| a smooth, enlivening, soft flow? When you feel good, happy, open and alive, the soul movements are | 206 DESIRE: CREATIVE OR DESTRUCTIVE |
| in itself is never either right or wrong, good or bad, desirable or undesirable. It all depends | 206 DESIRE: CREATIVE OR DESTRUCTIVE |
| can be healthy or sick, desirable or undesirable, good or bad. Desire is determined by the underlying | 206 DESIRE: CREATIVE OR DESTRUCTIVE |
| at the Center, that there is still a good deal of acting out. This must be vigorously | 206 DESIRE: CREATIVE OR DESTRUCTIVE |
| commit yourself to seeing and accepting both the good and the bad, the beautiful and the ugly | 206 DESIRE: CREATIVE OR DESTRUCTIVE |
| -- and will come to see that the good is real and eternal, while the bad is | 206 DESIRE: CREATIVE OR DESTRUCTIVE |
| that you do not want to see the good either in the other or in yourself. Being | 206 DESIRE: CREATIVE OR DESTRUCTIVE |
| is really no substitute for seeing yourself as good, you know! But if you have worked your | 206 DESIRE: CREATIVE OR DESTRUCTIVE |
| is right. As you ask to recognize the good and the bad in you and in the | 206 DESIRE: CREATIVE OR DESTRUCTIVE |
| heart to desiring that you see both the good and the bad in you and in the | 206 DESIRE: CREATIVE OR DESTRUCTIVE |
| The measure of fulfillment you experience is a good gauge of how much you seek the real | 207 THE SPIRITUAL SYMBOLISM AND SIGNIFICANCE OF SEXUALITY |
| takes place. It is not a reward for good behavior. It is a simple act, instituted by | 208 THE INNATE HUMAN CAPACITY TO CREATE |
| your intelligence to understand why this is not good. And as you seek truth in good faith | 209 THE ROSCOE LECTURE: INSPIRATION FOR THE PATHWORK CENTER |
| not good. And as you seek truth in good faith, you will understand and perceive the false | 209 THE ROSCOE LECTURE: INSPIRATION FOR THE PATHWORK CENTER |
| It is very easy to get lost in good intentions to give, to love, to be generous | 209 THE ROSCOE LECTURE: INSPIRATION FOR THE PATHWORK CENTER |
| authority, which may often have proclaimed something as good for the child that really proved not to | 210 VISUALIZATION PROCESS FOR GROWING INTO THE UNITIVE STATE |
| despair. You will know that nothing happens without good cause and that you are always capable of | 210 VISUALIZATION PROCESS FOR GROWING INTO THE UNITIVE STATE |
| nothing pleasant should ever change. If you feel good now, it should be final. The demand of | 211 OUTER EVENTS REFLECT SELF-CREATION -- THREE STAGES |
| to claim this full self-expression, it would be good to look at your selfishness, your lack of | 212 CLAIMING THE TOTAL CAPACITY FOR GREATNESS |
| part of your mask, your need to appear good in the eyes of others. Many of you | 212 CLAIMING THE TOTAL CAPACITY FOR GREATNESS |
| the feared evil contains the essence of the good. Within every devil slumbers an angel that wants | 212 CLAIMING THE TOTAL CAPACITY FOR GREATNESS |
| which you can accept the not having with good grace and still feel, perhaps even because of | 213 THE SPIRITUAL AND THE PRACTICAL MEANING OF LET GO, LET GOD |
| about whether such deadening is advisable or not, good or bad. I am not making a generalized | 214 PSYCHIC NUCLEAR POINTS |
| separation from all that has meaning and is good. The negative creation, the negative psychic nuclear point | 216 CONNECTION BETWEEN THE INCARNATORY PROCESS AND THE LIFE TASK |
| life. Rarely if ever is anything in itself good or bad. It depends on how it manifests | 217 THE PHENOMENON OF CONSCIOUSNESS |
| them because they perform well and give you good service, or beauty, or joy. But it is | 217 THE PHENOMENON OF CONSCIOUSNESS |
| and crisis. They are inevitable, and it is good that way, because these very states are reminders | 218 THE EVOLUTIONARY PROCESS |
| behind the distorted expression -- and this is good to know. But it is just as important | 218 THE EVOLUTIONARY PROCESS |
| that does not connect with everything else, whether good, bad, or indifferent, positive or negative. Not only | 218 THE EVOLUTIONARY PROCESS |
| am right, You are bad and I am good, which you seem to say many times when | 219 CHRISTMAS MESSAGE -- MESSAGE TO THE CHILDREN |
| whatever the age is, it is right and good. Every age has its own particular beauty and | 219 CHRISTMAS MESSAGE -- MESSAGE TO THE CHILDREN |
| On this path you have a number of good tools to prevent you from the danger of | 220 REAWAKENING FROM PRE-INCARNATORY ANESTHESIA |
| know the glory of God in you. Another good tool is to heed your reactions. Assess your | 220 REAWAKENING FROM PRE-INCARNATORY ANESTHESIA |
| in your center: it will feel right and good and you will know that this is it | 220 REAWAKENING FROM PRE-INCARNATORY ANESTHESIA |
| be according to this concept, there would be good reason to discard it. If faith were a | 221 FAITH AND DOUBT IN TRUTH OR DISTORTION |
| experienced and known. Even if you lose this good state temporarily and must revert in the spiral | 221 FAITH AND DOUBT IN TRUTH OR DISTORTION |
| happens to be my belief, which is as good as yours, and is presented as if this | 221 FAITH AND DOUBT IN TRUTH OR DISTORTION |
| turn a deaf ear to terms such as good and evil, God and the devil, heaven and | 222 TRANSFORMATION OF THE LOWER SELF |
| You do not know the full extent of good and evil because your inner field of vision | 222 TRANSFORMATION OF THE LOWER SELF |
| spirit of light and of power for the good, once the mind has truly been affected. The | 222 TRANSFORMATION OF THE LOWER SELF |
| its limited view that what is selfish is good for the self. It is destructive simply in | 222 TRANSFORMATION OF THE LOWER SELF |
| divine aspects or attributes are. It is a good idea to continue this exploration in meditation whenever | 222 TRANSFORMATION OF THE LOWER SELF |
| even outright evil, will turn positive, constructive, and good. What was once a dualistic conflict will become | 222 TRANSFORMATION OF THE LOWER SELF |
| you will truly see that healthy selfishness is good at certain times and that there are times | 222 TRANSFORMATION OF THE LOWER SELF |
| starting this work have a compulsion to be good, like many other human beings. You may fear | 223 THE ERA OF THE NEW AGE AND NEW CONSCIOUSNESS |
| higher standards and appear to be a very good person. Often the real surge and message from | 223 THE ERA OF THE NEW AGE AND NEW CONSCIOUSNESS |
| is interwoven with the masking cloak, the false good ness. In your pathwork many of you have | 223 THE ERA OF THE NEW AGE AND NEW CONSCIOUSNESS |
| the natural expression of your development. So a good number of the inner nucleus function as the | 223 THE ERA OF THE NEW AGE AND NEW CONSCIOUSNESS |
| it trusts that what will come will be good. Such an approach has no fixed opinion; it | 223 THE ERA OF THE NEW AGE AND NEW CONSCIOUSNESS |
| make a very crude kind of distinction between good and evil, between social and antisocial behavior, between | 227 CHANGE FROM OUTER TO INNER LAWS IN THE NEW AGE |
| be made. Humanity was then incapable of distinguishing good from evil, between what was constructive and what | 227 CHANGE FROM OUTER TO INNER LAWS IN THE NEW AGE |
| impulse and desire. What was immediately gratifying seemed good, and no consideration could be given to anything | 227 CHANGE FROM OUTER TO INNER LAWS IN THE NEW AGE |
| an end. Those who have sacrificed for the good of all, for the sake of a divine | 227 CHANGE FROM OUTER TO INNER LAWS IN THE NEW AGE |
| return for a moment to the concepts of good and evil, meaning by them that which is | 227 CHANGE FROM OUTER TO INNER LAWS IN THE NEW AGE |
| whatever you do is wrong, life is no good, you may just as well capitulate. That is | 228 BALANCE |
| the ideas you consciously hold. It does no good to postulate these conscious ideas without also seeing | 229 WOMAN AND MAN IN THE NEW AGE |
| Confidently allow it to unfold, for nothing but good can come from it if you visualize it | 230 THE UNIVERSALITY OF CHANGE -- REINCARNATIVE PROCESS IN THE SAME LIFE SPAN |
| come from it if you visualize it as good. But if you visualize change as bad, that | 230 THE UNIVERSALITY OF CHANGE -- REINCARNATIVE PROCESS IN THE SAME LIFE SPAN |
| effects. So begin to visualize your change as good, as joyful and secure. To those of you | 230 THE UNIVERSALITY OF CHANGE -- REINCARNATIVE PROCESS IN THE SAME LIFE SPAN |
| do not know if it is right or good for you, or whether you are wrong in | 232 BEING VALUES VERSUS APPEARANCE VALUES -- SELF-IDENTIFICATION |
| standards, you will distrust that your desire is good and right. Even when you already operate with | 232 BEING VALUES VERSUS APPEARANCE VALUES -- SELF-IDENTIFICATION |
| who think little of themselves are humble and good. One of the many dualistic misconceptions of your | 232 BEING VALUES VERSUS APPEARANCE VALUES -- SELF-IDENTIFICATION |
| happens, duality takes its toll. One thing seems good, another bad. You must give up striving for | 234 PERFECTION, IMMORTALITY, OMNIPOTENCE |
| in the undivided reality in which what is good and desirable for one must also be so | 234 PERFECTION, IMMORTALITY, OMNIPOTENCE |
| state becomes a known state. It does no good telling yourself how you believe that these feelings | 234 PERFECTION, IMMORTALITY, OMNIPOTENCE |
| There are human beings who have established a good connection with their higher selves. In that area | 234 PERFECTION, IMMORTALITY, OMNIPOTENCE |
| is negative, bad, while expansion is positive and good. While this may be true on certain levels | 235 THE ANATOMY OF CONTRACTION |
| It may be smarter to believe that nothing good can happen to me, that I cannot ever | 236 THE SUPERSTITION OF PESSIMISM |
| that says, I dare not believe in the good. It may not happen. It is sufficient to | 236 THE SUPERSTITION OF PESSIMISM |
| courage -- the courage to believe in the good. This is truly one of the abysses of | 236 THE SUPERSTITION OF PESSIMISM |
| so much of the positive, yet something very good is happening. Now that it's happening, I feel | 236 THE SUPERSTITION OF PESSIMISM |
| Perhaps it is not a catastrophe, perhaps something good can come from it. That very open attitude | 237 LEADERSHIP -- THE ART OF TRANSCENDING FRUSTRATION |
| conscious will and mind to be pure and good. Now humanity is becoming ready for the next | 238 THE PULSE OF LIFE ON ALL LEVELS OF MANIFESTATION |
| powerful sweep. They show you that life is good. You can afford generosity. You can afford to | 239 CHRISTMAS LECTURE 1975 |
| your submission by pretending you are innocent and good, your only fault being that you have not | 240 ASPECTS OF THE ANATOMY OF LOVE: SELF-LOVE, STRUCTURE, FREEDOM |
| state you are in, not trusting that its good aspects cannot ever be lost; yet at the | 241 DYNAMICS OF MOVEMENT AND RESISTANCE TO ITS NATURE |
| their best. They use their power for the good of all. They do not shun personal inconveniences | 242 THE SPIRITUAL MEANING OF POLITICAL SYSTEMS |
| is clear that one system is not all good and the other all bad. One of the | 242 THE SPIRITUAL MEANING OF POLITICAL SYSTEMS |
| right, the other is wrong. One format is good, the other bad. The general majority of human | 242 THE SPIRITUAL MEANING OF POLITICAL SYSTEMS |
| reference -- the mask self and the dualistic good versus bad -- any longer. And what a | 242 THE SPIRITUAL MEANING OF POLITICAL SYSTEMS |
| all about? It is not just to become good. Being good in and by itself is almost | 243 THE GREAT EXISTENTIAL FEAR AND LONGING |
| It is not just to become good. Being good in and by itself is almost meaningless. The | 243 THE GREAT EXISTENTIAL FEAR AND LONGING |
| deeper levels of reality, and vice versa. Absolute good can be found only on the most profound | 243 THE GREAT EXISTENTIAL FEAR AND LONGING |
| reality and immediacy brings you to the ultimate good that is beyond all question and doubt. The | 243 THE GREAT EXISTENTIAL FEAR AND LONGING |
| in a world torn between the forces of good and the forces of evil. The more the | 244 BE IN THE WORLD BUT NOT OF THE WORLD -- THE EVIL OF INERTIA |
| part of the great legion, the forces of good. It is heaven because you feel deeply content | 244 BE IN THE WORLD BUT NOT OF THE WORLD -- THE EVIL OF INERTIA |
| in the evil, and even pretending to be good, when one's cowardice and self-serving gives silent permission | 244 BE IN THE WORLD BUT NOT OF THE WORLD -- THE EVIL OF INERTIA |
| is nearer to God than the self-righteous, apparently good person. Inertia refrains from action for the good | 244 BE IN THE WORLD BUT NOT OF THE WORLD -- THE EVIL OF INERTIA |
| good person. Inertia refrains from action for the good. Laziness, nonmovement, passivity -- in a negative sense | 244 BE IN THE WORLD BUT NOT OF THE WORLD -- THE EVIL OF INERTIA |
| the great army fighting for the forces of good. Meditate on these vast issues that fill your | 244 BE IN THE WORLD BUT NOT OF THE WORLD -- THE EVIL OF INERTIA |
| things: the great battle between the forces of good and the forces of evil engaged in the | 244 BE IN THE WORLD BUT NOT OF THE WORLD -- THE EVIL OF INERTIA |
| many areas half-way. Your world is neither all good nor all bad. Your personality is neither all | 245 CAUSE AND EFFECT ON VARIOUS LEVELS OF CONSCIOUSNESS |
| nor all bad. Your personality is neither all good nor all bad. You neither live in heaven | 245 CAUSE AND EFFECT ON VARIOUS LEVELS OF CONSCIOUSNESS |
| the only reality in the universe. If some good exists in you and in your world, greater | 245 CAUSE AND EFFECT ON VARIOUS LEVELS OF CONSCIOUSNESS |
| what happens, you remain unalterably pure, divine and good in your essence. For your essence is the | 245 CAUSE AND EFFECT ON VARIOUS LEVELS OF CONSCIOUSNESS |
| that it is fair, right, necessary, justified and good for all concerned, and that there was no | 245 CAUSE AND EFFECT ON VARIOUS LEVELS OF CONSCIOUSNESS |
| Some people think of the old as all good, all benign, unthreatening and full of values, while | 246 TRADITION: ITS DIVINE AND DISTORTED ASPECTS |
| bad, while anything new is totally desirable and good. I hardly need to point out that here | 246 TRADITION: ITS DIVINE AND DISTORTED ASPECTS |
| right versus total wrong. Being right means being good, acceptable, having the power to create a safe | 247 THE MASS IMAGES OF JUDAISM AND CHRISTIANITY |
| my ancestors killed in Jesus not only a good man but a man who manifested God on | 247 THE MASS IMAGES OF JUDAISM AND CHRISTIANITY |
| I believe in monarchy, I cannot see the good in some socialistic and/or communistic ideas. If I | 247 THE MASS IMAGES OF JUDAISM AND CHRISTIANITY |
| But it is not enough to voice such good intentions on the surface of your being. The | 248 THREE PRINCIPLES OF THE FORCES OF EVIL -- PERSONIFICATION OF EVIL |
| Today's human mentality can accept the principle of good and evil more easily than the fact that | 248 THREE PRINCIPLES OF THE FORCES OF EVIL -- PERSONIFICATION OF EVIL |
| both also personified. However, even the principle of good and evil is still often disputed, as if | 248 THREE PRINCIPLES OF THE FORCES OF EVIL -- PERSONIFICATION OF EVIL |
| and evil is still often disputed, as if good or evil were merely subjective perceptions. Here again | 248 THREE PRINCIPLES OF THE FORCES OF EVIL -- PERSONIFICATION OF EVIL |
| are dealing with a half-truth. In fact, both good and evil are often experienced on a very | 248 THREE PRINCIPLES OF THE FORCES OF EVIL -- PERSONIFICATION OF EVIL |
| of consciousness, what was first believed to be good can often be seen as questionable and possibly | 248 THREE PRINCIPLES OF THE FORCES OF EVIL -- PERSONIFICATION OF EVIL |
| surface might turn out to be a very good experience or manifestation. So it is quite true | 248 THREE PRINCIPLES OF THE FORCES OF EVIL -- PERSONIFICATION OF EVIL |
| or manifestation. So it is quite true that good and evil should be both viewed with caution | 248 THREE PRINCIPLES OF THE FORCES OF EVIL -- PERSONIFICATION OF EVIL |
| mistake to assume that because of this fact good and evil do not exist in a very | 248 THREE PRINCIPLES OF THE FORCES OF EVIL -- PERSONIFICATION OF EVIL |
| in a very real way. The denial of good and evil as absolutes, in spite of the | 248 THREE PRINCIPLES OF THE FORCES OF EVIL -- PERSONIFICATION OF EVIL |
| and half-truth inherent in the denial of absolute good and evil is an expression of the third | 248 THREE PRINCIPLES OF THE FORCES OF EVIL -- PERSONIFICATION OF EVIL |
| right direction because it begins to recognize that good and evil actually exist above and beyond the | 248 THREE PRINCIPLES OF THE FORCES OF EVIL -- PERSONIFICATION OF EVIL |
| form of personification. You personify both principles of good and evil, as you now know very well | 248 THREE PRINCIPLES OF THE FORCES OF EVIL -- PERSONIFICATION OF EVIL |
| light? So prayer is not enough, neither is good will and meditation, visualization and logic. None of | 248 THREE PRINCIPLES OF THE FORCES OF EVIL -- PERSONIFICATION OF EVIL |
| issues that also represent the universal battle between good and evil. The individual's role in this battle | 248 THREE PRINCIPLES OF THE FORCES OF EVIL -- PERSONIFICATION OF EVIL |
| aims of the prince of darkness. Use your good will to see the truth. See both the | 248 THREE PRINCIPLES OF THE FORCES OF EVIL -- PERSONIFICATION OF EVIL |
| lower-self motives and the truth of your higher-self good will, and give up the line of least | 248 THREE PRINCIPLES OF THE FORCES OF EVIL -- PERSONIFICATION OF EVIL |
| altogether lower plane of development. It would be good if you pondered this law and could feel | 248 THREE PRINCIPLES OF THE FORCES OF EVIL -- PERSONIFICATION OF EVIL |
| that nothing has rhyme or reason, that doing good -- or bad -- has no effect on | 249 THE PAIN OF INJUSTICE -- COSMIC RECORDS OF ALL EVENTS, DEEDS, EXPRESSIONS |
| whose perpetrators seem to remain unapprehended, or when good deeds and genuine love and giving seem to | 249 THE PAIN OF INJUSTICE -- COSMIC RECORDS OF ALL EVENTS, DEEDS, EXPRESSIONS |
| with or unaccounted for in an individual's life, good or bad, will ultimately be open and inevitably | 249 THE PAIN OF INJUSTICE -- COSMIC RECORDS OF ALL EVENTS, DEEDS, EXPRESSIONS |
| God's creation and discover that you are ultimately good. So you need to pray for the faith | 249 THE PAIN OF INJUSTICE -- COSMIC RECORDS OF ALL EVENTS, DEEDS, EXPRESSIONS |
| and in God and in all that is good. Since life is change, your lower self is | 249 THE PAIN OF INJUSTICE -- COSMIC RECORDS OF ALL EVENTS, DEEDS, EXPRESSIONS |
| the best sense of the word. Continue this good struggle, be an instrument for God's Great Plan | 249 THE PAIN OF INJUSTICE -- COSMIC RECORDS OF ALL EVENTS, DEEDS, EXPRESSIONS |
| you create your reality and your experiences -- good or bad. How then does grace come in | 250 INNER AWARENESS OF GRACE -- EXPOSING THE DEFICIT |
| and virtuous. Men married women who brought a good dowry and who raised men's social image. In | 251 THE EVOLUTION AND SPIRITUAL MEANING OF MARRIAGE -- NEW AGE MARRIAGE |
| It requires patience, time, effort, and all the good will that can be mustered. Often an important | 252 PRIVACY AND SECRECY |
| destruction caused by evil. It is healthy and good to allow this state to grow in you | 252 PRIVACY AND SECRECY |
| reality: the absolute knowledge that there is only good, that there is eternal life, peace, joy, excitement | 253 CONTINUE YOUR STRUGGLE AND CEASE ALL STRUGGLE |
| yourself and of the others involved -- both good and bad, favorable and unfavorable. Underneath the duality | 253 CONTINUE YOUR STRUGGLE AND CEASE ALL STRUGGLE |
| bad, favorable and unfavorable. Underneath the duality of good versus bad you will find one day an | 253 CONTINUE YOUR STRUGGLE AND CEASE ALL STRUGGLE |
| unchangeable level of truth in which all is good in a new, different, more alive and very | 253 CONTINUE YOUR STRUGGLE AND CEASE ALL STRUGGLE |
| somewhere in the shadows no matter how much good also exists. Light opposes darkness, night opposes day | 253 CONTINUE YOUR STRUGGLE AND CEASE ALL STRUGGLE |
| to channel human action into the direction of good or evil. Yet it does seem, and in | 254 SURRENDER |
| consciousness which is dualistic, being a combination of good and evil. Humanity's beliefs are always characterized by | 254 SURRENDER |
| and no beauty at all, while spheres of good would not have any pain, fear and suffering | 254 SURRENDER |
| is an essential inner movement from which all good can flow. You need to surrender to the | 254 SURRENDER |
| need to stand up and fight for a good cause, to defend a right position, to assert | 254 SURRENDER |
| your soul's natural inclination toward surrender. All truly good things can come only when you surrender to | 254 SURRENDER |
| and self-assertion, giving in and fighting for the good cause of truth. As you grope for the | 254 SURRENDER |
| feeling and tell you that it is a good sign of deep progress. In the life of | 255 THE BIRTHING PROCESS -- COSMIC PULSE |
| world how people who do a lot of good work outwardly lose their way just as easily | 256 INNER SPACE, FOCUSED EMPTINESS |
| who never give others a thought. The outer good intent and good works must have an inner | 256 INNER SPACE, FOCUSED EMPTINESS |
| others a thought. The outer good intent and good works must have an inner focus in order | 256 INNER SPACE, FOCUSED EMPTINESS |
| to the immediate. You believe that what is good and right at this moment will also ultimately | 257 ASPECTS OF THE NEW DIVINE INFLUX: COMMUNICATION, GROUP CONSCIOUSNESS, EXPOSURE |
| right at this moment will also ultimately be good and right. You believe that what may appear | 257 ASPECTS OF THE NEW DIVINE INFLUX: COMMUNICATION, GROUP CONSCIOUSNESS, EXPOSURE |
| Therefore communication is an intrinsic part of the good life. However, the fact that you may attempt | 257 ASPECTS OF THE NEW DIVINE INFLUX: COMMUNICATION, GROUP CONSCIOUSNESS, EXPOSURE |
| what occurs on the surface serves the common good, serves truth and love, serves their unity. On | 257 ASPECTS OF THE NEW DIVINE INFLUX: COMMUNICATION, GROUP CONSCIOUSNESS, EXPOSURE |
| while keeping an apathetic, passive attitude toward the good you desire to receive from life. Or you | 258 PERSONAL CONTACT WITH JESUS CHRIST-POSITIVE AGGRESSION-REAL MEANING OF SALVATION |