| for learning concentration and ways to still the mind. Yet many of my friends find themselves apparently | 201 DEMAGNETIZING NEGATIVE FORCE FIELDS -- PAIN OF GUILT |
| are accessible, and that is in your conscious mind, in your conscious thinking, willing, and doing. If | 201 DEMAGNETIZING NEGATIVE FORCE FIELDS -- PAIN OF GUILT |
| your spite, of your maligning whether in your mind or in actuality. When you hold on to | 201 DEMAGNETIZING NEGATIVE FORCE FIELDS -- PAIN OF GUILT |
| said this many times before, but in your mind you still make a distinction, so much so | 201 DEMAGNETIZING NEGATIVE FORCE FIELDS -- PAIN OF GUILT |
| what extent it exists, is to consult your mind and emotions. If you feel comfortable with others | 202 PSYCHIC INTERACTION OF NEGATIVITY |
| a command issued by the will and the mind; it is not an abstraction; it is not | 202 PSYCHIC INTERACTION OF NEGATIVITY |
| others are one. As you read your own mind accurately, you cannot help reading those of others | 202 PSYCHIC INTERACTION OF NEGATIVITY |
| -- since in reality it is all one mind. Other people's minds are closed books only as | 202 PSYCHIC INTERACTION OF NEGATIVITY |
| as long as you hide from your own mind. To be able to read others' minds would | 202 PSYCHIC INTERACTION OF NEGATIVITY |
| DIVINE LIGHT SPARK INTO THE OUTER REGIONS -- MIND EXERCISES Greetings and blessings for all of you | 203 INTERPENETRATION OF THE DIVINE LIGHT SPARK INTO THE OUTER REGIONS - MIND EXERCISES |
| the momentary state for the ultimate reality, your mind blocks off the experience. This is the plan | 203 INTERPENETRATION OF THE DIVINE LIGHT SPARK INTO THE OUTER REGIONS - MIND EXERCISES |
| to move your feelings; learning to move your mind, so that your spirit can move you. The | 203 INTERPENETRATION OF THE DIVINE LIGHT SPARK INTO THE OUTER REGIONS - MIND EXERCISES |
| feel their movement in you. You move your mind by opening it to new ways of looking | 203 INTERPENETRATION OF THE DIVINE LIGHT SPARK INTO THE OUTER REGIONS - MIND EXERCISES |
| fixed ideas prevent the spirit from moving your mind and inspiring it by higher truth. I am | 203 INTERPENETRATION OF THE DIVINE LIGHT SPARK INTO THE OUTER REGIONS - MIND EXERCISES |
| must exist some agility in body, feeling, and mind, otherwise distortions will occur. For example, the deliberately | 203 INTERPENETRATION OF THE DIVINE LIGHT SPARK INTO THE OUTER REGIONS - MIND EXERCISES |
| of flux. By the same token, when the mind exercises itself by trying out new alternatives of | 203 INTERPENETRATION OF THE DIVINE LIGHT SPARK INTO THE OUTER REGIONS - MIND EXERCISES |
| great. This must be overcome by moving your mind into new directions; by deciding to move on | 203 INTERPENETRATION OF THE DIVINE LIGHT SPARK INTO THE OUTER REGIONS - MIND EXERCISES |
| Gradually, exercises should be done with this in mind, and each of you should evaluate where you | 203 INTERPENETRATION OF THE DIVINE LIGHT SPARK INTO THE OUTER REGIONS - MIND EXERCISES |
| center. Eventually, I will also give you some mind exercises to do. In the meantime, I will | 203 INTERPENETRATION OF THE DIVINE LIGHT SPARK INTO THE OUTER REGIONS - MIND EXERCISES |
| at the construct you have built in your mind with your tightly fixed conclusion to convince yourself | 203 INTERPENETRATION OF THE DIVINE LIGHT SPARK INTO THE OUTER REGIONS - MIND EXERCISES |
| faced with less resistance when you allow your mind to become more flexible and try out new | 203 INTERPENETRATION OF THE DIVINE LIGHT SPARK INTO THE OUTER REGIONS - MIND EXERCISES |
| psychological deviations are associated with a fixed, inflexible mind that must be dealt with in active, focused | 203 INTERPENETRATION OF THE DIVINE LIGHT SPARK INTO THE OUTER REGIONS - MIND EXERCISES |
| request inner guidance and inspiration so that your mind can step beyond the confines of the construct | 203 INTERPENETRATION OF THE DIVINE LIGHT SPARK INTO THE OUTER REGIONS - MIND EXERCISES |
| confines of the construct, the more flexible your mind will become. As the years go by, you | 203 INTERPENETRATION OF THE DIVINE LIGHT SPARK INTO THE OUTER REGIONS - MIND EXERCISES |
| in specific ways for specific situations. But the mind has to be open and flexible enough to | 203 INTERPENETRATION OF THE DIVINE LIGHT SPARK INTO THE OUTER REGIONS - MIND EXERCISES |
| that this voice does not express the conscious mind of the human instrument through whom I speak | 204 WHAT IS THE PATH? |
| should be considered of secondary importance. Keep your mind open for many possibilities which you do not | 204 WHAT IS THE PATH? |
| time is indicated by your own state of mind or feeling and by your outer life manifestation | 204 WHAT IS THE PATH? |
| the dualistic consciousness permeating the state the human mind is in at this time. The dualism is | 204 WHAT IS THE PATH? |
| they focus on it. The disorderliness of the mind becomes frantic in the attempt to impose a | 205 ORDER AS A UNIVERSAL PRINCIPLE |
| lack of awareness, avoidance, and illusion, until the mind and the will decide to confront the issue | 205 ORDER AS A UNIVERSAL PRINCIPLE |
| not live in the illusion that peace of mind and comfort can be attained without investing effort | 205 ORDER AS A UNIVERSAL PRINCIPLE |
| disorder. Disorder makes concentration and focusing impossible. The mind must wander, preoccupied with things undone, with disorganized | 205 ORDER AS A UNIVERSAL PRINCIPLE |
| things undone, with disorganized life and chaos. The mind may not directly wander toward the disorder, toward | 205 ORDER AS A UNIVERSAL PRINCIPLE |
| the final you. You must make up your mind to take in all of yourself, for better | 206 DESIRE: CREATIVE OR DESTRUCTIVE |
| of time and separateness to which your limited mind has bound you. Through such an experience, you | 207 THE SPIRITUAL SYMBOLISM AND SIGNIFICANCE OF SEXUALITY |
| but rather to an image fabricated in your mind of what the other person should be in | 207 THE SPIRITUAL SYMBOLISM AND SIGNIFICANCE OF SEXUALITY |
| self-regulating, spontaneous rhythm cannot be determined by the mind. It is the involuntary expression of a lawful | 207 THE SPIRITUAL SYMBOLISM AND SIGNIFICANCE OF SEXUALITY |
| fusion exists on the level of the thinking mind. The ability to exchange the deepest ideas and | 207 THE SPIRITUAL SYMBOLISM AND SIGNIFICANCE OF SEXUALITY |
| the importance of the intellect, ideas, and the mind so much. Yet people live next to each | 207 THE SPIRITUAL SYMBOLISM AND SIGNIFICANCE OF SEXUALITY |
| yearnings, insecurities, and hopes. The world of the mind and ideas is an integral part of total | 207 THE SPIRITUAL SYMBOLISM AND SIGNIFICANCE OF SEXUALITY |
| means living out the fantasies, either in your mind or in a playful way within an intimate | 207 THE SPIRITUAL SYMBOLISM AND SIGNIFICANCE OF SEXUALITY |
| intrinsically believe it could exist for you. Your mind accepts the principles of creation. Yet you will | 208 THE INNATE HUMAN CAPACITY TO CREATE |
| principles of creation. Yet you will find your mind strangely paralyzed when it comes to truly letting | 208 THE INNATE HUMAN CAPACITY TO CREATE |
| and you still create with a strongly focused mind and will, the superimposed outer will must have | 208 THE INNATE HUMAN CAPACITY TO CREATE |
| cannot satisfy your heart and soul. The ego mind has the power to create. It does so | 208 THE INNATE HUMAN CAPACITY TO CREATE |
| Wisdom will guide you, manifesting into your conscious mind. Energy, feelings of love, light and hope will | 209 THE ROSCOE LECTURE: INSPIRATION FOR THE PATHWORK CENTER |
| such as: Let go, let go of the mind and its preconceived ideas and its ingrained negativity | 209 THE ROSCOE LECTURE: INSPIRATION FOR THE PATHWORK CENTER |
| new, per se, but new for your conscious mind. You will hear the voice within that says | 209 THE ROSCOE LECTURE: INSPIRATION FOR THE PATHWORK CENTER |
| essential for imprinting the proper concept on your mind. This map, or blueprint, is the first step | 210 VISUALIZATION PROCESS FOR GROWING INTO THE UNITIVE STATE |
| set off a spark of recognition in the mind of the seekers. This then creates a vibrant | 210 VISUALIZATION PROCESS FOR GROWING INTO THE UNITIVE STATE |
| forges ahead on the top level of the mind. At this stage you need to acquire a | 210 VISUALIZATION PROCESS FOR GROWING INTO THE UNITIVE STATE |
| reaction, in the stubborn opinions of your little mind, in the laziness that forces you to succumb | 210 VISUALIZATION PROCESS FOR GROWING INTO THE UNITIVE STATE |
| come not because you decide it with your mind, but as a manifestation of inner truth and | 210 VISUALIZATION PROCESS FOR GROWING INTO THE UNITIVE STATE |
| make the topic one comprehensive whole. The human mind is squeezed into a narrow box, as it | 211 OUTER EVENTS REFLECT SELF-CREATION -- THREE STAGES |
| your inner self-creation. The perception of the human mind is specifically faulty in that you interpret what | 211 OUTER EVENTS REFLECT SELF-CREATION -- THREE STAGES |
| entire perception and understanding is faulty. The human mind and human perception function the same way with | 211 OUTER EVENTS REFLECT SELF-CREATION -- THREE STAGES |
| It is also true that the same human mind is capable of infinite expansion and of transcending | 211 OUTER EVENTS REFLECT SELF-CREATION -- THREE STAGES |
| its present limitation. The specific limitation of the mind must and will eventually be transcended in order | 211 OUTER EVENTS REFLECT SELF-CREATION -- THREE STAGES |
| from a very one-sided focusing and conditioning. The mind conditions its own beliefs, perceptions, and observations and | 211 OUTER EVENTS REFLECT SELF-CREATION -- THREE STAGES |
| are being taken for granted as truths, the mind remains in a box. To gain a deeper | 211 OUTER EVENTS REFLECT SELF-CREATION -- THREE STAGES |
| are totally distorted. The box in which the mind finds itself becomes painfully narrow and limited. All | 211 OUTER EVENTS REFLECT SELF-CREATION -- THREE STAGES |
| stage you are not yet completely purified. Your mind is now much more aware of its own | 211 OUTER EVENTS REFLECT SELF-CREATION -- THREE STAGES |
| could otherwise never become known to your conscious mind. When I speak of inner reality, in this | 211 OUTER EVENTS REFLECT SELF-CREATION -- THREE STAGES |
| an inner world. The darkness of the limited mind makes it almost impossible to conceive of an | 211 OUTER EVENTS REFLECT SELF-CREATION -- THREE STAGES |
| outer void. As I said, when the human mind becomes entangled in the partial reality of three-dimensional | 211 OUTER EVENTS REFLECT SELF-CREATION -- THREE STAGES |
| willing to perceive the help. When the disconnected mind forgets the greater truth of being, the conscious | 211 OUTER EVENTS REFLECT SELF-CREATION -- THREE STAGES |
| time interval between cause and effect. The childish mind sees effects of causes only in an immediate | 211 OUTER EVENTS REFLECT SELF-CREATION -- THREE STAGES |
| obviously apparent, closely-knit unit. Only the more mature mind can discern an effect removed from a causal | 211 OUTER EVENTS REFLECT SELF-CREATION -- THREE STAGES |
| a causal agent. Where negative intentionality exists the mind remains proportionately childish and blind and its perceptions | 211 OUTER EVENTS REFLECT SELF-CREATION -- THREE STAGES |
| the only reality for as long as your mind is fixed on them, just as this sphere | 211 OUTER EVENTS REFLECT SELF-CREATION -- THREE STAGES |
| more. You have your own specific turn of mind, talent and intelligence; you have something utterly unique | 212 CLAIMING THE TOTAL CAPACITY FOR GREATNESS |
| for the hateful, malicious, cruel ways of the mind, for feelings that always in some way are | 212 CLAIMING THE TOTAL CAPACITY FOR GREATNESS |
| up anything -- except the struggle when your mind still wants to hold onto being negative. The | 212 CLAIMING THE TOTAL CAPACITY FOR GREATNESS |
| devil can indeed, by your own turn of mind and consciousness, become a glowing light force of | 212 CLAIMING THE TOTAL CAPACITY FOR GREATNESS |
| any remote inkling of it in your conscious mind. You activate new creation, you set new psychic | 212 CLAIMING THE TOTAL CAPACITY FOR GREATNESS |
| contribute. What you can determine with your conscious mind is the intent, the wish to surrender your | 212 CLAIMING THE TOTAL CAPACITY FOR GREATNESS |
| with your innermost being, and let the doubting mind rest, you will find exactly what you most | 213 THE SPIRITUAL AND THE PRACTICAL MEANING OF LET GO, LET GOD |
| always borne this out. In the confused human mind this healthy movement is often taken for a | 213 THE SPIRITUAL AND THE PRACTICAL MEANING OF LET GO, LET GOD |
| latter, the interim states of consciousness which the mind has produced and wishes to avoid must be | 213 THE SPIRITUAL AND THE PRACTICAL MEANING OF LET GO, LET GOD |
| and visualizations in happiness and fulfillment. Since your mind is often incapable of even conceiving the richness | 213 THE SPIRITUAL AND THE PRACTICAL MEANING OF LET GO, LET GOD |
| part and parcel of the dualistic state of mind which prevails in your dimension of consciousness. You | 213 THE SPIRITUAL AND THE PRACTICAL MEANING OF LET GO, LET GOD |
| yourself in a confident, patient, humble state of mind in which the universe can give you its | 213 THE SPIRITUAL AND THE PRACTICAL MEANING OF LET GO, LET GOD |
| emission of consciousness, of the planning and thinking mind. They are not visible on the three- dimensional | 214 PSYCHIC NUCLEAR POINTS |
| year, the next decade and century. But since mind can always be changed, and has infinite possibilities | 214 PSYCHIC NUCLEAR POINTS |
| explosion always creates a renewal, even if the mind stubbornly refuses to understand this. Many explosions and | 214 PSYCHIC NUCLEAR POINTS |
| diminish your life. Use the part of your mind that is capable of observing that the thinking | 214 PSYCHIC NUCLEAR POINTS |
| consequence. You must use the part of your mind that is capable of pinpointing the absurdity of | 214 PSYCHIC NUCLEAR POINTS |
| have become frightening. In the past your conscious mind was strong and intelligent enough to note this | 214 PSYCHIC NUCLEAR POINTS |
| self. Only the fearful, separated, fragmented and stubborn mind can halt the process and clog up the | 214 PSYCHIC NUCLEAR POINTS |
| merely mechanical constructs that simply exist separately from mind. They are always expressions of mind -- greater | 215 PSYCHIC NUCLEAR POINTS CONTINUED -- PROCESS IN THE NOW |
| separately from mind. They are always expressions of mind -- greater mind or smaller minds, as the | 215 PSYCHIC NUCLEAR POINTS CONTINUED -- PROCESS IN THE NOW |
| They are always expressions of mind -- greater mind or smaller minds, as the case may be | 215 PSYCHIC NUCLEAR POINTS CONTINUED -- PROCESS IN THE NOW |
| may give you an inkling of the Divine Mind at work at all times, in its benign | 215 PSYCHIC NUCLEAR POINTS CONTINUED -- PROCESS IN THE NOW |
| makeup, your reactions and the creations of your mind. For the same principle exists of course with | 215 PSYCHIC NUCLEAR POINTS CONTINUED -- PROCESS IN THE NOW |
| a fragment of a larger plan in your mind -- the more you are aware of and | 215 PSYCHIC NUCLEAR POINTS CONTINUED -- PROCESS IN THE NOW |
| depth and scope, in dimensions that the human mind cannot even perceive at this point of its | 215 PSYCHIC NUCLEAR POINTS CONTINUED -- PROCESS IN THE NOW |
| not something you can directly determine in your mind by an act of will. The act of | 215 PSYCHIC NUCLEAR POINTS CONTINUED -- PROCESS IN THE NOW |
| that procedure, unless you fully make up your mind to see what you are doing and to | 215 PSYCHIC NUCLEAR POINTS CONTINUED -- PROCESS IN THE NOW |
| often laborious groping search, through attempts of the mind to expand its own narrow limitations. The mind | 216 CONNECTION BETWEEN THE INCARNATORY PROCESS AND THE LIFE TASK |
| mind to expand its own narrow limitations. The mind holds this potential for expansion; even in its | 216 CONNECTION BETWEEN THE INCARNATORY PROCESS AND THE LIFE TASK |
| this potential depends only on which way the mind turns, which way the will directs it, which | 216 CONNECTION BETWEEN THE INCARNATORY PROCESS AND THE LIFE TASK |
| way the will directs it, which thought the mind chooses in any given instant. This is an | 216 CONNECTION BETWEEN THE INCARNATORY PROCESS AND THE LIFE TASK |
| essence. It is then up to the conscious mind to decide whether or not it will use | 216 CONNECTION BETWEEN THE INCARNATORY PROCESS AND THE LIFE TASK |
| not and cannot force it upon the conscious mind. This would go against all spiritual law. The | 216 CONNECTION BETWEEN THE INCARNATORY PROCESS AND THE LIFE TASK |
| the personality's stubbornness against opening and redirecting the mind. In the truly fulfilled life, difficulties are increasingly | 216 CONNECTION BETWEEN THE INCARNATORY PROCESS AND THE LIFE TASK |
| a sign that something is amiss. The conscious mind should start a deliberate search. This longing also | 216 CONNECTION BETWEEN THE INCARNATORY PROCESS AND THE LIFE TASK |
| come out of the soul, which the conscious mind at first has trouble understanding and recognizing. Vague | 216 CONNECTION BETWEEN THE INCARNATORY PROCESS AND THE LIFE TASK |
| divine self and the will of the conscious mind are divided? Several possibilities exist. For example, if | 216 CONNECTION BETWEEN THE INCARNATORY PROCESS AND THE LIFE TASK |
| choose different stage settings, so to speak. Now, mind you, my friends, this is by no means | 216 CONNECTION BETWEEN THE INCARNATORY PROCESS AND THE LIFE TASK |
| reached this point of no return, no conscious mind can possibly evaluate -- only the deeper divine | 216 CONNECTION BETWEEN THE INCARNATORY PROCESS AND THE LIFE TASK |
| can possibly evaluate -- only the deeper divine mind can do so. But one thing is sure | 216 CONNECTION BETWEEN THE INCARNATORY PROCESS AND THE LIFE TASK |
| slow illness and, above all, with the conscious mind completely disconnected from the inner will. The conscious | 216 CONNECTION BETWEEN THE INCARNATORY PROCESS AND THE LIFE TASK |
| completely disconnected from the inner will. The conscious mind may battle against the inner decision and contract | 216 CONNECTION BETWEEN THE INCARNATORY PROCESS AND THE LIFE TASK |
| connection with the eternal consciousness to open the mind to more and more possibilities. Let us look | 216 CONNECTION BETWEEN THE INCARNATORY PROCESS AND THE LIFE TASK |
| pain, you have closed your inner and outer mind to any alternatives. First the disconnected, conscious mind | 216 CONNECTION BETWEEN THE INCARNATORY PROCESS AND THE LIFE TASK |
| mind to any alternatives. First the disconnected, conscious mind must make a deliberate effort to be ready | 216 CONNECTION BETWEEN THE INCARNATORY PROCESS AND THE LIFE TASK |
| to be ready for other possibilities. The conscious mind, as it is now available to you, contains | 216 CONNECTION BETWEEN THE INCARNATORY PROCESS AND THE LIFE TASK |
| your divine self. But even in your conscious mind, are you not also something else? You do | 216 CONNECTION BETWEEN THE INCARNATORY PROCESS AND THE LIFE TASK |
| this situation differently, maybe by merely opening your mind to another train of thought you have not | 216 CONNECTION BETWEEN THE INCARNATORY PROCESS AND THE LIFE TASK |
| you certainly can. Opening the doors of the mind is exceedingly important in changing the tide, because | 216 CONNECTION BETWEEN THE INCARNATORY PROCESS AND THE LIFE TASK |
| And only through the means of the disconnected mind can the bridge to the divine be established | 216 CONNECTION BETWEEN THE INCARNATORY PROCESS AND THE LIFE TASK |
| so extremely difficult to explain to the human mind -- to the human state of consciousness. For | 217 THE PHENOMENON OF CONSCIOUSNESS |
| stronger and more active consciousness of the human mind, though to a lesser degree than the consciousness | 217 THE PHENOMENON OF CONSCIOUSNESS |
| deadened state -- replies to the creation of mind and thus fulfills a purpose in the great | 217 THE PHENOMENON OF CONSCIOUSNESS |
| past, present, and future awakens in the human mind, but does not exist in the lower states | 217 THE PHENOMENON OF CONSCIOUSNESS |
| way to turn. Right now, within your thinking mind is the potentiality to express God's consciousness any | 217 THE PHENOMENON OF CONSCIOUSNESS |
| time is but he illusion of the limited mind. The limitation of that mind is also responsible | 218 THE EVOLUTIONARY PROCESS |
| of the limited mind. The limitation of that mind is also responsible for not perceiving what is | 218 THE EVOLUTIONARY PROCESS |
| for not perceiving what is there. As the mind becomes less limited, it becomes capable of perceiving | 218 THE EVOLUTIONARY PROCESS |
| and your experiences, your moods and states of mind, will never take on deeper meaning without serious | 218 THE EVOLUTIONARY PROCESS |
| life is haphazard and that your state of mind depends on others and on circumstances that have | 218 THE EVOLUTIONARY PROCESS |
| of your life, your experiences, your state of mind, will fall into place. Believe me, my friends | 218 THE EVOLUTIONARY PROCESS |
| growth, but resist your experiences and states of mind, you will lack peace, joy, meaning and aliveness | 218 THE EVOLUTIONARY PROCESS |
| you can in a spirit of exercising your mind. But the insights must primarily come from within | 218 THE EVOLUTIONARY PROCESS |
| because you are so busy with your outer mind. But there is something within that you will | 219 CHRISTMAS MESSAGE -- MESSAGE TO THE CHILDREN |
| that they are critical of you. In your mind they seem to have power over you, because | 219 CHRISTMAS MESSAGE -- MESSAGE TO THE CHILDREN |
| you endow them with power in your own mind. Now perhaps you can begin to question. First | 219 CHRISTMAS MESSAGE -- MESSAGE TO THE CHILDREN |
| terrible thing. You can perhaps allow in your mind that it is okay not to get what | 219 CHRISTMAS MESSAGE -- MESSAGE TO THE CHILDREN |
| to learn and not to have a set mind in which one thinks one knows everything. That | 219 CHRISTMAS MESSAGE -- MESSAGE TO THE CHILDREN |
| this specific series of lectures. And keep in mind, my friends, that they are a sequence, one | 220 REAWAKENING FROM PRE-INCARNATORY ANESTHESIA |
| that is negative and destructive in you. The mind does not want to accept this. The mind | 221 FAITH AND DOUBT IN TRUTH OR DISTORTION |
| mind does not want to accept this. The mind has concocted all sorts of other explanations for | 221 FAITH AND DOUBT IN TRUTH OR DISTORTION |
| be valid as far as they go. The mind has created theories about sickness, or neurosis which | 221 FAITH AND DOUBT IN TRUTH OR DISTORTION |
| It cannot be any other way. The human mind has known this for many centuries, but has | 221 FAITH AND DOUBT IN TRUTH OR DISTORTION |