| motion of your demand. If the person has inner unresolved conflicts and problems, the motivation for such | 80 COOPERATION, COMMUNICATION, UNION |
| and motivations of your soul forces, all these inner actions and reactions were unconscious. At best, you | 80 COOPERATION, COMMUNICATION, UNION |
| state. Keep in mind, as you examine your inner reactions, that you constantly fluctuate between the extremes | 80 COOPERATION, COMMUNICATION, UNION |
| the situation are the natural result of your inner state which you have brought about. My friends | 80 COOPERATION, COMMUNICATION, UNION |
| is that outer events seemingly unrelated to your inner state are actually the very effects that you | 80 COOPERATION, COMMUNICATION, UNION |
| leads to more unhealthy dependence and need. Such inner behavior, no matter how camouflaged, never expresses a | 80 COOPERATION, COMMUNICATION, UNION |
| line is always fine. You cannot find the inner truth about such a subtle and elusive matter | 80 COOPERATION, COMMUNICATION, UNION |
| majority of people responsible for achieving unification, their inner obstacles will always produce outer ones. However, I | 80 COOPERATION, COMMUNICATION, UNION |
| may damage other faculties and parts of the inner being that may be just as harmful. QUESTION | 80 COOPERATION, COMMUNICATION, UNION |
| awareness to understand this phenomenon and detect the inner error of action and reaction responsible for this | 81 CONFLICTS IN THE WORLD OF DUALITY |
| and a knowledge. It will come from an inner experience of the truths which so far you | 81 CONFLICTS IN THE WORLD OF DUALITY |
| earth. They are a direct result of the inner duality, which in turn comes from the inability | 81 CONFLICTS IN THE WORLD OF DUALITY |
| which again are themselves a result of the inner duality, necessitate a struggle for living. This encourages | 81 CONFLICTS IN THE WORLD OF DUALITY |
| the happiness that could be yours. Here individual inner problems have collectively brought about a state of | 81 CONFLICTS IN THE WORLD OF DUALITY |
| shows up as a collective manifestation of the inner duality. As each person begins to face this | 81 CONFLICTS IN THE WORLD OF DUALITY |
| the active spirit of searching for one's own inner hidden causes with the relaxed attitude of accepting | 82 THE CONQUEST OF DUALITY SYMBOLIZED IN THE LIFE AND DEATH OF JESUS |
| recapitulate: Since isolation and loneliness come from an inner, unrecognized dependency, as opposed to the healthy interdependence | 82 THE CONQUEST OF DUALITY SYMBOLIZED IN THE LIFE AND DEATH OF JESUS |
| healthy interdependence which results from reliance on the inner self, so it is with the question of | 82 THE CONQUEST OF DUALITY SYMBOLIZED IN THE LIFE AND DEATH OF JESUS |
| rebellion, insecurity, frustration, or whatever. Even if these inner motives are covered up by more valid reasons | 82 THE CONQUEST OF DUALITY SYMBOLIZED IN THE LIFE AND DEATH OF JESUS |
| the presence of their own private realization, experience, inner proof and knowledge. These are all byproducts of | 82 THE CONQUEST OF DUALITY SYMBOLIZED IN THE LIFE AND DEATH OF JESUS |
| levels, the unfoldment of creative abilities, and the inner knowledge of spiritual truth all result from inner | 82 THE CONQUEST OF DUALITY SYMBOLIZED IN THE LIFE AND DEATH OF JESUS |
| inner knowledge of spiritual truth all result from inner health. At the same time, the sicker or | 82 THE CONQUEST OF DUALITY SYMBOLIZED IN THE LIFE AND DEATH OF JESUS |
| people are very creative in spite of tremendous inner conflicts does not contradict this statement. In these | 82 THE CONQUEST OF DUALITY SYMBOLIZED IN THE LIFE AND DEATH OF JESUS |
| out of fear and weakness, and not through inner knowledge. Another believes to be stronger than the | 82 THE CONQUEST OF DUALITY SYMBOLIZED IN THE LIFE AND DEATH OF JESUS |
| begins to change, first subtly in your own inner world, and then slowly in the outer world | 82 THE CONQUEST OF DUALITY SYMBOLIZED IN THE LIFE AND DEATH OF JESUS |
| the present phase of our work, of your inner development, fits in with the great events of | 82 THE CONQUEST OF DUALITY SYMBOLIZED IN THE LIFE AND DEATH OF JESUS |
| take a great deal of life experience and inner will to find the truth. Then, and then | 83 THE IDEALIZED SELF-IMAGE |
| to uphold them, you cultivate within yourself an inner tyranny of the worst order. You do not | 83 THE IDEALIZED SELF-IMAGE |
| only on more conscious levels when outer and inner conditions culminate in showing up the phantom of | 83 THE IDEALIZED SELF-IMAGE |
| contradictory imperatives will you relinquish them. The initial inner freedom gained in this way will allow you | 83 THE IDEALIZED SELF-IMAGE |
| on frantically to the idealized self. The mere inner activity of holding on so frantically generates a | 83 THE IDEALIZED SELF-IMAGE |
| external attitudes, but most often it is an inner quality or attitude. As you proceed in this | 83 THE IDEALIZED SELF-IMAGE |
| your work, you will sense and feel this inner tightness and gradually you will recognize the basic | 83 THE IDEALIZED SELF-IMAGE |
| cannot approach this most important part of your inner work with a general concept. As usual, your | 83 THE IDEALIZED SELF-IMAGE |
| outer freedom, while helping them to gain their inner freedom through treatment. This would feel like punishment | 83 THE IDEALIZED SELF-IMAGE |
| develop several typical personality trends and patterns of inner and outer behavior and reaction which tend to | 84 LOVE, POWER, SERENITY AS DIVINE ATTRIBUTES AND AS DISTORTIONS |
| be found by resorting to a withdrawal from inner problems, and so from life as such. Underneath | 84 LOVE, POWER, SERENITY AS DIVINE ATTRIBUTES AND AS DISTORTIONS |
| and capacities will evolve through a process of inner and natural growth. Your individuality will then become | 84 LOVE, POWER, SERENITY AS DIVINE ATTRIBUTES AND AS DISTORTIONS |
| this pattern -- not necessarily outwardly but with inner tantrums -- would that come out of the | 84 LOVE, POWER, SERENITY AS DIVINE ATTRIBUTES AND AS DISTORTIONS |
| nature will lessen to the degree one understands inner cause and effect. Even if the general explanation | 84 LOVE, POWER, SERENITY AS DIVINE ATTRIBUTES AND AS DISTORTIONS |
| is in fact so difficult, but because of inner problems tearing the person apart -- that self-estrangement | 84 LOVE, POWER, SERENITY AS DIVINE ATTRIBUTES AND AS DISTORTIONS |
| when the distorted instinct of self- preservation operates, inner or outer action that in itself could be | 85 DISTORTIONS OF THE INSTINCTS OF SELF-PRESERVATION AND PROCREATION |
| for instance, avarice, rigidity, prejudice. In short, any inner urge that holds on; that cannot let go | 85 DISTORTIONS OF THE INSTINCTS OF SELF-PRESERVATION AND PROCREATION |
| material things, but in certain areas of your inner life you may be emotionally stingy. If you | 85 DISTORTIONS OF THE INSTINCTS OF SELF-PRESERVATION AND PROCREATION |
| negative emotions, the weaker they will automatically become. Inner reactions are soul movements. The soul movement of | 85 DISTORTIONS OF THE INSTINCTS OF SELF-PRESERVATION AND PROCREATION |
| restricting movement that finally leads to stagnation and inner starvation. This may not affect the entire personality | 85 DISTORTIONS OF THE INSTINCTS OF SELF-PRESERVATION AND PROCREATION |
| may, perhaps, not abide by your rules undermines inner peace. You build on sand and need to | 85 DISTORTIONS OF THE INSTINCTS OF SELF-PRESERVATION AND PROCREATION |
| more when they prove progressively less workable. The inner process of preparation, based on an imagined need | 85 DISTORTIONS OF THE INSTINCTS OF SELF-PRESERVATION AND PROCREATION |
| need for safety, stems from the imbalance of inner weight. You focus your entire attention exclusively on | 85 DISTORTIONS OF THE INSTINCTS OF SELF-PRESERVATION AND PROCREATION |
| with your thoughts. We are concerned with the inner truth, with the inner experience, with what you | 85 DISTORTIONS OF THE INSTINCTS OF SELF-PRESERVATION AND PROCREATION |
| are concerned with the inner truth, with the inner experience, with what you really feel. And that | 85 DISTORTIONS OF THE INSTINCTS OF SELF-PRESERVATION AND PROCREATION |
| once you recognize this, a great wave of inner strength will come, as it always does from | 85 DISTORTIONS OF THE INSTINCTS OF SELF-PRESERVATION AND PROCREATION |
| the obstruction to freedom and strength; to happiness, inner health, and peace. Now are there any questions | 85 DISTORTIONS OF THE INSTINCTS OF SELF-PRESERVATION AND PROCREATION |
| from coming out. Thus it systematically discourages your inner nature from functioning, from guiding you and you | 85 DISTORTIONS OF THE INSTINCTS OF SELF-PRESERVATION AND PROCREATION |
| manifests, relaxed receptivity results and therefore reaches the inner or real self of the other person. Contrarily | 85 DISTORTIONS OF THE INSTINCTS OF SELF-PRESERVATION AND PROCREATION |
| conducive to true pleasure and happiness as your inner truth. Be in peace, my dearest ones. Be | 85 DISTORTIONS OF THE INSTINCTS OF SELF-PRESERVATION AND PROCREATION |
| to ward off danger, the personality assumes certain inner and outer behavior patterns, above and beyond the | 86 THE INSTINCTS OF SELF-PRESERVATION AND PROCREATION IN CONFLICT |
| personality in half. When the pressure of the inner conflict becomes too great to bear, this secondary | 86 THE INSTINCTS OF SELF-PRESERVATION AND PROCREATION IN CONFLICT |
| your problems. If your predominant concern is with inner safety, you are bound to overemphasize and therefore | 86 THE INSTINCTS OF SELF-PRESERVATION AND PROCREATION IN CONFLICT |
| one tendency is hidden. Because of this raging inner battle between such mutually exclusive aims and solutions | 86 THE INSTINCTS OF SELF-PRESERVATION AND PROCREATION IN CONFLICT |
| an attitude robs a vital part of the inner organism. This damages the psyche and the whole | 86 THE INSTINCTS OF SELF-PRESERVATION AND PROCREATION IN CONFLICT |
| They do not recognize that such tactics generate inner reactions that are bound to destroy their very | 86 THE INSTINCTS OF SELF-PRESERVATION AND PROCREATION IN CONFLICT |
| they resent. Not until they recognize the just inner process at work between themselves and others, will | 86 THE INSTINCTS OF SELF-PRESERVATION AND PROCREATION IN CONFLICT |
| outer event that disturbs them and their own inner conflicts and pseudo-solutions. They do not realize that | 86 THE INSTINCTS OF SELF-PRESERVATION AND PROCREATION IN CONFLICT |
| in becoming aware of the emotions is an inner permission to find out what you really feel | 86 THE INSTINCTS OF SELF-PRESERVATION AND PROCREATION IN CONFLICT |
| different from the distorted one. Thus a proper inner balance will begin to take place. You will | 86 THE INSTINCTS OF SELF-PRESERVATION AND PROCREATION IN CONFLICT |
| that will focus your attention on the causal inner factors. Your inner will to go through your | 86 THE INSTINCTS OF SELF-PRESERVATION AND PROCREATION IN CONFLICT |
| your attention on the causal inner factors. Your inner will to go through your pain must always | 86 THE INSTINCTS OF SELF-PRESERVATION AND PROCREATION IN CONFLICT |
| your pain must always be cultivated anew. The inner will to face the truth in you, regardless | 86 THE INSTINCTS OF SELF-PRESERVATION AND PROCREATION IN CONFLICT |
| no human being who is entirely free of inner distortions and soul disturbances, everyone has an idealized | 86 THE INSTINCTS OF SELF-PRESERVATION AND PROCREATION IN CONFLICT |
| to become the idealized self. The stronger the inner conflicts, the stronger the difference between t he | 86 THE INSTINCTS OF SELF-PRESERVATION AND PROCREATION IN CONFLICT |
| will be healthily declared once the personality reaches inner health in this respect. Before such a point | 86 THE INSTINCTS OF SELF-PRESERVATION AND PROCREATION IN CONFLICT |
| you so choose, and you do so without inner compulsion in either direction. I bless each one | 86 THE INSTINCTS OF SELF-PRESERVATION AND PROCREATION IN CONFLICT |
| friction be a helping element to thus recognize inner friction. With these words I bless you and | 86 THE INSTINCTS OF SELF-PRESERVATION AND PROCREATION IN CONFLICT |
| one thing. But spiritual living, feeling, being, and inner experience is an altogether different matter, and can | 87 THE NEXT PHASE ON THE PATH; QUESTIONS AND ANSWERS |
| matter, and can be experienced only after the inner world of feeling has been explored and understood | 87 THE NEXT PHASE ON THE PATH; QUESTIONS AND ANSWERS |
| of feeling has been explored and understood. The inner world is the only reality that counts. It | 87 THE NEXT PHASE ON THE PATH; QUESTIONS AND ANSWERS |
| as a consequence of this work, that your inner problems are responsible for your outer ones. So | 87 THE NEXT PHASE ON THE PATH; QUESTIONS AND ANSWERS |
| work. If we purposely refrained from evaluating your inner conditions from the viewpoint of spiritual law, we | 87 THE NEXT PHASE ON THE PATH; QUESTIONS AND ANSWERS |
| actions and thoughts than to feelings, to your inner life. In order to spotlight the feelings without | 87 THE NEXT PHASE ON THE PATH; QUESTIONS AND ANSWERS |
| take place. True development is indicated when your inner life corresponds to what you all know to | 87 THE NEXT PHASE ON THE PATH; QUESTIONS AND ANSWERS |
| we return to spiritual evaluation and consider your inner problems without damage and obstruction. And now, my | 87 THE NEXT PHASE ON THE PATH; QUESTIONS AND ANSWERS |
| The outer confusions and problems, conditioned by the inner ones, are enigmatic to you because you ignore | 87 THE NEXT PHASE ON THE PATH; QUESTIONS AND ANSWERS |
| are the sum total of all of humanity's inner conditions. Lack of understanding, confusion, unawareness of cause | 87 THE NEXT PHASE ON THE PATH; QUESTIONS AND ANSWERS |
| contradictory aims, and wrong conclusions make up the inner and outer world of humanity. This is the | 87 THE NEXT PHASE ON THE PATH; QUESTIONS AND ANSWERS |
| is the Tower of Babel. It symbolizes your inner world and the result of it in the | 87 THE NEXT PHASE ON THE PATH; QUESTIONS AND ANSWERS |
| on the curve where the symbols of your inner problems exist in different groups, nations, religions, languages | 87 THE NEXT PHASE ON THE PATH; QUESTIONS AND ANSWERS |
| languages. All of them are symbolic of the inner world. The world of reality, the world that | 87 THE NEXT PHASE ON THE PATH; QUESTIONS AND ANSWERS |
| the world that determines your life, is the inner world. That is always the cause. The world | 87 THE NEXT PHASE ON THE PATH; QUESTIONS AND ANSWERS |
| the outer world is the cause and the inner world is the effect. No! It is just | 87 THE NEXT PHASE ON THE PATH; QUESTIONS AND ANSWERS |
| as a symbol of the soul forces or inner attitudes. You all know that the true barrier | 87 THE NEXT PHASE ON THE PATH; QUESTIONS AND ANSWERS |
| a symbol of something more profound. As the inner barriers to one's real self are removed, the | 87 THE NEXT PHASE ON THE PATH; QUESTIONS AND ANSWERS |
| the purpose of destruction -- that symbolize your inner pseudo-defenses that are so destructive for the individual | 87 THE NEXT PHASE ON THE PATH; QUESTIONS AND ANSWERS |
| every respect is the removal of your own inner barriers, your own Tower of Babel; the dismantling | 87 THE NEXT PHASE ON THE PATH; QUESTIONS AND ANSWERS |
| perfection and superiority quite incongruous with your present inner state. The people in the story attempted this | 87 THE NEXT PHASE ON THE PATH; QUESTIONS AND ANSWERS |
| realize it, you become more frustrated, and an inner haste and pressure is generated. It seems more | 87 THE NEXT PHASE ON THE PATH; QUESTIONS AND ANSWERS |
| What should I do now? So insecurity and inner haste increase just because the false value and | 87 THE NEXT PHASE ON THE PATH; QUESTIONS AND ANSWERS |
| Outwardly you may be quite content, but the inner restlessness is a sign of the process I | 87 THE NEXT PHASE ON THE PATH; QUESTIONS AND ANSWERS |
| find the answer in the form of an inner truth. QUESTION: Is this something similar to what | 87 THE NEXT PHASE ON THE PATH; QUESTIONS AND ANSWERS |
| while still being in a state of restlessness, inner haste, impatience, and a kind of nervousness. QUESTION | 87 THE NEXT PHASE ON THE PATH; QUESTIONS AND ANSWERS |
| one's own development and the clearing up of inner conflicts. If you independently think things through and | 87 THE NEXT PHASE ON THE PATH; QUESTIONS AND ANSWERS |
| or process. It is an indirect outcome of inner growth, self-awareness, and self-facing. QUESTION: Can one draw | 87 THE NEXT PHASE ON THE PATH; QUESTIONS AND ANSWERS |
| Such general complaints are often motivated by the inner subjective disappointment of not being taken care of | 88 RELIGION: TRUE AND FALSE |
| vanish, even while you feel temporarily alone, an inner force begins to grow in you, long before | 88 RELIGION: TRUE AND FALSE |
| act of grace. You do not muster the inner will and stamina to find how you can | 88 RELIGION: TRUE AND FALSE |
| remain the same but the concept and the inner climate will be different. The words are often | 88 RELIGION: TRUE AND FALSE |
| for both true and false religion, but the inner experience is entirely different. Both the false and | 88 RELIGION: TRUE AND FALSE |
| mere outer decision. In order to make an inner decision, the procedure has to be the same | 88 RELIGION: TRUE AND FALSE |
| grace unless you have first reached this true inner religious experience. When you no longer need grace | 88 RELIGION: TRUE AND FALSE |
| I try to find words to express my inner conflicts. The words seem exaggerated. How can I | 88 RELIGION: TRUE AND FALSE |
| that they find unpleasant. This would cause an inner resistance so strong that they could not hear | 88 RELIGION: TRUE AND FALSE |
| mutually negative effect is established that worsens the inner problems of both parties. But finding what inner | 88 RELIGION: TRUE AND FALSE |
| inner problems of both parties. But finding what inner hidden role you play will be beneficial, possibly | 88 RELIGION: TRUE AND FALSE |
| you originally wanted. This will give you an inner understanding about the process of communication. This is | 89 EMOTIONAL GROWTH AND ITS FUNCTION |
| to make the decision as to whether these inner behavior patterns are worth keeping or not. You | 89 EMOTIONAL GROWTH AND ITS FUNCTION |
| aim, namely that of gaining insights about your inner self in a meaningful experience. It is not | 89 EMOTIONAL GROWTH AND ITS FUNCTION |
| But after a comparatively short time, with the inner will truly determined to face the self in | 89 EMOTIONAL GROWTH AND ITS FUNCTION |
| now happen to be, and have made the inner decision to part with the illusion of yourself | 89 EMOTIONAL GROWTH AND ITS FUNCTION |
| you do not want them to be. If inner anger is not properly understood and released in | 89 EMOTIONAL GROWTH AND ITS FUNCTION |
| further wisdom to conduct your life and your inner growth so that you do not stand still | 89 EMOTIONAL GROWTH AND ITS FUNCTION |
| It does not come from natural insight and inner growth but from fear: the fear about your | 90 MORALIZING -- DISPROPORTIONATE REACTIONS -- NEEDS |
| alternatives at all. The healthy, constructive solution is inner growth that must eventually make you outgrow destructive | 90 MORALIZING -- DISPROPORTIONATE REACTIONS -- NEEDS |
| it and see how and where in your inner life it holds true. Verify how you despise | 90 MORALIZING -- DISPROPORTIONATE REACTIONS -- NEEDS |
| rules to guide you, rather than your own inner conviction, arrived at through thorough investigation of the | 90 MORALIZING -- DISPROPORTIONATE REACTIONS -- NEEDS |
| will be merely to become aware of an inner rigidity and intolerance with yourself and others. From | 90 MORALIZING -- DISPROPORTIONATE REACTIONS -- NEEDS |
| gestures and appear to do so, but your inner reactions belie the appearance. It is often said | 90 MORALIZING -- DISPROPORTIONATE REACTIONS -- NEEDS |
| relaxed, always providing you with a perception and inner experience of reality. With such a foundation the | 90 MORALIZING -- DISPROPORTIONATE REACTIONS -- NEEDS |
| have your wishes met. If you deny this inner knowledge, you deny the truth and try to | 90 MORALIZING -- DISPROPORTIONATE REACTIONS -- NEEDS |
| If a real need is neglected due to inner disorganization and mismanagement of the entire human personality | 90 MORALIZING -- DISPROPORTIONATE REACTIONS -- NEEDS |
| false; it may well be real. But some inner block must have made it impossible to obtain | 90 MORALIZING -- DISPROPORTIONATE REACTIONS -- NEEDS |
| remain genuine or become falsified depends on humanity's inner state of being, your emotions and mind. Merely | 90 MORALIZING -- DISPROPORTIONATE REACTIONS -- NEEDS |
| neither false moralizing nor true morality based on inner growth, which is based on the real self | 90 MORALIZING -- DISPROPORTIONATE REACTIONS -- NEEDS |
| out of them. I might sum up the inner process this way: If I have destructive instincts | 90 MORALIZING -- DISPROPORTIONATE REACTIONS -- NEEDS |
| of genuine spiritual experience. A combination of mixed inner trends may have led to this mixture. If | 91 QUESTIONS AND ANSWERS |
| more determined than ever to give up all inner resistance to face yourself to the utmost. You | 91 QUESTIONS AND ANSWERS |
| and in meditation one gets, at times, such inner peace and inner happiness, a borderline elation. ANSWER | 91 QUESTIONS AND ANSWERS |
| one gets, at times, such inner peace and inner happiness, a borderline elation. ANSWER: Peace, calm, and | 91 QUESTIONS AND ANSWERS |
| passivity? Does it contain elements of giving up inner or outer action? Does it mean you now | 91 QUESTIONS AND ANSWERS |
| intent to live life actively does not include inner unrest. When the feeling of healthy peace exists | 91 QUESTIONS AND ANSWERS |
| their existence, you have yet to understand their inner, though false, necessity. For you, they are a | 91 QUESTIONS AND ANSWERS |
| pattern can be dispensed with is understanding the inner defense and the need for it. The consequence | 91 QUESTIONS AND ANSWERS |
| is to find out how you attain this inner experience, what to do, where to go. There | 91 QUESTIONS AND ANSWERS |
| Soon, you will perhaps sense the difference in inner motivation between the urge for development because you | 91 QUESTIONS AND ANSWERS |
| comes to you out of your own healthy inner, and therefore also outer, activities. False needs, even | 92 REPRESSED NEEDS - RELINQUISHING BLIND NEEDS - PRIMARY AND SECONDARY REACTIONS |
| that the real reason for self-contempt is your inner unwillingness to relinquish. And as you learn to | 92 REPRESSED NEEDS - RELINQUISHING BLIND NEEDS - PRIMARY AND SECONDARY REACTIONS |
| repressed needs to the surface, and unrolling the inner process, while observing the subsequent outer actions and | 92 REPRESSED NEEDS - RELINQUISHING BLIND NEEDS - PRIMARY AND SECONDARY REACTIONS |
| reality. In a secondary reaction, you focus your inner, often unconscious attention solely on responding to what | 92 REPRESSED NEEDS - RELINQUISHING BLIND NEEDS - PRIMARY AND SECONDARY REACTIONS |
| be of great help. Once you encounter the inner condition I have described, with all its various | 92 REPRESSED NEEDS - RELINQUISHING BLIND NEEDS - PRIMARY AND SECONDARY REACTIONS |
| understanding about spiritual factors would not induce an inner change. But what you are all doing now | 92 REPRESSED NEEDS - RELINQUISHING BLIND NEEDS - PRIMARY AND SECONDARY REACTIONS |
| the path is bound to bring about an inner change that brings you closer to true spirituality | 92 REPRESSED NEEDS - RELINQUISHING BLIND NEEDS - PRIMARY AND SECONDARY REACTIONS |
| and beautiful. Outer belief is one thing; the inner capacity of living these beliefs is an altogether | 92 REPRESSED NEEDS - RELINQUISHING BLIND NEEDS - PRIMARY AND SECONDARY REACTIONS |
| which often contradicts and conflicts with the real inner life, the life of the emotions. May you | 92 REPRESSED NEEDS - RELINQUISHING BLIND NEEDS - PRIMARY AND SECONDARY REACTIONS |