| open energy system always functions in freedom. The attitude characteristic of an open energy system would be | 213 THE SPIRITUAL AND THE PRACTICAL MEANING OF LET GO, LET GOD |
| have to give will come to me. This attitude reflects an open energy system and is compatible | 213 THE SPIRITUAL AND THE PRACTICAL MEANING OF LET GO, LET GOD |
| look for. A closed energy system with an attitude of tightly holding on is really your false | 213 THE SPIRITUAL AND THE PRACTICAL MEANING OF LET GO, LET GOD |
| and ultimately remove it by changing an inner attitude. This is the way to create richness from | 213 THE SPIRITUAL AND THE PRACTICAL MEANING OF LET GO, LET GOD |
| you must also have a giving and honest attitude. But where you feel poor, you will continue | 213 THE SPIRITUAL AND THE PRACTICAL MEANING OF LET GO, LET GOD |
| amounts to cheating. The translation of such an attitude into concise words would be, I shall force | 213 THE SPIRITUAL AND THE PRACTICAL MEANING OF LET GO, LET GOD |
| me. It is easy to see that this attitude has nothing to do with love. Such an | 213 THE SPIRITUAL AND THE PRACTICAL MEANING OF LET GO, LET GOD |
| has nothing to do with love. Such an attitude is unfair, cheating, prohibitive, and infringes on the | 213 THE SPIRITUAL AND THE PRACTICAL MEANING OF LET GO, LET GOD |
| least attempts to do so. The free, loving attitude characteristic of an open energy system says, I | 213 THE SPIRITUAL AND THE PRACTICAL MEANING OF LET GO, LET GOD |
| riches. The energetic form of the forcing, holding attitude is that of a tight prison or a | 213 THE SPIRITUAL AND THE PRACTICAL MEANING OF LET GO, LET GOD |
| prohibitive energy form does not allow it. An attitude of unfairness and dishonesty is always present when | 213 THE SPIRITUAL AND THE PRACTICAL MEANING OF LET GO, LET GOD |
| that courage of really seeing yourself, the further attitude of letting go inevitably grows. This attitude says | 213 THE SPIRITUAL AND THE PRACTICAL MEANING OF LET GO, LET GOD |
| further attitude of letting go inevitably grows. This attitude says, If others want what I have to | 213 THE SPIRITUAL AND THE PRACTICAL MEANING OF LET GO, LET GOD |
| go of what you acquired through this forcing attitude of selfwill and pressure. This means you may | 213 THE SPIRITUAL AND THE PRACTICAL MEANING OF LET GO, LET GOD |
| you desire. You must first create the inner attitude in which you can accept the not having | 213 THE SPIRITUAL AND THE PRACTICAL MEANING OF LET GO, LET GOD |
| self-purification. It is not a realistic or constructive attitude. Now what about shame? Shame is the emotion | 213 THE SPIRITUAL AND THE PRACTICAL MEANING OF LET GO, LET GOD |
| with its gifts. The more you establish an attitude of truth in you, the more you will | 213 THE SPIRITUAL AND THE PRACTICAL MEANING OF LET GO, LET GOD |
| its thought processes, through its intention, through its attitude toward all that is in the universe, toward | 214 PSYCHIC NUCLEAR POINTS |
| a certain result. That result brings forth an attitude and a feeling. That attitude and that feeling | 214 PSYCHIC NUCLEAR POINTS |
| brings forth an attitude and a feeling. That attitude and that feeling bring forth an action. That | 214 PSYCHIC NUCLEAR POINTS |
| into a benign circle by changing the specific attitude that sets the circle in motion. When humans | 214 PSYCHIC NUCLEAR POINTS |
| a contradictory force by setting up a countervailing attitude. The same applies to everything else: knowledge, negative | 214 PSYCHIC NUCLEAR POINTS |
| negative intent, talent and life expression, or an attitude toward life, whether in truth or in error | 214 PSYCHIC NUCLEAR POINTS |
| musical tone that reaches the ear, a new attitude toward life. Once the explosion has taken place | 214 PSYCHIC NUCLEAR POINTS |
| charge that is created by your underlying negative attitude. Thus you slow down the process. Now you | 214 PSYCHIC NUCLEAR POINTS |
| and the false concepts embedded in the negative attitude. These must be very clearly articulated in your | 214 PSYCHIC NUCLEAR POINTS |
| last phase is the change of intent, the attitude that clearly formulates the commitment from the negative | 214 PSYCHIC NUCLEAR POINTS |
| I mean the energy of thought, feeling, intent, attitude, belief. Every thought is energy. You experience this | 217 THE PHENOMENON OF CONSCIOUSNESS |
| each thought that you decide to think, each attitude you decide to adopt. Thought will create experiences | 217 THE PHENOMENON OF CONSCIOUSNESS |
| should be hasty and rushed in your mental attitude, but that you should realize and learn to | 218 THE EVOLUTIONARY PROCESS |
| organism. Offhand it may appear as if this attitude of impatience with the limited state of the | 218 THE EVOLUTIONARY PROCESS |
| connection could exist between a greedy and pushy attitude and, say, sexual dissatisfaction? Or between submissiveness, lack | 218 THE EVOLUTIONARY PROCESS |
| in a very different way from the judgmental attitude you mentioned. Use this asset on yourself and | 219 CHRISTMAS MESSAGE -- MESSAGE TO THE CHILDREN |
| This is a distortion of the healthy, realistic attitude regarding self-responsibility and self-dependence, of knowing that there | 219 CHRISTMAS MESSAGE -- MESSAGE TO THE CHILDREN |
| voice of selfishness and meanness. Only as this attitude becomes consistent, as confrontation between the lower self | 220 REAWAKENING FROM PRE-INCARNATORY ANESTHESIA |
| many other contexts that this is the indispensable attitude that every serious scientist pursues. Yet it is | 221 FAITH AND DOUBT IN TRUTH OR DISTORTION |
| that are as yet unknown is an honest attitude. It is objective. It is humble. So the | 221 FAITH AND DOUBT IN TRUTH OR DISTORTION |
| intelligence, of a creative universal spirit. With this attitude your claim is that you doubt, but you | 221 FAITH AND DOUBT IN TRUTH OR DISTORTION |
| abandon it. You are puzzled by your own attitude -- and here you are stuck. Why do | 222 TRANSFORMATION OF THE LOWER SELF |
| stuck. Why do you persist in a life-denying attitude? That attitude in you says no to giving | 222 TRANSFORMATION OF THE LOWER SELF |
| do you persist in a life-denying attitude? That attitude in you says no to giving in to | 222 TRANSFORMATION OF THE LOWER SELF |
| peace. It refuses to surrender to God. This attitude always applies to a specific area where the | 222 TRANSFORMATION OF THE LOWER SELF |
| arrived. If you bother to deal with this attitude rather than gloss over it, rationalize it away | 222 TRANSFORMATION OF THE LOWER SELF |
| pain can be experienced according to the specific attitude expressed by the energy emanation. There are many | 222 TRANSFORMATION OF THE LOWER SELF |
| one's perception and consider other possibilities. The old attitude clashes with the new in you, and in | 223 THE ERA OF THE NEW AGE AND NEW CONSCIOUSNESS |
| the trouble to walk through, in the well-practiced attitude of self-observation and self-confrontation, your limited beliefs and | 224 CREATIVE EMPTINESS |
| fulfilling the will of God must include an attitude that whatever comes from God is all right | 224 CREATIVE EMPTINESS |
| must not approach your divine channel with the attitude that it should save you the work of | 224 CREATIVE EMPTINESS |
| which to play around for a while. This attitude of lightness in your perceptions, of flexibility, of | 224 CREATIVE EMPTINESS |
| guidance for every decision about what opinion or attitude to adopt in a given situation. That instruction | 224 CREATIVE EMPTINESS |
| with courage and affirmation. Get out of that attitude you still have toward yourself, as if you | 224 CREATIVE EMPTINESS |
| this phase continue to cultivate a rigid, inflexible attitude in which they think they can control everything | 225 EVOLUTIONARY STAGES OF INDIVIDUAL AND GROUP CONSCIOUSNESS |
| to differentiate between the healthy and the unhealthy attitude toward group and individual consciousness. They cannot differentiate | 225 EVOLUTIONARY STAGES OF INDIVIDUAL AND GROUP CONSCIOUSNESS |
| the belief that this or that problem or attitude of yours cannot be changed. By doing that | 225 EVOLUTIONARY STAGES OF INDIVIDUAL AND GROUP CONSCIOUSNESS |
| that can transform the negative material, the stagnant attitude into an entirely new expression. Do not hug | 225 EVOLUTIONARY STAGES OF INDIVIDUAL AND GROUP CONSCIOUSNESS |
| others, yet without a trace of self-hate. That attitude becomes available to the personality if it can | 226 APPROACH TO SELF -- SELF-FORGIVENESS WITHOUT CONDONING THE LOWER SELF |
| greater step and truly complete that approach, that attitude of total dedication to self-confrontation and self-respect, self-love | 226 APPROACH TO SELF -- SELF-FORGIVENESS WITHOUT CONDONING THE LOWER SELF |
| the moment you so choose -- the godly attitude to be in a state of self-love in | 226 APPROACH TO SELF -- SELF-FORGIVENESS WITHOUT CONDONING THE LOWER SELF |
| are willing to give up the old, obsolete attitude and adopt a new, more appropriate one, the | 227 CHANGE FROM OUTER TO INNER LAWS IN THE NEW AGE |
| all of humanity as an aspect or an attitude is in relation to your total personality. Just | 227 CHANGE FROM OUTER TO INNER LAWS IN THE NEW AGE |
| another way. Some people claim that a specific attitude to life is desirable, while its opposite is | 227 CHANGE FROM OUTER TO INNER LAWS IN THE NEW AGE |
| this when you resist change, for this flexible attitude requires a constantly changing world. Freedom and change | 227 CHANGE FROM OUTER TO INNER LAWS IN THE NEW AGE |
| their outer being compatible with it through an attitude of wakefulness. As you listen to the rhythmic | 228 BALANCE |
| or her distrust because of the other's distrustful attitude. Since man was physically stronger, and since physicality | 229 WOMAN AND MAN IN THE NEW AGE |
| what so many individuals do: it retained an attitude long after it remained useful. Man retained his | 229 WOMAN AND MAN IN THE NEW AGE |
| attempt such relating and fulfillment while the old attitude remains unchanged is sheer waste; it is utterly | 229 WOMAN AND MAN IN THE NEW AGE |
| As you cease fearing future death, this new attitude becomes more known in your innermost being, in | 230 THE UNIVERSALITY OF CHANGE -- REINCARNATIVE PROCESS IN THE SAME LIFE SPAN |
| how joyous the tomorrow can be, but your attitude is one of trust and the desire to | 230 THE UNIVERSALITY OF CHANGE -- REINCARNATIVE PROCESS IN THE SAME LIFE SPAN |
| of tomorrow is taken away by your new attitude, even though tomorrow is not known as yet | 230 THE UNIVERSALITY OF CHANGE -- REINCARNATIVE PROCESS IN THE SAME LIFE SPAN |
| the same phenomenon; therefore, one and the same attitude must prevail about life, death, change, movement. QUESTION | 230 THE UNIVERSALITY OF CHANGE -- REINCARNATIVE PROCESS IN THE SAME LIFE SPAN |
| affect the child in a similar way. An attitude that assumes that learning and homework is the | 231 NEW AGE EDUCATION |
| child, if not in words then in their attitude. The wrong belief is that freedom means giving | 231 NEW AGE EDUCATION |
| whether this is verbally expressed or not. This attitude of letting the other person take the responsibility | 231 NEW AGE EDUCATION |
| new level of operation on which the old attitude of taking, wanting, demanding and not giving is | 232 BEING VALUES VERSUS APPEARANCE VALUES -- SELF-IDENTIFICATION |
| demanding and not giving is transformed into an attitude of love, giving, devotion and sincerity. There is | 232 BEING VALUES VERSUS APPEARANCE VALUES -- SELF-IDENTIFICATION |
| before one is even aware of the non-giving attitude is superficial and pointless. You have to recognize | 232 BEING VALUES VERSUS APPEARANCE VALUES -- SELF-IDENTIFICATION |
| agent. From the one-pointedness, from the conflict- free attitude behind the uttered word, comes the creative power | 232 BEING VALUES VERSUS APPEARANCE VALUES -- SELF-IDENTIFICATION |
| plan, knowledge, opinion, consciousness. The word is feeling, attitude, and intentionality. The word carries immense energy powers | 233 THE POWER OF THE WORD |
| state of perfection. Such a prideful, fearful, untruthful attitude indicates lack of faith in your own deeper | 234 PERFECTION, IMMORTALITY, OMNIPOTENCE |
| project it outward in a cynical and negative attitude toward the world. Alternatively, you may put on | 234 PERFECTION, IMMORTALITY, OMNIPOTENCE |
| reality in that way and rationalize their narrow attitude by using religious doctrines. Or you may project | 234 PERFECTION, IMMORTALITY, OMNIPOTENCE |
| a stake in not knowing or admitting this attitude, the open channel cannot function. This is a | 234 PERFECTION, IMMORTALITY, OMNIPOTENCE |
| the degree you can acknowledge that such an attitude exists, you are already better off, for you | 234 PERFECTION, IMMORTALITY, OMNIPOTENCE |
| obstruct the process with your ideas and your attitude. For as you believe, so must you experience | 235 THE ANATOMY OF CONTRACTION |
| but express it with a joyous welcoming receptive attitude toward it, knowing that this is your true | 235 THE ANATOMY OF CONTRACTION |
| mould your life. You see, this is the attitude you need to cultivate. It is a step | 235 THE ANATOMY OF CONTRACTION |
| of rage, violence, cruelty. Very soon, in this attitude of welcoming, positive expectancy, you can express the | 235 THE ANATOMY OF CONTRACTION |
| a new realization about a special kind of attitude that I will call the superstition of pessimism | 236 THE SUPERSTITION OF PESSIMISM |
| level of awareness you will come across an attitude that says, If I believe in the positive | 236 THE SUPERSTITION OF PESSIMISM |
| that position. This, my friends, is a subtle attitude that you previously could not see in yourself | 236 THE SUPERSTITION OF PESSIMISM |
| a price: without any change of personality or attitude or approach or thinking or feeling or acting | 236 THE SUPERSTITION OF PESSIMISM |
| me to help me create another kind of attitude and therefore another reality. If I want to | 236 THE SUPERSTITION OF PESSIMISM |
| limited me. ANSWER: It has. The most productive attitude about the possibility of not getting the wish | 236 THE SUPERSTITION OF PESSIMISM |
| particular way. There are many ways. With this attitude you will create a relaxed inner climate so | 236 THE SUPERSTITION OF PESSIMISM |
| fulfillment of the desire. A relaxed and growth-producing attitude would let you off the hook and make | 236 THE SUPERSTITION OF PESSIMISM |
| every pore vibrates and resonates with every divine attitude that you can possibly allow to express itself | 236 THE SUPERSTITION OF PESSIMISM |
| leadership in the truest sense. What is your attitude toward leadership -- leadership shown by others as | 237 LEADERSHIP -- THE ART OF TRANSCENDING FRUSTRATION |
| others around you. There is still another conflicting attitude here. You want a leader for your own | 237 LEADERSHIP -- THE ART OF TRANSCENDING FRUSTRATION |
| you can indulge in every destructive action or attitude without facing the consequences. This great leader, more | 237 LEADERSHIP -- THE ART OF TRANSCENDING FRUSTRATION |
| When you have not outgrown a childish, negative attitude, but you are dealing with it, then the | 237 LEADERSHIP -- THE ART OF TRANSCENDING FRUSTRATION |
| other ulterior motive or advantage. That thought, that attitude, will actually bring you many advantages. It will | 237 LEADERSHIP -- THE ART OF TRANSCENDING FRUSTRATION |
| you desperately grope for in faulty ways. That attitude must prevail as an underlying, overall and all-permeating | 237 LEADERSHIP -- THE ART OF TRANSCENDING FRUSTRATION |
| of love. Nothing can go wrong when that attitude exists. Perfect balance will be attained in all | 237 LEADERSHIP -- THE ART OF TRANSCENDING FRUSTRATION |
| is unwilling to even consider is the proper attitude toward frustration. We have discussed this before, but | 237 LEADERSHIP -- THE ART OF TRANSCENDING FRUSTRATION |
| on this particular ladder would be the following attitude: If what I experience is painful or undesirable | 237 LEADERSHIP -- THE ART OF TRANSCENDING FRUSTRATION |
| good can come from it. That very open attitude is the first step that will bring you | 237 LEADERSHIP -- THE ART OF TRANSCENDING FRUSTRATION |
| does not bend according to your selfwill. This attitude gives immense self-confidence and self- reliance that constant | 237 LEADERSHIP -- THE ART OF TRANSCENDING FRUSTRATION |
| it, accept it, embrace it. Completely reverse your attitude, from rejecting to accepting it. And what you | 237 LEADERSHIP -- THE ART OF TRANSCENDING FRUSTRATION |
| that to the degree true leadership exists, the attitude toward frustration is fairly mature and realistic and | 237 LEADERSHIP -- THE ART OF TRANSCENDING FRUSTRATION |
| and the pulse strengthened by inner intent and attitude. Each level of consciousness, each self- expression, each | 238 THE PULSE OF LIFE ON ALL LEVELS OF MANIFESTATION |
| what is the truth, rather than with the attitude of being rejected, hurt and misjudged. When you | 239 CHRISTMAS LECTURE 1975 |
| consciousness, every breath of love, every change of attitude gives birth to the Christ, until all these | 239 CHRISTMAS LECTURE 1975 |
| a selfish way without lovingness. Only when that attitude of lovingness is cultivated can guiltlessness exist and | 239 CHRISTMAS LECTURE 1975 |
| manifestation; every organ that you neglect loving; every attitude, no matter how distorted. Once you face yourself | 240 ASPECTS OF THE ANATOMY OF LOVE: SELF-LOVE, STRUCTURE, FREEDOM |
| imaginable. Nothing could be less free. In that attitude you depend constantly on something that cannot be | 240 ASPECTS OF THE ANATOMY OF LOVE: SELF-LOVE, STRUCTURE, FREEDOM |
| The dream almost always applies to a specific attitude they have toward their own path. When you | 241 DYNAMICS OF MOVEMENT AND RESISTANCE TO ITS NATURE |
| yourselves. Thus you create a contradictory movement or attitude. On the one hand you push forward in | 241 DYNAMICS OF MOVEMENT AND RESISTANCE TO ITS NATURE |
| let go of something. It may be an attitude, or a defense, or a familiar behavior pattern | 241 DYNAMICS OF MOVEMENT AND RESISTANCE TO ITS NATURE |
| friends, you already know you cannot have an attitude toward life or other people that differs from | 241 DYNAMICS OF MOVEMENT AND RESISTANCE TO ITS NATURE |
| you project from your own unmoving, withholding, ungiving attitude makes you fear life and see life as | 241 DYNAMICS OF MOVEMENT AND RESISTANCE TO ITS NATURE |
| with greed. It is not a greedy, impatient attitude I advocate here. It is rather a deep | 241 DYNAMICS OF MOVEMENT AND RESISTANCE TO ITS NATURE |
| inwardly in my state of consciousness, in my attitude, in my approach to life, in my value | 241 DYNAMICS OF MOVEMENT AND RESISTANCE TO ITS NATURE |
| your pathwork, with your helper, where this new attitude needs to be applied most urgently. Find the | 241 DYNAMICS OF MOVEMENT AND RESISTANCE TO ITS NATURE |
| unwilling to move, that is, to change an attitude or a habitual approach to the situation. Once | 241 DYNAMICS OF MOVEMENT AND RESISTANCE TO ITS NATURE |
| person rigidly holds on to a defensive, obsolete attitude, does not want to give it up, and | 241 DYNAMICS OF MOVEMENT AND RESISTANCE TO ITS NATURE |
| toward the responsible citizen principle within you. This attitude can then unfold toward the outer environment and | 242 THE SPIRITUAL MEANING OF POLITICAL SYSTEMS |
| it may be a subtle, but nonetheless insidious attitude with possibly worse effects than the obvious manifestation | 242 THE SPIRITUAL MEANING OF POLITICAL SYSTEMS |
| of human beings still tend to say, This attitude or principle is right, the other is wrong | 242 THE SPIRITUAL MEANING OF POLITICAL SYSTEMS |
| know from previous discoveries on your path, your attitude may be totally different on one level of | 243 THE GREAT EXISTENTIAL FEAR AND LONGING |
| In this vibrancy there is a most realistic attitude toward all things in life. Through this sense | 243 THE GREAT EXISTENTIAL FEAR AND LONGING |
| it were. In this soft, yielding, life-accepting, life-affirming attitude, your own strength grows effectively, powerfully, and yet | 243 THE GREAT EXISTENTIAL FEAR AND LONGING |
| second point: What should be your activity or attitude so you can attain this state? First, to | 243 THE GREAT EXISTENTIAL FEAR AND LONGING |
| it so difficult to change a destructive, negative attitude or fault even though you have become very | 244 BE IN THE WORLD BUT NOT OF THE WORLD -- THE EVIL OF INERTIA |
| to the harmonious laws of God. Your primary attitude in life must become dedication to God's will | 244 BE IN THE WORLD BUT NOT OF THE WORLD -- THE EVIL OF INERTIA |
| things then become the natural effects of this attitude and will be fulfilled accordingly. If you find | 244 BE IN THE WORLD BUT NOT OF THE WORLD -- THE EVIL OF INERTIA |
| features. Yet they differ enormously in content, in attitude, and in their underlying thoughts and feelings. It | 245 CAUSE AND EFFECT ON VARIOUS LEVELS OF CONSCIOUSNESS |
| is the act. The most subtle and secret attitude creates immediate results and consequences. There is no | 245 CAUSE AND EFFECT ON VARIOUS LEVELS OF CONSCIOUSNESS |
| primary position in life, your main emphasis and attitude, you will trust God and will know that | 245 CAUSE AND EFFECT ON VARIOUS LEVELS OF CONSCIOUSNESS |
| mate -- will react differently to your changed attitude. They may also have a conflict between their | 245 CAUSE AND EFFECT ON VARIOUS LEVELS OF CONSCIOUSNESS |
| life. Carrying over a tradition in an unthinking attitude, adhering to a blind habit that does not | 246 TRADITION: ITS DIVINE AND DISTORTED ASPECTS |
| aspects of society are influenced by each individual's attitude to tradition; whether a person is aware of | 246 TRADITION: ITS DIVINE AND DISTORTED ASPECTS |
| influenced by and also reflect a specific society's attitude to tradition. There are those who put so | 246 TRADITION: ITS DIVINE AND DISTORTED ASPECTS |
| change, which is of course a most foolish attitude, because the very tradition they adhere to now | 246 TRADITION: ITS DIVINE AND DISTORTED ASPECTS |