| and to receive. You need to feel and observe the frustration of the accumulated pressure, the momentary | 100 MEETING THE PAIN OF DESTRUCTIVE PATTERNS |
| childish desire to merely receive. The more you observe yourself objectively, the more you will find the | 100 MEETING THE PAIN OF DESTRUCTIVE PATTERNS |
| when you are defensive. You have begun to observe a hard knot, or wall within, when you | 101 THE DEFENSE |
| to a fault or weakness alone. If you observe life around you closely, you will find out | 101 THE DEFENSE |
| become different. If you can learn to detect, observe, and understand -- and therefore eventually eliminate -- | 101 THE DEFENSE |
| Could there be some truth in the criticism? Observe your inner reaction of fright. You will soon | 101 THE DEFENSE |
| are above board has an easier time to observe them. ANSWER: Yes, certainly. This is why it | 101 THE DEFENSE |
| repeat what I have said many times. Merely observe the wrong, childish, untrue, and distorted reactions and | 101 THE DEFENSE |
| and distorted reactions and concepts. The more you observe them, the better you will be able to | 101 THE DEFENSE |
| emotions. It will give you peace simply to observe the childish emotions in action, while knowing, and | 101 THE DEFENSE |
| find certain conditions that make it necessary to observe certain laws as long as the specific conditions | 101 THE DEFENSE |
| a law applies here which you so often observe around you: the more you are caught in | 102 THE SEVEN CARDINAL SINS |
| you are in your work of self-finding, can observe, if you just look at yourself, how genuine | 103 HARM OF TOO MUCH LOVE GIVING -- CONSTRUCTIVE AND DESTRUCTIVE WILL FORCES |
| is quite perfect. At the same time, you observe that some people, certainly with less genuine love | 103 HARM OF TOO MUCH LOVE GIVING -- CONSTRUCTIVE AND DESTRUCTIVE WILL FORCES |
| the other the right you wish for yourself. Observe your innermost attitude and currents from this perspective | 103 HARM OF TOO MUCH LOVE GIVING -- CONSTRUCTIVE AND DESTRUCTIVE WILL FORCES |
| as you extend this strong, demanding force and observe your reaction when it is repelled. See the | 103 HARM OF TOO MUCH LOVE GIVING -- CONSTRUCTIVE AND DESTRUCTIVE WILL FORCES |
| volitional processes, my friends. They come as you observe yourself without judging what is good or bad | 103 HARM OF TOO MUCH LOVE GIVING -- CONSTRUCTIVE AND DESTRUCTIVE WILL FORCES |
| want to. But you need your will to observe yourself in candor and without self-deception, and from | 103 HARM OF TOO MUCH LOVE GIVING -- CONSTRUCTIVE AND DESTRUCTIVE WILL FORCES |
| These motions come from another area; when you observe them you will see that it is as | 104 INTELLECT AND WILL AS TOOLS OR HINDRANCES OF SELF-REALIZATION |
| letting it float on the surface, you can observe it and learn to understand it. This is | 104 INTELLECT AND WILL AS TOOLS OR HINDRANCES OF SELF-REALIZATION |
| over it, he will have the calm to observe it, thereby understanding its background and its reason | 105 HUMANITY'S RELATIONSHIP TO GOD IN VARIOUS STAGES OF DEVELOPMENT |
| by concepts you learn; philosophies and practices you observe; doctrines you follow. If you are unwilling to | 105 HUMANITY'S RELATIONSHIP TO GOD IN VARIOUS STAGES OF DEVELOPMENT |
| understand how you have created them. If you observe this chain of events within, abstaining from perfectionism | 105 HUMANITY'S RELATIONSHIP TO GOD IN VARIOUS STAGES OF DEVELOPMENT |
| through each of these stages. You may even observe that the lectures I have given you in | 105 HUMANITY'S RELATIONSHIP TO GOD IN VARIOUS STAGES OF DEVELOPMENT |
| more to bring out your feelings. Learn to observe your own reactions. Observe your tendency of always | 105 HUMANITY'S RELATIONSHIP TO GOD IN VARIOUS STAGES OF DEVELOPMENT |
| your feelings. Learn to observe your own reactions. Observe your tendency of always explaining your reactions away | 105 HUMANITY'S RELATIONSHIP TO GOD IN VARIOUS STAGES OF DEVELOPMENT |
| your tendency of always explaining your reactions away. Observe your subjectivity. And gradually you will come to | 105 HUMANITY'S RELATIONSHIP TO GOD IN VARIOUS STAGES OF DEVELOPMENT |
| to your relationship with others. When you calmly observe your reactions to others, you are bound to | 107 THREE ASPECTS THAT PREVENT LOVING |
| you come close to this phase. When you observe your oversensitivity and see how easily hurt you | 109 SPIRITUAL AND EMOTIONAL HEALTH THROUGH RESTITUTION FOR REAL GUILT |
| we go a step further and learn to observe that hurt as such can be a defense | 110 HOPE AND FAITH AND OTHER KEY CONCEPTS DISCUSSED IN ANSWERS TO QUESTIONS |
| Such automatic reactions, which you have begun to observe and begin to understand in yourself, are evidence | 111 SOUL-SUBSTANCE -- COPING WITH DEMANDS |
| this manifests by striving toward tomorrow. If you observe yourself closely from this particular viewpoint, you will | 112 HUMANITYS RELATIONSHIP TO TIME |
| Rather than immediately trying to correct what you observe, greet it as a symptom that will lead | 113 IDENTIFICATION WITH THE SELF |
| mounts. Recognize the signs of resistance, my friends! Observe yourself. See how you are always tempted to | 114 STRUGGLE: HEALTHY AND UNHEALTHY |
| in the hope that it will go away. Observe how you try to find easy explanations that | 114 STRUGGLE: HEALTHY AND UNHEALTHY |
| easy explanations that do not really satisfy you. Observe how you make excuses for not looking at | 114 STRUGGLE: HEALTHY AND UNHEALTHY |
| assumed without ever questioning their validity? Begin to observe the subtle manifestations of the lower self in | 116 REACHING THE SPIRITUAL CENTER-STRUGGLE BETWEEN LOWER SELF AND SUPERIMPOSED CONSCIENCE |
| self in certain of your reactions and impulses. Observe how you tend to immediately push them away | 116 REACHING THE SPIRITUAL CENTER-STRUGGLE BETWEEN LOWER SELF AND SUPERIMPOSED CONSCIENCE |
| it, even if you have actually come to observe it. It is essential that you see it | 116 REACHING THE SPIRITUAL CENTER-STRUGGLE BETWEEN LOWER SELF AND SUPERIMPOSED CONSCIENCE |
| which you see yourself fulfilled in all directions. Observe how you shrink from such a visualization; how | 116 REACHING THE SPIRITUAL CENTER-STRUGGLE BETWEEN LOWER SELF AND SUPERIMPOSED CONSCIENCE |
| get to this point. But in the meantime observe yourself and perhaps, little by little, without forcing | 117 SHAME: A LEGACY OF CHILDHOOD EXPERIENCES, EVEN FAVORABLE ONES |
| to confront the issue of discussing it openly. Observe the increase of inner freedom as you succeed | 117 SHAME: A LEGACY OF CHILDHOOD EXPERIENCES, EVEN FAVORABLE ONES |
| wait, do not forget the issue; continue to observe your daily reactions from this angle. You may | 117 SHAME: A LEGACY OF CHILDHOOD EXPERIENCES, EVEN FAVORABLE ONES |
| if you do not succeed, but to quietly observe where you stand. Those who claim that there | 117 SHAME: A LEGACY OF CHILDHOOD EXPERIENCES, EVEN FAVORABLE ONES |
| On the physical level it is easy to observe. When muscles are not moved, they atrophy. Part | 119 MOVEMENT, CONSCIOUSNESS, EXPERIENCE: PLEASURE, THE ESSENCE OF LIFE |
| emotional level movement is generally more difficult to observe, unless one is on a path of self-exploration | 119 MOVEMENT, CONSCIOUSNESS, EXPERIENCE: PLEASURE, THE ESSENCE OF LIFE |
| cannot be measured in words. Your ability to observe yourself and consequently others in a spirit of | 122 SELF-FULFILLMENT THROUGH SELF-REALIZATION AS MAN OR WOMAN |
| will really change in your life until you observe the no-current in action, daily, again and again | 124 THE LANGUAGE OF THE UNCONSCIOUS |
| progress in the right direction, you will now observe more, rather than less -- contrary to the | 124 THE LANGUAGE OF THE UNCONSCIOUS |
| partly through deliberate processes in the pathwork. To observe productively what the unconscious expresses, it is important | 124 THE LANGUAGE OF THE UNCONSCIOUS |
| wait for something faraway and completely hidden. First, observe those layers that are easily accessible when you | 124 THE LANGUAGE OF THE UNCONSCIOUS |
| next step will be easier. You can then observe in action how you react when you try | 124 THE LANGUAGE OF THE UNCONSCIOUS |
| work on your problem. If you continue to observe how, perhaps at another time, the no-current manifests | 124 THE LANGUAGE OF THE UNCONSCIOUS |
| no-current manifests in an entirely different way, but observe it calmly, with all the keen one-pointed attention | 124 THE LANGUAGE OF THE UNCONSCIOUS |
| what stands in your way. The yes-current must observe the no-current. Let this be your motto! To | 124 THE LANGUAGE OF THE UNCONSCIOUS |
| when you have learned to become aware of, observe, and decipher the petrified and destructive part of | 124 THE LANGUAGE OF THE UNCONSCIOUS |
| follow. At other times, it is useful to observe the soul movements themselves and approach them simultaneously | 126 CONTACT WITH THE LIFE FORCE |
| will come to life again only when you observe, acknowledge, and admit that automatism still exists. Once | 127 EVOLUTION'S FOUR STAGES: AUTOMATIC REFLEXES, AWARENESS, UNDERSTANDING, KNOWING |
| toward what life is supposed to give you. Observe and pinpoint it. Finding it is winning half | 128 LIMITATIONS CREATED THROUGH ILLUSORY ALTERNATIVES |
| whole being, that this is what you want. Observe your inner reflexes as you do so. Are | 129 WINNER VERSUS LOSER: INTERPLAY BETWEEN THE SELF AND CREATIVE FORCES |
| areas of your life. But now that you observe and understand cause and effect, you have the | 129 WINNER VERSUS LOSER: INTERPLAY BETWEEN THE SELF AND CREATIVE FORCES |
| When examining one's reactions closely, one might often observe that the first spontaneous reaction to others is | 134 THE CONCEPT OF EVIL |
| own inner expressions and emanations. If you calmly observe what emanates from your own psychic forces, you | 135 MOBILITY IN RELAXATION-SUFFERING THROUGH ATTACHMENT OF LIFE FORCE TO NEGATIVE SITUATIONS |
| to the physical level of existence. As you observe the emanation of your thinking, feeling, and reacting | 135 MOBILITY IN RELAXATION-SUFFERING THROUGH ATTACHMENT OF LIFE FORCE TO NEGATIVE SITUATIONS |
| of your thinking, feeling, and reacting, and consequently observe this particular imbalance, you will also see that | 135 MOBILITY IN RELAXATION-SUFFERING THROUGH ATTACHMENT OF LIFE FORCE TO NEGATIVE SITUATIONS |
| Where do you have relaxation and stagnation, immobility? Observe them in your mental makeup, in your emotions | 135 MOBILITY IN RELAXATION-SUFFERING THROUGH ATTACHMENT OF LIFE FORCE TO NEGATIVE SITUATIONS |
| As you progress on your path, you will observe this imbalance of control within your personality. Then | 137 BALANCE OF INNER AND OUTER CONTROL |
| this vulnerable spot is present. You can further observe how you then proceed to make it invulnerable | 139 DEADENING OF THE LIVE CENTER THROUGH MISINTERPRETATION OF REALITY |
| you must learn to do now is: 1) observe the existence of the live center, 2) observe | 139 DEADENING OF THE LIVE CENTER THROUGH MISINTERPRETATION OF REALITY |
| observe the existence of the live center, 2) observe the mechanics by which you discourage its manifestations | 139 DEADENING OF THE LIVE CENTER THROUGH MISINTERPRETATION OF REALITY |
| instance, when you pass people in the street, observe the subtle, and yet distinct, feeling of how | 139 DEADENING OF THE LIVE CENTER THROUGH MISINTERPRETATION OF REALITY |
| governing it are adhered to. The less you observe them -- whether through ignorance or deliberate self-destructiveness | 141 RETURN TO THE ORIGINAL LEVEL OF PERFECTION |
| you have lacked this precise awareness. You will observe how you pressure ego energy into the wrong | 142 THE LONGING FOR AND THE FEAR OF HAPPINESS -- THE FEAR OF RELEASING THE LITTLE EGO |
| this? ANSWER: In the first place, when you observe yourself very closely, you will find that when | 142 THE LONGING FOR AND THE FEAR OF HAPPINESS -- THE FEAR OF RELEASING THE LITTLE EGO |
| one dualistic aspect and press for the other, observe your soul movements. Superficially, you may lean on | 143 UNITY AND DUALITY |
| an honest intent to see the fault and observe high standards of morality because one is so | 145 RESPONDING TO THE CALL OF LIFE |
| fear, and this insight will increase as you observe your reactions when you utter the wish to | 146 POSITIVE CONCEPT OF LIFE-FEARLESSNESS TO LOVE-BALANCE BETWEEN ACTIVITY AND PASSIVITY |
| now in a state in which you can observe yourself thinking, feeling, and acting destructively, while before | 148 POSITIVITY AND NEGATIVITY: ONE ENERGY CURRENT |
| and the reluctance? You can also begin to observe your tautness and an intensity that surpasses relaxed | 151 INTENSITY: AN OBSTACLE TO SELF-REALIZATION |
| case, it is of great value to merely observe your reluctance to relax and know that tension | 151 INTENSITY: AN OBSTACLE TO SELF-REALIZATION |
| ideas into the soul substance. They begin to observe the power of the images, the energy involved | 153 THE SELF-REGULATING NATURE OF INVOLUNTARY PROCESSES |
| fright or anything in-between -- remain inwardly relaxed. Observe the automatic reflex reaction in your soul movement | 154 PULSATION OF CONSCIOUSNESS |
| to see the truth in yourself. I recapitulate: Observe your soul movements. Understand their meaning. Allow them | 154 PULSATION OF CONSCIOUSNESS |
| cause you to do within, how you contract. Observe these soul movements. It will become obvious that | 154 PULSATION OF CONSCIOUSNESS |
| and physical. You will learn to feel and observe the soul movements better than ever before. These | 154 PULSATION OF CONSCIOUSNESS |
| stopped living, vibrating, pulsating. You are unequipped to observe the consciousness behind the physical system, where living | 154 PULSATION OF CONSCIOUSNESS |
| dwell a while in this teetering position and observe quite clearly how you exclude yourself, how, by | 155 FEAR OF SELF -- GIVING AND RECEIVING |
| soul and constrict the outgoing flow. When you observe yourself at this cusp, you become aware of | 155 FEAR OF SELF -- GIVING AND RECEIVING |
| the new vistas that open up. When you observe yourself for some time at this cusp, at | 155 FEAR OF SELF -- GIVING AND RECEIVING |
| and then do not pressure yourself but simply observe fully and remember what each way means, you | 155 FEAR OF SELF -- GIVING AND RECEIVING |
| who can find this place in yourselves and observe yourselves on the cusp have the best chances | 155 FEAR OF SELF -- GIVING AND RECEIVING |
| part of the hidden self to express itself. Observe what comes forth with interest, attention, and noninterference | 163 MIND ACTIVITY AND MIND RECEPTIVITY |
| state. I suggest that, as you begin to observe yourself and to be receptive to what comes | 163 MIND ACTIVITY AND MIND RECEPTIVITY |
| in the year to come. When you retrospectively observe the sequence of both the lectures and the | 165 EVOLUTIONARY PHASES IN RELATIONSHIP BETWEEN REALMS OF FEELINGS, REASON, AND WILL |
| them to become conscious, let them be, and observe them without fright. You will see how easy | 165 EVOLUTIONARY PHASES IN RELATIONSHIP BETWEEN REALMS OF FEELINGS, REASON, AND WILL |
| really simple and important to comprehend. When you observe a primitive person or an animal, you see | 165 EVOLUTIONARY PHASES IN RELATIONSHIP BETWEEN REALMS OF FEELINGS, REASON, AND WILL |
| Something will change about it. You can also observe that those human beings who stay young long | 167 FROZEN LIFE CENTER BECOMES ALIVE |
| new approach requires a calm listening in attitude. Observe it rather than control it. Let it be | 167 FROZEN LIFE CENTER BECOMES ALIVE |
| with a new attitude; feel into yourself and observe your shrinking. As you observe your automatic shrinking | 167 FROZEN LIFE CENTER BECOMES ALIVE |
| into yourself and observe your shrinking. As you observe your automatic shrinking and tensing up, the shrinking | 167 FROZEN LIFE CENTER BECOMES ALIVE |
| you see the phantom of abandonment, you must observe your inner reactions to it. No mental process | 167 FROZEN LIFE CENTER BECOMES ALIVE |
| and it cramps up in you. As you observe this, you already gain a different and healing | 167 FROZEN LIFE CENTER BECOMES ALIVE |
| its own fashion. In other words, he must observe the feminine principle in order to fully activate | 169 THE MASCULINE AND FEMININE PRINCIPLES IN THE CREATIVE PROCESS |
| of the more important aspects of practice to observe your state of tension on all levels. Once | 173 BASIC ATTITUDES AND PRACTICES TO OPEN THE CENTERS - RIGHT ATTITUDE TOWARD FRUSTRATION |
| you have not noticed them. Concentration exercises to observe your state of tension in order to relax | 173 BASIC ATTITUDES AND PRACTICES TO OPEN THE CENTERS - RIGHT ATTITUDE TOWARD FRUSTRATION |
| all your approaches and practices, whatever they are, observe this erroneous state and keep it in mind | 173 BASIC ATTITUDES AND PRACTICES TO OPEN THE CENTERS - RIGHT ATTITUDE TOWARD FRUSTRATION |
| or disastrous. Heed and recognize this, my friends. Observe your reactions to frustration. How do you react | 173 BASIC ATTITUDES AND PRACTICES TO OPEN THE CENTERS - RIGHT ATTITUDE TOWARD FRUSTRATION |
| almost all the time. Therefore I shall calmly observe my thinking processes, to what extent they penetrate | 173 BASIC ATTITUDES AND PRACTICES TO OPEN THE CENTERS - RIGHT ATTITUDE TOWARD FRUSTRATION |
| thought was unconscious is not hidden at all. Observe this especially when you find yourself in a | 175 CONSCIOUSNESS: FASCINATION WITH CREATION |
| allowing the inattention to go on. When you observe your negative thoughts, it is important to realize | 175 CONSCIOUSNESS: FASCINATION WITH CREATION |
| or that negative manifestation in life. Once you observe the tenacity with which you take this for | 175 CONSCIOUSNESS: FASCINATION WITH CREATION |
| for you to find, determine, acknowledge, accept, and observe your own negative attitudes, destructive feelings, subtle lies | 176 OVERCOMING NEGATIVITY |
| this stratagem using all its knowledge and resources. Observe this habit of self-beating, hopelessness, and capitulation in | 182 PROCESS OF MEDITATION (MEDITATION FOR THREE VOICES: EGO, LOWER SELF, HIGHER SELF) |
| important concepts to understand, to use, and to observe within yourself. Find where they are distorted and | 182 PROCESS OF MEDITATION (MEDITATION FOR THREE VOICES: EGO, LOWER SELF, HIGHER SELF) |
| order to break the vicious circle is to observe your own contracting movement when the negative, undesirable | 187 (THE WAY TO HANDLE) ALTERNATION OF EXPANSIVE AND CONTRACTING STATES |
| of warding off experience from within and without. Observe all the feelings involved, with their meaning -- | 187 (THE WAY TO HANDLE) ALTERNATION OF EXPANSIVE AND CONTRACTING STATES |
| without hiding. You can acknowledge them. You can observe your negative attitudes and see their deeper meaning | 187 (THE WAY TO HANDLE) ALTERNATION OF EXPANSIVE AND CONTRACTING STATES |
| their deeper meaning, their significance. You can also observe the cramping contraction and become intensely aware of | 187 (THE WAY TO HANDLE) ALTERNATION OF EXPANSIVE AND CONTRACTING STATES |
| necessary toward both pleasure and pain. First, simply observe the previously hidden reactions. The more you encounter | 187 (THE WAY TO HANDLE) ALTERNATION OF EXPANSIVE AND CONTRACTING STATES |
| candor you already use toward your negative feelings. Observe your automatic soul movement when you encounter pleasure | 187 (THE WAY TO HANDLE) ALTERNATION OF EXPANSIVE AND CONTRACTING STATES |
| ability to live in this state. As you observe yourself, you can prepare for the negative phase | 187 (THE WAY TO HANDLE) ALTERNATION OF EXPANSIVE AND CONTRACTING STATES |
| pain and then the pleasure. Only as you observe your inability to do so, do you come | 187 (THE WAY TO HANDLE) ALTERNATION OF EXPANSIVE AND CONTRACTING STATES |
| your having recognized them. Envisage this possibility and observe yourself from this point of view. Living for | 187 (THE WAY TO HANDLE) ALTERNATION OF EXPANSIVE AND CONTRACTING STATES |
| moment, of what and where you are now. Observe well what is going on and accept the | 187 (THE WAY TO HANDLE) ALTERNATION OF EXPANSIVE AND CONTRACTING STATES |
| can be readily verified by all individuals who observe their own inner process. Positive traits and constructive | 189 SELF-IDENTIFICATION DETERMINED THROUGH STAGES OF CONSCIOUSNESS |
| instance, to truly face this conflict and to observe its various expressions is the self with which | 189 SELF-IDENTIFICATION DETERMINED THROUGH STAGES OF CONSCIOUSNESS |
| hold on to the demon. But if you observe the demon, you can begin to identify with | 189 SELF-IDENTIFICATION DETERMINED THROUGH STAGES OF CONSCIOUSNESS |
| even if, to begin with, it can merely observe and grope for some deeper understanding of the | 189 SELF-IDENTIFICATION DETERMINED THROUGH STAGES OF CONSCIOUSNESS |
| make this clear distinction. The moment you identify, observe, and clearly articulate your destructive aspects, you have | 189 SELF-IDENTIFICATION DETERMINED THROUGH STAGES OF CONSCIOUSNESS |
| first state of awakening, when you can acknowledge, observe, and articulate what you do not like; when | 189 SELF-IDENTIFICATION DETERMINED THROUGH STAGES OF CONSCIOUSNESS |
| longer be frightened by it. This capacity to observe, articulate, evaluate, and choose the best possible attitudes | 189 SELF-IDENTIFICATION DETERMINED THROUGH STAGES OF CONSCIOUSNESS |
| the state of being able to acknowledge and observe the self, or an aspect of the self | 189 SELF-IDENTIFICATION DETERMINED THROUGH STAGES OF CONSCIOUSNESS |
| attitude do I choose toward what I now observe in me and what I do not like | 189 SELF-IDENTIFICATION DETERMINED THROUGH STAGES OF CONSCIOUSNESS |
| of evolution. What are your choices as you observe the destructive attitudes and intents within you? You | 189 SELF-IDENTIFICATION DETERMINED THROUGH STAGES OF CONSCIOUSNESS |
| will try over and over again to identify, observe, and articulate what I do not like, without | 189 SELF-IDENTIFICATION DETERMINED THROUGH STAGES OF CONSCIOUSNESS |
| with the attitude that you would like to observe and identify, rather than be submerged in what | 189 SELF-IDENTIFICATION DETERMINED THROUGH STAGES OF CONSCIOUSNESS |
| you can bring to bear upon what you observe. If you use this available knowledge you expand | 189 SELF-IDENTIFICATION DETERMINED THROUGH STAGES OF CONSCIOUSNESS |
| development. Therefore, the more you can perceive and observe in this way, the easier it will become | 189 SELF-IDENTIFICATION DETERMINED THROUGH STAGES OF CONSCIOUSNESS |
| your false needs. This is tremendously important to observe. What are real needs and what are false | 192 REAL AND FALSE NEEDS |
| subtle, but once you have trained yourself to observe it, it will become only too obvious. As | 192 REAL AND FALSE NEEDS |
| confront and test it. But the moment you observe it as only a part of you, you | 192 REAL AND FALSE NEEDS |
| the specific devices of the mask self and observe how it masks itself and what defenses it | 193 RÉSUMÉ OF THE BASIC PRINCIPLES OF THE PATHWORK: ITS AIM AND PROCESS |
| could not believe it, let alone feel and observe it within you. You might be aware of | 195 IDENTIFICATION WITH THE SPIRITUAL SELF TO OVERCOME NEGATIVE INTENTIONALITY |
| lower self or your mask self, but to observe and identify it, is another. When you are | 195 IDENTIFICATION WITH THE SPIRITUAL SELF TO OVERCOME NEGATIVE INTENTIONALITY |
| there is to you. When you identify it, observe, admit, and tackle it, you do not believe | 195 IDENTIFICATION WITH THE SPIRITUAL SELF TO OVERCOME NEGATIVE INTENTIONALITY |
| you. If it were, you could not identify, observe, evaluate, analyze and change it. For that part | 195 IDENTIFICATION WITH THE SPIRITUAL SELF TO OVERCOME NEGATIVE INTENTIONALITY |
| is meant to motivate you to very calmly observe, probe, measure, examine, and evaluate your destructive intentions | 198 TRANSITION TO POSITIVE INTENTIONALITY |
| to all human beings and is easy to observe. More such tricks of the ego are: inattentiveness | 199 THE MEANING OF THE EGO AND ITS TRANSCENDENCE |
| of it. Open your inner faculties, my friends. Observe in yourself how much you fear this experience | 200 THE COSMIC FEELING |
| relaxed. See your own inner rushing, driving, grasping. Observe it, until you can stop it. It may | 200 THE COSMIC FEELING |
| within you and creates a specific soul movement. Observe these movements. Do you feel a tightness? Is | 206 DESIRE: CREATIVE OR DESTRUCTIVE |
| current of the need to blame, experience and observe this drama truly as an observer. You will | 206 DESIRE: CREATIVE OR DESTRUCTIVE |
| ones, where human intelligence and perception cannot yet observe it. The power of sexuality in its most | 207 THE SPIRITUAL SYMBOLISM AND SIGNIFICANCE OF SEXUALITY |
| eyes of reality, the more inevitably will you observe that this is the truth. Human evolution travels | 209 THE ROSCOE LECTURE: INSPIRATION FOR THE PATHWORK CENTER |
| that put you in this state. As you observe the antics that come out of you in | 209 THE ROSCOE LECTURE: INSPIRATION FOR THE PATHWORK CENTER |
| pathwork and follow through these patterns. If you observe them, you will derive tremendous meaning from them | 211 OUTER EVENTS REFLECT SELF-CREATION -- THREE STAGES |
| in the right direction. Once again we can observe two circles, one vicious, the other benign. When | 212 CLAIMING THE TOTAL CAPACITY FOR GREATNESS |
| false gods. In relationships, it is easy to observe that the inner pressure of the subtle forcing | 213 THE SPIRITUAL AND THE PRACTICAL MEANING OF LET GO, LET GOD |
| personality aspect. But little by little, as you observe yourself, you will become aware first of the | 213 THE SPIRITUAL AND THE PRACTICAL MEANING OF LET GO, LET GOD |
| capable of perceiving more than the surface, can observe very clearly the highly potent energy aspect within | 217 THE PHENOMENON OF CONSCIOUSNESS |
| not purified. As you can all so clearly observe on your path, this power increases in exact | 217 THE PHENOMENON OF CONSCIOUSNESS |
| and the glory become. With great joy we observe how much more of this glory and this | 219 CHRISTMAS MESSAGE -- MESSAGE TO THE CHILDREN |
| ANSWER: Now maybe you can set out to observe yourself more closely in this respect, and as | 219 CHRISTMAS MESSAGE -- MESSAGE TO THE CHILDREN |
| these tools you can strengthen your determination to observe the undesirable and get to know the glory | 220 REAWAKENING FROM PRE-INCARNATORY ANESTHESIA |
| take a little distance from your thought patterns. Observe yourself following them, giving them life, giving them | 226 APPROACH TO SELF -- SELF-FORGIVENESS WITHOUT CONDONING THE LOWER SELF |
| to utilize the hidden material. You need to observe and thereby dissolve the fog of the superficial | 233 THE POWER OF THE WORD |
| not necessarily unconsciously. For when you begin to observe the ongoing dialogue within, you will often see | 233 THE POWER OF THE WORD |
| some level. As you try it out and observe it objectively, you will see there is no | 233 THE POWER OF THE WORD |
| conflict. My friends, pay attention to your words. Observe the shallow ones. Observe the words of untruth | 233 THE POWER OF THE WORD |
| attention to your words. Observe the shallow ones. Observe the words of untruth, and consider in what | 233 THE POWER OF THE WORD |
| your life. Distance yourself from your life and observe what you are doing. Connect with the level | 236 THE SUPERSTITION OF PESSIMISM |
| Each pulse is a billowing force. When you observe a life where there is illness, lack of | 238 THE PULSE OF LIFE ON ALL LEVELS OF MANIFESTATION |
| perhaps you could help me. ANSWER: When you observe yourself in this state, just hold still and | 239 CHRISTMAS LECTURE 1975 |
| that is every living being's destiny. When you observe your negative visualization -- it exists at first | 241 DYNAMICS OF MOVEMENT AND RESISTANCE TO ITS NATURE |
| there. This is an inner movement you can observe in yourself. You can practice it in your | 241 DYNAMICS OF MOVEMENT AND RESISTANCE TO ITS NATURE |
| a negative fusion of both distortions. You can observe this in various ways in your political life | 242 THE SPIRITUAL MEANING OF POLITICAL SYSTEMS |
| thoughts, your feelings, your will. Now let us observe, with our knowledge of these three basic systems | 242 THE SPIRITUAL MEANING OF POLITICAL SYSTEMS |
| You cannot fail to see it if you observe it clearly, with full consciousness. The material of | 246 TRADITION: ITS DIVINE AND DISTORTED ASPECTS |
| question be more important than the truth itself? Observe the feeling of threat in you now, when | 247 THE MASS IMAGES OF JUDAISM AND CHRISTIANITY |
| become quite obvious to many of you who observe the direction this path takes that, from the | 247 THE MASS IMAGES OF JUDAISM AND CHRISTIANITY |
| you, but later you learn to see and observe this reaction in you, just as you learn | 248 THREE PRINCIPLES OF THE FORCES OF EVIL -- PERSONIFICATION OF EVIL |
| reaction in you, just as you learn to observe any other irrational and destructive reaction. Often this | 248 THREE PRINCIPLES OF THE FORCES OF EVIL -- PERSONIFICATION OF EVIL |
| you are a target for them. When you observe your own similar reactions of contraction, restlessness, and | 248 THREE PRINCIPLES OF THE FORCES OF EVIL -- PERSONIFICATION OF EVIL |
| senses cannot perceive them; the brain cannot even observe their vivid reality. It is as though the | 250 INNER AWARENESS OF GRACE -- EXPOSING THE DEFICIT |
| the knowledge you have gained you can easily observe this in your lives. The great spiritual forces | 251 THE EVOLUTION AND SPIRITUAL MEANING OF MARRIAGE -- NEW AGE MARRIAGE |
| a very firmly held conviction. Everything you can observe bears out this conviction. In fact, the more | 253 CONTINUE YOUR STRUGGLE AND CEASE ALL STRUGGLE |
| the needle in a compass. Just begin to observe your moods. When do doubts come up? What | 253 CONTINUE YOUR STRUGGLE AND CEASE ALL STRUGGLE |
| at first is to stand back and truly observe your reactions to pain and pleasure, to life | 253 CONTINUE YOUR STRUGGLE AND CEASE ALL STRUGGLE |
| This is so because they have begun to observe closely their reactions to their fears and desires | 253 CONTINUE YOUR STRUGGLE AND CEASE ALL STRUGGLE |
| you should always open all your faculties and observe objectively, without personal motivation. Check whether you may | 254 SURRENDER |
| idle speculations. On your earth plane you can observe this truth by a very simple fact: the | 255 THE BIRTHING PROCESS -- COSMIC PULSE |
| comprehend its intrinsic necessity and value. You can observe how the same process happens on the collective | 257 ASPECTS OF THE NEW DIVINE INFLUX: COMMUNICATION, GROUP CONSCIOUSNESS, EXPOSURE |
| One such beautiful symbol is the sea. Just observe the ebb and flow of the sea. The | 258 PERSONAL CONTACT WITH JESUS CHRIST-POSITIVE AGGRESSION-REAL MEANING OF SALVATION |