| yourself for. When you find and apply this attitude, you will find your happiness and the truth | 185 MUTUALITY: A COSMIC PRINCIPLE AND LAW |
| imagined to be lurking in an open, flowing attitude, so that negation and negativity, evil and destructiveness | 186 VENTURE IN MUTUALITY: HEALING FORCE TO CHANGE NEGATIVE INNER WILL |
| when a positive, open, committed, honest, loving, giving attitude exists. When the good feelings and thoughts create | 187 (THE WAY TO HANDLE) ALTERNATION OF EXPANSIVE AND CONTRACTING STATES |
| the good feelings and thoughts create a corresponding attitude in life, they influence actions, behavior, responses, reactions | 187 (THE WAY TO HANDLE) ALTERNATION OF EXPANSIVE AND CONTRACTING STATES |
| behavior, responses, reactions, emanation and deeds. Such an attitude brings forth desirable experience, fulfillment, pleasure, bliss and | 187 (THE WAY TO HANDLE) ALTERNATION OF EXPANSIVE AND CONTRACTING STATES |
| abundance in all respects of life wherever this attitude holds true. Blissful, joyful life experience automatically creates | 187 (THE WAY TO HANDLE) ALTERNATION OF EXPANSIVE AND CONTRACTING STATES |
| which are the basis for a positive, affirmative attitude toward life -- and on and on goes | 187 (THE WAY TO HANDLE) ALTERNATION OF EXPANSIVE AND CONTRACTING STATES |
| benign circle. Contraction takes place when a negative attitude toward life exists -- when fear, hate, spite | 187 (THE WAY TO HANDLE) ALTERNATION OF EXPANSIVE AND CONTRACTING STATES |
| believe, the positive experience also requires a new attitude. We shall discuss both tonight. The new approach | 187 (THE WAY TO HANDLE) ALTERNATION OF EXPANSIVE AND CONTRACTING STATES |
| the connection between the event and your own attitude that causes it, you must remain trapped in | 187 (THE WAY TO HANDLE) ALTERNATION OF EXPANSIVE AND CONTRACTING STATES |
| a miserable creature -- but rather in the attitude of I am indeed capable of enduring a | 187 (THE WAY TO HANDLE) ALTERNATION OF EXPANSIVE AND CONTRACTING STATES |
| Thus you meet negative experience without a negative attitude that reproduces negative experience endlessly. When you meet | 187 (THE WAY TO HANDLE) ALTERNATION OF EXPANSIVE AND CONTRACTING STATES |
| When you meet negative experience with a positive attitude, instead of contracting against it, you remain open | 187 (THE WAY TO HANDLE) ALTERNATION OF EXPANSIVE AND CONTRACTING STATES |
| it, and you become capable of the identical attitude toward bliss. As you become aware of your | 187 (THE WAY TO HANDLE) ALTERNATION OF EXPANSIVE AND CONTRACTING STATES |
| is the unification and the transcendence. A willing attitude toward observing yourself makes you more real and | 187 (THE WAY TO HANDLE) ALTERNATION OF EXPANSIVE AND CONTRACTING STATES |
| speak. Every trait familiar to human understanding, every attitude known in creation, every aspect of personality is | 189 SELF-IDENTIFICATION DETERMINED THROUGH STAGES OF CONSCIOUSNESS |
| self-consciousness is gained, such decisions and choices of attitude are possible. Conversely, to the degree such decisions | 189 SELF-IDENTIFICATION DETERMINED THROUGH STAGES OF CONSCIOUSNESS |
| to the degree such decisions and choices of attitude are made, consciousness awakens and expands. The immediately | 189 SELF-IDENTIFICATION DETERMINED THROUGH STAGES OF CONSCIOUSNESS |
| closer to your ultimate reality. How different your attitude to yourself must be when you realize that | 189 SELF-IDENTIFICATION DETERMINED THROUGH STAGES OF CONSCIOUSNESS |
| new modes are adopted by the consciousness. The attitude of adopting the new modes of perception which | 189 SELF-IDENTIFICATION DETERMINED THROUGH STAGES OF CONSCIOUSNESS |
| self, and it has many choices. Your chosen attitude toward your demonic, undeveloped, undesirable traits is the | 189 SELF-IDENTIFICATION DETERMINED THROUGH STAGES OF CONSCIOUSNESS |
| or anxiety and every hopeless or otherwise negative attitude toward a situation contains various options. But it | 189 SELF-IDENTIFICATION DETERMINED THROUGH STAGES OF CONSCIOUSNESS |
| thinking, of directing your thoughts, thought processes, and attitude patterns to a new goal. To whatever degree | 189 SELF-IDENTIFICATION DETERMINED THROUGH STAGES OF CONSCIOUSNESS |
| begin to pose the question to yourself, What attitude do I choose toward what I now observe | 189 SELF-IDENTIFICATION DETERMINED THROUGH STAGES OF CONSCIOUSNESS |
| make an immediate and drastic change. This last attitude is no more positive than the previous one | 189 SELF-IDENTIFICATION DETERMINED THROUGH STAGES OF CONSCIOUSNESS |
| will eventually grow out of it. Such an attitude is at your disposal. It is not magic | 189 SELF-IDENTIFICATION DETERMINED THROUGH STAGES OF CONSCIOUSNESS |
| available choice. You can start now with the attitude that you would like to observe and identify | 189 SELF-IDENTIFICATION DETERMINED THROUGH STAGES OF CONSCIOUSNESS |
| experienced. Do not look at laziness as an attitude to be given up at will, if only | 190 IMPORTANCE OF EXPERIENCING ALL FEELINGS, INCLUDING FEAR - DYNAMIC STATE OF LAZINESS |
| a new energy influx in motion. The voluntary attitude of commitment will create an involuntary energy influx | 190 IMPORTANCE OF EXPERIENCING ALL FEELINGS, INCLUDING FEAR - DYNAMIC STATE OF LAZINESS |
| way becomes unnecessarily difficult. Such an approach and attitude will build the climate you need to go | 190 IMPORTANCE OF EXPERIENCING ALL FEELINGS, INCLUDING FEAR - DYNAMIC STATE OF LAZINESS |
| a feeling that exists in you. This rebellious attitude soon creates the misconception in you that being | 191 INNER AND OUTER EXPERIENCE |
| Only when you search to alter your own attitude and discover that your suffering is induced by | 192 REAL AND FALSE NEEDS |
| discover that your suffering is induced by your attitude now, can you begin to find security -- | 192 REAL AND FALSE NEEDS |
| be done in an entirely different spirit. One's attitude will be one of hope and purpose, rather | 192 REAL AND FALSE NEEDS |
| ever make you perish. It is only your attitude toward pain that will make you perish. If | 192 REAL AND FALSE NEEDS |
| inflict upon yourself -- can you confront this attitude in yourself. Have a dialogue with it, as | 192 REAL AND FALSE NEEDS |
| of life. The truth is that every conceivable attitude, feeling, idea, and human expression can be both | 193 RÉSUMÉ OF THE BASIC PRINCIPLES OF THE PATHWORK: ITS AIM AND PROCESS |
| This may apply to actions, or to an attitude expressed toward life because will action also applies | 193 RÉSUMÉ OF THE BASIC PRINCIPLES OF THE PATHWORK: ITS AIM AND PROCESS |
| Physical Expression Since it is impossible for an attitude existing on one level not to manifest also | 193 RÉSUMÉ OF THE BASIC PRINCIPLES OF THE PATHWORK: ITS AIM AND PROCESS |
| as pain or tension with the corresponding mental attitude, with the thought, emotion, and will that motivate | 193 RÉSUMÉ OF THE BASIC PRINCIPLES OF THE PATHWORK: ITS AIM AND PROCESS |
| to consult it. Ask with a truly open attitude, willing to listen to a conscious ness that | 193 RÉSUMÉ OF THE BASIC PRINCIPLES OF THE PATHWORK: ITS AIM AND PROCESS |
| experienced, there is an enormous difference. This latter attitude toward life can then result in the deliberate | 194 MEDITATION: LAWS AND VARIOUS APPROACHES-SUMMARY (MEDITATION AS POSITIVE LIFE CREATION) |
| with doubt. But if you face your incommensurate attitude -- your hatred, your demanding love -- and | 194 MEDITATION: LAWS AND VARIOUS APPROACHES-SUMMARY (MEDITATION AS POSITIVE LIFE CREATION) |
| now cannot conceive yourself free from a certain attitude that blocks your way, you must first consider | 194 MEDITATION: LAWS AND VARIOUS APPROACHES-SUMMARY (MEDITATION AS POSITIVE LIFE CREATION) |
| this possibility, so now when you examine your attitude, you may find that you strongly doubt that | 194 MEDITATION: LAWS AND VARIOUS APPROACHES-SUMMARY (MEDITATION AS POSITIVE LIFE CREATION) |
| only grope for faith by an honestly experimental attitude. You cannot enforce faith as an act of | 194 MEDITATION: LAWS AND VARIOUS APPROACHES-SUMMARY (MEDITATION AS POSITIVE LIFE CREATION) |
| of the universe, you must deal with this attitude in the most honest way there is. Examine | 194 MEDITATION: LAWS AND VARIOUS APPROACHES-SUMMARY (MEDITATION AS POSITIVE LIFE CREATION) |
| most honest way there is. Examine courageously this attitude and test yourself to find whether you have | 194 MEDITATION: LAWS AND VARIOUS APPROACHES-SUMMARY (MEDITATION AS POSITIVE LIFE CREATION) |
| finally given up. You need then adopt the attitude of openness, of honest questioning. Openness always means | 194 MEDITATION: LAWS AND VARIOUS APPROACHES-SUMMARY (MEDITATION AS POSITIVE LIFE CREATION) |
| communicate itself to you. When you cultivate this attitude, positive results have to occur. The human being | 194 MEDITATION: LAWS AND VARIOUS APPROACHES-SUMMARY (MEDITATION AS POSITIVE LIFE CREATION) |
| come only when there is no tight, fearful attitude and when the readiness to deal with whatever | 194 MEDITATION: LAWS AND VARIOUS APPROACHES-SUMMARY (MEDITATION AS POSITIVE LIFE CREATION) |
| is goes hand in hand with a similar attitude toward the lower self. To the degree you | 194 MEDITATION: LAWS AND VARIOUS APPROACHES-SUMMARY (MEDITATION AS POSITIVE LIFE CREATION) |
| find the right topic, concentration, concern, word and attitude at any given phase of your path. You | 194 MEDITATION: LAWS AND VARIOUS APPROACHES-SUMMARY (MEDITATION AS POSITIVE LIFE CREATION) |
| truly face to face with a basic negating attitude toward life: an attitude that expresses no desire | 195 IDENTIFICATION WITH THE SPIRITUAL SELF TO OVERCOME NEGATIVE INTENTIONALITY |
| with a basic negating attitude toward life: an attitude that expresses no desire to give, to love | 195 IDENTIFICATION WITH THE SPIRITUAL SELF TO OVERCOME NEGATIVE INTENTIONALITY |
| on you how strong a grip this devastating attitude has on you. In spite of knowing how | 195 IDENTIFICATION WITH THE SPIRITUAL SELF TO OVERCOME NEGATIVE INTENTIONALITY |
| yourself unable, or rather unwilling to abandon this attitude. A great effort to overcome resistance is necessary | 195 IDENTIFICATION WITH THE SPIRITUAL SELF TO OVERCOME NEGATIVE INTENTIONALITY |
| And choice implies the possibility of adopting another attitude. In other words, you can truly discover on | 195 IDENTIFICATION WITH THE SPIRITUAL SELF TO OVERCOME NEGATIVE INTENTIONALITY |
| can happen that realizing a destructive or distorted attitude automatically eliminates it, but this is not always | 195 IDENTIFICATION WITH THE SPIRITUAL SELF TO OVERCOME NEGATIVE INTENTIONALITY |
| to experience past and present pain. A negative attitude functions as a defense against real feelings. Holding | 195 IDENTIFICATION WITH THE SPIRITUAL SELF TO OVERCOME NEGATIVE INTENTIONALITY |
| one can admit to a downright senseless, wasteful attitude that does nothing but bring undesirable results, and | 195 IDENTIFICATION WITH THE SPIRITUAL SELF TO OVERCOME NEGATIVE INTENTIONALITY |
| as haughty, cold, and contemptuous. Giving up this attitude seems like dying. But dying into what? Dying | 195 IDENTIFICATION WITH THE SPIRITUAL SELF TO OVERCOME NEGATIVE INTENTIONALITY |
| consequences in your state of mind, in your attitude to yourself. And it must bring unwelcome effects | 196 COMMITMENT: CAUSE AND EFFECT |
| It is a hallmark of immaturity if one's attitude toward responsibility is considered a burden and an | 196 COMMITMENT: CAUSE AND EFFECT |
| of the thought process and instituting the negative attitude pattern. The slower the movement, the more the | 197 ENERGY AND CONSCIOUSNESS IN DISTORTION: EVIL |
| its energy movement by purifying its thought and attitude patterns. What does evil mean as a phenomenon | 197 ENERGY AND CONSCIOUSNESS IN DISTORTION: EVIL |
| generates ill will or negative intentionality. No evil attitude can manifest unless resistance to good is also | 197 ENERGY AND CONSCIOUSNESS IN DISTORTION: EVIL |
| the truth about this or that. This destructive attitude must create an evil force because it obstructs | 197 ENERGY AND CONSCIOUSNESS IN DISTORTION: EVIL |
| intent, as well as behind apparent helplessness. The attitude of I cannot help but feel this way | 198 TRANSITION TO POSITIVE INTENTIONALITY |
| and admit their deliberate choice of a negative attitude are indeed significantly ahead of those who are | 198 TRANSITION TO POSITIVE INTENTIONALITY |
| deeply repressed material. It is really a conscious attitude and expression, only you have chosen to ignore | 198 TRANSITION TO POSITIVE INTENTIONALITY |
| irrational desire and intent behind the totally destructive attitude, and then express in what way this intent | 198 TRANSITION TO POSITIVE INTENTIONALITY |
| chance of realizing your happiness by a particular attitude which leads to specific behavior. See how you | 198 TRANSITION TO POSITIVE INTENTIONALITY |
| Hence, the first step toward establishing a receptive attitude is to let out the evil that is | 198 TRANSITION TO POSITIVE INTENTIONALITY |
| doubt that you can overcome an ingrained negative attitude, this doubt must create an apparently unsurmountable obstacle | 198 TRANSITION TO POSITIVE INTENTIONALITY |
| reconsidered, understood exactly and finally changed. Any destructive attitude is an expression of an underlying value judgment | 198 TRANSITION TO POSITIVE INTENTIONALITY |
| make room for and try out a trusting attitude. If you merely admit your distrust, without going | 198 TRANSITION TO POSITIVE INTENTIONALITY |
| the part of others toward you, and the attitude of others that is not negative at all | 198 TRANSITION TO POSITIVE INTENTIONALITY |
| positive forces in a fearful, untrusting and spiteful attitude. But when you can risk and trust -- | 198 TRANSITION TO POSITIVE INTENTIONALITY |
| into new spiritual territory. These traits express the attitude, I will stay where and as I am | 199 THE MEANING OF THE EGO AND ITS TRANSCENDENCE |
| authority figures. Or there might be a spiteful attitude toward life itself. But on a deeper level | 199 THE MEANING OF THE EGO AND ITS TRANSCENDENCE |
| good in the eyes of others. The latter attitude often leads either to actual or imaginary discipline | 199 THE MEANING OF THE EGO AND ITS TRANSCENDENCE |
| as new knowledge, new skills, or a new attitude toward life and the universe, this change always | 199 THE MEANING OF THE EGO AND ITS TRANSCENDENCE |
| in doubting judgment, flattering yourself that the doubting attitude is intelligent because it is not gullible. To | 200 THE COSMIC FEELING |
| you set in motion by this or that attitude and will direction, it is impossible to use | 200 THE COSMIC FEELING |
| aid of your helper, to investigate your hidden attitude toward the specific unhappiness. I do not mean | 200 THE COSMIC FEELING |
| conceivable seed or possibility of creation: every conceivable attitude or concept about life creates such a field | 201 DEMAGNETIZING NEGATIVE FORCE FIELDS -- PAIN OF GUILT |
| force field. The force field of a specific attitude to life is also ruled by laws of | 201 DEMAGNETIZING NEGATIVE FORCE FIELDS -- PAIN OF GUILT |
| us take for example the common and pervasive attitude of wishing to punish your parents. You do | 201 DEMAGNETIZING NEGATIVE FORCE FIELDS -- PAIN OF GUILT |
| really had. Once you are aware of this attitude -- and a good part of the pathwork | 201 DEMAGNETIZING NEGATIVE FORCE FIELDS -- PAIN OF GUILT |
| a new feeling, which then brings a new attitude. But you always have to begin where it | 201 DEMAGNETIZING NEGATIVE FORCE FIELDS -- PAIN OF GUILT |
| your vindictive imitation and perpetuation of the very attitude that hurt you most. If you are crushed | 201 DEMAGNETIZING NEGATIVE FORCE FIELDS -- PAIN OF GUILT |
| given and the pain I have received. This attitude can now be cultivated and pursued, my friends | 201 DEMAGNETIZING NEGATIVE FORCE FIELDS -- PAIN OF GUILT |
| you will need to punish yourself. The negative attitude of hiding from yourself what you are doing | 201 DEMAGNETIZING NEGATIVE FORCE FIELDS -- PAIN OF GUILT |
| unfaced guilt, you must stay in the very attitude that accumulates more and more guilt. You are | 201 DEMAGNETIZING NEGATIVE FORCE FIELDS -- PAIN OF GUILT |
| First, there is the guilt for the negative attitude in question. This we may call the primary | 202 PSYCHIC INTERACTION OF NEGATIVITY |
| them for the result of your own unloving attitude and build cases in order to justify your | 202 PSYCHIC INTERACTION OF NEGATIVITY |
| therefore also in others. It is a basic attitude. It exists in variations and with different degrees | 202 PSYCHIC INTERACTION OF NEGATIVITY |
| when not admitted, often manifests in the following attitude: I do not want to give you anything | 202 PSYCHIC INTERACTION OF NEGATIVITY |
| you do not, I will punish you. This attitude is very typical. The more concealed and the | 202 PSYCHIC INTERACTION OF NEGATIVITY |
| distort, conceal, or use half-truths to justify this attitude. Lately, several of my friends have become aware | 202 PSYCHIC INTERACTION OF NEGATIVITY |
| of my friends have become aware of this attitude and could admit it not only to themselves | 202 PSYCHIC INTERACTION OF NEGATIVITY |
| psyche is still steeped in this negative, non-giving attitude toward life. Your negativity says, I will deny | 202 PSYCHIC INTERACTION OF NEGATIVITY |
| impossible that they, too, can harbor such an attitude. Your best gauge to determine whether and to | 202 PSYCHIC INTERACTION OF NEGATIVITY |
| then you have already vastly overcome this poisonous attitude. But you, too, must have had it and | 202 PSYCHIC INTERACTION OF NEGATIVITY |
| begin with. If you have not found this attitude, you must work your way through your pride | 202 PSYCHIC INTERACTION OF NEGATIVITY |
| you, as long as you continue in this attitude, ever have faith in yourself, ever believe in | 202 PSYCHIC INTERACTION OF NEGATIVITY |
| the self or the other is all bad attitude creates confusion, guilt, and self-doubt. Psyche to psyche | 202 PSYCHIC INTERACTION OF NEGATIVITY |
| remain closed up. Just imagine how your self-victimizing attitude will reinforce the irrational resistance of the other | 202 PSYCHIC INTERACTION OF NEGATIVITY |
| admitting his or her own negative intentionality, destructive attitude, dishonesty, and meanness. Just imagine how you would | 202 PSYCHIC INTERACTION OF NEGATIVITY |
| What a difference this would be in your attitude toward life, in your spiritual position as a | 202 PSYCHIC INTERACTION OF NEGATIVITY |
| and distorting; it grows from giving up an attitude that not only confuses others around you who | 202 PSYCHIC INTERACTION OF NEGATIVITY |
| negativities, confusions and pain, is great. But this attitude defeats the purpose; it comes from and leads | 204 WHAT IS THE PATH? |
| you might conclude that if a certain negative attitude is true, then all of the self is | 204 WHAT IS THE PATH? |
| the feeling itself that is unbearable. However, your attitude to it may make it so. Fear of | 204 WHAT IS THE PATH? |
| to make order by examining carefully every single attitude, belief, reaction and feeling, he or she will | 205 ORDER AS A UNIVERSAL PRINCIPLE |
| outer life as a reflection of an inner attitude and intent. If the resistance is not too | 205 ORDER AS A UNIVERSAL PRINCIPLE |
| in a person's life always reflects the inner attitude: It mirrors the inner sense of false abandonment | 205 ORDER AS A UNIVERSAL PRINCIPLE |
| something of yourself to this venture: Your positive attitude; your positive intentionality, your goodwill, your good thoughts | 205 ORDER AS A UNIVERSAL PRINCIPLE |
| positive as well as the negative ones. Every attitude, every expression, every feeling creates an energy movement | 206 DESIRE: CREATIVE OR DESTRUCTIVE |
| a trace of a must, but with an attitude of I can live without my wish being | 206 DESIRE: CREATIVE OR DESTRUCTIVE |
| or bad. Desire is determined by the underlying attitude which, in turn, determines the nature of the | 206 DESIRE: CREATIVE OR DESTRUCTIVE |
| movements. Determine what they mean, what feeling and attitude they represent, what thought pattern and type of | 206 DESIRE: CREATIVE OR DESTRUCTIVE |
| a part. Then you must deal with this attitude and see the meaning behind it. To follow | 206 DESIRE: CREATIVE OR DESTRUCTIVE |
| to do so with a constructive and realistic attitude that leaves room for many possibilities and never | 206 DESIRE: CREATIVE OR DESTRUCTIVE |
| never denies life. If you so ask, this attitude will come to you from within. Begin to | 206 DESIRE: CREATIVE OR DESTRUCTIVE |
| the guilt-free state that follows the truly giving attitude. If you can say yes to wholeheartedly giving | 207 THE SPIRITUAL SYMBOLISM AND SIGNIFICANCE OF SEXUALITY |
| is so powerful that every small, apparently insignificant attitude existing in the human personality reappears symbolically in | 207 THE SPIRITUAL SYMBOLISM AND SIGNIFICANCE OF SEXUALITY |
| rationalized as coming from a puritanical and unenlightened attitude. But guilt still prevails, in spite of all | 207 THE SPIRITUAL SYMBOLISM AND SIGNIFICANCE OF SEXUALITY |
| whether in actual fact or in thought and attitude only. When killing and hating are embedded in | 207 THE SPIRITUAL SYMBOLISM AND SIGNIFICANCE OF SEXUALITY |
| a distortion of divine truth. Every destructive, negative attitude can easily be explored to find its root | 208 THE INNATE HUMAN CAPACITY TO CREATE |
| take, with every thought you think, with every attitude you display. These are powerful agents, my friends | 208 THE INNATE HUMAN CAPACITY TO CREATE |
| your level. Perhaps there is a concealed negative attitude toward the other sex you are not prepared | 208 THE INNATE HUMAN CAPACITY TO CREATE |
| yourself and others and to what degree this attitude is irrational and not a product of reality | 209 THE ROSCOE LECTURE: INSPIRATION FOR THE PATHWORK CENTER |
| your misery with this or that particular negative attitude in yourself. You are now at the point | 209 THE ROSCOE LECTURE: INSPIRATION FOR THE PATHWORK CENTER |
| understanding of yourself, others, and life. Your total attitude of relaxation about every part of yourself eliminates | 210 VISUALIZATION PROCESS FOR GROWING INTO THE UNITIVE STATE |
| a very logical extension of your own inner attitude and explicit intention. Such an event reflects specific | 211 OUTER EVENTS REFLECT SELF-CREATION -- THREE STAGES |
| self-responsibility. In broader terms of evolution, this century's attitude is a counter-balance of the previous distortion and | 211 OUTER EVENTS REFLECT SELF-CREATION -- THREE STAGES |
| still confused with the previous blaming, arrogant, punitive attitude. Thus human beings are weakened and misled about | 211 OUTER EVENTS REFLECT SELF-CREATION -- THREE STAGES |
| humility; selfwill a supple, resilient, flexible giving-in, going-with attitude; and a finely attuned flexibility to flow with | 212 CLAIMING THE TOTAL CAPACITY FOR GREATNESS |
| almost inadvertently you are led naturally to an attitude of selfless giving. It is never a sentimental | 212 CLAIMING THE TOTAL CAPACITY FOR GREATNESS |
| in reality, as you find out increasingly, the attitude to the self can be no different from | 212 CLAIMING THE TOTAL CAPACITY FOR GREATNESS |
| the self can be no different from the attitude toward others, and vice versa. Thus giving to | 212 CLAIMING THE TOTAL CAPACITY FOR GREATNESS |
| try to figure out mathematically how each changed attitude in you profits those around you. Each attitude | 212 CLAIMING THE TOTAL CAPACITY FOR GREATNESS |
| attitude in you profits those around you. Each attitude of constructive giving is an immense, beautiful and | 212 CLAIMING THE TOTAL CAPACITY FOR GREATNESS |
| it also means letting go of the insistent attitude that says, in effect, I can be happy | 213 THE SPIRITUAL AND THE PRACTICAL MEANING OF LET GO, LET GOD |
| love? Yet, it is clear that the very attitude of you must elicits everything else but love | 213 THE SPIRITUAL AND THE PRACTICAL MEANING OF LET GO, LET GOD |
| may have become quite aware of the manifest attitude, but may still be deluded in thinking that | 213 THE SPIRITUAL AND THE PRACTICAL MEANING OF LET GO, LET GOD |
| to get in touch with the hidden opposite attitude. Both facets should be on the surface so | 213 THE SPIRITUAL AND THE PRACTICAL MEANING OF LET GO, LET GOD |
| cramped, forcing, hopeless, negative one. Nor is the attitude of you must love me an expression of | 213 THE SPIRITUAL AND THE PRACTICAL MEANING OF LET GO, LET GOD |