| a feeling of security. Only the capacity to experience primary, original, direct responses brings out the intuitive | 92 REPRESSED NEEDS - RELINQUISHING BLIND NEEDS - PRIMARY AND SECONDARY REACTIONS |
| described, with all its various aspects, you will experience more than simply another victory -- it will | 92 REPRESSED NEEDS - RELINQUISHING BLIND NEEDS - PRIMARY AND SECONDARY REACTIONS |
| is such a strong reaction, such a negative experience, something in you still fights against giving it | 92 REPRESSED NEEDS - RELINQUISHING BLIND NEEDS - PRIMARY AND SECONDARY REACTIONS |
| long as such understanding is lacking, you must experience extreme anxiety, because the twisted condition has a | 92 REPRESSED NEEDS - RELINQUISHING BLIND NEEDS - PRIMARY AND SECONDARY REACTIONS |
| you have to be perfect in order to experience happiness and fulfillment. But this is not true | 92 REPRESSED NEEDS - RELINQUISHING BLIND NEEDS - PRIMARY AND SECONDARY REACTIONS |
| time finding the same anew, you will finally experience this automatic, spontaneous new reaction. It is never | 92 REPRESSED NEEDS - RELINQUISHING BLIND NEEDS - PRIMARY AND SECONDARY REACTIONS |
| you are no longer aware of it and experience it only as a vague, general climate, but | 93 THE LINK BETWEEN THE MAIN IMAGE, REPRESSED NEEDS, AND DEFENSES |
| many of your needs. This happens because the experience leading to the formation of the image was | 93 THE LINK BETWEEN THE MAIN IMAGE, REPRESSED NEEDS, AND DEFENSES |
| did not wish to face it. Also, the experience made you believe that these needs cannot be | 93 THE LINK BETWEEN THE MAIN IMAGE, REPRESSED NEEDS, AND DEFENSES |
| needs, your hurts, and your disappointments. Perhaps you experience them to a certain degree, but rarely with | 93 THE LINK BETWEEN THE MAIN IMAGE, REPRESSED NEEDS, AND DEFENSES |
| work. This increases the original hurt of the experience which brought the image into existence. This is | 93 THE LINK BETWEEN THE MAIN IMAGE, REPRESSED NEEDS, AND DEFENSES |
| liberal with her praises. Thus, the child could experience some kind of gratification, provided he struggled hard | 93 THE LINK BETWEEN THE MAIN IMAGE, REPRESSED NEEDS, AND DEFENSES |
| recapture it. It is no longer meaningful. The experience of the insight has to be felt again | 93 THE LINK BETWEEN THE MAIN IMAGE, REPRESSED NEEDS, AND DEFENSES |
| up your resistance to relinquishing, because your own experience will teach you that letting go is something | 94 SIN AND NEUROSIS -- UNIFYING THE INNER SPLIT |
| you are better able to express yourself, you experience more keenly, and you have a deeper, wider | 94 SIN AND NEUROSIS -- UNIFYING THE INNER SPLIT |
| have not yet gained the sense, awareness, and experience of the real you. You ask yourself, Who | 95 SELF-ALIENATION AND THE WAY BACK TO THE REAL SELF |
| have to do is see it. When your experience of self, of others and of life is | 95 SELF-ALIENATION AND THE WAY BACK TO THE REAL SELF |
| it have this effect on you? Because your experience of self and of others is so distorted | 95 SELF-ALIENATION AND THE WAY BACK TO THE REAL SELF |
| was connected with and resulted from your distorted experience of life and self, your inability to relinquish | 95 SELF-ALIENATION AND THE WAY BACK TO THE REAL SELF |
| because it implies inferiority. Once you see and experience that this is a distortion, you will eventually | 95 SELF-ALIENATION AND THE WAY BACK TO THE REAL SELF |
| you do so, your ability to perceive and experience such factors as success, responsibility and pleasure in | 95 SELF-ALIENATION AND THE WAY BACK TO THE REAL SELF |
| there. People who are not alienated from themselves experience the richness of their individuality. They experience their | 95 SELF-ALIENATION AND THE WAY BACK TO THE REAL SELF |
| themselves experience the richness of their individuality. They experience their own power. They trust in themselves because | 95 SELF-ALIENATION AND THE WAY BACK TO THE REAL SELF |
| people who are not alienated from themselves will experience themselves. They are equipped to deal with all | 95 SELF-ALIENATION AND THE WAY BACK TO THE REAL SELF |
| with all situations life brings. They will also experience themselves in a realistic relationship to the world | 95 SELF-ALIENATION AND THE WAY BACK TO THE REAL SELF |
| at large and to other individuals. Alienated people experience themselves as either too small or too big | 95 SELF-ALIENATION AND THE WAY BACK TO THE REAL SELF |
| better and are utterly unconscious that, emotionally, you experience the effect others have on you in that | 95 SELF-ALIENATION AND THE WAY BACK TO THE REAL SELF |
| out of your real self, you will not experience yourself as less or more than others. You | 95 SELF-ALIENATION AND THE WAY BACK TO THE REAL SELF |
| you are alienated from yourself. You do not experience yourself in your real situation. How then can | 95 SELF-ALIENATION AND THE WAY BACK TO THE REAL SELF |
| in your real situation. How then can you experience others in their reality? You experience certain facets | 95 SELF-ALIENATION AND THE WAY BACK TO THE REAL SELF |
| can you experience others in their reality? You experience certain facets of them which you may overemphasize | 95 SELF-ALIENATION AND THE WAY BACK TO THE REAL SELF |
| evaluation may be pretty accurate, yet your emotional experience is colored by your fears and desires in | 95 SELF-ALIENATION AND THE WAY BACK TO THE REAL SELF |
| you are alienated from yourself, you do not experience others in their reality; they affect you according | 95 SELF-ALIENATION AND THE WAY BACK TO THE REAL SELF |
| outer problem. In a crass way, you may experience others as potential enemies or slaves -- as | 95 SELF-ALIENATION AND THE WAY BACK TO THE REAL SELF |
| of these conditions, of this limited outlook and experience -- which is the prerequisite for changing your | 95 SELF-ALIENATION AND THE WAY BACK TO THE REAL SELF |
| is the prerequisite for changing your ability to experience yourself and others in reality -- requires a | 95 SELF-ALIENATION AND THE WAY BACK TO THE REAL SELF |
| me assure you, my friends, the moment you experience yourself in your unreality -- once you truly | 95 SELF-ALIENATION AND THE WAY BACK TO THE REAL SELF |
| again, as always, you first have to fully experience the distortion before you can come out of | 95 SELF-ALIENATION AND THE WAY BACK TO THE REAL SELF |
| touch with your real self before you fully experience how you are as yet not in touch | 95 SELF-ALIENATION AND THE WAY BACK TO THE REAL SELF |
| your self-alienation that I have given you to experience it. Take any of your current problems and | 95 SELF-ALIENATION AND THE WAY BACK TO THE REAL SELF |
| they make you small or big? Do you experience people as many-faceted complex beings with their own | 95 SELF-ALIENATION AND THE WAY BACK TO THE REAL SELF |
| can possibly fulfill them and while you consciously experience unfulfillment, is bound to bring relief, harmony and | 95 SELF-ALIENATION AND THE WAY BACK TO THE REAL SELF |
| the opposite direction from the true security and experience of life that you are destined for. I | 96 QUESTIONS AND ANSWERS; COMMENTS ON LAZINESS AS SYMPTOM OF SELF-ALIENATION |
| yourself, the more you will participate in and experience life in its fullness. The necessary energies will | 96 QUESTIONS AND ANSWERS; COMMENTS ON LAZINESS AS SYMPTOM OF SELF-ALIENATION |
| will grow in you. You will begin to experience yourself for the first time as being no | 96 QUESTIONS AND ANSWERS; COMMENTS ON LAZINESS AS SYMPTOM OF SELF-ALIENATION |
| even this negative finding will give you the experience of reality, thus of the real self. This | 96 QUESTIONS AND ANSWERS; COMMENTS ON LAZINESS AS SYMPTOM OF SELF-ALIENATION |
| been changed -- in that full acknowledgement and experience you do find your real self. You feel | 96 QUESTIONS AND ANSWERS; COMMENTS ON LAZINESS AS SYMPTOM OF SELF-ALIENATION |
| want, think, feel, as well as how you experience others and yourself, concepts, ideas and convictions. It | 96 QUESTIONS AND ANSWERS; COMMENTS ON LAZINESS AS SYMPTOM OF SELF-ALIENATION |
| will have certainty -- not necessarily that your experience is right, but that it is truly you | 96 QUESTIONS AND ANSWERS; COMMENTS ON LAZINESS AS SYMPTOM OF SELF-ALIENATION |
| subjective associations -- what you think, feel, and experience in connection with dream events. The tendency to | 96 QUESTIONS AND ANSWERS; COMMENTS ON LAZINESS AS SYMPTOM OF SELF-ALIENATION |
| But there is also the fact that spiritual experience cannot be conveyed in words. This inability causes | 96 QUESTIONS AND ANSWERS; COMMENTS ON LAZINESS AS SYMPTOM OF SELF-ALIENATION |
| You cannot find the right words because spiritual experience is no longer a question of words; it | 96 QUESTIONS AND ANSWERS; COMMENTS ON LAZINESS AS SYMPTOM OF SELF-ALIENATION |
| be able to communicate to others what you experience. The words will not matter so much, because | 96 QUESTIONS AND ANSWERS; COMMENTS ON LAZINESS AS SYMPTOM OF SELF-ALIENATION |
| there is no pain, you accept what we experience due to our own inadequacy and fears. When | 96 QUESTIONS AND ANSWERS; COMMENTS ON LAZINESS AS SYMPTOM OF SELF-ALIENATION |
| a person is at stake and therefore you experience life in a distorted way. That is why | 96 QUESTIONS AND ANSWERS; COMMENTS ON LAZINESS AS SYMPTOM OF SELF-ALIENATION |
| true selfhood. Take for instance the capacity to experience and to give joy. You cannot give joy | 97 PERFECTIONISM OBSTRUCTS HAPPINESS -- MANIPULATION OF EMOTIONS |
| the surface, and it is quite another to experience it emotionally. In the course of this work | 97 PERFECTIONISM OBSTRUCTS HAPPINESS -- MANIPULATION OF EMOTIONS |
| you live fully and derive the joy of experience, of growth, of feeling, to a much greater | 97 PERFECTIONISM OBSTRUCTS HAPPINESS -- MANIPULATION OF EMOTIONS |
| in words or theories, but in your emotional experience. As you well know, these are two very | 97 PERFECTIONISM OBSTRUCTS HAPPINESS -- MANIPULATION OF EMOTIONS |
| own imperfection can you begin to grow and experience the joy that comes from your own individuality | 97 PERFECTIONISM OBSTRUCTS HAPPINESS -- MANIPULATION OF EMOTIONS |
| when I hope to be perfect, and finally experience perfect happiness, perfect love, and perfect relationships. This | 97 PERFECTIONISM OBSTRUCTS HAPPINESS -- MANIPULATION OF EMOTIONS |
| grow steadily in your capacity for full emotional experience. All you have to do is to see | 97 PERFECTIONISM OBSTRUCTS HAPPINESS -- MANIPULATION OF EMOTIONS |
| solutions and defense mechanisms. If you dare not experience these painful emotions -- perhaps because you shy | 97 PERFECTIONISM OBSTRUCTS HAPPINESS -- MANIPULATION OF EMOTIONS |
| stronger than they actually are does, in fact, experience very acutely. And I say, my friends, that | 97 PERFECTIONISM OBSTRUCTS HAPPINESS -- MANIPULATION OF EMOTIONS |
| thrive on emotionalism, this is not the real experience of your soul. You put on the overemotionalism | 97 PERFECTIONISM OBSTRUCTS HAPPINESS -- MANIPULATION OF EMOTIONS |
| superstructure, which impoverishes your life, your capacity to experience real feelings, and necessitates repression and self-deception. QUESTION | 97 PERFECTIONISM OBSTRUCTS HAPPINESS -- MANIPULATION OF EMOTIONS |
| I tell you, as you know from previous experience, this will not help very much if you | 97 PERFECTIONISM OBSTRUCTS HAPPINESS -- MANIPULATION OF EMOTIONS |
| making the best, the fullest, the most meaningful experience out of your life -- in every possible | 97 PERFECTIONISM OBSTRUCTS HAPPINESS -- MANIPULATION OF EMOTIONS |
| eliminated, if only by some momentary recognition, people experience freedom, renewal and meaningfulness in their lives in | 98 WISHFUL DAYDREAMS |
| barriers between yourself and others, so you cannot experience life fully. Such a new approach may be | 98 WISHFUL DAYDREAMS |
| you are admired instead of slighted and you experience satisfaction, revenge and gratified pride. Thus you enjoy | 98 WISHFUL DAYDREAMS |
| it. In living through such fantasies, you may experience momentary relief, but it is purely illusory. It | 98 WISHFUL DAYDREAMS |
| your capacity to feel, to live, and to experience reality. This, in turn, creates many vicious circles | 98 WISHFUL DAYDREAMS |
| will often necessitate some outlet. You may then experience a certain fulfillment in daydreams. Observing and evaluating | 98 WISHFUL DAYDREAMS |
| the same escape mechanism as your daydreams. You experience either substitute fears or substitute fulfillments. Since you | 98 WISHFUL DAYDREAMS |
| You therefore create substitute fulfillments, which you partially experience in fantasy. It is as though your psyche | 98 WISHFUL DAYDREAMS |
| The less developed you are, the more you experience unpleasant truth as harsh and unloving. Separation of | 98 WISHFUL DAYDREAMS |
| to your problems, to yourselves, to your life experience. Be blessed, every one of you. Blessed are | 98 WISHFUL DAYDREAMS |
| child's capacity to evaluate is limited, its emotional experience gleaned from the parents is very distorted. In | 99 FALSIFIED IMPRESSIONS OF PARENTS: THEIR CAUSE AND CURE |
| In the crassest case, the child may emotionally experience the parents as either good or bad, strong | 99 FALSIFIED IMPRESSIONS OF PARENTS: THEIR CAUSE AND CURE |
| weak, admirable or despicable. But even if the experience is not so extreme, the child focuses only | 99 FALSIFIED IMPRESSIONS OF PARENTS: THEIR CAUSE AND CURE |
| the channel that enables you to love and experience others in their reality, while you are centered | 99 FALSIFIED IMPRESSIONS OF PARENTS: THEIR CAUSE AND CURE |
| both good and bad, but emotionally you cannot experience this truth, particularly not with regard to your | 99 FALSIFIED IMPRESSIONS OF PARENTS: THEIR CAUSE AND CURE |
| not with regard to your parents. Your emotional experience is always an either/or, and therefore you are | 99 FALSIFIED IMPRESSIONS OF PARENTS: THEIR CAUSE AND CURE |
| for your own sake that your impression and experience of this person be as realistic as possible | 99 FALSIFIED IMPRESSIONS OF PARENTS: THEIR CAUSE AND CURE |
| of your distortions. Ask yourself: How do I experience my parents? Do I experience them as human | 99 FALSIFIED IMPRESSIONS OF PARENTS: THEIR CAUSE AND CURE |
| How do I experience my parents? Do I experience them as human beings in their contradictions, their | 99 FALSIFIED IMPRESSIONS OF PARENTS: THEIR CAUSE AND CURE |
| outlook will gradually change. The facts of your experience will not be eliminated, but the experience will | 99 FALSIFIED IMPRESSIONS OF PARENTS: THEIR CAUSE AND CURE |
| your experience will not be eliminated, but the experience will take on a different meaning and thus | 99 FALSIFIED IMPRESSIONS OF PARENTS: THEIR CAUSE AND CURE |
| be aware of what you feel, how you experience your parents, and how you have been hurt | 99 FALSIFIED IMPRESSIONS OF PARENTS: THEIR CAUSE AND CURE |
| the same with your parents. The moment you experience them in their living reality -- at fault | 99 FALSIFIED IMPRESSIONS OF PARENTS: THEIR CAUSE AND CURE |
| limited, rigid, robot-like image in which you emotionally experience them. Then they become alive. You will understand | 99 FALSIFIED IMPRESSIONS OF PARENTS: THEIR CAUSE AND CURE |
| is a most essential one. The moment you experience the important people of your early environment in | 99 FALSIFIED IMPRESSIONS OF PARENTS: THEIR CAUSE AND CURE |
| to open the way so that you may experience the truth yourself, but this is all they | 99 FALSIFIED IMPRESSIONS OF PARENTS: THEIR CAUSE AND CURE |
| more of a mark than one traumatic shocking experience. That is why the latter is so often | 100 MEETING THE PAIN OF DESTRUCTIVE PATTERNS |
| own problems. It causes you to forgo the experience of living in the true sense. Most of | 100 MEETING THE PAIN OF DESTRUCTIVE PATTERNS |
| -- are puzzled by the acute pain you experience. Often you do not quite understand why this | 100 MEETING THE PAIN OF DESTRUCTIVE PATTERNS |
| the maximum benefit and happiness out of every experience of life. Needless to say, this is never | 100 MEETING THE PAIN OF DESTRUCTIVE PATTERNS |
| for unsatisfactory solutions. But the pain you now experience is much more the present pain of unfulfillment | 100 MEETING THE PAIN OF DESTRUCTIVE PATTERNS |
| that you have held in check. When you experience the pain, before crossing the threshold into emotional | 100 MEETING THE PAIN OF DESTRUCTIVE PATTERNS |
| it. As you encounter the pain, you actually experience the tremendous pressure of your needs. On the | 100 MEETING THE PAIN OF DESTRUCTIVE PATTERNS |
| that finally will enable you not only to experience the need to give as much as the | 100 MEETING THE PAIN OF DESTRUCTIVE PATTERNS |
| suddenly. First you have a glimpse, a momentary experience of a new way of feeling. Then it | 100 MEETING THE PAIN OF DESTRUCTIVE PATTERNS |
| human being. When you submit, you do not experience the truth of the other person's humanity, of | 100 MEETING THE PAIN OF DESTRUCTIVE PATTERNS |
| a state of defensiveness you do not perceive, experience, or think truthfully or reasonably. You do not | 101 THE DEFENSE |
| and stop defending, the sense of liberation you experience is impossible to convey. You simply have to | 101 THE DEFENSE |
| took hold of you inwardly. You may perhaps experience the same with thoughts, as though a thought | 102 THE SEVEN CARDINAL SINS |
| with you with a meaningfulness you could not experience in non-involvement or in childish dependency and over- | 102 THE SEVEN CARDINAL SINS |
| may find yourself on a plateau where you experience, as the result of your efforts, the manifestation | 102 THE SEVEN CARDINAL SINS |
| You know from life and from your own experience as well as from previous lectures that these | 103 HARM OF TOO MUCH LOVE GIVING -- CONSTRUCTIVE AND DESTRUCTIVE WILL FORCES |
| yourself to feel love when you do not experience it. In such a case, the wrong kinds | 103 HARM OF TOO MUCH LOVE GIVING -- CONSTRUCTIVE AND DESTRUCTIVE WILL FORCES |
| it is repelled. See the force in action, experience it without judging yourself. This is the only | 103 HARM OF TOO MUCH LOVE GIVING -- CONSTRUCTIVE AND DESTRUCTIVE WILL FORCES |
| one direction and partly in another, you will experience a very negative result. You will be stymied | 103 HARM OF TOO MUCH LOVE GIVING -- CONSTRUCTIVE AND DESTRUCTIVE WILL FORCES |
| will be stymied in your efforts, and will experience failure and frustration. Often you may erroneously believe | 103 HARM OF TOO MUCH LOVE GIVING -- CONSTRUCTIVE AND DESTRUCTIVE WILL FORCES |
| path such as this, you will come to experience inwardly what some doctrines may teach you in | 103 HARM OF TOO MUCH LOVE GIVING -- CONSTRUCTIVE AND DESTRUCTIVE WILL FORCES |
| a wish. Isn't a will also nursed by experience and judgment? The reason why I ask is | 103 HARM OF TOO MUCH LOVE GIVING -- CONSTRUCTIVE AND DESTRUCTIVE WILL FORCES |
| ANSWER: Of course, will is determined also by experience and by what you have learned, not only | 103 HARM OF TOO MUCH LOVE GIVING -- CONSTRUCTIVE AND DESTRUCTIVE WILL FORCES |
| truly widen your horizon and your ability to experience life as fully as possible. However, if you | 103 HARM OF TOO MUCH LOVE GIVING -- CONSTRUCTIVE AND DESTRUCTIVE WILL FORCES |
| fore. But this truth will be a personal experience only if and when you remove your hurry | 103 HARM OF TOO MUCH LOVE GIVING -- CONSTRUCTIVE AND DESTRUCTIVE WILL FORCES |
| But you do not as yet understand, or experience, or are sensitive to the effect that this | 103 HARM OF TOO MUCH LOVE GIVING -- CONSTRUCTIVE AND DESTRUCTIVE WILL FORCES |
| is alive, it is forever a fresh, spontaneous experience, and you have to guard yourself against losing | 104 INTELLECT AND WILL AS TOOLS OR HINDRANCES OF SELF-REALIZATION |
| cannot recapture the inner meaning and the living experience of an expression, be aware of it. Awareness | 104 INTELLECT AND WILL AS TOOLS OR HINDRANCES OF SELF-REALIZATION |
| the superficial layers of your personality. When you experience the living spirit of a term, it is | 104 INTELLECT AND WILL AS TOOLS OR HINDRANCES OF SELF-REALIZATION |
| by the will, the meaning becomes lifeless. The experience has become a repetitive pattern, and your real | 104 INTELLECT AND WILL AS TOOLS OR HINDRANCES OF SELF-REALIZATION |
| thought and will, but of a spontaneous, creative experience that comes into being unbidden, when least expected | 104 INTELLECT AND WILL AS TOOLS OR HINDRANCES OF SELF-REALIZATION |
| you think might bring forth such a creative experience. Creation comes unbidden and is unexpected. When you | 104 INTELLECT AND WILL AS TOOLS OR HINDRANCES OF SELF-REALIZATION |
| it reacts in forever new ways to each experience and aspect of life. It is never governed | 104 INTELLECT AND WILL AS TOOLS OR HINDRANCES OF SELF-REALIZATION |
| mind has made an image out of an experience, has petrified this onetime experience into a general | 104 INTELLECT AND WILL AS TOOLS OR HINDRANCES OF SELF-REALIZATION |
| out of an experience, has petrified this onetime experience into a general rule and law, then your | 104 INTELLECT AND WILL AS TOOLS OR HINDRANCES OF SELF-REALIZATION |
| law, then your present and future ability to experience the new is limited by its tie to | 104 INTELLECT AND WILL AS TOOLS OR HINDRANCES OF SELF-REALIZATION |
| is limited by its tie to the past experience. The freshness goes out of it, and often | 104 INTELLECT AND WILL AS TOOLS OR HINDRANCES OF SELF-REALIZATION |
| They believe that they can attain growth and experience the real self by curbing the will, by | 104 INTELLECT AND WILL AS TOOLS OR HINDRANCES OF SELF-REALIZATION |
| the constant renewal and regeneration process, the direct experience of creative spontaneity that only the real self | 104 INTELLECT AND WILL AS TOOLS OR HINDRANCES OF SELF-REALIZATION |
| who has experienced it, the authenticity of the experience gets lost when thoughts and actions are repeated | 104 INTELLECT AND WILL AS TOOLS OR HINDRANCES OF SELF-REALIZATION |
| slaying. Those who do have adopted someone else's experience and sell out their own insights. It is | 104 INTELLECT AND WILL AS TOOLS OR HINDRANCES OF SELF-REALIZATION |
| of all preconceived ideas. Perhaps also the past experience of the real self causes one to take | 104 INTELLECT AND WILL AS TOOLS OR HINDRANCES OF SELF-REALIZATION |
| of what brings out the real self. Past experience cannot be duplicated in a direct way. But | 104 INTELLECT AND WILL AS TOOLS OR HINDRANCES OF SELF-REALIZATION |
| hurry about it -- that can renew the experience. Your real self is covered by false layers | 104 INTELLECT AND WILL AS TOOLS OR HINDRANCES OF SELF-REALIZATION |
| again by the same process. Having had that experience of the real self a few times will | 104 INTELLECT AND WILL AS TOOLS OR HINDRANCES OF SELF-REALIZATION |
| have not fully understood. When you attained the experience of the real self you were not yet | 104 INTELLECT AND WILL AS TOOLS OR HINDRANCES OF SELF-REALIZATION |
| you had the right attitude. Without it this experience is lost again. Instead, there is an expectation | 104 INTELLECT AND WILL AS TOOLS OR HINDRANCES OF SELF-REALIZATION |
| awakening causes man to wonder. In this spontaneous experience of wonder and perception, he often has a | 105 HUMANITY'S RELATIONSHIP TO GOD IN VARIOUS STAGES OF DEVELOPMENT |
| no longer according to a genuine, spontaneous, creative experience, but to a projection of himself. The more | 105 HUMANITY'S RELATIONSHIP TO GOD IN VARIOUS STAGES OF DEVELOPMENT |
| comes to a point, after his original genuine experience and perception turns to a superstition, that makes | 105 HUMANITY'S RELATIONSHIP TO GOD IN VARIOUS STAGES OF DEVELOPMENT |
| the way to a more realistic and genuine experience of and relationship to God. During this stage | 105 HUMANITY'S RELATIONSHIP TO GOD IN VARIOUS STAGES OF DEVELOPMENT |
| man cultivates this attitude, he makes a genuine experience of God possible. On the other hand, it | 105 HUMANITY'S RELATIONSHIP TO GOD IN VARIOUS STAGES OF DEVELOPMENT |
| come to it if you do not first experience, in a negative way, that which is, now | 105 HUMANITY'S RELATIONSHIP TO GOD IN VARIOUS STAGES OF DEVELOPMENT |