| can, in some cases, extend into public outer life, if it is so ordained. This is then | 242 THE SPIRITUAL MEANING OF POLITICAL SYSTEMS |
| But they are certainly not equal in their life expressions. So we can say that there is | 242 THE SPIRITUAL MEANING OF POLITICAL SYSTEMS |
| own, self-serving purposes -- individually or in political life -- and who do not care if their | 242 THE SPIRITUAL MEANING OF POLITICAL SYSTEMS |
| also knows the underlying equality of all divine life. And that is the inner expression, in its | 242 THE SPIRITUAL MEANING OF POLITICAL SYSTEMS |
| as those who invest their whole being into life. Nor does it exploit those people in order | 242 THE SPIRITUAL MEANING OF POLITICAL SYSTEMS |
| observe this in various ways in your political life, if you look at the public expression. Both | 242 THE SPIRITUAL MEANING OF POLITICAL SYSTEMS |
| are given the freedom to responsibly run your life, how easy it is to abuse this freedom | 242 THE SPIRITUAL MEANING OF POLITICAL SYSTEMS |
| This temptation always exists, both in your personal life and in public life. When you consistently yield | 242 THE SPIRITUAL MEANING OF POLITICAL SYSTEMS |
| both in your personal life and in public life. When you consistently yield to the temptation, you | 242 THE SPIRITUAL MEANING OF POLITICAL SYSTEMS |
| freedom to create, to choose, to direct your life, your thoughts, your feelings, your will. Now let | 242 THE SPIRITUAL MEANING OF POLITICAL SYSTEMS |
| these laws apply to the smallest immediate individual life situation as well as to the largest scale | 242 THE SPIRITUAL MEANING OF POLITICAL SYSTEMS |
| executed duty, resenting anything that is demanded by life. Being full of resentment, he will do what | 242 THE SPIRITUAL MEANING OF POLITICAL SYSTEMS |
| have more power to indirectly affect the person's life and environment. If nothing else, they create a | 242 THE SPIRITUAL MEANING OF POLITICAL SYSTEMS |
| fluctuate from one form of expression of political life to another and work its way through, until | 242 THE SPIRITUAL MEANING OF POLITICAL SYSTEMS |
| of universal truths and the cosmic reality of life in which you dwell is the dualistic error | 242 THE SPIRITUAL MEANING OF POLITICAL SYSTEMS |
| of this principle and who devote their total life to being a divine channel. So those of | 242 THE SPIRITUAL MEANING OF POLITICAL SYSTEMS |
| present time the number of those who see life in these terms is comparatively low. The majority | 242 THE SPIRITUAL MEANING OF POLITICAL SYSTEMS |
| general majority of human beings, especially in political life, still operates on the mask-self level. In one | 242 THE SPIRITUAL MEANING OF POLITICAL SYSTEMS |
| generally accepted rule and pretended necessity for political life and politicians. You do not need to be | 242 THE SPIRITUAL MEANING OF POLITICAL SYSTEMS |
| world view, but in your whole approach to life, to yourself, and to your relationships -- the | 242 THE SPIRITUAL MEANING OF POLITICAL SYSTEMS |
| reason; that there is no God, no eternal life, no eternal soul, no meaning to the experiences | 243 THE GREAT EXISTENTIAL FEAR AND LONGING |
| to establish the truth of God, of eternal life, of the benign meaning of everything in every | 243 THE GREAT EXISTENTIAL FEAR AND LONGING |
| phase in your evolution. Your longing for eternal life must be totally conscious. This is by no | 243 THE GREAT EXISTENTIAL FEAR AND LONGING |
| temporarily create the impression of non-existence in the life outside the physical body. That is, the personality | 243 THE GREAT EXISTENTIAL FEAR AND LONGING |
| are in light and true knowledge will experience life after death accordingly, while the personality aspects that | 243 THE GREAT EXISTENTIAL FEAR AND LONGING |
| doubting part remains unconscious, the longing for eternal life is also unconscious. As the fears, doubts and | 243 THE GREAT EXISTENTIAL FEAR AND LONGING |
| manifest indirectly, so does the longing for eternal life. It may manifest in various ways, such as | 243 THE GREAT EXISTENTIAL FEAR AND LONGING |
| make conscious the underlying, real longing for eternal life. All this will make it clear that there | 243 THE GREAT EXISTENTIAL FEAR AND LONGING |
| your whole being: A sense of security about life, yourself, all things, that might perhaps also be | 243 THE GREAT EXISTENTIAL FEAR AND LONGING |
| perhaps also be described as being cozy with life. Life fits you like a glove. It is | 243 THE GREAT EXISTENTIAL FEAR AND LONGING |
| also be described as being cozy with life. Life fits you like a glove. It is impossible | 243 THE GREAT EXISTENTIAL FEAR AND LONGING |
| a most realistic attitude toward all things in life. Through this sense of belonging in the world | 243 THE GREAT EXISTENTIAL FEAR AND LONGING |
| surpasses all understanding, an excitement and fascination with life and its manifold possibilities of meaningful experiences. Part | 243 THE GREAT EXISTENTIAL FEAR AND LONGING |
| deep knowledge and perception of the meaning of life and experience. You sense a deep meaning in | 243 THE GREAT EXISTENTIAL FEAR AND LONGING |
| experience of the presence of God in your life? Surely God has always been present, only you | 243 THE GREAT EXISTENTIAL FEAR AND LONGING |
| the Christ means being deeply anchored in the life of matter. It is far more correct to | 243 THE GREAT EXISTENTIAL FEAR AND LONGING |
| being penetrated by the great light of eternal life, peace and joy. The state of union is | 243 THE GREAT EXISTENTIAL FEAR AND LONGING |
| is being fulfilled, connections are discovered that give life a most exciting and safe new face. All | 243 THE GREAT EXISTENTIAL FEAR AND LONGING |
| living. Knowing your infinite ability to bend with life, you can snuggle in with it sweetly, as | 243 THE GREAT EXISTENTIAL FEAR AND LONGING |
| from being true to God's will! Knowing that life is unending, ongoing, eternal and infinite does not | 243 THE GREAT EXISTENTIAL FEAR AND LONGING |
| active mind and will. Your total goal in life must be to find the reality of the | 243 THE GREAT EXISTENTIAL FEAR AND LONGING |
| as living reality in your inner and outer life. You may have started the pathwork merely because | 243 THE GREAT EXISTENTIAL FEAR AND LONGING |
| have been consciously seeking the spiritual meaning of life. But none of you started out being aware | 243 THE GREAT EXISTENTIAL FEAR AND LONGING |
| have been short spans of time in your life in which you experienced temporarily a state of | 243 THE GREAT EXISTENTIAL FEAR AND LONGING |
| the most central of all issues of human life that every single religion has taken up in | 243 THE GREAT EXISTENTIAL FEAR AND LONGING |
| God, not knowing the continuum of your own life, no matter what you believe consciously. Ask Jesus | 243 THE GREAT EXISTENTIAL FEAR AND LONGING |
| world of matter, filling the void with divine life. In this process, particles of your consciousness have | 243 THE GREAT EXISTENTIAL FEAR AND LONGING |
| the deep mind knows that there is eternal life, why does it hold on to life and | 244 BE IN THE WORLD BUT NOT OF THE WORLD -- THE EVIL OF INERTIA |
| eternal life, why does it hold on to life and instinctively fights leaving the body? This seems | 244 BE IN THE WORLD BUT NOT OF THE WORLD -- THE EVIL OF INERTIA |
| about this very important facet of your inner life and attempt to give you a deeper understanding | 244 BE IN THE WORLD BUT NOT OF THE WORLD -- THE EVIL OF INERTIA |
| your search for unification. The longing for physical life expresses the divine spirit surging forward into the | 244 BE IN THE WORLD BUT NOT OF THE WORLD -- THE EVIL OF INERTIA |
| eventually animating these forms and irradiating them with life, consciousness, and divinity. These words exactly describe the | 244 BE IN THE WORLD BUT NOT OF THE WORLD -- THE EVIL OF INERTIA |
| transform untruth and fear and hate. The more life fills the void, the more immortality becomes an | 244 BE IN THE WORLD BUT NOT OF THE WORLD -- THE EVIL OF INERTIA |
| process creates conflict. Human beings long for eternal life. They know eternal life does not exist in | 244 BE IN THE WORLD BUT NOT OF THE WORLD -- THE EVIL OF INERTIA |
| beings long for eternal life. They know eternal life does not exist in the physical body, yet | 244 BE IN THE WORLD BUT NOT OF THE WORLD -- THE EVIL OF INERTIA |
| Religious people who deny the importance of physical life because they sense and inwardly experience the eternal | 244 BE IN THE WORLD BUT NOT OF THE WORLD -- THE EVIL OF INERTIA |
| because they sense and inwardly experience the eternal life of the soul, misunderstand and ignore the importance | 244 BE IN THE WORLD BUT NOT OF THE WORLD -- THE EVIL OF INERTIA |
| they do not feel the reality of eternal life are equally misled. Recently I spoke of the | 244 BE IN THE WORLD BUT NOT OF THE WORLD -- THE EVIL OF INERTIA |
| fear of death and the longing for eternal life. As a next step, it is important to | 244 BE IN THE WORLD BUT NOT OF THE WORLD -- THE EVIL OF INERTIA |
| to grasp fully how the striving for physical life is not merely an expression of such a | 244 BE IN THE WORLD BUT NOT OF THE WORLD -- THE EVIL OF INERTIA |
| levels of infinity and eternality a greater, fuller life exists, which is free from the threats of | 244 BE IN THE WORLD BUT NOT OF THE WORLD -- THE EVIL OF INERTIA |
| death, nonbeing, pain, injustice, insecurity, loneliness. The externalized life in the body, in spite of impending physical | 244 BE IN THE WORLD BUT NOT OF THE WORLD -- THE EVIL OF INERTIA |
| The personality knows of the eternal, fuller, deeper life and thus feels very secure in the physical | 244 BE IN THE WORLD BUT NOT OF THE WORLD -- THE EVIL OF INERTIA |
| and thus feels very secure in the physical life. Yet physical life is also experienced as a | 244 BE IN THE WORLD BUT NOT OF THE WORLD -- THE EVIL OF INERTIA |
| very secure in the physical life. Yet physical life is also experienced as a deeply meaningful undertaking | 244 BE IN THE WORLD BUT NOT OF THE WORLD -- THE EVIL OF INERTIA |
| bearable and meaningful in the understanding of eternal life on the one hand, and the task of | 244 BE IN THE WORLD BUT NOT OF THE WORLD -- THE EVIL OF INERTIA |
| still far from experiencing the reality of eternal life, even if you have not yet totally experienced | 244 BE IN THE WORLD BUT NOT OF THE WORLD -- THE EVIL OF INERTIA |
| fear of death and the longing for eternal life, even if you still stand on the threshold | 244 BE IN THE WORLD BUT NOT OF THE WORLD -- THE EVIL OF INERTIA |
| accordingly in your soul. Conversely, the more your life is dedicated to the pursuit of selfish ends | 244 BE IN THE WORLD BUT NOT OF THE WORLD -- THE EVIL OF INERTIA |
| a frightening sense of the meaninglessness of all life. Obviously, this leads to the inevitable vicious circle | 244 BE IN THE WORLD BUT NOT OF THE WORLD -- THE EVIL OF INERTIA |
| this leads to the inevitable vicious circle: If life is meaningless, all you can do is to | 244 BE IN THE WORLD BUT NOT OF THE WORLD -- THE EVIL OF INERTIA |
| greater this separation is, the more meaningless all life will appear. Thus the vicious circle continues. Still | 244 BE IN THE WORLD BUT NOT OF THE WORLD -- THE EVIL OF INERTIA |
| is heaven because you feel deeply content; your life makes sense; everything is tinged with loveliness, meaning | 244 BE IN THE WORLD BUT NOT OF THE WORLD -- THE EVIL OF INERTIA |
| you deny, you live in hell because your life appears meaningless, boring, frightening, at loose ends, separate | 244 BE IN THE WORLD BUT NOT OF THE WORLD -- THE EVIL OF INERTIA |
| of creation. The misconception that dedication of your life to God's greater plan brings suffering and pain | 244 BE IN THE WORLD BUT NOT OF THE WORLD -- THE EVIL OF INERTIA |
| to God's will and the dedication of your life, your talents, and attributes to the great plan | 244 BE IN THE WORLD BUT NOT OF THE WORLD -- THE EVIL OF INERTIA |
| not only make you flourish in your daily life but are the key to the unification of | 244 BE IN THE WORLD BUT NOT OF THE WORLD -- THE EVIL OF INERTIA |
| and wisdom, separateness and union, death and eternal life. One of the most important attributes in this | 244 BE IN THE WORLD BUT NOT OF THE WORLD -- THE EVIL OF INERTIA |
| act. This is why Jesus Christ, in his life on earth, always stressed that the evildoer is | 244 BE IN THE WORLD BUT NOT OF THE WORLD -- THE EVIL OF INERTIA |
| plan, to His will, and to dedicate your life to this. Giving to God means activity, and | 244 BE IN THE WORLD BUT NOT OF THE WORLD -- THE EVIL OF INERTIA |
| harmonious laws of God. Your primary attitude in life must become dedication to God's will and plan | 244 BE IN THE WORLD BUT NOT OF THE WORLD -- THE EVIL OF INERTIA |
| of evil engaged in the gradual penetration of life into the void. When you perceive this vast | 244 BE IN THE WORLD BUT NOT OF THE WORLD -- THE EVIL OF INERTIA |
| a wonderful new balance and harmony into your life and lead you directly to the faith, the | 244 BE IN THE WORLD BUT NOT OF THE WORLD -- THE EVIL OF INERTIA |
| creative possibilities that this entails. Give to your life a one- pointed direction to fulfill yourself. This | 244 BE IN THE WORLD BUT NOT OF THE WORLD -- THE EVIL OF INERTIA |
| or your subtle inner attitudes, and your overall life circumstances. The more developed a person is, the | 245 CAUSE AND EFFECT ON VARIOUS LEVELS OF CONSCIOUSNESS |
| cause and effect in all areas of your life and believe the effects to be coincidental and | 245 CAUSE AND EFFECT ON VARIOUS LEVELS OF CONSCIOUSNESS |
| every conceivable aspect of your inner and outer life, and it is particularly enlightening to examine it | 245 CAUSE AND EFFECT ON VARIOUS LEVELS OF CONSCIOUSNESS |
| all the pieces of the great puzzle of life fall into place. On the emotional level, this | 245 CAUSE AND EFFECT ON VARIOUS LEVELS OF CONSCIOUSNESS |
| surrender to God is your primary position in life, your main emphasis and attitude, you will trust | 245 CAUSE AND EFFECT ON VARIOUS LEVELS OF CONSCIOUSNESS |
| a new mate. The new authorities in your life will be, like you, autonomous people whose inner | 245 CAUSE AND EFFECT ON VARIOUS LEVELS OF CONSCIOUSNESS |
| this way, but when your self-will governs your life, and you have strong feelings of humiliation and | 245 CAUSE AND EFFECT ON VARIOUS LEVELS OF CONSCIOUSNESS |
| have needs, that in certain areas of your life an authority or leader is necessary, that you | 245 CAUSE AND EFFECT ON VARIOUS LEVELS OF CONSCIOUSNESS |
| all of yourself, in all areas of your life and in all respects, to the Creator. When | 245 CAUSE AND EFFECT ON VARIOUS LEVELS OF CONSCIOUSNESS |
| repeated daily and in all issues of your life -- you will experience a new strength and | 245 CAUSE AND EFFECT ON VARIOUS LEVELS OF CONSCIOUSNESS |
| submission based on fear and on distrust of life. In both instances you may make choices in | 245 CAUSE AND EFFECT ON VARIOUS LEVELS OF CONSCIOUSNESS |
| surrender to God your primary goal. Your entire life will change in the sense I discussed, and | 245 CAUSE AND EFFECT ON VARIOUS LEVELS OF CONSCIOUSNESS |
| that will bring new effects. Many of your life circumstances that you no longer like are the | 245 CAUSE AND EFFECT ON VARIOUS LEVELS OF CONSCIOUSNESS |
| have done so in some areas of your life, and there the effects are desirable and joyous | 245 CAUSE AND EFFECT ON VARIOUS LEVELS OF CONSCIOUSNESS |
| been discovered and has been expressed in human life, those who experience the inevitable beauty, goodness and | 246 TRADITION: ITS DIVINE AND DISTORTED ASPECTS |
| therefore a process of death, rather than of life. Carrying over a tradition in an unthinking attitude | 246 TRADITION: ITS DIVINE AND DISTORTED ASPECTS |
| religion, to name but a few aspects of life, are very clearly influenced by and also reflect | 246 TRADITION: ITS DIVINE AND DISTORTED ASPECTS |
| tradition, as it becomes an issue in his life, and will examine it with intelligence and self-honesty | 246 TRADITION: ITS DIVINE AND DISTORTED ASPECTS |
| Does living this tradition make sense in your life now? What does it mean to you, and | 246 TRADITION: ITS DIVINE AND DISTORTED ASPECTS |
| already in what you may call spirit. All life pulsates, expands and contracts. Matter comes into existence | 246 TRADITION: ITS DIVINE AND DISTORTED ASPECTS |
| spiritual forms pulsating outwardly. When the contraction occurs, life withdraws and matter disintegrates. Although I have spoken | 246 TRADITION: ITS DIVINE AND DISTORTED ASPECTS |
| these ideas and do not think of your life in these terms. The more you can remind | 246 TRADITION: ITS DIVINE AND DISTORTED ASPECTS |
| and the more you feel it in your life and in your ideas, the closer you will | 246 TRADITION: ITS DIVINE AND DISTORTED ASPECTS |
| our work are realities in our sphere of life. Like objects, concepts often differ in application and | 246 TRADITION: ITS DIVINE AND DISTORTED ASPECTS |
| the constant movement toward renewing and giving new life to the eternal truths and laws. So the | 246 TRADITION: ITS DIVINE AND DISTORTED ASPECTS |
| movement, which is the movement of the great life currents. You see certain repetitions in the spirals | 246 TRADITION: ITS DIVINE AND DISTORTED ASPECTS |
| become accustomed to. Tradition is created wherever human life takes form. It exists on the largest social | 246 TRADITION: ITS DIVINE AND DISTORTED ASPECTS |
| not obstruct it, you incorporate it in your life and thus your entire consciousness is widened and | 246 TRADITION: ITS DIVINE AND DISTORTED ASPECTS |
| true for everything, for every conceivable aspect of life. I spoke about this quite generally and abstractly | 246 TRADITION: ITS DIVINE AND DISTORTED ASPECTS |
| out to be the most fulfilling act of life. Sacrifice appears less and less a sacrifice, until | 246 TRADITION: ITS DIVINE AND DISTORTED ASPECTS |
| peace and excitement, the deep sense that your life has profound meaning and purpose, can exist only | 247 THE MASS IMAGES OF JUDAISM AND CHRISTIANITY |
| meaning and purpose, can exist only when your life is totally dedicated to God and His will | 247 THE MASS IMAGES OF JUDAISM AND CHRISTIANITY |
| the more the clouds disappear and the fuller life becomes. This spirit of service encompasses more and | 247 THE MASS IMAGES OF JUDAISM AND CHRISTIANITY |
| image. The images may have begun in this life or in previous lives. The less a specific | 247 THE MASS IMAGES OF JUDAISM AND CHRISTIANITY |
| acceptable, having the power to create a safe life, deserving happiness. Being wrong means being bad, unacceptable | 247 THE MASS IMAGES OF JUDAISM AND CHRISTIANITY |
| they are wrong in this all-important question about life, the world, God, how can they be trusted | 247 THE MASS IMAGES OF JUDAISM AND CHRISTIANITY |
| parents about almost all the important issues of life. So, on one level, this mass image is | 247 THE MASS IMAGES OF JUDAISM AND CHRISTIANITY |
| when you do this in a spirit of life rather than death, in a spirit of faith | 247 THE MASS IMAGES OF JUDAISM AND CHRISTIANITY |
| is never a debilitating process. It is a life process, it is purification, and it leads to | 247 THE MASS IMAGES OF JUDAISM AND CHRISTIANITY |
| toward whatever universal issue comes up in your life? What do you have to fear if truth | 247 THE MASS IMAGES OF JUDAISM AND CHRISTIANITY |
| in many personal issues where images destroy your life. A brief recapitulation here is in order. An | 247 THE MASS IMAGES OF JUDAISM AND CHRISTIANITY |
| Christ, I must give up my vitality, my life energy, my sexuality, my body, pleasure, for all | 247 THE MASS IMAGES OF JUDAISM AND CHRISTIANITY |
| of God's world of truth, love, beauty and life. These individuals create a split and live in | 247 THE MASS IMAGES OF JUDAISM AND CHRISTIANITY |
| you off from the best within yourself, from life with all its creative possibilities, from God, from | 247 THE MASS IMAGES OF JUDAISM AND CHRISTIANITY |
| eliminating your own mass images. You and your life are at stake, but also so much more | 247 THE MASS IMAGES OF JUDAISM AND CHRISTIANITY |
| God, the story of God's presence in your life. Wipe out the superficial differences and find the | 247 THE MASS IMAGES OF JUDAISM AND CHRISTIANITY |
| will determined whose influence would predominate in one's life. While human beings were still in their immature | 248 THREE PRINCIPLES OF THE FORCES OF EVIL -- PERSONIFICATION OF EVIL |
| the will of the highest and dedicate your life to follow in Christ's footsteps, spirits cannot approach | 248 THREE PRINCIPLES OF THE FORCES OF EVIL -- PERSONIFICATION OF EVIL |
| will bring into clearer focus your view of life in general and of your own life in | 248 THREE PRINCIPLES OF THE FORCES OF EVIL -- PERSONIFICATION OF EVIL |
| of life in general and of your own life in particular. The first of the three basic | 248 THREE PRINCIPLES OF THE FORCES OF EVIL -- PERSONIFICATION OF EVIL |
| this principle. I'll give one illustration. Imagine a life in which nature is totally absent. Nothing is | 248 THREE PRINCIPLES OF THE FORCES OF EVIL -- PERSONIFICATION OF EVIL |
| mechanicalness, and alienation from all that is pulsating life, within and without. There is no birth and | 248 THREE PRINCIPLES OF THE FORCES OF EVIL -- PERSONIFICATION OF EVIL |
| the unchanging existence here is not the eternal life that is truly heavenly. This manifestation is the | 248 THREE PRINCIPLES OF THE FORCES OF EVIL -- PERSONIFICATION OF EVIL |
| subliminal levels of reality has also disappeared. The life line to pulsating reality and re- enlivening was | 248 THREE PRINCIPLES OF THE FORCES OF EVIL -- PERSONIFICATION OF EVIL |
| this endeavor. The negative manifestation was that a life was produced which is not totally different from | 248 THREE PRINCIPLES OF THE FORCES OF EVIL -- PERSONIFICATION OF EVIL |
| separated and isolated, that neither God nor any life exists beyond the life of your present body | 248 THREE PRINCIPLES OF THE FORCES OF EVIL -- PERSONIFICATION OF EVIL |
| neither God nor any life exists beyond the life of your present body. Finally, they want to | 248 THREE PRINCIPLES OF THE FORCES OF EVIL -- PERSONIFICATION OF EVIL |
| history or during certain phases of an individual's life. It is the individual characteristics and personal inclinations | 248 THREE PRINCIPLES OF THE FORCES OF EVIL -- PERSONIFICATION OF EVIL |
| source of all you need and of your life itself. You need not overlook that direct contact | 248 THREE PRINCIPLES OF THE FORCES OF EVIL -- PERSONIFICATION OF EVIL |
| two sources of negativity wreak havoc in your life and in the lives of those around you | 248 THREE PRINCIPLES OF THE FORCES OF EVIL -- PERSONIFICATION OF EVIL |
| clearly, fearlessly, and intelligently what the facts of life are in this respect. Because the stronger you | 248 THREE PRINCIPLES OF THE FORCES OF EVIL -- PERSONIFICATION OF EVIL |
| not particularly aware of subliminal forces and whose life is not dedicated to God. Now is the | 248 THREE PRINCIPLES OF THE FORCES OF EVIL -- PERSONIFICATION OF EVIL |
| does not regard God, the source of all life, the creative principle of all universes, as the | 248 THREE PRINCIPLES OF THE FORCES OF EVIL -- PERSONIFICATION OF EVIL |
| their effect disconnects you from the spark of life, until you suffer the pain of untruth and | 248 THREE PRINCIPLES OF THE FORCES OF EVIL -- PERSONIFICATION OF EVIL |
| Christ. His light of truth and of eternal life is unbearable to all satanic spirits. This same | 248 THREE PRINCIPLES OF THE FORCES OF EVIL -- PERSONIFICATION OF EVIL |
| same light will inspire you with truth and life, will connect you with the source of all | 248 THREE PRINCIPLES OF THE FORCES OF EVIL -- PERSONIFICATION OF EVIL |