulfill your | 122 SELF-FULFILLMENT THROUGH SELF-REALIZATION AS MAN OR WOMAN |
| demands are in themselves quite reasonable, but other people may be driven into a different direction and | 122 SELF-FULFILLMENT THROUGH SELF-REALIZATION AS MAN OR WOMAN |
| life in the true sense of the word. People can contribute to life through their work, but | 122 SELF-FULFILLMENT THROUGH SELF-REALIZATION AS MAN OR WOMAN |
| and disturbance is then glibly explained away. These people may even have made considerable progress and resolved | 123 LIBERATION AND PEACE BY OVERCOMING FEAR OF THE UNKNOWN |
| stage of your being, it is organic. But people fearing themselves, the other, and therefore the stream | 123 LIBERATION AND PEACE BY OVERCOMING FEAR OF THE UNKNOWN |
| not fear death for himself, but just for people he loves. In other words, can the fear | 123 LIBERATION AND PEACE BY OVERCOMING FEAR OF THE UNKNOWN |
| can the fear of death be for other people? ANSWER: This may easily be a projection. It | 123 LIBERATION AND PEACE BY OVERCOMING FEAR OF THE UNKNOWN |
| of life. If one fears life, certain other people may represent the security one feels lacking in | 123 LIBERATION AND PEACE BY OVERCOMING FEAR OF THE UNKNOWN |
| rarely are they used in the right direction. People are always tempted into the ideal state they | 124 THE LANGUAGE OF THE UNCONSCIOUS |
| also consciously communicate with the unconscious of other people. This means a great deal, my friends. You | 124 THE LANGUAGE OF THE UNCONSCIOUS |
| You will hear, see, and perceive what other people really mean, what they want to express in | 124 THE LANGUAGE OF THE UNCONSCIOUS |
| others. Are there any questions now? QUESTION: If people become aware of the fear behind their wishes | 124 THE LANGUAGE OF THE UNCONSCIOUS |
| destructive attitudes that your No consists of. Many people believe that a positive attitude toward life means | 125 TRANSITION FROM THE NO-CURRENT TO THE YES-CURRENT |
| Systems and approaches are often misunderstood and abused; people are misled into a temporary hopefulness, into temporary | 125 TRANSITION FROM THE NO-CURRENT TO THE YES-CURRENT |
| easier and happier, more agreeable and safe. Yet people believe the opposite, acting as though the pathwork | 126 CONTACT WITH THE LIFE FORCE |
| aspect of the life force. In this conviction, people condition themselves so that whenever they are stimulated | 126 CONTACT WITH THE LIFE FORCE |
| a disciplinarian; God is beyond good or evil. People often cannot conceive of God, because they can | 126 CONTACT WITH THE LIFE FORCE |
| of human consciousness is automatism. In this phase people respond according to automatic reflexes -- emotional reactions | 127 EVOLUTION'S FOUR STAGES: AUTOMATIC REFLEXES, AWARENESS, UNDERSTANDING, KNOWING |
| discussed in the lectures on images shows how people respond blindly and automatically. The more you are | 127 EVOLUTION'S FOUR STAGES: AUTOMATIC REFLEXES, AWARENESS, UNDERSTANDING, KNOWING |
| much more than to others. Even comparatively evolved people, who are actively concerned with their development, have | 127 EVOLUTION'S FOUR STAGES: AUTOMATIC REFLEXES, AWARENESS, UNDERSTANDING, KNOWING |
| does not wish to admit to it. Such people therefore are driven by it into a blind | 127 EVOLUTION'S FOUR STAGES: AUTOMATIC REFLEXES, AWARENESS, UNDERSTANDING, KNOWING |
| brings about a distorted form of other- centeredness. People hinge all their opinions, goals, ideas, ideals, and | 127 EVOLUTION'S FOUR STAGES: AUTOMATIC REFLEXES, AWARENESS, UNDERSTANDING, KNOWING |
| is involving yourself with others and using other people as a mirror. It cannot be emphasized enough | 127 EVOLUTION'S FOUR STAGES: AUTOMATIC REFLEXES, AWARENESS, UNDERSTANDING, KNOWING |
| possibly require for his or her enjoyment. But people do not see these wide open spaces. They | 128 LIMITATIONS CREATED THROUGH ILLUSORY ALTERNATIVES |
| wish. Instead of withdrawing and pulling back from people, you will reach out for them. Hence, you | 128 LIMITATIONS CREATED THROUGH ILLUSORY ALTERNATIVES |
| always labored, always against the stream. Inwardly, such people would rather not make any effort. Their idea | 128 LIMITATIONS CREATED THROUGH ILLUSORY ALTERNATIVES |
| stagnation, of non-movement. This would, indeed, be death. People in this stage are particularly afraid of death | 128 LIMITATIONS CREATED THROUGH ILLUSORY ALTERNATIVES |
| movement is no chore but happiness itself; such people do not fear death because they do not | 128 LIMITATIONS CREATED THROUGH ILLUSORY ALTERNATIVES |
| illusory fences and the labored, resented, tiring effort. People put themselves in the paradoxical position of wearing | 128 LIMITATIONS CREATED THROUGH ILLUSORY ALTERNATIVES |
| unselfish, self- sacrificing, good, kind, and considerate. Some people adopt one alternative, some the other, but all | 129 WINNER VERSUS LOSER: INTERPLAY BETWEEN THE SELF AND CREATIVE FORCES |
| loneliness, resentment, self-pity, self-contempt, and frustration. When two people involved in a relationship have adopted opposing choices | 129 WINNER VERSUS LOSER: INTERPLAY BETWEEN THE SELF AND CREATIVE FORCES |
| takes place, universal powers must be at work. People are often confused in this respect. They sense | 129 WINNER VERSUS LOSER: INTERPLAY BETWEEN THE SELF AND CREATIVE FORCES |
| with success in your endeavors for spiritual growth. People are often confused by apparent contradictions in spiritual | 130 FINDING TRUE ABUNDANCE BY GOING THROUGH YOUR FEAR |
| in life. In order to cope with life, people have to accept what they cannot immediately change | 130 FINDING TRUE ABUNDANCE BY GOING THROUGH YOUR FEAR |
| less he or she fears death. The more people shrink in fear from death, the more they | 130 FINDING TRUE ABUNDANCE BY GOING THROUGH YOUR FEAR |
| it, but in order to avoid death. Such people really do not live at all. Fear of | 130 FINDING TRUE ABUNDANCE BY GOING THROUGH YOUR FEAR |
| limitations. It is because of these limitations that people turn against themselves and, in spite of a | 130 FINDING TRUE ABUNDANCE BY GOING THROUGH YOUR FEAR |
| spiritual spheres are discussed, the danger is that people begin to think of them in oversimplified terms | 130 FINDING TRUE ABUNDANCE BY GOING THROUGH YOUR FEAR |
| ignore its existence or pursue blind, rigid practices. People have too ingrained a tendency to obey an | 131 INTERACTION BETWEEN EXPRESSION AND IMPRESSION |
| separated. That is the aim. So long as people harbor false ideas, the original oneness is split | 131 INTERACTION BETWEEN EXPRESSION AND IMPRESSION |
| deny before openheartedly trying. You, and so many people, are constantly in negativity because they do not | 131 INTERACTION BETWEEN EXPRESSION AND IMPRESSION |
| healthy ego, does so out of poverty. Such people do not yet own their outer self. Perhaps | 132 THE FUNCTION OF THE EGO IN RELATIONSHIP TO THE REAL SELF |
| become the master of all existing laws. Even people who have never heard of such a philosophy | 132 THE FUNCTION OF THE EGO IN RELATIONSHIP TO THE REAL SELF |
| ego untended, unexplored. After acceptance of the struggle, people discover relatively quickly that tediousness in daily survival | 132 THE FUNCTION OF THE EGO IN RELATIONSHIP TO THE REAL SELF |
| is a free, spontaneous soul movement. The more people try to love as if it were a | 133 LOVE: NOT A COMMANDMENT, BUT SPONTANEOUS SOUL MOVEMENT OF THE INNER SELF |
| of what could lead to its successful elimination. People struggle by denial and flight, by forcing away | 133 LOVE: NOT A COMMANDMENT, BUT SPONTANEOUS SOUL MOVEMENT OF THE INNER SELF |
| more misery than the admission of its existence. People feel that they have to deny it because | 133 LOVE: NOT A COMMANDMENT, BUT SPONTANEOUS SOUL MOVEMENT OF THE INNER SELF |
| and the reason of its coming into existence, people still act as though this foreign body did | 133 LOVE: NOT A COMMANDMENT, BUT SPONTANEOUS SOUL MOVEMENT OF THE INNER SELF |
| line of action that anyone wishes to pursue. People use or even unconsciously abuse every truth teaching | 133 LOVE: NOT A COMMANDMENT, BUT SPONTANEOUS SOUL MOVEMENT OF THE INNER SELF |
| how great the troubled area is. There are people who function healthily, happily, and constructively in many | 133 LOVE: NOT A COMMANDMENT, BUT SPONTANEOUS SOUL MOVEMENT OF THE INNER SELF |
| necessary requirements of the moment. QUESTION: What about people who are violently persecuted? What should be their | 133 LOVE: NOT A COMMANDMENT, BUT SPONTANEOUS SOUL MOVEMENT OF THE INNER SELF |
| is a separate force. According to this concept, people have to cope with making the decision between | 134 THE CONCEPT OF EVIL |
| think about it deeply, you will find that people may occasionally, almost consciously, find themselves on the | 134 THE CONCEPT OF EVIL |
| very much dependent upon apparently outer circumstances. If people understand these processes not only intellectually but within | 134 THE CONCEPT OF EVIL |
| problems. The significance of this is vastly overlooked. People feel helpless toward their own body. There is | 134 THE CONCEPT OF EVIL |
| in turn, has jurisdiction over the inner processes. People have no inkling about the limitless possibilities, extending | 134 THE CONCEPT OF EVIL |
| bring order, harmony, truth, and fulfillment will enable people to use their energies in the right direction | 134 THE CONCEPT OF EVIL |
| Ignoring its presence and its power must make people helpless victims. It is the inner being that | 134 THE CONCEPT OF EVIL |
| consists of forces of such tremendous power that people have only begun to discover them vaguely and | 135 MOBILITY IN RELAXATION-SUFFERING THROUGH ATTACHMENT OF LIFE FORCE TO NEGATIVE SITUATIONS |
| having become aware of this process, how many people, regardless of their outer action, can experience the | 135 MOBILITY IN RELAXATION-SUFFERING THROUGH ATTACHMENT OF LIFE FORCE TO NEGATIVE SITUATIONS |
| wants to be rejected. The trouble is that people consciously wish to be accepted and loved, but | 135 MOBILITY IN RELAXATION-SUFFERING THROUGH ATTACHMENT OF LIFE FORCE TO NEGATIVE SITUATIONS |
| is that the pleasure principle functions the way people consciously want least of all. It cannot be | 135 MOBILITY IN RELAXATION-SUFFERING THROUGH ATTACHMENT OF LIFE FORCE TO NEGATIVE SITUATIONS |
| this over and over again -- that when people feel too secure in being accepted and loved | 135 MOBILITY IN RELAXATION-SUFFERING THROUGH ATTACHMENT OF LIFE FORCE TO NEGATIVE SITUATIONS |
| the story, and what seems so hard for people to understand, is nothing more and nothing less | 137 BALANCE OF INNER AND OUTER CONTROL |
| and the fear are equally strong, so that people are pulled and pushed in opposite directions. This | 138 THE HUMAN PREDICAMENT OF DESIRE FOR, AND FEAR OF, CLOSENESS |
| strain. The pain of isolation will always push people into attempts to escape from it. When such | 138 THE HUMAN PREDICAMENT OF DESIRE FOR, AND FEAR OF, CLOSENESS |
| kind of attitude deep within themselves. If all people were truly willing to give what they are | 138 THE HUMAN PREDICAMENT OF DESIRE FOR, AND FEAR OF, CLOSENESS |
| and conflict, guilt and frustration must cease. Then people do not have to go through the terrible | 138 THE HUMAN PREDICAMENT OF DESIRE FOR, AND FEAR OF, CLOSENESS |
| succeed, pushing them away. And the very moment people eliminate barriers because the pain of isolation becomes | 138 THE HUMAN PREDICAMENT OF DESIRE FOR, AND FEAR OF, CLOSENESS |
| if they are not to be annihilated. And people hold this false conviction of life's malignant nature | 138 THE HUMAN PREDICAMENT OF DESIRE FOR, AND FEAR OF, CLOSENESS |
| the problematic areas. The peculiar fact is that people may be perfectly aware of the truth and | 138 THE HUMAN PREDICAMENT OF DESIRE FOR, AND FEAR OF, CLOSENESS |
| At the same time, in their problem areas people respond to life in a totally opposite way | 138 THE HUMAN PREDICAMENT OF DESIRE FOR, AND FEAR OF, CLOSENESS |
| irony of course is that without these assets people cannot adequately live and cope with anything they | 138 THE HUMAN PREDICAMENT OF DESIRE FOR, AND FEAR OF, CLOSENESS |
| anything they encounter. Therefore, the control which prohibits people and guards them from life must lead to | 138 THE HUMAN PREDICAMENT OF DESIRE FOR, AND FEAR OF, CLOSENESS |
| them cannot activate those powers as long as people remain in the condition of hanging on to | 138 THE HUMAN PREDICAMENT OF DESIRE FOR, AND FEAR OF, CLOSENESS |
| you have left. Consider your fear of other people -- generally or specifically -- fear of life | 139 DEADENING OF THE LIVE CENTER THROUGH MISINTERPRETATION OF REALITY |
| you personally. I said before that with some people the area of their unrealistic understanding is relatively | 139 DEADENING OF THE LIVE CENTER THROUGH MISINTERPRETATION OF REALITY |
| possibility in a serious way. What you believe people feel and think and what they actually feel | 139 DEADENING OF THE LIVE CENTER THROUGH MISINTERPRETATION OF REALITY |
| all the time you are in contact with people -- you at least anticipate rejection and discrimination | 139 DEADENING OF THE LIVE CENTER THROUGH MISINTERPRETATION OF REALITY |
| world will no longer be your enemy. Other people will no longer be your enemies. For instance | 139 DEADENING OF THE LIVE CENTER THROUGH MISINTERPRETATION OF REALITY |
| be your enemies. For instance, when you pass people in the street, observe the subtle, and yet | 139 DEADENING OF THE LIVE CENTER THROUGH MISINTERPRETATION OF REALITY |
| that everyone else is their enemy? Millions of people pass each other by, day in and day | 139 DEADENING OF THE LIVE CENTER THROUGH MISINTERPRETATION OF REALITY |
| in to the pain, the pain stops. Many people have verified the truth of this principle. The | 140 CONFLICT OF POSITIVE VERSUS NEGATIVE ORIENTED PLEASURE AS THE ORIGIN OF PAIN |
| and, consequently, pain are unthinkable and illogical there. People who are free from conflict and pain must | 140 CONFLICT OF POSITIVE VERSUS NEGATIVE ORIENTED PLEASURE AS THE ORIGIN OF PAIN |
| negative desires. On the surface the majority of people cannot imagine how they might harbor destructive desires | 140 CONFLICT OF POSITIVE VERSUS NEGATIVE ORIENTED PLEASURE AS THE ORIGIN OF PAIN |
| situation. And then, of course, there are those people who are only too keenly aware of their | 140 CONFLICT OF POSITIVE VERSUS NEGATIVE ORIENTED PLEASURE AS THE ORIGIN OF PAIN |
| turn, create further negativity. Let us imagine two people, A and B. A momentarily expresses the positive | 140 CONFLICT OF POSITIVE VERSUS NEGATIVE ORIENTED PLEASURE AS THE ORIGIN OF PAIN |
| Correcting each link in the chain reaction fills people with dread. They unreasonably fear this process because | 141 RETURN TO THE ORIGINAL LEVEL OF PERFECTION |
| as it may seem, my friends, even though people may be perfectly aware of these facts in | 141 RETURN TO THE ORIGINAL LEVEL OF PERFECTION |
| theory and philosophy -- many times these same people fail to apply this to their own impairments | 141 RETURN TO THE ORIGINAL LEVEL OF PERFECTION |
| your current comprehension. It goes without saying that people, in their current state of development, cannot possibly | 141 RETURN TO THE ORIGINAL LEVEL OF PERFECTION |
| with a deliberate misconception about one's personal life. People often want to ignore the possibilities and powers | 141 RETURN TO THE ORIGINAL LEVEL OF PERFECTION |
| you out of yourself. This vague fear makes people deliberately embrace negativity, and -- unconsciously, yet deliberately | 141 RETURN TO THE ORIGINAL LEVEL OF PERFECTION |
| unifying with the universal stream of being that people fear. Such dissolving and giving up of the | 141 RETURN TO THE ORIGINAL LEVEL OF PERFECTION |
| the little self during the ecstasy of union. People are afraid to muster the courage required for | 142 THE LONGING FOR AND THE FEAR OF HAPPINESS -- THE FEAR OF RELEASING THE LITTLE EGO |
| on using the ego faculties only, so that people cannot get beyond the seemingly solid wall of | 142 THE LONGING FOR AND THE FEAR OF HAPPINESS -- THE FEAR OF RELEASING THE LITTLE EGO |
| existed for some time and exhausted the personality, people often resort to false means to liberate themselves | 142 THE LONGING FOR AND THE FEAR OF HAPPINESS -- THE FEAR OF RELEASING THE LITTLE EGO |
| overcome the obstruction. Pain, disappointment, and complications follow. People are usually so shortsighted that they call the | 142 THE LONGING FOR AND THE FEAR OF HAPPINESS -- THE FEAR OF RELEASING THE LITTLE EGO |
| they cannot see beneath the surface. Since these people refuse to conceive of spiritual realities, they cannot | 142 THE LONGING FOR AND THE FEAR OF HAPPINESS -- THE FEAR OF RELEASING THE LITTLE EGO |
| you automatically respond in an adequate way. When people want to be left out of the life | 142 THE LONGING FOR AND THE FEAR OF HAPPINESS -- THE FEAR OF RELEASING THE LITTLE EGO |
| nor overburdened. The balance cannot be established until people realize that they each possess a powerful inner | 142 THE LONGING FOR AND THE FEAR OF HAPPINESS -- THE FEAR OF RELEASING THE LITTLE EGO |
| improvement until you are no longer afraid of people, of contact, of love, of yourself. In this | 142 THE LONGING FOR AND THE FEAR OF HAPPINESS -- THE FEAR OF RELEASING THE LITTLE EGO |
| too would be among the privileged ones. All people destroy chances constantly and inadvertently in the sphere | 142 THE LONGING FOR AND THE FEAR OF HAPPINESS -- THE FEAR OF RELEASING THE LITTLE EGO |
| receive. The weaker and more helpless such egocentric people become, the more they tend to blame themselves | 142 THE LONGING FOR AND THE FEAR OF HAPPINESS -- THE FEAR OF RELEASING THE LITTLE EGO |
| human beings transcend the dualistic plane, so most people experience only an occasional taste of the limitless | 143 UNITY AND DUALITY |
| for illusion creates duality. This happens overwhelmingly among people who are ignorant of these possibilities, but it | 143 UNITY AND DUALITY |
| of these possibilities, but it also happens among people who are more spiritually enlightened yet are nevertheless | 143 UNITY AND DUALITY |
| terribly important in order to avoid death. Often people fear death so much that they run into | 143 UNITY AND DUALITY |
| the good of the dualistic either/or is realized. People who believe this misconception follow an erroneous path | 144 THE PROCESS AND SIGNIFICANCE OF GROWING |
| facilitate the unfolding of your natural destiny. Unfortunately, people struggle against their natural destiny, which is so | 144 THE PROCESS AND SIGNIFICANCE OF GROWING |
| a reformulation of our work and its purpose. People always need a clarification of their motives and | 145 RESPONDING TO THE CALL OF LIFE |
| universal self slumbering within. Now, my friends, many people know this and pay it lip service frequently | 145 RESPONDING TO THE CALL OF LIFE |
| makes a demand on every living individual. Most people do not sense this call. Only as you | 145 RESPONDING TO THE CALL OF LIFE |
| ego-existence is also a general state affecting all people, but how the ego blocks the real self | 145 RESPONDING TO THE CALL OF LIFE |
| humanity's ego self. Hence, no matter how much people rebel against conformity and social laws, they still | 145 RESPONDING TO THE CALL OF LIFE |
| call of life disregards the superficial morality most people ardently adhere to, or equally ardently fight against | 145 RESPONDING TO THE CALL OF LIFE |