From lecture 193, RÉSUMÉ OF THE BASIC PRINCIPLES OF THE PATHWORK: ITS AIM AND PROCESS:
There are two basic approaches to human spirituality. One is to emphasize and concentrate on the divine potential within until this potential becomes a reality. Many movements exist which have practices, teachings, and exercises which actively and effectively help you reach this goal. All the energy and concentration is directed toward cultivating, enhancing, manifesting, and expressing the divine reality within. However, this does not necessarily mean that the other fragmentary levels of consciousness are thereby automatically eliminated and incorporated into the divine center. It is quite possible, indeed a frequent occurrence, that such practices genuinely bring out the real higher self and yet leave the undeveloped aspects of consciousness intact.
Many entities have an intense longing to realize their inherent divine nature, and they forget, while in the body, that they came to earth to fulfill a mission in the universal plan. This mission is the purification and growth of undeveloped cosmic matter. In order to do this, the second approach to human spirituality must be adopted. It means shedding the light of conscious awareness and experience upon one’s inner distortions, ugliness, darkness, evil, and suffering, as well as upon the inner truth, beauty, love, and goodness. This requires one to develop a fine sensitivity so that the organic rhythm of each individual path is perceived. One needs to know the following: when to focus more on one aspect, and when to shift focus to the other; when to concentrate on the higher self so as to strengthen its staying power and enable it to give further guidance; when to pay attention to the lower self with its hidden evil, its dishonesty, cheating, and camouflaged hate and malice; when to focus on the specific devices of the mask self and observe how it masks itself and what defenses it uses in order to keep the lower self hidden. One also has to know when the moment arrives to experience feelings that have been avoided. These fine alternations must be sensed both by those who are working on their transformation and by whoever is helping them, for everyone has a different rhythm.
During certain periods and phases the main concentration should be on facing one’s negative aspects, distortions, and ugliness, for the danger of blindly escaping into the positive aspects, rather than using the positive attitudes for the purpose of purifying the negative ones, is always great. At other times the positive aspects should be concentrated on. Do not overlook the fact that it is possible to genuinely get in touch with your divine self and then use it to camouflage the split-off and distorted aspects of consciousness. The divine power within is neutral and will inevitably follow whatever direction consciousness wills for it.
It must be quite clear for all of you who are drawn to this path that the second way of approaching spirituality and realizing the spiritual self is the approach we use. The greater pain and discomfort that appear to be a byproduct of this path are only an illusion; as long as any blocked-off, dark, and distorted cosmic substance exists, suffering is inevitable, whether or not you choose to know this now. This path is a taxing one, but it is real. It does not lead to illusion and to split-off consciousness. It brings into concrete experience aspects of the self which may still smolder underground unmanifested but which are eventually bound to reach the surface and create an experience. It is always easier and quicker to transcend a state when we have deliberately confronted it, when our self accepts its present inner state and wants to experience and go through it, rather than wait until confrontation occurs inexorably as a lawful, rhythmic, universal movement on our evolutionary journey. Human beings who choose such a path incorporate themselves into the divine plan. The aim of this approach to spiritual reunion is to help toward a reunification of everything that has ever split itself off.
To my teacher Marieke Mars who taught me self-honesty. To my courageous and loving pathwork helper Dottie Titus.