| Dreamed.....................8 | |
| proofs will be more wonderful than you ever dreamed possible. They will come simply as a natural | 13 POSITIVE THINKING: THE RIGHT AND THE WRONG KIND |
| bring forth in you a creativity you never dreamed possible. Once you realize what I say here | 60 THE ABYSS OF ILLUSION -- FREEDOM AND SELF-RESPONSIBILITY |
| yourself and therein find a security you never dreamed existed. After the first painful release of negative | 89 EMOTIONAL GROWTH AND ITS FUNCTION |
| strength, resourcefulness, and adequacy -- qualities you never dreamed you possessed -- but you also begin to | 134 THE CONCEPT OF EVIL |
| seen before and the positive powers you never dreamed possible. As a result you will be filled | 137 BALANCE OF INNER AND OUTER CONTROL |
| your life could be, toward possibilities you never dreamed could exist. You will suddenly permit yourself pleasure | 157 INFINITE POSSIBILITIES OF EXPERIENCE HINDERED BY EMOTIONAL DEPENDENCY |
| to experience heights of joy that you never dreamed possible. If you make room for it, a | 165 EVOLUTIONARY PHASES IN RELATIONSHIP BETWEEN REALMS OF FEELINGS, REASON, AND WILL |
| imagination or coincidence. Or you imagine you have dreamed the whole thing and the tangible things that | 221 FAITH AND DOUBT IN TRUTH OR DISTORTION |
| Dreams......................38 | |
| a boat. You often experience this analogy in dreams. The picture presents various aspects of life: the | 1 THE SEA OF LIFE |
| certain times I have a series of insightful dreams, and then come longer periods without dreams, even | 7 ASKING FOR HELP AND HELPING OTHERS |
| insightful dreams, and then come longer periods without dreams, even though I prayed for them before going | 7 ASKING FOR HELP AND HELPING OTHERS |
| I am tired or overworked I don't have dreams. Is this perhaps similar to the connection with | 7 ASKING FOR HELP AND HELPING OTHERS |
| Yet this is not the only factor involved. Dreams cannot be requested. It is all right to | 7 ASKING FOR HELP AND HELPING OTHERS |
| the one you asked for. But perhaps your dreams of insight have become too habitual and therefore | 7 ASKING FOR HELP AND HELPING OTHERS |
| you have. QUESTION: Is there a relationship between dreams that you have when you sleep and daydreams | 15 INFLUENCE BETWEEN THE SPIRITUAL WORLD AND THE MATERIAL WORLD |
| very rightly said, there is a connection. The dreams show your subconscious desires in a slightly different | 15 INFLUENCE BETWEEN THE SPIRITUAL WORLD AND THE MATERIAL WORLD |
| is a symbol, much more so than your dreams. So with the special blessing of Christ who | 75 THE GREAT TRANSITION IN HUMAN DEVELOPMENT FROM ISOLATION TO UNION |
| Purification means one-ness. QUESTION: If some of our dreams are sent to us by the Spirit World | 76 QUESTIONS AND ANSWERS (Compiled from Private Sessions and Earlier Lectures) |
| let us not say a dream is sent. Dreams are not really sent. This is difficult for | 76 QUESTIONS AND ANSWERS (Compiled from Private Sessions and Earlier Lectures) |
| this is a fortified picture. The reasons that dreams are blurred by complicated symbols are manifold. I | 76 QUESTIONS AND ANSWERS (Compiled from Private Sessions and Earlier Lectures) |
| showing you the way. This often happens through dreams. But the lower self always interferes. It sends | 76 QUESTIONS AND ANSWERS (Compiled from Private Sessions and Earlier Lectures) |
| of picture languages. The one you experience in dreams only appears more limited to you but actually | 76 QUESTIONS AND ANSWERS (Compiled from Private Sessions and Earlier Lectures) |
| world, like the picture language you experience in dreams. The difference between a symbol and a myth | 80 COOPERATION, COMMUNICATION, UNION |
| symbol for anything, important or unimportant. In your dreams, you have your own personal symbols for your | 80 COOPERATION, COMMUNICATION, UNION |
| would oversimplify matters. To really understand and interpret dreams is a lengthy and often tedious process. It | 80 COOPERATION, COMMUNICATION, UNION |
| often lost when people diligently but automatically analyze dreams. QUESTION: Why are dreams given if it requires | 80 COOPERATION, COMMUNICATION, UNION |
| diligently but automatically analyze dreams. QUESTION: Why are dreams given if it requires an expert to get | 80 COOPERATION, COMMUNICATION, UNION |
| really want to know the truth about your dreams, and if you take the time and effort | 80 COOPERATION, COMMUNICATION, UNION |
| QUESTION: Can you give us suggestions for interpreting dreams? ANSWER: I am giving them constantly, but let | 96 QUESTIONS AND ANSWERS; COMMENTS ON LAZINESS AS SYMPTOM OF SELF-ALIENATION |
| illusion and immaturity, makes people sometimes read into dreams a high spiritual meaning that may or may | 96 QUESTIONS AND ANSWERS; COMMENTS ON LAZINESS AS SYMPTOM OF SELF-ALIENATION |
| applies to another person or to your own dreams, your reaction to both is often the same | 96 QUESTIONS AND ANSWERS; COMMENTS ON LAZINESS AS SYMPTOM OF SELF-ALIENATION |
| same. You turn away from it. Your own dreams are messages of love, although they sometimes reveal | 96 QUESTIONS AND ANSWERS; COMMENTS ON LAZINESS AS SYMPTOM OF SELF-ALIENATION |
| say that might be helpful to you? Your dreams are a language, and to learn it takes | 96 QUESTIONS AND ANSWERS; COMMENTS ON LAZINESS AS SYMPTOM OF SELF-ALIENATION |
| consistently use have always significance, just as your dreams are an expression of your soul. People who | 110 HOPE AND FAITH AND OTHER KEY CONCEPTS DISCUSSED IN ANSWERS TO QUESTIONS |
| upon you again and again, beyond your wildest dreams. Life will reflect your own soul in an | 179 CHAIN REACTIONS IN THE DYNAMICS OF CREATIVE LIFE SUBSTANCE |
| may come in periods of upheaval, through powerful dreams or a specific succession of events. However, if | 194 MEDITATION: LAWS AND VARIOUS APPROACHES-SUMMARY (MEDITATION AS POSITIVE LIFE CREATION) |
| not mentally expose their innermost beings, ideas, beliefs, dreams, aspirations, feelings, fears, goals, yearnings, insecurities, and hopes | 207 THE SPIRITUAL SYMBOLISM AND SIGNIFICANCE OF SEXUALITY |
| is constant movement. The analogy often used in dreams as well as in other symbolic language is | 211 OUTER EVENTS REFLECT SELF-CREATION -- THREE STAGES |
| realities, as an ongoing journey. People often have dreams in which they are either on a train | 218 THE EVOLUTIONARY PROCESS |
| it. Almost all human beings have these recurrent dreams. They are universal dreams that come sporadically. When | 218 THE EVOLUTIONARY PROCESS |
| beings have these recurrent dreams. They are universal dreams that come sporadically. When they come, they convey | 218 THE EVOLUTIONARY PROCESS |
| to distinguish between them. Wishful thinking is spinning dreams of fulfillment without having to pay a price | 236 THE SUPERSTITION OF PESSIMISM |
| your higher self, your inner spirit. In these dreams a diminished ego seeks a false medicine against | 236 THE SUPERSTITION OF PESSIMISM |
| that is a task. Your earthly lives are dreams that are tasks. QUESTION: I would like to | 239 CHRISTMAS LECTURE 1975 |
| You feel embarrassed about yourself; your innermost thoughts, dreams, and desires feel shameful. To begin with, these | 252 PRIVACY AND SECRECY |
| new inner experiences, new feelings, new thoughts, new dreams, new aims. Once you have emptied yourself, the | 252 PRIVACY AND SECRECY |
| Drift.......................3 | |
| steer his boat at all, but lets it drift through the storm of life -- and thus | 1 THE SEA OF LIFE |
| or her free will. One person may just drift along and have to reincarnate many, many times | 2 DECISIONS AND TESTS |
| in a particular area of your life. You drift, and all goals are in a fog of | 74 CONFUSIONS AND HAZY MOTIVATIONS |
| Drink.......................6 | |
| good meal, for that matter, or when you drink a good wine, or when you enjoy anything | 18 FREE WILL |
| the flesh of the Son of Man and drink of His blood, He has no life in | 76 QUESTIONS AND ANSWERS (Compiled from Private Sessions and Earlier Lectures) |
| is associated with pain. You also have to drink pain, my friends. Again, accept it instead of | 76 QUESTIONS AND ANSWERS (Compiled from Private Sessions and Earlier Lectures) |
| through your own inner causes. And if you drink the pain instead of turning away from it | 76 QUESTIONS AND ANSWERS (Compiled from Private Sessions and Earlier Lectures) |
| level humanity could not survive without them. Food, drink, shelter -- all that you need for your | 80 COOPERATION, COMMUNICATION, UNION |
| a transformation, or a craving for food and drink. Full awareness of this shift will lessen the | 121 DISPLACEMENT, SUBSTITUTION, SUPERIMPOSITION |
| Drive.......................96 | |
| from it. By viewing again and again the drive of your ego you can gradually learn to | 18 FREE WILL |
| in every person along with the basic evolutionary drive in all living creatures to strive upward to | 28 COMMUNICATION WITH GOD -- DAILY REVIEW |
| are: a certain type of selfishness; a power drive; self-righteousness; a certain greediness to have more, to | 32 DECISION-MAKING |
| but hatred nonetheless. There is inevitably a power drive in a person who resents rejection or possible | 32 DECISION-MAKING |
| it. You could not resent if this power drive did not exist in you, in whatever subdued | 32 DECISION-MAKING |
| growing child who is naturally immature, the sex drive will first manifest selfishly. Only if and when | 44 THE FORCES OF LOVE, EROS, AND SEX |
| behind this reaction? What are the emotions that drive me to react in one instance like this | 47 THE WALL WITHIN |
| mass-image -- is your reaction to your sexual drive. Each one of you feels guilty about it | 49 OBSTACLES ON THE PATH: OLD STUFF, WRONG GUILT, AND WHO, ME? |
| deep in your emotions. Guilt about the sexual drive is unjustified, absurd guilt. It may be true | 49 OBSTACLES ON THE PATH: OLD STUFF, WRONG GUILT, AND WHO, ME? |
| as much as you could. Hence your sexual drive could not mature with the rest of your | 49 OBSTACLES ON THE PATH: OLD STUFF, WRONG GUILT, AND WHO, ME? |
| in the misdirection and separateness of your sexual drive rather than in its existence as such. Its | 49 OBSTACLES ON THE PATH: OLD STUFF, WRONG GUILT, AND WHO, ME? |
| The remedy is not to eliminate the sexual drive but to cease to be afraid of love | 49 OBSTACLES ON THE PATH: OLD STUFF, WRONG GUILT, AND WHO, ME? |
| If you allow yourself to love, your sexual drive will merge with your love, and there will | 49 OBSTACLES ON THE PATH: OLD STUFF, WRONG GUILT, AND WHO, ME? |
| born of selfishness and separateness. Combine your sexual drive with the one and only reality and remedy | 49 OBSTACLES ON THE PATH: OLD STUFF, WRONG GUILT, AND WHO, ME? |
| immaturity that said sex is sinful, the sexual drive was kept hidden. Nothing hidden can mature. As | 54 QUESTIONS AND ANSWERS |
| as a child you kept the infantile sex drive hidden. You were often made to feel how | 54 QUESTIONS AND ANSWERS |
| It is also the origin of the sex drive as such. This live imprint of one's other | 62 MAN AND WOMAN |
| have the help of eros and the sex drive. The maintenance of these toward the partner is | 62 MAN AND WOMAN |
| in a very healthy way, the smoldering, unhealthy drive and force will be taken out of your | 73 COMPULSION TO RECREATE AND OVERCOME CHILDHOOD HURTS |
| gnostic religions, there existed less of a power drive in those who practiced them. But this does | 74 CONFUSIONS AND HAZY MOTIVATIONS |
| as you unconsciously do now, that the compulsive drive is necessary, and use instead your real feelings | 77 SELF-CONFIDENCE: ITS TRUE ORIGIN AND WHAT PROHIBITS IT |
| of your compulsive drives. Subdivisions, divisions of this drive, such as the desire to be approved of | 77 SELF-CONFIDENCE: ITS TRUE ORIGIN AND WHAT PROHIBITS IT |
| aspects of life, everything that opposes your pleasure drive. In that sense death also means loss, change | 81 CONFLICTS IN THE WORLD OF DUALITY |
| enduring will be the gratification of your pleasure drive. Your first step is to detect how much | 81 CONFLICTS IN THE WORLD OF DUALITY |
| as the present is concerned. If your instinctual drive toward wish-fulfillment interferes with another person's happiness or | 81 CONFLICTS IN THE WORLD OF DUALITY |
| instincts if I wanted to realize my pleasure drive. But, on the other hand, this would bring | 82 THE CONQUEST OF DUALITY SYMBOLIZED IN THE LIFE AND DEATH OF JESUS |
| In a mature and healthy soul, the pleasure drive can never interfere with one's environment. This is | 82 THE CONQUEST OF DUALITY SYMBOLIZED IN THE LIFE AND DEATH OF JESUS |
| way, that it comes from shifting the pleasure drive to another area of the personality. The healthy | 82 THE CONQUEST OF DUALITY SYMBOLIZED IN THE LIFE AND DEATH OF JESUS |
| quite true that if you repress your pleasure drive, it must still express itself somewhere else, and | 82 THE CONQUEST OF DUALITY SYMBOLIZED IN THE LIFE AND DEATH OF JESUS |
| resentment and self-assertive qualities that smolder underneath. Power drive and aggressiveness can manifest in many ways and | 84 LOVE, POWER, SERENITY AS DIVINE ATTRIBUTES AND AS DISTORTIONS |
| instance, it may indeed be so. The power drive is frustrated because the person's idealized self requires | 84 LOVE, POWER, SERENITY AS DIVINE ATTRIBUTES AND AS DISTORTIONS |
| solutions do not really work, the stronger your drive becomes to make them work. This defensive reaction | 86 THE INSTINCTS OF SELF-PRESERVATION AND PROCREATION IN CONFLICT |
| last lecture. These tendencies include aggressiveness, hostility, power drive, a need to triumph over others, competitiveness, and | 86 THE INSTINCTS OF SELF-PRESERVATION AND PROCREATION IN CONFLICT |
| power, with all its demands, aggressiveness, and power drive. The psyche thinks: If I assert myself and | 86 THE INSTINCTS OF SELF-PRESERVATION AND PROCREATION IN CONFLICT |
| the distorted instinct of procreation contains the pleasure drive, the yearning for pleasure supreme on all levels | 86 THE INSTINCTS OF SELF-PRESERVATION AND PROCREATION IN CONFLICT |
| may assume various forms. For instance, the pleasure drive will be released only on certain levels of | 86 THE INSTINCTS OF SELF-PRESERVATION AND PROCREATION IN CONFLICT |
| will compromise by trying to combine this pleasure drive with the need for safety. Often they are | 86 THE INSTINCTS OF SELF-PRESERVATION AND PROCREATION IN CONFLICT |
| more they submit, the more the existing power drive of others will indeed take advantage of them | 86 THE INSTINCTS OF SELF-PRESERVATION AND PROCREATION IN CONFLICT |
| inwardly, for example, may have an underlying power drive -- and vice versa. If this becomes too | 86 THE INSTINCTS OF SELF-PRESERVATION AND PROCREATION IN CONFLICT |
| example. Say a man has a predominant power drive. He has associated with many submissive people who | 86 THE INSTINCTS OF SELF-PRESERVATION AND PROCREATION IN CONFLICT |
| seems to work for him. Thus the power drive is predominant. Let us say a very important | 86 THE INSTINCTS OF SELF-PRESERVATION AND PROCREATION IN CONFLICT |
| gain safety and pleasure through a strong power drive, which is simultaneously counteracted by an equally strong | 87 THE NEXT PHASE ON THE PATH; QUESTIONS AND ANSWERS |
| the reaction of your submissiveness to your power drive. An additional aspect is the tendency of submitting | 87 THE NEXT PHASE ON THE PATH; QUESTIONS AND ANSWERS |
| attitude was originally chosen. But since the power drive also exists, it reacts to such self-effacing submissiveness | 87 THE NEXT PHASE ON THE PATH; QUESTIONS AND ANSWERS |
| When you find manifest rebellion and aggressiveness, a drive for overindependence, try to find deep down in | 88 RELIGION: TRUE AND FALSE |
| Such a person may be aware of his drive for success. But he is unaware of why | 93 THE LINK BETWEEN THE MAIN IMAGE, REPRESSED NEEDS, AND DEFENSES |
| He will first become conscious of the tremendous drive for success, surpassing his rational explanation for it | 93 THE LINK BETWEEN THE MAIN IMAGE, REPRESSED NEEDS, AND DEFENSES |
| in its full impact, will automatically diminish the drive for ambition, success, approval, impressing others, being glorious | 93 THE LINK BETWEEN THE MAIN IMAGE, REPRESSED NEEDS, AND DEFENSES |
| much sooner than through the cramped and compulsive drive that says that you already should not have | 97 PERFECTIONISM OBSTRUCTS HAPPINESS -- MANIPULATION OF EMOTIONS |
| displaced or superimposed by an unreal one. A drive, as I mentioned earlier, comes from compulsions, which | 98 WISHFUL DAYDREAMS |
| evil, the confusion and the distortions, you only drive them underground. If you do not resist them | 104 INTELLECT AND WILL AS TOOLS OR HINDRANCES OF SELF-REALIZATION |
| as I said many times before, you will drive yourself into a false perfection that is superimposed | 109 SPIRITUAL AND EMOTIONAL HEALTH THROUGH RESTITUTION FOR REAL GUILT |
| guilt and a sense of sin do not drive these instincts underground, if the growing person cultivates | 119 MOVEMENT, CONSCIOUSNESS, EXPERIENCE: PLEASURE, THE ESSENCE OF LIFE |
| and the entire personality grows harmoniously, the sexual drive changes. It undergoes the same process as general | 119 MOVEMENT, CONSCIOUSNESS, EXPERIENCE: PLEASURE, THE ESSENCE OF LIFE |
| of the sin of perversion tends only to drive undeveloped instincts inward, as is true of any | 119 MOVEMENT, CONSCIOUSNESS, EXPERIENCE: PLEASURE, THE ESSENCE OF LIFE |
| the life force, its experience of the pleasure drive is acute. Every experience in infancy is influenced | 119 MOVEMENT, CONSCIOUSNESS, EXPERIENCE: PLEASURE, THE ESSENCE OF LIFE |
| movement induces the entity to direct the pleasure drive outward from the self to the immediate family | 119 MOVEMENT, CONSCIOUSNESS, EXPERIENCE: PLEASURE, THE ESSENCE OF LIFE |
| psyche. The trouble spots mean that the pleasure drive was fixed in connection with negative, unpleasurable experience | 119 MOVEMENT, CONSCIOUSNESS, EXPERIENCE: PLEASURE, THE ESSENCE OF LIFE |
| of experience. This negative fixation of the pleasure drive may take two extreme forms, with many degrees | 119 MOVEMENT, CONSCIOUSNESS, EXPERIENCE: PLEASURE, THE ESSENCE OF LIFE |
| When the personality is harmoniously developed, the pleasure drive includes others, it gives and receives -- and | 119 MOVEMENT, CONSCIOUSNESS, EXPERIENCE: PLEASURE, THE ESSENCE OF LIFE |
| should be. In a mature individual, the pleasure drive is not self- centered and excluding. Hence, it | 119 MOVEMENT, CONSCIOUSNESS, EXPERIENCE: PLEASURE, THE ESSENCE OF LIFE |
| if the adult manifests his or her sexual drive in a way appropriate for a child. Children | 119 MOVEMENT, CONSCIOUSNESS, EXPERIENCE: PLEASURE, THE ESSENCE OF LIFE |
| Frequently an immature individual will use the pleasure drive for other needs -- for example, to enhance | 119 MOVEMENT, CONSCIOUSNESS, EXPERIENCE: PLEASURE, THE ESSENCE OF LIFE |
| and hostility are taken up by the pleasure drive and manifest, without the person's awareness, in the | 119 MOVEMENT, CONSCIOUSNESS, EXPERIENCE: PLEASURE, THE ESSENCE OF LIFE |
| manifest, without the person's awareness, in the sexual drive. It is then that one may truly speak | 119 MOVEMENT, CONSCIOUSNESS, EXPERIENCE: PLEASURE, THE ESSENCE OF LIFE |
| this process love, being combined with the pleasure drive, is turned into hate. Hate has to be | 119 MOVEMENT, CONSCIOUSNESS, EXPERIENCE: PLEASURE, THE ESSENCE OF LIFE |
| But often painful experience melts into the pleasure drive and fixes erotic and sexual pleasure to the | 119 MOVEMENT, CONSCIOUSNESS, EXPERIENCE: PLEASURE, THE ESSENCE OF LIFE |
| better than the alternative of thwarting the pleasure drive altogether. In most instances, the person unconsciously combines | 119 MOVEMENT, CONSCIOUSNESS, EXPERIENCE: PLEASURE, THE ESSENCE OF LIFE |
| unrealistic reflexes. To be more specific, if the drive toward union is experienced a priori as something | 122 SELF-FULFILLMENT THROUGH SELF-REALIZATION AS MAN OR WOMAN |
| being more constructive or mature than the unitive drive. Hence one fears all natural impulses toward union | 122 SELF-FULFILLMENT THROUGH SELF-REALIZATION AS MAN OR WOMAN |
| for it derives from your innermost nature. The drive deriving from pride, self-will, and fear pushes you | 123 LIBERATION AND PEACE BY OVERCOMING FEAR OF THE UNKNOWN |
| hazardous, self-destructive process, not a blind compulsion or drive, but a wonderful extension of self, a reaching | 129 WINNER VERSUS LOSER: INTERPLAY BETWEEN THE SELF AND CREATIVE FORCES |
| self-perpetuating field can only exist when the pleasure drive is negatively attached to a particular destructive pattern | 142 THE LONGING FOR AND THE FEAR OF HAPPINESS -- THE FEAR OF RELEASING THE LITTLE EGO |
| feeling. They never weaken the individual. They never drive the individual into a trap from which there | 147 THE NATURE OF LIFE AND HUMAN NATURE |
| of this; you do not know what forces drive you nor even in what direction you are | 157 INFINITE POSSIBILITIES OF EXPERIENCE HINDERED BY EMOTIONAL DEPENDENCY |
| oneness. The existence of evil is the blind drive of not knowing, the vagueness of misbelief, distortion | 162 THREE LEVELS OF REALITY FOR INNER GUIDANCE |
| inwardly will lessen the intensity and the compulsive drive to perpetuate it. Life can bring you only | 167 FROZEN LIFE CENTER BECOMES ALIVE |
| it exists. Many people experience a vague inner drive but do not know its meaning. Everyone can | 178 THE UNIVERSAL PRINCIPLE OF GROWTH DYNAMICS |
| want it, for the conviction of failure would drive home the powerlessness of the ego in too | 195 IDENTIFICATION WITH THE SPIRITUAL SELF TO OVERCOME NEGATIVE INTENTIONALITY |
| of your needs should not, and must not, drive your destructive intentions into hiding again. One of | 198 TRANSITION TO POSITIVE INTENTIONALITY |
| resentments, competitiveness, blame, and so on, should not drive these feelings underground again. They must remain on | 198 TRANSITION TO POSITIVE INTENTIONALITY |
| exist. Nor is there a tight pulling within drive you and make you restless. Restlessness is an | 200 THE COSMIC FEELING |
| self-realization, but before you have found it, the drive can be painful and can temporarily make you | 200 THE COSMIC FEELING |
| and repressed. If character defects deform one's sexual drive into cruel, destructive fantasies, to act them out | 207 THE SPIRITUAL SYMBOLISM AND SIGNIFICANCE OF SEXUALITY |
| severely restricted, but the nature of your sexual drive must, in one form or another, reveal the | 207 THE SPIRITUAL SYMBOLISM AND SIGNIFICANCE OF SEXUALITY |
| of yourself, and safely bring out the sexual drive in whatever way it now manifests. The current | 207 THE SPIRITUAL SYMBOLISM AND SIGNIFICANCE OF SEXUALITY |
| personality may then try to force the sexual drive artificially with very unsatisfactory results. The person may | 207 THE SPIRITUAL SYMBOLISM AND SIGNIFICANCE OF SEXUALITY |
| a reluctance to give in to the sexual drive, for it brings out one's denied negativities, one's | 207 THE SPIRITUAL SYMBOLISM AND SIGNIFICANCE OF SEXUALITY |
| very much linked with the masculine principle: action, drive, control. Now the mind has to express the | 224 CREATIVE EMPTINESS |
| in order to justify the ruler's own power drive. In that sense, this form of government is | 242 THE SPIRITUAL MEANING OF POLITICAL SYSTEMS |
| the system by justifying their greed and power drive with the actual parasitic nature of the lazy | 242 THE SPIRITUAL MEANING OF POLITICAL SYSTEMS |
| ever-present temptation, you need to use all the drive and active movement in you, even if this | 244 BE IN THE WORLD BUT NOT OF THE WORLD -- THE EVIL OF INERTIA |
| of your present body. Finally, they want to drive you crazy with confusion, dualistic splits, false either/ors | 248 THREE PRINCIPLES OF THE FORCES OF EVIL -- PERSONIFICATION OF EVIL |
| not let the initial fear of this thought drive you back into your world of darkness, fear | 249 THE PAIN OF INJUSTICE -- COSMIC RECORDS OF ALL EVENTS, DEEDS, EXPRESSIONS |
| practice predominantly injustice, live on greed and power drive, when they scheme and lie to deceive the | 250 INNER AWARENESS OF GRACE -- EXPOSING THE DEFICIT |
| expression and a joyful acceptance of the sexual drive has to emerge. At the same time, individual | 251 THE EVOLUTION AND SPIRITUAL MEANING OF MARRIAGE -- NEW AGE MARRIAGE |