| adhere to a dead ruling. Then they feel good about doing the right thing. Truth is not | 91 QUESTIONS AND ANSWERS |
| certain chosen direction? ANSWER: Yes. Prayer is a good way not to give up one's efforts in | 91 QUESTIONS AND ANSWERS |
| out these false needs. It would do no good. All you can and should do is to | 92 REPRESSED NEEDS - RELINQUISHING BLIND NEEDS - PRIMARY AND SECONDARY REACTIONS |
| Unawareness of needs distorts reality. Everything is exaggeratedly good or bad, favorable or unfavorable. You are incapable | 92 REPRESSED NEEDS - RELINQUISHING BLIND NEEDS - PRIMARY AND SECONDARY REACTIONS |
| exist and forfeit the chance of fulfilling your good and healthy needs. For that, the freedom and | 92 REPRESSED NEEDS - RELINQUISHING BLIND NEEDS - PRIMARY AND SECONDARY REACTIONS |
| The latter kind of prayer will do no good whatsoever. QUESTION: But the spiritual approach which you | 92 REPRESSED NEEDS - RELINQUISHING BLIND NEEDS - PRIMARY AND SECONDARY REACTIONS |
| few recent lectures why it is healthy and good for you, in this particular phase of your | 92 REPRESSED NEEDS - RELINQUISHING BLIND NEEDS - PRIMARY AND SECONDARY REACTIONS |
| you. God bless this hour. Many of my good friends find themselves in a state of inner | 93 THE LINK BETWEEN THE MAIN IMAGE, REPRESSED NEEDS, AND DEFENSES |
| they are, they will not do you any good. It is necessary that you begin to link | 93 THE LINK BETWEEN THE MAIN IMAGE, REPRESSED NEEDS, AND DEFENSES |
| relinquish the need, it will do you no good. You will either not succeed, or the anxiety | 93 THE LINK BETWEEN THE MAIN IMAGE, REPRESSED NEEDS, AND DEFENSES |
| to absorb from the outside, it does no good. Inwardly, something remains locked. You remain incapable of | 94 SIN AND NEUROSIS -- UNIFYING THE INNER SPLIT |
| teach you that letting go is something utterly good and beneficial. This is reality. Illusion only breeds | 94 SIN AND NEUROSIS -- UNIFYING THE INNER SPLIT |
| a trend or quality in itself is either good or bad. This holds true only in a | 94 SIN AND NEUROSIS -- UNIFYING THE INNER SPLIT |
| trend or quality, originally, before the split, was good and constructive. Qualities become destructive the moment one | 94 SIN AND NEUROSIS -- UNIFYING THE INNER SPLIT |
| but you can find the same in any good or bad aspect or trait in existence. This | 94 SIN AND NEUROSIS -- UNIFYING THE INNER SPLIT |
| momentarily bitter medicine if that is for the good of the other person. You will eventually come | 94 SIN AND NEUROSIS -- UNIFYING THE INNER SPLIT |
| work. It is time for you, with your good intelligence, to understand it, at least in your | 94 SIN AND NEUROSIS -- UNIFYING THE INNER SPLIT |
| and outer solution, for there is always a good solution. All you have to do is see | 95 SELF-ALIENATION AND THE WAY BACK TO THE REAL SELF |
| of upon its entirety. If you expect a good rich life, if you expect the solution of | 95 SELF-ALIENATION AND THE WAY BACK TO THE REAL SELF |
| You may do it, but you don't feel good about it. Although you know you are unhappy | 95 SELF-ALIENATION AND THE WAY BACK TO THE REAL SELF |
| in doing the right act you don't feel good either. Now, I heard you say that in | 95 SELF-ALIENATION AND THE WAY BACK TO THE REAL SELF |
| yet convinced, that still doubts that this is good or advantageous or safe or whatever. There must | 95 SELF-ALIENATION AND THE WAY BACK TO THE REAL SELF |
| a different topic. So you are in very good company. You may perhaps put your questions in | 95 SELF-ALIENATION AND THE WAY BACK TO THE REAL SELF |
| as long as you are sincere and in good faith, regardless of what some of our human | 95 SELF-ALIENATION AND THE WAY BACK TO THE REAL SELF |
| friends may say. It is necessary. It is good for you. And it is good for everyone | 95 SELF-ALIENATION AND THE WAY BACK TO THE REAL SELF |
| It is good for you. And it is good for everyone. As to different kinds of reason | 95 SELF-ALIENATION AND THE WAY BACK TO THE REAL SELF |
| not seeing your mate again, of not being good enough, this very fear is a product of | 96 QUESTIONS AND ANSWERS; COMMENTS ON LAZINESS AS SYMPTOM OF SELF-ALIENATION |
| thought you felt before, you will get a good inkling of what it means to be your | 97 PERFECTIONISM OBSTRUCTS HAPPINESS -- MANIPULATION OF EMOTIONS |
| how deeply he has to probe. He makes good horseshoes. He has unhappiness in his life. He | 97 PERFECTIONISM OBSTRUCTS HAPPINESS -- MANIPULATION OF EMOTIONS |
| But he saved a man's life. He did good surgery. Is it necessary for a person to | 97 PERFECTIONISM OBSTRUCTS HAPPINESS -- MANIPULATION OF EMOTIONS |
| growth that cannot be reached merely by doing good work. Yet, a number of people on this | 97 PERFECTIONISM OBSTRUCTS HAPPINESS -- MANIPULATION OF EMOTIONS |
| is so simple, even though certainly not easy. Good actions are fine, but there comes a point | 97 PERFECTIONISM OBSTRUCTS HAPPINESS -- MANIPULATION OF EMOTIONS |
| one's development when more is at stake than good, kind, helpful actions and fine execution of one's | 97 PERFECTIONISM OBSTRUCTS HAPPINESS -- MANIPULATION OF EMOTIONS |
| This is the driving force -- in a good and healthy sense -- that gives meaning to | 99 FALSIFIED IMPRESSIONS OF PARENTS: THEIR CAUSE AND CURE |
| child may emotionally experience the parents as either good or bad, strong or weak, admirable or despicable | 99 FALSIFIED IMPRESSIONS OF PARENTS: THEIR CAUSE AND CURE |
| -- if you must choose these terms -- good in one way and bad in another? Can | 99 FALSIFIED IMPRESSIONS OF PARENTS: THEIR CAUSE AND CURE |
| with your intellect that people can be both good and bad, but emotionally you cannot experience this | 99 FALSIFIED IMPRESSIONS OF PARENTS: THEIR CAUSE AND CURE |
| plowing ahead will you have the reward of good, constructive feelings. About this we shall talk in | 100 MEETING THE PAIN OF DESTRUCTIVE PATTERNS |
| way, but persevere instead, the periods of healthy, good feeling will come more often and will last | 100 MEETING THE PAIN OF DESTRUCTIVE PATTERNS |
| When you are in real danger, this is good and important, for otherwise, with only your normal | 101 THE DEFENSE |
| in isolated moments of actual danger, it is good and purposeful. When the actual, realistic danger is | 101 THE DEFENSE |
| limited, even if you happen to have a good brain. Your outlook will be much too limited | 101 THE DEFENSE |
| the rare instances of real danger, it is good that this is so, because these two emotions | 101 THE DEFENSE |
| you go back to feeling all the warm, good, outgoing, and outreaching feelings. The same is true | 101 THE DEFENSE |
| yourself. It makes you fight for what is good and true -- whether the issue is your | 102 THE SEVEN CARDINAL SINS |
| commandment in their actions. Since this is not good enough, your innermost self will be fearful, even | 102 THE SEVEN CARDINAL SINS |
| can be no fulfillment of any sort without good human relationships. And good human relationships are impossible | 103 HARM OF TOO MUCH LOVE GIVING -- CONSTRUCTIVE AND DESTRUCTIVE WILL FORCES |
| of any sort without good human relationships. And good human relationships are impossible without love. Nor can | 103 HARM OF TOO MUCH LOVE GIVING -- CONSTRUCTIVE AND DESTRUCTIVE WILL FORCES |
| as you observe yourself without judging what is good or bad, right or wrong. Now, my friends | 103 HARM OF TOO MUCH LOVE GIVING -- CONSTRUCTIVE AND DESTRUCTIVE WILL FORCES |
| tendency to regard something as right or wrong, good or bad. So many theories -- spiritual, religious | 103 HARM OF TOO MUCH LOVE GIVING -- CONSTRUCTIVE AND DESTRUCTIVE WILL FORCES |
| together into one stream. If you truly want good relationships, you must want to have them, but | 103 HARM OF TOO MUCH LOVE GIVING -- CONSTRUCTIVE AND DESTRUCTIVE WILL FORCES |
| against a parent or parents, regardless of how good or kind these parents happen to be? ANSWER | 103 HARM OF TOO MUCH LOVE GIVING -- CONSTRUCTIVE AND DESTRUCTIVE WILL FORCES |
| the living meaning of a word is a good example of what happens between the real self | 104 INTELLECT AND WILL AS TOOLS OR HINDRANCES OF SELF-REALIZATION |
| For example, you have learned that to be good and to love indicates spiritual development. So you | 104 INTELLECT AND WILL AS TOOLS OR HINDRANCES OF SELF-REALIZATION |
| indicates spiritual development. So you try to be good and loving by controlling your thoughts, and by | 104 INTELLECT AND WILL AS TOOLS OR HINDRANCES OF SELF-REALIZATION |
| cannot make up your mind to be a good person, to love, and have compassion or humility | 104 INTELLECT AND WILL AS TOOLS OR HINDRANCES OF SELF-REALIZATION |
| to remove what prevents you from being a good and loving person and what stands between you | 104 INTELLECT AND WILL AS TOOLS OR HINDRANCES OF SELF-REALIZATION |
| Without the knowledge of what is right and good, you unconsciously think that you cannot let go | 104 INTELLECT AND WILL AS TOOLS OR HINDRANCES OF SELF-REALIZATION |
| it with an attitude of right versus wrong, good versus bad. The mere fact that you wish | 104 INTELLECT AND WILL AS TOOLS OR HINDRANCES OF SELF-REALIZATION |
| of I want to know myself, that is good, constructive, and realistic. But when you use your | 104 INTELLECT AND WILL AS TOOLS OR HINDRANCES OF SELF-REALIZATION |
| into being by discipline? Can you be a good person by discipline? Certainly not. Do you understand | 104 INTELLECT AND WILL AS TOOLS OR HINDRANCES OF SELF-REALIZATION |
| The validity of such prayer is the sincere good will that you wish the best to another | 105 HUMANITY'S RELATIONSHIP TO GOD IN VARIOUS STAGES OF DEVELOPMENT |
| you wish, but nevertheless, it has a very good effect. QUESTION: It is not his death that | 105 HUMANITY'S RELATIONSHIP TO GOD IN VARIOUS STAGES OF DEVELOPMENT |
| earth sphere if it is not right and good, unless he takes his own life. Nothing happens | 105 HUMANITY'S RELATIONSHIP TO GOD IN VARIOUS STAGES OF DEVELOPMENT |
| beginnings in this respect, in some instances very good progress in this particular area. But as yet | 105 HUMANITY'S RELATIONSHIP TO GOD IN VARIOUS STAGES OF DEVELOPMENT |
| at this time. You have made a very good beginning in this direction. The first year of | 105 HUMANITY'S RELATIONSHIP TO GOD IN VARIOUS STAGES OF DEVELOPMENT |
| away the emotions, who feel they must be good, while their true state of being is removed | 105 HUMANITY'S RELATIONSHIP TO GOD IN VARIOUS STAGES OF DEVELOPMENT |
| If you truly want to contribute to the good of general conditions, apart from whatever you may | 105 HUMANITY'S RELATIONSHIP TO GOD IN VARIOUS STAGES OF DEVELOPMENT |
| extreme to another. When he adopts one rule, good as it may be, in exchange for another | 105 HUMANITY'S RELATIONSHIP TO GOD IN VARIOUS STAGES OF DEVELOPMENT |
| you believe you are sad due to a good outer reason, test your emotion in the sense | 106 SADNESS VERSUS DEPRESSION -- RELATIONSHIP |
| deceptive, however, are the cases in which apparently good relationships exist on the surface, but they are | 106 SADNESS VERSUS DEPRESSION -- RELATIONSHIP |
| to deceive oneself and say, Look how many good friends I have! There is nothing wrong with | 106 SADNESS VERSUS DEPRESSION -- RELATIONSHIP |
| it cannot be true that your relationships are good or that you are truly willing to relate | 106 SADNESS VERSUS DEPRESSION -- RELATIONSHIP |
| this message properly and struggles to be correct, good, right. But what is being right without love | 108 FUNDAMENTAL GUILT FOR NOT LOVING -- OBLIGATIONS |
| yourself, Where does all this lead me? What good is it? How can I change? When you | 108 FUNDAMENTAL GUILT FOR NOT LOVING -- OBLIGATIONS |
| An action, a thought, an attitude is seldom good or bad, right or wrong in itself. This | 108 FUNDAMENTAL GUILT FOR NOT LOVING -- OBLIGATIONS |
| by concern for others and for what is good and constructive in itself. This will make you | 108 FUNDAMENTAL GUILT FOR NOT LOVING -- OBLIGATIONS |
| to the fight, to the challenge in a good sense, not in a hostile one, that life | 108 FUNDAMENTAL GUILT FOR NOT LOVING -- OBLIGATIONS |
| thought of right or wrong. There was a good reason for this. The most difficult thing for | 109 SPIRITUAL AND EMOTIONAL HEALTH THROUGH RESTITUTION FOR REAL GUILT |
| possible for one to be a decent and good person and simultaneously the opposite in some respects | 109 SPIRITUAL AND EMOTIONAL HEALTH THROUGH RESTITUTION FOR REAL GUILT |
| You fluctuate between the extremes of either being good or bad, rather than seeing both the good | 109 SPIRITUAL AND EMOTIONAL HEALTH THROUGH RESTITUTION FOR REAL GUILT |
| good or bad, rather than seeing both the good and the bad. It is this and instead | 109 SPIRITUAL AND EMOTIONAL HEALTH THROUGH RESTITUTION FOR REAL GUILT |
| on a superficial level, more harm occurs than good, because the mask self, the idealized self, and | 109 SPIRITUAL AND EMOTIONAL HEALTH THROUGH RESTITUTION FOR REAL GUILT |
| then will you truly be convinced of the good in you -- and you will therefore no | 109 SPIRITUAL AND EMOTIONAL HEALTH THROUGH RESTITUTION FOR REAL GUILT |
| disproportionate reaction that says, Now I am no good, which might not be thought of in these | 109 SPIRITUAL AND EMOTIONAL HEALTH THROUGH RESTITUTION FOR REAL GUILT |
| come when you will truly want to make good, even though it may mean overcoming a resistance | 109 SPIRITUAL AND EMOTIONAL HEALTH THROUGH RESTITUTION FOR REAL GUILT |
| refrain than not to see and refrain from good action. It is very important for you to | 109 SPIRITUAL AND EMOTIONAL HEALTH THROUGH RESTITUTION FOR REAL GUILT |
| despair, falsely believing that wrongs cannot be made good, that you cannot atone for them. Your belief | 109 SPIRITUAL AND EMOTIONAL HEALTH THROUGH RESTITUTION FOR REAL GUILT |
| have inflicted, you cannot truly want to make good for it. Moreover, because you do not want | 109 SPIRITUAL AND EMOTIONAL HEALTH THROUGH RESTITUTION FOR REAL GUILT |
| you no longer have the opportunity to make good with the person you have shortchanged, the cultivation | 109 SPIRITUAL AND EMOTIONAL HEALTH THROUGH RESTITUTION FOR REAL GUILT |
| alone, and then finding a way to make good and atone. If you keep doing this, my | 109 SPIRITUAL AND EMOTIONAL HEALTH THROUGH RESTITUTION FOR REAL GUILT |
| or lack of it. Nothing in itself is good or bad, as I have said so often | 109 SPIRITUAL AND EMOTIONAL HEALTH THROUGH RESTITUTION FOR REAL GUILT |
| to repeat, once again: hardly any aspect is good or bad, healthy or unhealthy as such. Every | 110 HOPE AND FAITH AND OTHER KEY CONCEPTS DISCUSSED IN ANSWERS TO QUESTIONS |
| something you do because you wish to be good, you wish to obey the law, to be | 110 HOPE AND FAITH AND OTHER KEY CONCEPTS DISCUSSED IN ANSWERS TO QUESTIONS |
| Observing this feeling may give you a very good clue to how unreal you feel yourself to | 110 HOPE AND FAITH AND OTHER KEY CONCEPTS DISCUSSED IN ANSWERS TO QUESTIONS |
| of change. If you truly want to make good for the wrong that you have inflicted, you | 110 HOPE AND FAITH AND OTHER KEY CONCEPTS DISCUSSED IN ANSWERS TO QUESTIONS |
| is no difference between person and person. What good you do to one, you do to another | 110 HOPE AND FAITH AND OTHER KEY CONCEPTS DISCUSSED IN ANSWERS TO QUESTIONS |
| believe that if you love another and are good to that person, that this loved person will | 110 HOPE AND FAITH AND OTHER KEY CONCEPTS DISCUSSED IN ANSWERS TO QUESTIONS |
| you yourself are. By the same token, your good deeds, your productive attitudes, your genuine feelings affect | 110 HOPE AND FAITH AND OTHER KEY CONCEPTS DISCUSSED IN ANSWERS TO QUESTIONS |
| experienced that you become overly excited when something good happens; it has a disrupting effect. You are | 111 SOUL-SUBSTANCE -- COPING WITH DEMANDS |
| with other people's demands on you, thus maintaining good, deep relationships. And now my friends, to your | 111 SOUL-SUBSTANCE -- COPING WITH DEMANDS |
| no matter how conscious, will not bring the good results either if they are undermined by unconscious | 111 SOUL-SUBSTANCE -- COPING WITH DEMANDS |
| the person who tries very hard to be good, but is unable to cope with his hidden | 111 SOUL-SUBSTANCE -- COPING WITH DEMANDS |
| to whether fairy tales or myths have a good influence on a growing person, and also on | 111 SOUL-SUBSTANCE -- COPING WITH DEMANDS |
| at your disposal. This may be a very good meditation exercise and well lend itself to deeper | 112 HUMANITYS RELATIONSHIP TO TIME |
| remain only words -- and that is not good enough. Are there any questions now pertaining to | 112 HUMANITYS RELATIONSHIP TO TIME |
| now to the fullest. May all of my good friends -- those who are present and those | 112 HUMANITYS RELATIONSHIP TO TIME |
| lies identification with such authority. Children need a good example from which to mold their ego, which | 113 IDENTIFICATION WITH THE SELF |
| the possibility to stand free. But if the good example serves only to perpetuate the identification, and | 113 IDENTIFICATION WITH THE SELF |
| may also identify with causes. No matter how good the cause itself may be, if it serves | 113 IDENTIFICATION WITH THE SELF |
| even expresses this sense in terms of having good or bad times. Whatever one undertakes during good | 113 IDENTIFICATION WITH THE SELF |
| good or bad times. Whatever one undertakes during good times has good results. One feels freer than | 113 IDENTIFICATION WITH THE SELF |
| times. Whatever one undertakes during good times has good results. One feels freer than usual, in spite | 113 IDENTIFICATION WITH THE SELF |
| being does not have all inner faculties in good working order. As a result, the degree of | 115 PERCEPTION, DETERMINATION, LOVE AS ASPECTS OF CONSCIOUSNESS |
| be more loving. This, in turn, will create good relationships, which will afford you a wider range | 115 PERCEPTION, DETERMINATION, LOVE AS ASPECTS OF CONSCIOUSNESS |
| may try to escape from yourself by doing good for society; by performing valuable scientific, artistic, or | 115 PERCEPTION, DETERMINATION, LOVE AS ASPECTS OF CONSCIOUSNESS |
| real way does not mean to cease doing good works. They can surely be continued while establishing | 115 PERCEPTION, DETERMINATION, LOVE AS ASPECTS OF CONSCIOUSNESS |
| apparent serenity of a person who does many good works for humanity, but who lives a life | 115 PERCEPTION, DETERMINATION, LOVE AS ASPECTS OF CONSCIOUSNESS |
| of reality. And what you consider favorable and good may, in reality, be the most unfavorable occurrence | 115 PERCEPTION, DETERMINATION, LOVE AS ASPECTS OF CONSCIOUSNESS |
| so much more reliable than your often superimposed good obsolete reactions and responses. Let the gathered inner | 115 PERCEPTION, DETERMINATION, LOVE AS ASPECTS OF CONSCIOUSNESS |
| self-centeredness is therefore responsible for creating false, unreal good feelings. This is another angle that shows you | 115 PERCEPTION, DETERMINATION, LOVE AS ASPECTS OF CONSCIOUSNESS |
| only second-hand information, it will not do any good. It will fail to give substance and meaning | 116 REACHING THE SPIRITUAL CENTER-STRUGGLE BETWEEN LOWER SELF AND SUPERIMPOSED CONSCIENCE |
| as an emotional climate of egocentricity. Regardless of good intentions, unselfish acts, considerate attitudes, this inner world | 116 REACHING THE SPIRITUAL CENTER-STRUGGLE BETWEEN LOWER SELF AND SUPERIMPOSED CONSCIENCE |
| of egocentricity continues to exist. The stronger the good intentions, the more difficult it is to find | 116 REACHING THE SPIRITUAL CENTER-STRUGGLE BETWEEN LOWER SELF AND SUPERIMPOSED CONSCIENCE |
| create the caricature of a woman. These are good examples which can be used in your self-search | 116 REACHING THE SPIRITUAL CENTER-STRUGGLE BETWEEN LOWER SELF AND SUPERIMPOSED CONSCIENCE |
| different front, if ever so subtly? Perhaps a good way to begin would be to discuss with | 117 SHAME: A LEGACY OF CHILDHOOD EXPERIENCES, EVEN FAVORABLE ONES |
| impatience with yourself -- only acknowledgement of your good will. The second topic I wish to discuss | 117 SHAME: A LEGACY OF CHILDHOOD EXPERIENCES, EVEN FAVORABLE ONES |
| apparently favorable conditions. Your evaluation of what is good or bad, constructive or destructive, right or wrong | 117 SHAME: A LEGACY OF CHILDHOOD EXPERIENCES, EVEN FAVORABLE ONES |
| superimposed values. You may deem something constructive and good because it seems pleasant to you, but you | 117 SHAME: A LEGACY OF CHILDHOOD EXPERIENCES, EVEN FAVORABLE ONES |
| different. Love, truth, wisdom, courage -- what is good and constructive in the long run, and therefore | 117 SHAME: A LEGACY OF CHILDHOOD EXPERIENCES, EVEN FAVORABLE ONES |
| be grateful for what was meant to be good, if you didn't feel it was good, or | 117 SHAME: A LEGACY OF CHILDHOOD EXPERIENCES, EVEN FAVORABLE ONES |
| be good, if you didn't feel it was good, or if you were given something you did | 117 SHAME: A LEGACY OF CHILDHOOD EXPERIENCES, EVEN FAVORABLE ONES |
| shame in this respect. GUIDE: This is a good example. PARTICIPANT: If parents are neglectful in some | 117 SHAME: A LEGACY OF CHILDHOOD EXPERIENCES, EVEN FAVORABLE ONES |
| sickness to get love. GUIDE: This is a good example, too. PARTICIPANT: You may also be ashamed | 117 SHAME: A LEGACY OF CHILDHOOD EXPERIENCES, EVEN FAVORABLE ONES |
| GUIDE: This may be so. These are partly good examples. Such participation will help you to assimilate | 117 SHAME: A LEGACY OF CHILDHOOD EXPERIENCES, EVEN FAVORABLE ONES |
| held this special position because it was a good child, being good then becomes an integral part | 117 SHAME: A LEGACY OF CHILDHOOD EXPERIENCES, EVEN FAVORABLE ONES |
| position because it was a good child, being good then becomes an integral part of the idealized | 117 SHAME: A LEGACY OF CHILDHOOD EXPERIENCES, EVEN FAVORABLE ONES |
| certain things are supposed to be right and good and others wrong and bad. The sense of | 119 MOVEMENT, CONSCIOUSNESS, EXPERIENCE: PLEASURE, THE ESSENCE OF LIFE |
| evaluated in terms of right or wrong, of good or bad. It is all one. Be in | 119 MOVEMENT, CONSCIOUSNESS, EXPERIENCE: PLEASURE, THE ESSENCE OF LIFE |
| conscious concepts an individual has gained through absorbing good education, good influences, and intellectual truth. Certain groups | 120 THE INDIVIDUAL AND HUMANITY |
| an individual has gained through absorbing good education, good influences, and intellectual truth. Certain groups within the | 120 THE INDIVIDUAL AND HUMANITY |
| disharmony, resentment, self-pity, and invites unjust exploitation. A good example is the need for sexual expression. I | 121 DISPLACEMENT, SUBSTITUTION, SUPERIMPOSITION |
| -- feel that you, as a mature and good person, ought not to have it. You therefore | 121 DISPLACEMENT, SUBSTITUTION, SUPERIMPOSITION |
| makes this topic especially important. Regardless of how good your will is and how sincerely you try | 121 DISPLACEMENT, SUBSTITUTION, SUPERIMPOSITION |
| is indeed merely a transference and therefore no good. Such an answer might have appeared to simplify | 121 DISPLACEMENT, SUBSTITUTION, SUPERIMPOSITION |
| into exact opposites; whatever is healthy, constructive, and good appears as undesirable, and vice versa. Hence their | 122 SELF-FULFILLMENT THROUGH SELF-REALIZATION AS MAN OR WOMAN |
| you possess: your talents, your strength, your inherent good qualities, such as your courage and resourcefulness, your | 123 LIBERATION AND PEACE BY OVERCOMING FEAR OF THE UNKNOWN |
| sequence. In other words, it is not that good follows after all the bad has come out | 124 THE LANGUAGE OF THE UNCONSCIOUS |
| subtle but distinct expression of certainty that this good thing is yours, will always easily be yours | 125 TRANSITION FROM THE NO-CURRENT TO THE YES-CURRENT |