| Monarch.....................4 | |
| and of divine intercession. The true leader, the monarch if you will, who is at the helm | 242 THE SPIRITUAL MEANING OF POLITICAL SYSTEMS |
| be, within its own framework, a leader, a monarch, or simply a follower. Both roles have their | 242 THE SPIRITUAL MEANING OF POLITICAL SYSTEMS |
| own soul system both aspects exist -- the monarch and the follower or citizen without responsibility. The | 242 THE SPIRITUAL MEANING OF POLITICAL SYSTEMS |
| the word in your immediate environment. Then the monarch principle within your soul is acting harmoniously, meaningfully | 242 THE SPIRITUAL MEANING OF POLITICAL SYSTEMS |
| Monarchy....................11 | |
| those in a matriarchy. They differ in a monarchy and in a democracy. Many other factors also | 117 SHAME: A LEGACY OF CHILDHOOD EXPERIENCES, EVEN FAVORABLE ONES |
| let us classify it in one category as monarchy and feudalism. What are the divine origins of | 242 THE SPIRITUAL MEANING OF POLITICAL SYSTEMS |
| the divine reality contained in the regimes of monarchy or feudalism. It is easy to see how | 242 THE SPIRITUAL MEANING OF POLITICAL SYSTEMS |
| rest on a very firm ground. This is monarchy and feudalism in the divine sense, not in | 242 THE SPIRITUAL MEANING OF POLITICAL SYSTEMS |
| and encompass more followers. A beautiful, harmonious, organic monarchy is then a divine expression in your personal | 242 THE SPIRITUAL MEANING OF POLITICAL SYSTEMS |
| was clearly a reaction to the abuse of monarchy and feudalism. The inequality which is a characteristic | 242 THE SPIRITUAL MEANING OF POLITICAL SYSTEMS |
| feudalism. The inequality which is a characteristic of monarchy and feudalism was being abused. Another facet of | 242 THE SPIRITUAL MEANING OF POLITICAL SYSTEMS |
| you that a form of government can combine monarchy and feudalism, socialism and communism and democratic capitalism | 242 THE SPIRITUAL MEANING OF POLITICAL SYSTEMS |
| started, in your own community, where you combine monarchy and feudalism, communism and socialism, and capitalistic democracy | 242 THE SPIRITUAL MEANING OF POLITICAL SYSTEMS |
| about new-age politics, in which democracy, communism, socialism, monarchy and capitalism are all combined in their truths | 247 THE MASS IMAGES OF JUDAISM AND CHRISTIANITY |
| cannot believe in reincarnation. If I believe in monarchy, I cannot see the good in some socialistic | 247 THE MASS IMAGES OF JUDAISM AND CHRISTIANITY |
| Money.......................27 | |
| right integration of the two? ANSWER: Again, with money it is as with all other things. The | 8 MEDIUMSHIP -- HOW TO CONTACT GOD'S SPIRIT WORLD |
| other things. The principle is the same. When money is used as a means to an end | 8 MEDIUMSHIP -- HOW TO CONTACT GOD'S SPIRIT WORLD |
| determines not to be bound to matter by money but to use it like all the other | 8 MEDIUMSHIP -- HOW TO CONTACT GOD'S SPIRIT WORLD |
| gratefulness, to use the freedom from worries that money can provide to intensify his or her spiritual | 8 MEDIUMSHIP -- HOW TO CONTACT GOD'S SPIRIT WORLD |
| enjoy wealth when you conquer the temptation that money, more than anything else, brings. It would be | 8 MEDIUMSHIP -- HOW TO CONTACT GOD'S SPIRIT WORLD |
| it turns out that people fail to handle money rightly and find the path easier when they | 8 MEDIUMSHIP -- HOW TO CONTACT GOD'S SPIRIT WORLD |
| not, God's spirits will withdraw anyhow. After all, money is only one of the many obstacles that | 9 PRAYER AND MEDITATION -- THE LORD'S PRAYER |
| to be capable of fulfilling such a task, money will no longer be a hindrance, it will | 9 PRAYER AND MEDITATION -- THE LORD'S PRAYER |
| indicate that the time has come to accept money. It will be just as it was at | 9 PRAYER AND MEDITATION -- THE LORD'S PRAYER |
| to imply that simply because a medium accepts money the contact would not be with God's spirits | 9 PRAYER AND MEDITATION -- THE LORD'S PRAYER |
| else if the medium did not accept any money. After all, even when not being paid, a | 9 PRAYER AND MEDITATION -- THE LORD'S PRAYER |
| right for someone who is willing to spend money on other things -- and often on much | 9 PRAYER AND MEDITATION -- THE LORD'S PRAYER |
| conscientious and good doctor, even though he earns money with it. If a medium is really capable | 9 PRAYER AND MEDITATION -- THE LORD'S PRAYER |
| half-heartedly. In other words, and speaking symbolically, your money must first be paid in full. I know | 25 THE PATH: INITIAL STEPS, PREPARATION, AND DECISIONS |
| I shall discuss in the future. Think of money, work, various emotions, human relationships, plus a number | 48 THE LIFE FORCE IN THE UNIVERSE |
| Why, I know many people who certainly desire money for very unsavory purposes and yet they are | 56 CAPACITY TO WISH -- HEALTHY AND UNHEALTHY MOTIVES IN DESIRE |
| sexual desire, or the lust for power, for money, for being liked, or for a particular thing | 102 THE SEVEN CARDINAL SINS |
| more evil than the lust for power, for money, for fame, for always being right, or for | 102 THE SEVEN CARDINAL SINS |
| But I feel guilty. For instance, I overspend money. I negate that aspect of myself completely. Can | 184 THE MEANING OF EVIL AND ITS TRANSCENDENCE |
| thing that counts most. You may give things, money, good deeds, even tenderness and concern, but they | 202 PSYCHIC INTERACTION OF NEGATIVITY |
| their person and personal affairs, their physical surroundings, money matters, in the tasks they have to fulfill | 205 ORDER AS A UNIVERSAL PRINCIPLE |
| In the way you arrange your time, your money, your possessions, your surroundings, your personal appearance. Arrange | 205 ORDER AS A UNIVERSAL PRINCIPLE |
| to want to be loved, or to have money, or to have fulfillment, but if you go | 213 THE SPIRITUAL AND THE PRACTICAL MEANING OF LET GO, LET GOD |
| through the activity or to attain power and money for the sole sake of proving your value | 232 BEING VALUES VERSUS APPEARANCE VALUES -- SELF-IDENTIFICATION |
| want to hold time, you want to hold money, you want to hold your feelings, you want | 241 DYNAMICS OF MOVEMENT AND RESISTANCE TO ITS NATURE |
| yourself. Or you may seek the power of money or position, which then become substitutes for God | 245 CAUSE AND EFFECT ON VARIOUS LEVELS OF CONSCIOUSNESS |
| to lower- self energy. Material greed was fostered; money, power, and social advantage became motives for choosing | 251 THE EVOLUTION AND SPIRITUAL MEANING OF MARRIAGE -- NEW AGE MARRIAGE |
| Monism......................6 | |
| Various religious philosophies differentiate strongly between dualism and monism. Is dualism a particular level leading to monism | 8 MEDIUMSHIP -- HOW TO CONTACT GOD'S SPIRIT WORLD |
| monism. Is dualism a particular level leading to monism, and is monism the higher truth? ANSWER: One | 8 MEDIUMSHIP -- HOW TO CONTACT GOD'S SPIRIT WORLD |
| a particular level leading to monism, and is monism the higher truth? ANSWER: One can look at | 8 MEDIUMSHIP -- HOW TO CONTACT GOD'S SPIRIT WORLD |
| the right direction. Returning to the question about monism and dualism that our friend has asked, the | 8 MEDIUMSHIP -- HOW TO CONTACT GOD'S SPIRIT WORLD |
| only thing I can say is this: Both monism and dualism exist. God is person and is | 8 MEDIUMSHIP -- HOW TO CONTACT GOD'S SPIRIT WORLD |
| also touches on the subject of dualism and monism. People who have had a God-experience in the | 10 MALE AND FEMALE INCARNATIONS: THEIR RHYTHMS AND CAUSES |
| Monogamous..................3 | |
| compromise. This is why they tend to be monogamous. Of course, there are exceptions, in both sexes | 44 THE FORCES OF LOVE, EROS, AND SEX |
| partners. The cycle had to move from involuntary monogamous commitment -- with concomitant limitations on personal growth | 251 THE EVOLUTION AND SPIRITUAL MEANING OF MARRIAGE -- NEW AGE MARRIAGE |
| real inner freedom and independence that voluntarily chooses monogamous commitment because it yields infinitely greater fulfillment. A | 251 THE EVOLUTION AND SPIRITUAL MEANING OF MARRIAGE -- NEW AGE MARRIAGE |
| Monster.....................9 | |
| an image which makes, if properly analyzed, a monster out of God. This god, living in your | 52 THE GOD-IMAGE |
| from God altogether, wanting no part of the monster discovered hovering in his or her mind. This | 52 THE GOD-IMAGE |
| particular aspect: your unreasonable fear of God, the monster created by your misconceptions, residing in your unconscious | 58 THE DESIRE FOR HAPPINESS AND THE DESIRE FOR UNHAPPINESS |
| of course he cannot -- he becomes a monster in your eyes and you turn away from | 60 THE ABYSS OF ILLUSION -- FREEDOM AND SELF-RESPONSIBILITY |
| true. But the larger truth is missing. Your monster lacks the totality of the whole human being | 99 FALSIFIED IMPRESSIONS OF PARENTS: THEIR CAUSE AND CURE |
| unconscious mind -- as though it contained a monster you have no control over, separated from your | 128 LIMITATIONS CREATED THROUGH ILLUSORY ALTERNATIVES |
| completely forget that your unconscious mind is the monster; that once the unconscious is conscious, you are | 128 LIMITATIONS CREATED THROUGH ILLUSORY ALTERNATIVES |
| go from ignoring it to making it a monster. A person can easily fluctuate from an outer | 182 PROCESS OF MEDITATION (MEDITATION FOR THREE VOICES: EGO, LOWER SELF, HIGHER SELF) |
| hate, then you create the idea of a monster. And if you can really say, Yes, I | 219 CHRISTMAS MESSAGE -- MESSAGE TO THE CHILDREN |
| Monsters....................3 | |
| So many children are afraid of things like monsters coming out of the closet at night. Could | 219 CHRISTMAS MESSAGE -- MESSAGE TO THE CHILDREN |
| this answer. If you are very excited by monsters and there is an excitement and interest in | 219 CHRISTMAS MESSAGE -- MESSAGE TO THE CHILDREN |
| work with my hate, then the fear of monsters will go away. You will not be so | 219 CHRISTMAS MESSAGE -- MESSAGE TO THE CHILDREN |
| Monstrous...................4 | |
| by coincidence or by the act of a monstrous god-of-your-image who arbitrarily favors a few and punishes | 60 THE ABYSS OF ILLUSION -- FREEDOM AND SELF-RESPONSIBILITY |
| through hardships is also a distortion, no less monstrous than the first. God is in you, and | 60 THE ABYSS OF ILLUSION -- FREEDOM AND SELF-RESPONSIBILITY |
| either a perfect and wise super-creature or a monstrous animal. Many people have extreme attitudes toward their | 98 WISHFUL DAYDREAMS |
| the fragmentation of what they really are, becomes monstrous. It is not alive, not real. Everything you | 99 FALSIFIED IMPRESSIONS OF PARENTS: THEIR CAUSE AND CURE |
| Mood........................58 | |
| be attuned; I have to be in the mood for that. But the attunements should no longer | 9 PRAYER AND MEDITATION -- THE LORD'S PRAYER |
| too. You imagine that this refers to a mood and therefore to some unreal thing that cannot | 10 MALE AND FEMALE INCARNATIONS: THEIR RHYTHMS AND CAUSES |
| Heaven is within, they think that only a mood is meant. So here is a contradiction. Actually | 10 MALE AND FEMALE INCARNATIONS: THEIR RHYTHMS AND CAUSES |
| with a particular spiritual sphere, and when your mood changes, the currents coming out of your soul | 15 INFLUENCE BETWEEN THE SPIRITUAL WORLD AND THE MATERIAL WORLD |
| the characteristics of that person, his or her mood and general attitude. All that is taken into | 15 INFLUENCE BETWEEN THE SPIRITUAL WORLD AND THE MATERIAL WORLD |
| so much easier to give in to a mood of depression and hopelessness, for this allows you | 16 SPIRITUAL NOURISHMENT -- WILLPOWER |
| how very few people do this when the mood of doubt overtakes them! Then you are all | 26 FINDING ONE'S FAULTS |
| and discouraged, do not give in to your mood so easily. Ask God for proper understanding and | 26 FINDING ONE'S FAULTS |
| with explanations: you are just in a bad mood; you do not know why you feel disturbed | 30 SELF-WILL, PRIDE AND FEAR |
| discipline by sending you the necessary inspiration and mood. You have to learn how to overcome the | 36 PRAYER |
| you but listen into yourself. QUESTION: Must every mood have a hidden desire? ANSWER: Every emotion contains | 45 THE CONFLICT BETWEEN CONSCIOUS AND UNCONSCIOUS DESIRES |
| all desires are bad or wrong. Therefore every mood contains a desire, for a mood is the | 45 THE CONFLICT BETWEEN CONSCIOUS AND UNCONSCIOUS DESIRES |
| Therefore every mood contains a desire, for a mood is the product of an emotion. QUESTION: Is | 45 THE CONFLICT BETWEEN CONSCIOUS AND UNCONSCIOUS DESIRES |
| it, by trying to get into a holy mood, though this may help a little. A prayer | 48 THE LIFE FORCE IN THE UNIVERSE |
| holds true; for when everything seems hopeless, the mood becomes desperate. The undeveloped being feels in terms | 58 THE DESIRE FOR HAPPINESS AND THE DESIRE FOR UNHAPPINESS |
| to do this. If you recall a recent mood in which life seemed completely hopeless, and then | 71 REALITY AND ILLUSION CONCENTRATION EXERCISES |
| months later, you can judge how unrealistic that mood was. Perhaps you are hopelessly depressed again, but | 71 REALITY AND ILLUSION CONCENTRATION EXERCISES |
| few minutes of such practice, first observe your mood. See if you are impatient or hasty. Then | 71 REALITY AND ILLUSION CONCENTRATION EXERCISES |
| of that emotion. By observing this attitude and mood, gaining a little distance from it, you will | 71 REALITY AND ILLUSION CONCENTRATION EXERCISES |
| Whenever something bothers you, be it merely a mood, an unpleasant inner reaction, or an actual outer | 74 CONFUSIONS AND HAZY MOTIVATIONS |
| not a matter of tuning into a fearful mood or a joyful mood. There is no such | 75 THE GREAT TRANSITION IN HUMAN DEVELOPMENT FROM ISOLATION TO UNION |
| tuning into a fearful mood or a joyful mood. There is no such thing. It is gradual | 75 THE GREAT TRANSITION IN HUMAN DEVELOPMENT FROM ISOLATION TO UNION |
| feeling of What is the use? Yes, this mood can sometimes be applied to outer things happening | 78 QUESTIONS AND ANSWERS |
| approval may make all the difference in your mood. By the same token, any little criticism or | 90 MORALIZING -- DISPROPORTIONATE REACTIONS -- NEEDS |
| little criticism or disapproval may completely spoil your mood. It may plunge you into depression and ill | 90 MORALIZING -- DISPROPORTIONATE REACTIONS -- NEEDS |
| day in which you are in a wonderful mood, you may then have received, unbeknownst, such currents | 109 SPIRITUAL AND EMOTIONAL HEALTH THROUGH RESTITUTION FOR REAL GUILT |
| happen that you find yourself in a negative mood without learning the deep lesson behind it, or | 112 HUMANITYS RELATIONSHIP TO TIME |
| innermost being? Instead, you simply wait for the mood to pass by itself. You will be exposed | 112 HUMANITYS RELATIONSHIP TO TIME |
| to the root of the negative incident or mood, you will experience deep understanding and liberation. Then | 112 HUMANITYS RELATIONSHIP TO TIME |
| you compulsive, guilty, confused, and wavering. A disharmonious mood will so often yield information about unconscious needs | 122 SELF-FULFILLMENT THROUGH SELF-REALIZATION AS MAN OR WOMAN |
| you even while you still experience the negative mood -- anxiety, depression, lifelessness, or whatever it may | 126 CONTACT WITH THE LIFE FORCE |
| becomes one with it. Consider any momentary undesirable mood or situation you seem unable to change. Somewhere | 137 BALANCE OF INNER AND OUTER CONTROL |
| attitude of discontent and tense struggle, in a mood of complaining, resentment, and self-pity. Meanwhile, you ignore | 139 DEADENING OF THE LIVE CENTER THROUGH MISINTERPRETATION OF REALITY |
| are not. It does not matter what your mood of the moment may be. If you feel | 150 SELF-LIKING: THE CONDITION FOR UNIVERSAL STATE OF BLISS |
| there is in this very moment, through this mood, your nucleus, your now. If you face this | 150 SELF-LIKING: THE CONDITION FOR UNIVERSAL STATE OF BLISS |
| now. If you face this now, experience this mood, whatever it is, and transcend it, you will | 150 SELF-LIKING: THE CONDITION FOR UNIVERSAL STATE OF BLISS |
| questioning them; second, you run away from the mood of the moment. On both counts your aim | 150 SELF-LIKING: THE CONDITION FOR UNIVERSAL STATE OF BLISS |
| not. Rather than denying the struggle, let your mood, your inner feeling, be the determining factor that | 160 CONCILIATION OF THE INNER SPLIT |
| state of mutuality. The slightest flaw in a mood will be recognized for its inner meaning and | 180 THE SPIRITUAL SIGNIFICANCE OF HUMAN RELATIONSHIP |
| handle them. Whenever you are in an unpleasant mood, a threatening situation, confusion and darkness, you can | 184 THE MEANING OF EVIL AND ITS TRANSCENDENCE |
| on you. You know it comes from your mood. Of course, sometimes you may say that your | 211 OUTER EVENTS REFLECT SELF-CREATION -- THREE STAGES |
| course, sometimes you may say that your dark mood is a result of so and so having | 211 OUTER EVENTS REFLECT SELF-CREATION -- THREE STAGES |
| Stage three means that you already know your mood is not caused by any outside factor, but | 211 OUTER EVENTS REFLECT SELF-CREATION -- THREE STAGES |
| been in situations when suddenly without reason a mood has changed from sunny to rainy. This may | 211 OUTER EVENTS REFLECT SELF-CREATION -- THREE STAGES |
| when nothing untoward has happened and yet your mood changed. This seemingly causeless change is so frustrating | 211 OUTER EVENTS REFLECT SELF-CREATION -- THREE STAGES |
| belief in the finality of the present favorable mood also creates the other side of the coin | 211 OUTER EVENTS REFLECT SELF-CREATION -- THREE STAGES |
| you are in a difficult, depressed, and bleak mood, you despair because then, again, you must think | 211 OUTER EVENTS REFLECT SELF-CREATION -- THREE STAGES |
| despair because then, again, you must think this mood also final. You do not allow yourself to | 211 OUTER EVENTS REFLECT SELF-CREATION -- THREE STAGES |
| All other states are temporary. Now when your mood clouds over and you fall into despair and | 211 OUTER EVENTS REFLECT SELF-CREATION -- THREE STAGES |
| you fall into despair and struggle against the mood, you do not follow the inner movement and | 211 OUTER EVENTS REFLECT SELF-CREATION -- THREE STAGES |
| is with the bleak or dark or negative mood. See it as a cloud and follow the | 211 OUTER EVENTS REFLECT SELF-CREATION -- THREE STAGES |
| Commit yourself to comprehend the meaning of the mood, and your inner path will reveal the answer | 211 OUTER EVENTS REFLECT SELF-CREATION -- THREE STAGES |
| wrong end of a telescope. You produce the mood, but you do not know it. It is | 211 OUTER EVENTS REFLECT SELF-CREATION -- THREE STAGES |
| in you; it is your own landscape. The mood expresses a specific meaning and it is up | 211 OUTER EVENTS REFLECT SELF-CREATION -- THREE STAGES |
| them. Your disconnectedness from the meaning of the mood makes it appear as if it overtook you | 211 OUTER EVENTS REFLECT SELF-CREATION -- THREE STAGES |
| part in you which is compatible with the mood that created and attracted the energy field which | 211 OUTER EVENTS REFLECT SELF-CREATION -- THREE STAGES |
| put it aside -- this event, or that mood or inner climate, or a particular state of | 218 THE EVOLUTIONARY PROCESS |
| the process. You can take the tiniest disturbing mood and ask yourself: What does this mean for | 218 THE EVOLUTIONARY PROCESS |