| not mean the cessation of the tense, closing movement -- for that would mean the cessation of | 163 MIND ACTIVITY AND MIND RECEPTIVITY |
| pain, the frustration, be. You will let its movement be by itself. Little by little you will | 163 MIND ACTIVITY AND MIND RECEPTIVITY |
| experience how the pain turns into a pleasurable movement of pulsation. Only when you let yourself be | 163 MIND ACTIVITY AND MIND RECEPTIVITY |
| You hasten death to the degree you refute movement on all levels of your being. Movement is | 167 FROZEN LIFE CENTER BECOMES ALIVE |
| refute movement on all levels of your being. Movement is refuted because movement awakens the deadness. When | 167 FROZEN LIFE CENTER BECOMES ALIVE |
| levels of your being. Movement is refuted because movement awakens the deadness. When the life center is | 167 FROZEN LIFE CENTER BECOMES ALIVE |
| numbness is supposed to be the solution. And movement removes the numbness -- therefore you reject movement | 167 FROZEN LIFE CENTER BECOMES ALIVE |
| movement removes the numbness -- therefore you reject movement, not knowing that nonmovement is the beginning of | 167 FROZEN LIFE CENTER BECOMES ALIVE |
| you hear these words. Light, bliss, vital inner movement can come only when your goal is to | 167 FROZEN LIFE CENTER BECOMES ALIVE |
| life is truth and love, experience and pleasure, movement and unfoldment, new adventure and new horizons of | 167 FROZEN LIFE CENTER BECOMES ALIVE |
| QUESTION: The conflicts you speak of... doesn't all movement come from conflict? ANSWER: No, movement does not | 167 FROZEN LIFE CENTER BECOMES ALIVE |
| doesn't all movement come from conflict? ANSWER: No, movement does not come from conflict. On the contrary | 167 FROZEN LIFE CENTER BECOMES ALIVE |
| does not come from conflict. On the contrary, movement is life. Wherever there is life, there is | 167 FROZEN LIFE CENTER BECOMES ALIVE |
| is life. Wherever there is life, there is movement. If there is no movement there is no | 167 FROZEN LIFE CENTER BECOMES ALIVE |
| life, there is movement. If there is no movement there is no life. When conflict increases, eventually | 167 FROZEN LIFE CENTER BECOMES ALIVE |
| there is no life. When conflict increases, eventually movement first diminishes and then stops. The totally integrated | 167 FROZEN LIFE CENTER BECOMES ALIVE |
| dualistic earth sphere -- is in perpetual, joyful movement. The dualism of conflict is the exact result | 167 FROZEN LIFE CENTER BECOMES ALIVE |
| is the exact result of the denial of movement. The dualism here is not only life versus | 167 FROZEN LIFE CENTER BECOMES ALIVE |
| here is not only life versus death, but movement versus nonmovement. Although the healthy personality accepts death | 167 FROZEN LIFE CENTER BECOMES ALIVE |
| exists and there is only life, forever unfolding movement. QUESTION: About the point where anesthetizing began... I | 167 FROZEN LIFE CENTER BECOMES ALIVE |
| from substitutes, from illusions. As I stated, the movement toward the center is an infinite process. There | 168 TWO BASIC WAYS OF LIFE: TOWARD AND AWAY FROM THE CENTER |
| each attitude you assume results in a certain movement. If you are in an attitude of love | 168 TWO BASIC WAYS OF LIFE: TOWARD AND AWAY FROM THE CENTER |
| in an attitude of love, say, the soul movement is very different from one that reflects an | 168 TWO BASIC WAYS OF LIFE: TOWARD AND AWAY FROM THE CENTER |
| Fear is a tremendously important element. The soul movement of fear is tension, cramp, and stopping of | 168 TWO BASIC WAYS OF LIFE: TOWARD AND AWAY FROM THE CENTER |
| in the last lecture, fear freezes, paralyzes, stops movement. It is thus accurate to state that the | 168 TWO BASIC WAYS OF LIFE: TOWARD AND AWAY FROM THE CENTER |
| is thus accurate to state that the soul movement of fear is no movement. Thus it is | 168 TWO BASIC WAYS OF LIFE: TOWARD AND AWAY FROM THE CENTER |
| that the soul movement of fear is no movement. Thus it is of great importance to understand | 168 TWO BASIC WAYS OF LIFE: TOWARD AND AWAY FROM THE CENTER |
| the greatest inner pain is the cramped soul movement. Only as you give up the specific desires | 168 TWO BASIC WAYS OF LIFE: TOWARD AND AWAY FROM THE CENTER |
| fear will the fear vanish and the soul movement relax. Thus you will make room for the | 168 TWO BASIC WAYS OF LIFE: TOWARD AND AWAY FROM THE CENTER |
| se. It is giving up the cramped soul movement that is connected with having the desire. It | 168 TWO BASIC WAYS OF LIFE: TOWARD AND AWAY FROM THE CENTER |
| feared. QUESTION: How can I synchronize feeling and movement? ANSWER: The inability to do this reveals a | 168 TWO BASIC WAYS OF LIFE: TOWARD AND AWAY FROM THE CENTER |
| fearless, conflict- free state. Then a harmonious soul movement comes about where neither the yes nor the | 168 TWO BASIC WAYS OF LIFE: TOWARD AND AWAY FROM THE CENTER |
| receptive and to wait. It is also a movement, for anything that is alive must be moving | 169 THE MASCULINE AND FEMININE PRINCIPLES IN THE CREATIVE PROCESS |
| alive must be moving. But this kind of movement is very different from the movement of the | 169 THE MASCULINE AND FEMININE PRINCIPLES IN THE CREATIVE PROCESS |
| kind of movement is very different from the movement of the activating principle. The activating principle moves | 169 THE MASCULINE AND FEMININE PRINCIPLES IN THE CREATIVE PROCESS |
| state. The spirit of letting be is a movement within itself; it is a pulsating, involuntary movement | 169 THE MASCULINE AND FEMININE PRINCIPLES IN THE CREATIVE PROCESS |
| movement within itself; it is a pulsating, involuntary movement, while the movement of activation is deliberate and | 169 THE MASCULINE AND FEMININE PRINCIPLES IN THE CREATIVE PROCESS |
| it is a pulsating, involuntary movement, while the movement of activation is deliberate and self-determining. Words are | 169 THE MASCULINE AND FEMININE PRINCIPLES IN THE CREATIVE PROCESS |
| being that does not require one iota more movement than to activate the very powers one trusts | 169 THE MASCULINE AND FEMININE PRINCIPLES IN THE CREATIVE PROCESS |
| further on the centers in relation to the movement of energies? Do they charge, do they discharge | 170 FEAR OF BLISS VERSUS LONGING FOR IT -- THE ENERGY CENTERS |
| discharging takes place in a self-perpetuating, constant inner movement -- just as everything in creation is subject | 170 FEAR OF BLISS VERSUS LONGING FOR IT -- THE ENERGY CENTERS |
| subject to the same movements and laws. The movement creates an immense feeling of bliss that cannot | 170 FEAR OF BLISS VERSUS LONGING FOR IT -- THE ENERGY CENTERS |
| times out of the universal field. On this movement depend the strength, the truth, the love feelings | 170 FEAR OF BLISS VERSUS LONGING FOR IT -- THE ENERGY CENTERS |
| sacrificial deprivation, you remain in duality. The untightening movement can be only temporary. But if you can | 172 THE LIFE ENERGY CENTERS |
| inexhaustible. Since the very essence of life is movement, and therefore change, this is what justifiably and | 174 SELF-ESTEEM |
| forever self-renewing. Its life pulsates vibrantly; it is movement itself. Above all, it is a life in | 174 SELF-ESTEEM |
| present-day science, has an intrinsic life and incredible movement, once this life is released. Think about this | 174 SELF-ESTEEM |
| dead object is not dead; it contains life, movement, and utter change. Think of the movement, life | 174 SELF-ESTEEM |
| life, movement, and utter change. Think of the movement, life, and change in every atom of the | 174 SELF-ESTEEM |
| so with consciousness! Your thinking is a constant movement. The only trouble is that you have conditioned | 174 SELF-ESTEEM |
| day in and day out, a constantly growing movement. Anyone of you who can truly bring this | 174 SELF-ESTEEM |
| which is which. Both become indistinguishable in one movement. But if your nature is as yet incapable | 174 SELF-ESTEEM |
| for it is the most real and healthy movement within yourself. It is only your confusions and | 177 PLEASURE -- THE FULL PULSATION OF LIFE |
| or inertia. True relaxation is a constant, harmonious movement. It is the movement of the universe. Any | 177 PLEASURE -- THE FULL PULSATION OF LIFE |
| is a constant, harmonious movement. It is the movement of the universe. Any human entity who is | 177 PLEASURE -- THE FULL PULSATION OF LIFE |
| The turbulence must cease. Then another kind of movement within you will make itself known that is | 177 PLEASURE -- THE FULL PULSATION OF LIFE |
| apparent motionlessness. Such receptivity is not contradictory to movement, but an intrinsic part of it. What appears | 177 PLEASURE -- THE FULL PULSATION OF LIFE |
| and undesirable. If you perceive it as a movement that is part of life, you will find | 178 THE UNIVERSAL PRINCIPLE OF GROWTH DYNAMICS |
| unity. Expansion into life is a constant forward movement that turns an alien and apparently hostile world | 178 THE UNIVERSAL PRINCIPLE OF GROWTH DYNAMICS |
| struggle. It requires a poised and relaxed forward movement into life. The effort must be disciplined and | 178 THE UNIVERSAL PRINCIPLE OF GROWTH DYNAMICS |
| search for unconscious reluctance to move forward. Relaxed movement is pleasurable in itself, while rigid, reluctant movement | 178 THE UNIVERSAL PRINCIPLE OF GROWTH DYNAMICS |
| movement is pleasurable in itself, while rigid, reluctant movement is painful. Rather than denying the hidden reluctance | 178 THE UNIVERSAL PRINCIPLE OF GROWTH DYNAMICS |
| hidden reluctance, focus on it. Relaxed and determined movement into life is pleasurable in itself, however difficult | 178 THE UNIVERSAL PRINCIPLE OF GROWTH DYNAMICS |
| As a result of such misconceptions, all forward movement appears dangerous. The stagnating, restricting, limiting life in | 178 THE UNIVERSAL PRINCIPLE OF GROWTH DYNAMICS |
| and mental skills. This is also a valuable movement toward life that represents mastery over disunity. The | 178 THE UNIVERSAL PRINCIPLE OF GROWTH DYNAMICS |
| that the substance responds at once to every movement of consciousness. But this does not necessarily mean | 181 THE MEANING OF THE HUMAN STRUGGLE |
| will experience an inner growth, an inner, involuntary movement that follows indirectly, as if it had nothing | 181 THE MEANING OF THE HUMAN STRUGGLE |
| that where there is life, there is constant movement, even if this movement is temporarily paralyzed: matter | 182 PROCESS OF MEDITATION (MEDITATION FOR THREE VOICES: EGO, LOWER SELF, HIGHER SELF) |
| life, there is constant movement, even if this movement is temporarily paralyzed: matter is paralyzed life-stuff. The | 182 PROCESS OF MEDITATION (MEDITATION FOR THREE VOICES: EGO, LOWER SELF, HIGHER SELF) |
| health, unfoldment, and the good life, a counteractive movement may be one of hurried, impatient pressure. Both | 182 PROCESS OF MEDITATION (MEDITATION FOR THREE VOICES: EGO, LOWER SELF, HIGHER SELF) |
| and their consequences, the tension of your soul movement will prohibit the fulfillment you want. Eventually you | 182 PROCESS OF MEDITATION (MEDITATION FOR THREE VOICES: EGO, LOWER SELF, HIGHER SELF) |
| There they are in harmony with the universal movement. They constantly grow and experience life as deeply | 183 THE SPIRITUAL MEANING OF CRISIS |
| merges with something beyond itself. Mutuality is the movement that bridges the gap between duality and unity | 185 MUTUALITY: A COSMIC PRINCIPLE AND LAW |
| latter leads to unification and is actually the movement toward it. It is not yet unification itself | 185 MUTUALITY: A COSMIC PRINCIPLE AND LAW |
| to operate there must be an expansive reciprocal movement toward another attitude, aspect, or person. Two expansive | 185 MUTUALITY: A COSMIC PRINCIPLE AND LAW |
| Only then can you not block the expansive movement and let yourself flow out into the universe | 185 MUTUALITY: A COSMIC PRINCIPLE AND LAW |
| state of development. All this excludes mutuality. The movement of opening up and taking in, the relaxed | 185 MUTUALITY: A COSMIC PRINCIPLE AND LAW |
| From the energetic point of view the expanding movement is an outgoing and outflowing movement. When two | 185 MUTUALITY: A COSMIC PRINCIPLE AND LAW |
| the expanding movement is an outgoing and outflowing movement. When two separate human beings open up toward | 185 MUTUALITY: A COSMIC PRINCIPLE AND LAW |
| of growth and life. You remember that the movement of life is the alternation of expansion and | 187 (THE WAY TO HANDLE) ALTERNATION OF EXPANSIVE AND CONTRACTING STATES |
| to create a contraction of consciousness, of soul movement, and even of the outer body. In this | 187 (THE WAY TO HANDLE) ALTERNATION OF EXPANSIVE AND CONTRACTING STATES |
| creation of negative life experience, with its contracting movement, is supposed to ward off negative life experience | 187 (THE WAY TO HANDLE) ALTERNATION OF EXPANSIVE AND CONTRACTING STATES |
| vicious circle is to observe your own contracting movement when the negative, undesirable experience comes to you | 187 (THE WAY TO HANDLE) ALTERNATION OF EXPANSIVE AND CONTRACTING STATES |
| If you are not aware of negating the movement toward the expanding experience, you lose it ever | 187 (THE WAY TO HANDLE) ALTERNATION OF EXPANSIVE AND CONTRACTING STATES |
| toward your negative feelings. Observe your automatic soul movement when you encounter pleasure and joy. Does it | 187 (THE WAY TO HANDLE) ALTERNATION OF EXPANSIVE AND CONTRACTING STATES |
| quite so much. You can let your soul movement be, rather than manipulate it. In that way | 187 (THE WAY TO HANDLE) ALTERNATION OF EXPANSIVE AND CONTRACTING STATES |
| consciousness has its own characteristics, its own vibratory movement and frequency rate, and its own emanation of | 189 SELF-IDENTIFICATION DETERMINED THROUGH STAGES OF CONSCIOUSNESS |
| energy flows freely. Not experiencing feelings stops the movement of those currents and therefore stops the living | 190 IMPORTANCE OF EXPERIENCING ALL FEELINGS, INCLUDING FEAR - DYNAMIC STATE OF LAZINESS |
| the position of feeling laziness, that state where movement is possible only when it is forced painfully | 190 IMPORTANCE OF EXPERIENCING ALL FEELINGS, INCLUDING FEAR - DYNAMIC STATE OF LAZINESS |
| label or an explanation of an effect. Natural movement is a spontaneous expression of the inner energy | 190 IMPORTANCE OF EXPERIENCING ALL FEELINGS, INCLUDING FEAR - DYNAMIC STATE OF LAZINESS |
| so painfully. Laziness is a protection against the movement of the soul substance which threatens to bring | 190 IMPORTANCE OF EXPERIENCING ALL FEELINGS, INCLUDING FEAR - DYNAMIC STATE OF LAZINESS |
| simultaneously an effect as well as a defense. Movement stirs up what lies stagnant. By fully understanding | 190 IMPORTANCE OF EXPERIENCING ALL FEELINGS, INCLUDING FEAR - DYNAMIC STATE OF LAZINESS |
| for is not cautious passivity which must avoid movement and makes movement appear undesirable. The true spiritual | 190 IMPORTANCE OF EXPERIENCING ALL FEELINGS, INCLUDING FEAR - DYNAMIC STATE OF LAZINESS |
| cautious passivity which must avoid movement and makes movement appear undesirable. The true spiritual state of being | 190 IMPORTANCE OF EXPERIENCING ALL FEELINGS, INCLUDING FEAR - DYNAMIC STATE OF LAZINESS |
| state at the same time. It is joyous movement and action. It is only the passivity of | 190 IMPORTANCE OF EXPERIENCING ALL FEELINGS, INCLUDING FEAR - DYNAMIC STATE OF LAZINESS |
| express yourself when you hold tight against a movement in your inner life. You separate yourself from | 191 INNER AND OUTER EXPERIENCE |
| one thing, which creates a tense, urgent grabbing movement in the opposite direction, which in turn prohibits | 191 INNER AND OUTER EXPERIENCE |
| new material can be assimilated. This cyclic spiral movement enables you to start at any point and | 192 REAL AND FALSE NEEDS |
| a reality that transcends both. Time, space, and movement are limited conceptions of the human mind with | 193 RÉSUMÉ OF THE BASIC PRINCIPLES OF THE PATHWORK: ITS AIM AND PROCESS |
| confrontation occurs inexorably as a lawful, rhythmic, universal movement on our evolutionary journey. Human beings who choose | 193 RÉSUMÉ OF THE BASIC PRINCIPLES OF THE PATHWORK: ITS AIM AND PROCESS |
| be aware of remarkable progress in you; new movement in your inner and outer lives; renewal of | 195 IDENTIFICATION WITH THE SPIRITUAL SELF TO OVERCOME NEGATIVE INTENTIONALITY |
| not in a spiral, which is the true movement of the path. The cause and effect relationship | 196 COMMITMENT: CAUSE AND EFFECT |
| only truth. Both are one. Since thought is movement and energy, it is impossible to separate consciousness | 197 ENERGY AND CONSCIOUSNESS IN DISTORTION: EVIL |
| instituting the negative attitude pattern. The slower the movement, the more the distortion of consciousness has advanced | 197 ENERGY AND CONSCIOUSNESS IN DISTORTION: EVIL |
| back to an increased frequency of its energy movement by purifying its thought and attitude patterns. What | 197 ENERGY AND CONSCIOUSNESS IN DISTORTION: EVIL |
| like a gentle river. When resistance stops the movement of the energy current, its movement slows and | 197 ENERGY AND CONSCIOUSNESS IN DISTORTION: EVIL |
| stops the movement of the energy current, its movement slows and its form condenses, clogging up the | 197 ENERGY AND CONSCIOUSNESS IN DISTORTION: EVIL |
| stems the flow, closing up; it prevents the movement of the universal energy -- of love, of | 197 ENERGY AND CONSCIOUSNESS IN DISTORTION: EVIL |
| of love, of truth, of the ever ongoing movement of life unfolding as divine manifestation. Resistance is | 197 ENERGY AND CONSCIOUSNESS IN DISTORTION: EVIL |
| an evil force because it obstructs the ongoing movement of truth. In our approach to self-development, we | 197 ENERGY AND CONSCIOUSNESS IN DISTORTION: EVIL |
| of resistance and the slowing of the energy movement darken the vision and the scope of experience | 197 ENERGY AND CONSCIOUSNESS IN DISTORTION: EVIL |
| as a crisis in the person's life. One movement says, Yes, I want to admit what is | 197 ENERGY AND CONSCIOUSNESS IN DISTORTION: EVIL |
| psychic edifice. By the same token, if the movement toward growth and truth is considerably weaker than | 197 ENERGY AND CONSCIOUSNESS IN DISTORTION: EVIL |
| may stagnate for long periods. But when the movement toward good is sufficiently strong, and yet the | 197 ENERGY AND CONSCIOUSNESS IN DISTORTION: EVIL |
| and yet the resistance continues to block the movement of the whole personality which becomes confused, blind | 197 ENERGY AND CONSCIOUSNESS IN DISTORTION: EVIL |
| form. Such a process calls forth an energy movement that is almost impossible to describe. Resisting evil | 197 ENERGY AND CONSCIOUSNESS IN DISTORTION: EVIL |
| person's life may go to pieces. The energy movement of the soul substance tears down the rotten | 197 ENERGY AND CONSCIOUSNESS IN DISTORTION: EVIL |
| exist in you. Give in, go with the movement of life. The process of destruction/creation is a | 197 ENERGY AND CONSCIOUSNESS IN DISTORTION: EVIL |
| in concise words, you can create a new movement. It is up to you. But even before | 197 ENERGY AND CONSCIOUSNESS IN DISTORTION: EVIL |
| other. Denial and negation express distrust. The energetic movement of denial and negation are a closing-up which | 198 TRANSITION TO POSITIVE INTENTIONALITY |
| this limited fragment. You resist the natural inner movement of the soul to go beyond, to expand | 199 THE MEANING OF THE EGO AND ITS TRANSCENDENCE |
| makes rigidity appear desirable and makes open, flexible movement appear threatening and/or humiliating. Pride and fear are | 199 THE MEANING OF THE EGO AND ITS TRANSCENDENCE |
| are: denying pleasure, bliss, joy, expansion, and creative movement into life. The fear of experiencing all these | 199 THE MEANING OF THE EGO AND ITS TRANSCENDENCE |
| are, too, tricks of the ego. They make movement impossible, undesirable, and exhausting. We shall come back | 199 THE MEANING OF THE EGO AND ITS TRANSCENDENCE |
| to trickery in order to defy the natural movement toward the being's ultimate fate. While distrust caused | 199 THE MEANING OF THE EGO AND ITS TRANSCENDENCE |
| the distrust as a trick to stop the movement toward union. The ego assumes a preposterous and | 199 THE MEANING OF THE EGO AND ITS TRANSCENDENCE |
| is the sin against life, defeating life's natural movement toward evolution and unification. Discipline, courage, humility, and | 199 THE MEANING OF THE EGO AND ITS TRANSCENDENCE |
| regenerate them. Regeneration can happen only where inner movement exists. It always seems frightening at first to | 199 THE MEANING OF THE EGO AND ITS TRANSCENDENCE |
| serve as an escape from the self. Harmonious movement is not tiring or exhausting, although you may | 199 THE MEANING OF THE EGO AND ITS TRANSCENDENCE |
| and humility until the effort becomes effortless. Spiritual movement is effortless. By spiritual movement I mean the | 199 THE MEANING OF THE EGO AND ITS TRANSCENDENCE |
| becomes effortless. Spiritual movement is effortless. By spiritual movement I mean the movement of ultimate reality, of | 199 THE MEANING OF THE EGO AND ITS TRANSCENDENCE |
| is effortless. By spiritual movement I mean the movement of ultimate reality, of the totally unified entity | 199 THE MEANING OF THE EGO AND ITS TRANSCENDENCE |
| its own errors as tricks. All life is movement, and movement is not effortful when the entity | 199 THE MEANING OF THE EGO AND ITS TRANSCENDENCE |
| errors as tricks. All life is movement, and movement is not effortful when the entity is in | 199 THE MEANING OF THE EGO AND ITS TRANSCENDENCE |
| the entity is in harmony with life. But movement seems temporarily effortful until this harmony has been | 199 THE MEANING OF THE EGO AND ITS TRANSCENDENCE |
| self-awareness and you are already within the expansive movement. Those who are on paths such as yours | 199 THE MEANING OF THE EGO AND ITS TRANSCENDENCE |
| parts of them are already joining the cosmic movement; other parts still resist and stagnate. Your moving | 199 THE MEANING OF THE EGO AND ITS TRANSCENDENCE |
| and thus free yourself. However, your entire psychological movement has turned away from the other aspect of | 201 DEMAGNETIZING NEGATIVE FORCE FIELDS -- PAIN OF GUILT |
| leads to a dualistic conflict, a double bind. Movement is one of the essential byproducts of aliveness | 203 INTERPENETRATION OF THE DIVINE LIGHT SPARK INTO THE OUTER REGIONS - MIND EXERCISES |
| vacuum. You want nonmovement in the illusion that movement will carry you into the vacuum, where your | 203 INTERPENETRATION OF THE DIVINE LIGHT SPARK INTO THE OUTER REGIONS - MIND EXERCISES |
| cease. Yet the life spark within pushes toward movement. Hence, on your path, you are learning to | 203 INTERPENETRATION OF THE DIVINE LIGHT SPARK INTO THE OUTER REGIONS - MIND EXERCISES |
| levels must align with the spirit's innate nature: movement. You move your body so that the energy | 203 INTERPENETRATION OF THE DIVINE LIGHT SPARK INTO THE OUTER REGIONS - MIND EXERCISES |
| learning to let them out and feel their movement in you. You move your mind by opening | 203 INTERPENETRATION OF THE DIVINE LIGHT SPARK INTO THE OUTER REGIONS - MIND EXERCISES |
| pathwork is to bring the whole system into movement. But it requires very finely attuned timing to | 203 INTERPENETRATION OF THE DIVINE LIGHT SPARK INTO THE OUTER REGIONS - MIND EXERCISES |
| concept arises in itself out of fear of movement, rejection of movement, hence out of the illusion | 203 INTERPENETRATION OF THE DIVINE LIGHT SPARK INTO THE OUTER REGIONS - MIND EXERCISES |
| itself out of fear of movement, rejection of movement, hence out of the illusion that movement is | 203 INTERPENETRATION OF THE DIVINE LIGHT SPARK INTO THE OUTER REGIONS - MIND EXERCISES |