| quandary. In the scientific world they say that man is an evolved animal, evolved from the fish | 63 QUESTIONS AND ANSWERS |
| your doubts regarding life and death, God and man. This will make you strong and certain and | 65 QUESTIONS AND ANSWERS |
| them that lacked...distribution was made unto every man according as he had need. Eccl. 5:9 | 67 QUESTION AND ANSWERS |
| eye of a needle than for a rich man to enter the kingdom of God. My question | 67 QUESTION AND ANSWERS |
| when He said: The Sabbath was made for man. What did He mean? And also, what is | 70 QUESTIONS AND ANSWERS |
| the first question first: Sabbath is made for man. This, like almost all scriptural quotations, can be | 70 QUESTIONS AND ANSWERS |
| levels. The outermost level is obvious. It means man should have one day on which to devote | 70 QUESTIONS AND ANSWERS |
| source of strength that could ever come to man? It is God. And God will give you | 70 QUESTIONS AND ANSWERS |
| not merely refer to the love relationship between man and woman -- but this apparent imperfection is | 72 THE FEAR OF LOVING |
| to understand the truth of the premise that man creates his own fate, self- search, the exploration | 72 THE FEAR OF LOVING |
| possibilities, with its logical, just laws operating within man and between man and his fellow-creatures, can a | 72 THE FEAR OF LOVING |
| logical, just laws operating within man and between man and his fellow-creatures, can a human being truly | 72 THE FEAR OF LOVING |
| Why did Jesus call Himself the Son of Man? ANSWER: Jesus, the highest created Being, was incarnated | 76 QUESTIONS AND ANSWERS (Compiled from Private Sessions and Earlier Lectures) |
| the highest created Being, was incarnated as a man. The Son of God was born as any | 76 QUESTIONS AND ANSWERS (Compiled from Private Sessions and Earlier Lectures) |
| Son of God was born as any other man. That was the greatness. And when Jesus said | 76 QUESTIONS AND ANSWERS (Compiled from Private Sessions and Earlier Lectures) |
| of Himself that He was the Son of Man, He wanted to indicate in a subtle way | 76 QUESTIONS AND ANSWERS (Compiled from Private Sessions and Earlier Lectures) |
| eat of the flesh of the Son of Man and drink of His blood, He has no | 76 QUESTIONS AND ANSWERS (Compiled from Private Sessions and Earlier Lectures) |
| matter, symbolized by Jesus' body which came from man, means to say yes to this earth life | 76 QUESTIONS AND ANSWERS (Compiled from Private Sessions and Earlier Lectures) |
| God can create the image of himself in man? ANSWER: I chose the word image because, as | 78 QUESTIONS AND ANSWERS |
| speak. Let us take an example. Say a man has a predominant power drive. He has associated | 86 THE INSTINCTS OF SELF-PRESERVATION AND PROCREATION IN CONFLICT |
| more. QUESTION: In your answer to this young man, and from what you said previously, it would | 89 EMOTIONAL GROWTH AND ITS FUNCTION |
| the wrong conclusion you have formed. If the man in the example is loved anyway, a little | 93 THE LINK BETWEEN THE MAIN IMAGE, REPRESSED NEEDS, AND DEFENSES |
| childhood experiences with their effect on this particular man have prohibited the unfoldment of the personality which | 93 THE LINK BETWEEN THE MAIN IMAGE, REPRESSED NEEDS, AND DEFENSES |
| that which goeth into the mouth defileth the man, but that which cometh out of the mouth | 101 THE DEFENSE |
| of you: your real self. QUESTION: If a man marries without being really deeply in love with | 102 THE SEVEN CARDINAL SINS |
| state of being without awareness, without self-consciousness. Primitive man was only little removed from this state. He | 104 INTELLECT AND WILL AS TOOLS OR HINDRANCES OF SELF-REALIZATION |
| the intellect, develop. From mineral life to primitive man, a slow ascendancy in awareness, intellect, and will | 104 INTELLECT AND WILL AS TOOLS OR HINDRANCES OF SELF-REALIZATION |
| in the various stages of this cycle that man goes through. In the last lecture I discussed | 105 HUMANITY'S RELATIONSHIP TO GOD IN VARIOUS STAGES OF DEVELOPMENT |
| the first stage in the great cycle. Primitive man, during his first few incarnations, is still near | 105 HUMANITY'S RELATIONSHIP TO GOD IN VARIOUS STAGES OF DEVELOPMENT |
| various stages have to be gone through. As man continues to develop his mind, he will first | 105 HUMANITY'S RELATIONSHIP TO GOD IN VARIOUS STAGES OF DEVELOPMENT |
| life? What is the significance of this universe? Man begins to perceive nature, her laws. He observes | 105 HUMANITY'S RELATIONSHIP TO GOD IN VARIOUS STAGES OF DEVELOPMENT |
| To recapitulate: the first state of awakening causes man to wonder. In this spontaneous experience of wonder | 105 HUMANITY'S RELATIONSHIP TO GOD IN VARIOUS STAGES OF DEVELOPMENT |
| more dogma. When this goes on and on, man comes to a point, after his original genuine | 105 HUMANITY'S RELATIONSHIP TO GOD IN VARIOUS STAGES OF DEVELOPMENT |
| will. And a counter-reaction sets in. And then, man often turns to the other extreme and becomes | 105 HUMANITY'S RELATIONSHIP TO GOD IN VARIOUS STAGES OF DEVELOPMENT |
| to the superstitious God- Image and self-projection of man, denying self-responsibility. This latter state of atheism, erroneous | 105 HUMANITY'S RELATIONSHIP TO GOD IN VARIOUS STAGES OF DEVELOPMENT |
| God. During this stage, faculties are cultivated in man that are of utmost importance for his individual | 105 HUMANITY'S RELATIONSHIP TO GOD IN VARIOUS STAGES OF DEVELOPMENT |
| both extremes. In this second stage of atheism, man learns to assume self-responsibility. He lets go of | 105 HUMANITY'S RELATIONSHIP TO GOD IN VARIOUS STAGES OF DEVELOPMENT |
| its healthy function at a certain period. When man passes through these various stages briefly discussed here | 105 HUMANITY'S RELATIONSHIP TO GOD IN VARIOUS STAGES OF DEVELOPMENT |
| this process, he grows out of it. As man cultivates this attitude, he makes a genuine experience | 105 HUMANITY'S RELATIONSHIP TO GOD IN VARIOUS STAGES OF DEVELOPMENT |
| in order to take away the effort of man. He realizes that God is. This is very | 105 HUMANITY'S RELATIONSHIP TO GOD IN VARIOUS STAGES OF DEVELOPMENT |
| it is with all things on earth, that man is actually inwardly already in a new stage | 105 HUMANITY'S RELATIONSHIP TO GOD IN VARIOUS STAGES OF DEVELOPMENT |
| This may not only apply to the way man prays, but also to certain concepts he clings | 105 HUMANITY'S RELATIONSHIP TO GOD IN VARIOUS STAGES OF DEVELOPMENT |
| again a product of the mind, in error. Man fears pain and suffering mainly because he believes | 105 HUMANITY'S RELATIONSHIP TO GOD IN VARIOUS STAGES OF DEVELOPMENT |
| aspect and become productive. This then, will make man see that the actual suffering is not half | 105 HUMANITY'S RELATIONSHIP TO GOD IN VARIOUS STAGES OF DEVELOPMENT |
| at others, you experience happiness and fulfillment. When man comes closer to this understanding, a question such | 105 HUMANITY'S RELATIONSHIP TO GOD IN VARIOUS STAGES OF DEVELOPMENT |
| conflict in religious concepts. On the one hand, man postulates that God is an omnipotent Father who | 105 HUMANITY'S RELATIONSHIP TO GOD IN VARIOUS STAGES OF DEVELOPMENT |
| On the other hand, it is postulated that man has free will; that he molds his own | 105 HUMANITY'S RELATIONSHIP TO GOD IN VARIOUS STAGES OF DEVELOPMENT |
| simultaneously cripples free decision and self-responsibility by forcing man to obey certain prescribed rules. Between these two | 105 HUMANITY'S RELATIONSHIP TO GOD IN VARIOUS STAGES OF DEVELOPMENT |
| rules. Between these two, apparently mutually exclusive concepts, man is confused. The question you asked is a | 105 HUMANITY'S RELATIONSHIP TO GOD IN VARIOUS STAGES OF DEVELOPMENT |
| this omnipotent creator is perceived as acting like man, in time, from the mind. You do not | 105 HUMANITY'S RELATIONSHIP TO GOD IN VARIOUS STAGES OF DEVELOPMENT |
| only in rare moments. In a smaller way, man repeats these cycles over and over under various | 105 HUMANITY'S RELATIONSHIP TO GOD IN VARIOUS STAGES OF DEVELOPMENT |
| given phase. In the very first stage, when man is still almost in the stage of being | 105 HUMANITY'S RELATIONSHIP TO GOD IN VARIOUS STAGES OF DEVELOPMENT |
| is no God-concept. In the next stage, when man begins to ask questions and wonder, and in | 105 HUMANITY'S RELATIONSHIP TO GOD IN VARIOUS STAGES OF DEVELOPMENT |
| because God acts, but because, in some way, man is sincere in spite of all his self-deceptions | 105 HUMANITY'S RELATIONSHIP TO GOD IN VARIOUS STAGES OF DEVELOPMENT |
| only be perceived at a later stage. When man realizes his own participation in whether or not | 105 HUMANITY'S RELATIONSHIP TO GOD IN VARIOUS STAGES OF DEVELOPMENT |
| is answered, at least at that time. When man comes into the state of independence, when he | 105 HUMANITY'S RELATIONSHIP TO GOD IN VARIOUS STAGES OF DEVELOPMENT |
| true sense. But it may also be that man, in the atheistic state, is completely irresponsible, and | 105 HUMANITY'S RELATIONSHIP TO GOD IN VARIOUS STAGES OF DEVELOPMENT |
| uses God as an escape from himself. When man reaches the stage of active pursuit of self-awareness | 105 HUMANITY'S RELATIONSHIP TO GOD IN VARIOUS STAGES OF DEVELOPMENT |
| God can protect you from certain stages that man has to go through, and which can be | 105 HUMANITY'S RELATIONSHIP TO GOD IN VARIOUS STAGES OF DEVELOPMENT |
| is the product of self-awareness. As long as man does not face his own injustice, greed, selfishness | 105 HUMANITY'S RELATIONSHIP TO GOD IN VARIOUS STAGES OF DEVELOPMENT |
| are instituted. Social reforms are the product of man, they are maintained by man. If man, generally | 105 HUMANITY'S RELATIONSHIP TO GOD IN VARIOUS STAGES OF DEVELOPMENT |
| the product of man, they are maintained by man. If man, generally, hides within, what outwardly he | 105 HUMANITY'S RELATIONSHIP TO GOD IN VARIOUS STAGES OF DEVELOPMENT |
| of man, they are maintained by man. If man, generally, hides within, what outwardly he wants to | 105 HUMANITY'S RELATIONSHIP TO GOD IN VARIOUS STAGES OF DEVELOPMENT |
| and lasting way exactly to the degree that man has become more self-responsible, more aware of himself | 105 HUMANITY'S RELATIONSHIP TO GOD IN VARIOUS STAGES OF DEVELOPMENT |
| exactly what happens in the individual soul. When man attempts to change superficially, he swings from one | 105 HUMANITY'S RELATIONSHIP TO GOD IN VARIOUS STAGES OF DEVELOPMENT |
| necessary rarely exists. But when it does happen, man calls it a miracle, merely because he does | 110 HOPE AND FAITH AND OTHER KEY CONCEPTS DISCUSSED IN ANSWERS TO QUESTIONS |
| that in the movement of mind, thought, spirit, man is more alive than the animal. The range | 115 PERCEPTION, DETERMINATION, LOVE AS ASPECTS OF CONSCIOUSNESS |
| human -- and therefore eventually divine -- if man accepts his manhood and woman her womanhood. But | 116 REACHING THE SPIRITUAL CENTER-STRUGGLE BETWEEN LOWER SELF AND SUPERIMPOSED CONSCIENCE |
| aspects work together in harmony and make the man more masculine and the woman more feminine. The | 116 REACHING THE SPIRITUAL CENTER-STRUGGLE BETWEEN LOWER SELF AND SUPERIMPOSED CONSCIENCE |
| compatibility of masculine and feminine aspects makes the man more of a man and the woman more | 116 REACHING THE SPIRITUAL CENTER-STRUGGLE BETWEEN LOWER SELF AND SUPERIMPOSED CONSCIENCE |
| feminine aspects makes the man more of a man and the woman more of a woman. A | 116 REACHING THE SPIRITUAL CENTER-STRUGGLE BETWEEN LOWER SELF AND SUPERIMPOSED CONSCIENCE |
| aspects of this question. In thwarting natural instincts, man so often thwarts his manhood. He is frightened | 116 REACHING THE SPIRITUAL CENTER-STRUGGLE BETWEEN LOWER SELF AND SUPERIMPOSED CONSCIENCE |
| may ask for the same love in a man, later. The child may experience the love for | 117 SHAME: A LEGACY OF CHILDHOOD EXPERIENCES, EVEN FAVORABLE ONES |
| later she wants the same love from the man, but can't get it, then she may have | 117 SHAME: A LEGACY OF CHILDHOOD EXPERIENCES, EVEN FAVORABLE ONES |
| In philosophical thinking, humankind itself is paired -- man and woman, night and day, life and death | 118 DUALITY THROUGH ILLUSION -- TRANSFERENCE |
| civilization derive from these first attempts of primitive man to find a mode of survival by taming | 120 THE INDIVIDUAL AND HUMANITY |
| us take another current problem: self-assertion. Suppose a man feels guilty about expressing his healthy, masculine aggressiveness | 121 DISPLACEMENT, SUBSTITUTION, SUPERIMPOSITION |
| be in God. 122. SELF-FULFILLMENT THROUGH SELF-REALIZATION AS MAN OR WOMAN Greetings, my dearest friends. God bless | 122 SELF-FULFILLMENT THROUGH SELF-REALIZATION AS MAN OR WOMAN |
| of not fulfilling one's proper role as a man or a woman. Such fears are quite naturally | 122 SELF-FULFILLMENT THROUGH SELF-REALIZATION AS MAN OR WOMAN |
| to oneself regarding one's own sex. When a man fights against his own masculinity and is confused | 122 SELF-FULFILLMENT THROUGH SELF-REALIZATION AS MAN OR WOMAN |
| to the opposite sex. This not only separates man from woman, but it splits the great cosmic | 122 SELF-FULFILLMENT THROUGH SELF-REALIZATION AS MAN OR WOMAN |
| fight to quite the same degree as the man has to in order to survive. A man | 122 SELF-FULFILLMENT THROUGH SELF-REALIZATION AS MAN OR WOMAN |
| man has to in order to survive. A man feels that his responsibilities are heavier, that his | 122 SELF-FULFILLMENT THROUGH SELF-REALIZATION AS MAN OR WOMAN |
| of losing himself is the main barrier a man puts up against his masculinity. He fears self-loss | 122 SELF-FULFILLMENT THROUGH SELF-REALIZATION AS MAN OR WOMAN |
| balance must be upset. To the degree a man learns to be responsible for himself in the | 122 SELF-FULFILLMENT THROUGH SELF-REALIZATION AS MAN OR WOMAN |
| way and thereby prohibiting her self-fulfillment. When a man refuses responsibility, not only in his vocational or | 122 SELF-FULFILLMENT THROUGH SELF-REALIZATION AS MAN OR WOMAN |
| are arrived at from opposite sides. When a man accepts his full responsibility on all levels of | 122 SELF-FULFILLMENT THROUGH SELF-REALIZATION AS MAN OR WOMAN |
| self-fulfillment is dependent on fulfilling yourself as a man or a woman. Both manhood and womanhood can | 122 SELF-FULFILLMENT THROUGH SELF-REALIZATION AS MAN OR WOMAN |
| words. Self-fulfillment depends on fulfilling yourself as a man or as a woman, respectively. Ultimately, you cannot | 123 LIBERATION AND PEACE BY OVERCOMING FEAR OF THE UNKNOWN |
| and the opposite sex, thus truly becoming a man or a woman. Of course, there are also | 123 LIBERATION AND PEACE BY OVERCOMING FEAR OF THE UNKNOWN |
| truly unfold in their inherent splendor unless a man truly becomes a man, and a woman truly | 123 LIBERATION AND PEACE BY OVERCOMING FEAR OF THE UNKNOWN |
| inherent splendor unless a man truly becomes a man, and a woman truly becomes a woman. The | 123 LIBERATION AND PEACE BY OVERCOMING FEAR OF THE UNKNOWN |
| a mate. Pride enters because, whether you are man or woman, you fear the apparent helplessness -- | 123 LIBERATION AND PEACE BY OVERCOMING FEAR OF THE UNKNOWN |
| to say this: the apparent contradiction is that man has to be able to give up what | 126 CONTACT WITH THE LIFE FORCE |
| nature, and in that which is created by man and woman is a direct expression of those | 130 FINDING TRUE ABUNDANCE BY GOING THROUGH YOUR FEAR |
| great desire in you to be a strong man. You even go overboard and exaggerate this image | 140 CONFLICT OF POSITIVE VERSUS NEGATIVE ORIENTED PLEASURE AS THE ORIGIN OF PAIN |
| main negative desires concerning your identity as a man. QUESTIONER: Yes, I went over this point last | 140 CONFLICT OF POSITIVE VERSUS NEGATIVE ORIENTED PLEASURE AS THE ORIGIN OF PAIN |
| this respect? QUESTION: Regarding unrequited love between a man and a woman, I sometimes feel that it | 147 THE NATURE OF LIFE AND HUMAN NATURE |
| this earth-plane can bring -- love between a man and a woman. But there is another part | 147 THE NATURE OF LIFE AND HUMAN NATURE |
| this does not mean that the healthy, integrated man represents exclusively the activating principle, or that the | 169 THE MASCULINE AND FEMININE PRINCIPLES IN THE CREATIVE PROCESS |
| in erroneous ways, the result is destruction. A man cannot dare to be fully a man and | 169 THE MASCULINE AND FEMININE PRINCIPLES IN THE CREATIVE PROCESS |
| A man cannot dare to be fully a man and activate the creative force in a deliberate | 169 THE MASCULINE AND FEMININE PRINCIPLES IN THE CREATIVE PROCESS |
| This is why you cannot be fully a man or a woman unless you first come to | 169 THE MASCULINE AND FEMININE PRINCIPLES IN THE CREATIVE PROCESS |
| of its positive potential. They are like a man who has been asleep for a very long | 169 THE MASCULINE AND FEMININE PRINCIPLES IN THE CREATIVE PROCESS |
| life, as well as her fear of the man who is supposed to be her authority. She | 169 THE MASCULINE AND FEMININE PRINCIPLES IN THE CREATIVE PROCESS |
| forces in herself to guide her. Conversely, a man cannot be truly a man when he is | 169 THE MASCULINE AND FEMININE PRINCIPLES IN THE CREATIVE PROCESS |
| her. Conversely, a man cannot be truly a man when he is not free from destructiveness, and | 169 THE MASCULINE AND FEMININE PRINCIPLES IN THE CREATIVE PROCESS |
| herself over to the feminine. This interaction between man and woman expresses the two sides of the | 169 THE MASCULINE AND FEMININE PRINCIPLES IN THE CREATIVE PROCESS |
| fulfilled can harmony be established between them. As man is justified in fearing the activating forces as | 169 THE MASCULINE AND FEMININE PRINCIPLES IN THE CREATIVE PROCESS |
| is healthy and the other distorted. Hence, the man who has a problem in self-activation must, in | 169 THE MASCULINE AND FEMININE PRINCIPLES IN THE CREATIVE PROCESS |
| It would be false to assume that the man who is not sufficiently active and aggressive is | 169 THE MASCULINE AND FEMININE PRINCIPLES IN THE CREATIVE PROCESS |
| masculine activating force, but does not. Conversely, the man who expresses an exaggerated form of the masculine | 169 THE MASCULINE AND FEMININE PRINCIPLES IN THE CREATIVE PROCESS |
| as self-impoverishment -- on the contrary. The loving man will activate a sublime power in him and | 169 THE MASCULINE AND FEMININE PRINCIPLES IN THE CREATIVE PROCESS |
| different from the kind of activating the pseudo-masterful man issues forth. He has an attitude that puts | 169 THE MASCULINE AND FEMININE PRINCIPLES IN THE CREATIVE PROCESS |
| no unhappiness eliminated, unless the personality, be it man or woman, uses the activating power. It is | 169 THE MASCULINE AND FEMININE PRINCIPLES IN THE CREATIVE PROCESS |
| try. For example, let us say that a man has a tendency to assume too much responsibility | 171 SPIRITUAL LAWS |
| of pleasure and happiness. For example, a young man recently discovered his insecurity about his masculinity. He | 171 SPIRITUAL LAWS |
| his masculine sexuality and felt adequate as a man, for which the price was guilt and a | 171 SPIRITUAL LAWS |
| unconscious standards, but had to forsake being a man. He constantly tried to compromise between these two | 171 SPIRITUAL LAWS |
| not commit himself wholeheartedly either to being a man or to being a decent human being. This | 171 SPIRITUAL LAWS |
| go around in circles. The more entangled a man becomes in this apparently insoluble conflict, the more | 171 SPIRITUAL LAWS |
| for his own reasons. We asked this young man for permission to reproduce the summary of the | 179 CHAIN REACTIONS IN THE DYNAMICS OF CREATIVE LIFE SUBSTANCE |
| growth-producing kind of relationship is the one between man and woman. The power that brings two people | 180 THE SPIRITUAL SIGNIFICANCE OF HUMAN RELATIONSHIP |
| open to humanity: in love and sexuality between man and woman. The power that draws them together | 180 THE SPIRITUAL SIGNIFICANCE OF HUMAN RELATIONSHIP |
| of the purest spiritual state. However, when a man and a woman stay together in a more | 180 THE SPIRITUAL SIGNIFICANCE OF HUMAN RELATIONSHIP |
| is a mechanism in a relationship between a man and a woman that can be likened to | 180 THE SPIRITUAL SIGNIFICANCE OF HUMAN RELATIONSHIP |
| In the days of pre-psychology, religion had indoctrinated man with a distorted, debilitating guilt feeling: false guilts | 201 DEMAGNETIZING NEGATIVE FORCE FIELDS -- PAIN OF GUILT |
| Allow yourself this vision. Satisfying fusion between a man and a woman is possible only to the | 207 THE SPIRITUAL SYMBOLISM AND SIGNIFICANCE OF SEXUALITY |
| all of you. Be blessed! 229. WOMAN AND MAN IN THE NEW AGE Greetings, my very beloved | 229 WOMAN AND MAN IN THE NEW AGE |
| does this really mean? How have woman and man evolved and where are they going? What is | 229 WOMAN AND MAN IN THE NEW AGE |
| opposite sex was also very strong, of course. Man innately distrusted woman, and woman, man. Each seemed | 229 WOMAN AND MAN IN THE NEW AGE |
| of course. Man innately distrusted woman, and woman, man. Each seemed justified in his or her distrust | 229 WOMAN AND MAN IN THE NEW AGE |
| distrust because of the other's distrustful attitude. Since man was physically stronger, and since physicality was the | 229 WOMAN AND MAN IN THE NEW AGE |
| physicality was the sole expression of early humans, man also assumed a general aura of superiority over | 229 WOMAN AND MAN IN THE NEW AGE |
| remained embedded in the consciousness of woman and man, though to a lesser degree. Today they may | 229 WOMAN AND MAN IN THE NEW AGE |
| retained an attitude long after it remained useful. Man retained his superiority long after physical prowess ceased | 229 WOMAN AND MAN IN THE NEW AGE |
| often women as well -- persisted in considering man superior and woman inferior. In order to justify | 229 WOMAN AND MAN IN THE NEW AGE |
| you all know about this. To the degree man did not deal with his own feelings of | 229 WOMAN AND MAN IN THE NEW AGE |
| she tried to put the blame exclusively on man. By the same token, man feared those who | 229 WOMAN AND MAN IN THE NEW AGE |
| blame exclusively on man. By the same token, man feared those who were physically stronger than he | 229 WOMAN AND MAN IN THE NEW AGE |
| self-expression, of mental, emotional, and spiritual equality with man so long after physical prowess has ceased to | 229 WOMAN AND MAN IN THE NEW AGE |
| stronger authority figure. Again, similar attitudes exist in man. However, in the old relationships between man and | 229 WOMAN AND MAN IN THE NEW AGE |
| in man. However, in the old relationships between man and woman, the woman victimized herself by acting | 229 WOMAN AND MAN IN THE NEW AGE |
| responsibility. She still puts all the blame on man. The new women's movement contains a great deal | 229 WOMAN AND MAN IN THE NEW AGE |
| resourcefulness, creativity, psychic strength, and productive self-expression as man. To claim that she does not makes no | 229 WOMAN AND MAN IN THE NEW AGE |
| has become a game on the part of man, who does not want to face his own | 229 WOMAN AND MAN IN THE NEW AGE |
| play the victim game. Similarly, to the degree man does not face his fears, guilts, and weaknesses | 229 WOMAN AND MAN IN THE NEW AGE |
| both wants the advantage without paying the price: man wants the superior position but resents the price | 229 WOMAN AND MAN IN THE NEW AGE |
| finds the opposite of the manifest behavior. The man also shrinks from the responsibility of adulthood and | 229 WOMAN AND MAN IN THE NEW AGE |
| but also in the distorted sense. She envies man too. In earlier times, this side of her | 229 WOMAN AND MAN IN THE NEW AGE |
| their way out of the confusion: how can man be equal to woman without being weak? How | 229 WOMAN AND MAN IN THE NEW AGE |
| of dualism versus the unitive consciousness. In duality, man will feel superior and believe woman to be | 229 WOMAN AND MAN IN THE NEW AGE |
| is being unfairly exploited by the physically stronger man and will blame him for victimizing her. Both | 229 WOMAN AND MAN IN THE NEW AGE |
| be expressed in exactly the same way in man as in woman, since the differences make a | 229 WOMAN AND MAN IN THE NEW AGE |
| I mean specifically that she knows that no man can give her happiness and flowing feelings unless | 229 WOMAN AND MAN IN THE NEW AGE |
| truth. The new woman knows that loving a man and surrendering to her feelings for the man | 229 WOMAN AND MAN IN THE NEW AGE |
| man and surrendering to her feelings for the man enhances her strength. There is no conflict for | 229 WOMAN AND MAN IN THE NEW AGE |
| distortion still exists, woman still wants from the man what she refuses to give to herself. For | 229 WOMAN AND MAN IN THE NEW AGE |
| the woman is just a servant to the man, feelings can actually blossom only when the woman | 229 WOMAN AND MAN IN THE NEW AGE |
| new woman is neither a slave to the man, nor is she his competitor. Therefore she can | 229 WOMAN AND MAN IN THE NEW AGE |
| to love. That is the new woman. The man in the New Age will no longer need | 229 WOMAN AND MAN IN THE NEW AGE |
| a slave no longer exists in him. The man is then not threatened by an equal. He | 229 WOMAN AND MAN IN THE NEW AGE |
| need to play the master. Again, this enables man to open his heart and to experience a | 229 WOMAN AND MAN IN THE NEW AGE |
| the heart. The fully autonomous, self-responsible, self- actualizing man and woman have nothing to fear, to envy | 229 WOMAN AND MAN IN THE NEW AGE |
| each other in their growth as individuals, as man and woman. This is the new-age man, the | 229 WOMAN AND MAN IN THE NEW AGE |
| as man and woman. This is the new-age man, the new-age woman and the new-age relationship. Where | 229 WOMAN AND MAN IN THE NEW AGE |
| toward yourself and the other. So the new-age man and the new-age woman are not necessarily perfect | 229 WOMAN AND MAN IN THE NEW AGE |
| The woman will use the victim game; the man will use the blame and superiority game. He | 229 WOMAN AND MAN IN THE NEW AGE |
| forgetting her heart and her love for the man and rejecting love. In the countermovement of the | 229 WOMAN AND MAN IN THE NEW AGE |
| rejecting love. In the countermovement of the pendulum, man has left his positive aggression behind and has | 229 WOMAN AND MAN IN THE NEW AGE |
| a purpose: to find the true centered state. Man will now find his real strength. He had | 229 WOMAN AND MAN IN THE NEW AGE |
| level of equality with her. That is the man of the New Age. For relating, my dearest | 229 WOMAN AND MAN IN THE NEW AGE |
| the active principle just as much as the man. And the man represents the receptive principle as | 229 WOMAN AND MAN IN THE NEW AGE |
| just as much as the man. And the man represents the receptive principle as much as the | 229 WOMAN AND MAN IN THE NEW AGE |
| and receptive principles, otherwise imbalance exists. No true man can be a man without incorporating the receptive | 229 WOMAN AND MAN IN THE NEW AGE |
| imbalance exists. No true man can be a man without incorporating the receptive, or feminine, principle. If | 229 WOMAN AND MAN IN THE NEW AGE |
| masculine principle, he becomes a caricature of a man. He is then a bully, a tyrant, an | 229 WOMAN AND MAN IN THE NEW AGE |
| the active principle every bit as much as man. The two principles must be represented in both | 229 WOMAN AND MAN IN THE NEW AGE |
| of the woman as well as of the man, then love will lead to truth, just as | 229 WOMAN AND MAN IN THE NEW AGE |
| further unfoldment of the whole person -- both man and woman -- is a joyful experience for | 229 WOMAN AND MAN IN THE NEW AGE |
| had to be outward. Now, there was a man of such purity that the Christ could manifest | 239 CHRISTMAS LECTURE 1975 |
| ancestors killed in Jesus not only a good man but a man who manifested God on earth | 247 THE MASS IMAGES OF JUDAISM AND CHRISTIANITY |
| Jesus not only a good man but a man who manifested God on earth, then they were | 247 THE MASS IMAGES OF JUDAISM AND CHRISTIANITY |
| within yourself, the truth of reincarnation. The new man and the new woman are free of emotional | 247 THE MASS IMAGES OF JUDAISM AND CHRISTIANITY |
| of personification. When the Christ manifested God as man, thus being both divine and human, he accomplished | 248 THREE PRINCIPLES OF THE FORCES OF EVIL -- PERSONIFICATION OF EVIL |
| unleash. Through this tremendous act of steadfastness, the man who was God manifest and the God who | 248 THREE PRINCIPLES OF THE FORCES OF EVIL -- PERSONIFICATION OF EVIL |
| the house; who saw to it that the man received every comfort and convenience but made no | 251 THE EVOLUTION AND SPIRITUAL MEANING OF MARRIAGE -- NEW AGE MARRIAGE |
| the forces of love, eros, and sex between man and woman. This power is the creative stream | 251 THE EVOLUTION AND SPIRITUAL MEANING OF MARRIAGE -- NEW AGE MARRIAGE |
| not just as a binding force between a man and a woman. It can be expressed through | 251 THE EVOLUTION AND SPIRITUAL MEANING OF MARRIAGE -- NEW AGE MARRIAGE |
| denial of the spiritual power currents. In the man this denial often manifested as an inability to | 251 THE EVOLUTION AND SPIRITUAL MEANING OF MARRIAGE -- NEW AGE MARRIAGE |
| strong that the split is total, and a man finds himself unable to experience sexuality with a | 251 THE EVOLUTION AND SPIRITUAL MEANING OF MARRIAGE -- NEW AGE MARRIAGE |
| exists with one and the same woman. A man can give relative honor and relative love to | 251 THE EVOLUTION AND SPIRITUAL MEANING OF MARRIAGE -- NEW AGE MARRIAGE |
| also ideally happen through the melding of a man and a woman who are sufficiently free from | 251 THE EVOLUTION AND SPIRITUAL MEANING OF MARRIAGE -- NEW AGE MARRIAGE |
| admitting the fear of loving an equal, the man had to put down the woman. Instead of | 251 THE EVOLUTION AND SPIRITUAL MEANING OF MARRIAGE -- NEW AGE MARRIAGE |
| the woman had to alienate herself from the man by making him the enemy. Instead of admitting | 251 THE EVOLUTION AND SPIRITUAL MEANING OF MARRIAGE -- NEW AGE MARRIAGE |
| admitting that he feared an equal relationship, the man had to make the woman an object. Instead | 251 THE EVOLUTION AND SPIRITUAL MEANING OF MARRIAGE -- NEW AGE MARRIAGE |
| made herself an object and then blamed the man for this mutual creation. Both sexes denied the | 251 THE EVOLUTION AND SPIRITUAL MEANING OF MARRIAGE -- NEW AGE MARRIAGE |
| as hard, as unyielding as their greatest enemy, man, in order to experience their strength, their capacity | 251 THE EVOLUTION AND SPIRITUAL MEANING OF MARRIAGE -- NEW AGE MARRIAGE |
| associated exclusively with the dependent parasite. The new-age man combines his heart feelings, his softness, his gentleness | 251 THE EVOLUTION AND SPIRITUAL MEANING OF MARRIAGE -- NEW AGE MARRIAGE |
| hostile and aggressive motives supersede secrecy. The new man and the new woman are incapable of harboring | 252 PRIVACY AND SECRECY |
| the level of manifestation, much more innocent than man, who has a consciousness that gives him much | 252 PRIVACY AND SECRECY |