| created by factors as yet unknown to your conscious mind. Your instinct is to battle against disorder | 228 BALANCE |
| hold. It does no good to postulate these conscious ideas without also seeing where and how you | 229 WOMAN AND MAN IN THE NEW AGE |
| you live? If you are a highly developed, conscious, and God-expressing individual, no fear of death would | 230 THE UNIVERSALITY OF CHANGE -- REINCARNATIVE PROCESS IN THE SAME LIFE SPAN |
| takes place on two levels. One is the conscious level of expressed words and explanation, which is | 231 NEW AGE EDUCATION |
| your perceptions. The lower self is infuriated. The conscious personality may be completely unaware of what is | 231 NEW AGE EDUCATION |
| motivation to come here, as far as your conscious awareness was concerned. It is now clear that | 231 NEW AGE EDUCATION |
| field of vision. Yet when you become more conscious of them, when you tune in to them | 232 BEING VALUES VERSUS APPEARANCE VALUES -- SELF-IDENTIFICATION |
| part of a grand scheme transcending the volitional, conscious aspect of your being. You are now engaged | 233 THE POWER OF THE WORD |
| process can be initiated in an even more conscious way, how you can change from a negative | 233 THE POWER OF THE WORD |
| ignorant and destructive particle of consciousness. Be it conscious or not, the word is the sum total | 233 THE POWER OF THE WORD |
| and day out, every hour and every minute, conscious, so that you can understand your creation. Most | 233 THE POWER OF THE WORD |
| phase on your path to make yourselves very conscious of the words you speak, and what and | 233 THE POWER OF THE WORD |
| for yourself because you secretly -- often without conscious awareness -- feel undeserving, you often deny that | 233 THE POWER OF THE WORD |
| evil and undeserving to have fulfillment. But the conscious awareness may be at first merely a general | 233 THE POWER OF THE WORD |
| that your words are there on a quite conscious level, but you do not take notice of | 233 THE POWER OF THE WORD |
| words you speak are really not on a conscious level and need to be dredged up. But | 233 THE POWER OF THE WORD |
| thought -- the word -- is not necessarily conscious or articulate or vocal. So my friends, take | 233 THE POWER OF THE WORD |
| higher self knows states of reality that your conscious mind knows nothing about. Only on the journey | 234 PERFECTION, IMMORTALITY, OMNIPOTENCE |
| allowing it to penetrate the mind of your conscious personality. In the limited state of perception of | 234 PERFECTION, IMMORTALITY, OMNIPOTENCE |
| In the limited state of perception of the conscious mind, the truth that the higher self knows | 234 PERFECTION, IMMORTALITY, OMNIPOTENCE |
| perfection on both levels -- that of the conscious ego personality and that of the higher self | 234 PERFECTION, IMMORTALITY, OMNIPOTENCE |
| worthlessness that is diffuse and not pinpointed in conscious awareness. The superimposed perfection -- or rather perfectionism | 234 PERFECTION, IMMORTALITY, OMNIPOTENCE |
| from the higher self warps this truth. The conscious thinking process translates this awareness into fear of | 234 PERFECTION, IMMORTALITY, OMNIPOTENCE |
| higher self that perfection is possible reaches the conscious personality as fear of imperfection. The fear of | 234 PERFECTION, IMMORTALITY, OMNIPOTENCE |
| consciousness. However, when self-will and fear motivate the conscious mind of the outer personality, they both seek | 234 PERFECTION, IMMORTALITY, OMNIPOTENCE |
| dissolve these forms and re-create them. But the conscious personality vaguely perceives this state of omnipotence in | 234 PERFECTION, IMMORTALITY, OMNIPOTENCE |
| limited opening into the ego personality and the conscious personality misunderstands and distorts them, states that are | 234 PERFECTION, IMMORTALITY, OMNIPOTENCE |
| possible on the level of personality, of the conscious mind now. In knowing this, you will perhaps | 234 PERFECTION, IMMORTALITY, OMNIPOTENCE |
| One more point about the connection between the conscious mind and the higher self: As you can | 234 PERFECTION, IMMORTALITY, OMNIPOTENCE |
| mean in the least to imply that the conscious mind should not attempt to connect with the | 234 PERFECTION, IMMORTALITY, OMNIPOTENCE |
| may have a flowing, beautiful channel where the conscious mind can indeed be inspired, guided, instructed by | 234 PERFECTION, IMMORTALITY, OMNIPOTENCE |
| instructed by the inner God. However, if the conscious personality then believes that he or she is | 234 PERFECTION, IMMORTALITY, OMNIPOTENCE |
| call the superstition of pessimism. Once it is conscious, it will aid you tremendously in eliminating further | 236 THE SUPERSTITION OF PESSIMISM |
| power of this game needs to be made conscious. It can apply to many things in your | 236 THE SUPERSTITION OF PESSIMISM |
| mean a genuine transcendence that is highly alive, conscious and dynamic, full of feelings that flow harmoniously | 237 LEADERSHIP -- THE ART OF TRANSCENDING FRUSTRATION |
| personality interfere. These levels need to be made conscious. Then the personality has a choice. It is | 238 THE PULSE OF LIFE ON ALL LEVELS OF MANIFESTATION |
| divergent aspects, often to your surprise. On the conscious level you are convinced that you think in | 238 THE PULSE OF LIFE ON ALL LEVELS OF MANIFESTATION |
| all that could be expected was for the conscious will and mind to be pure and good | 238 THE PULSE OF LIFE ON ALL LEVELS OF MANIFESTATION |
| ready for the next step. Development on the conscious plane can open certain channels that reach, at | 238 THE PULSE OF LIFE ON ALL LEVELS OF MANIFESTATION |
| the discipline to do the work on the conscious level could, and can, establish channels to the | 238 THE PULSE OF LIFE ON ALL LEVELS OF MANIFESTATION |
| are no divergent levels, when it is totally conscious of all of itself, then the pulsation can | 238 THE PULSE OF LIFE ON ALL LEVELS OF MANIFESTATION |
| the best of circumstances only some levels are conscious, the unconscious levels prevent the strong pulse beat | 238 THE PULSE OF LIFE ON ALL LEVELS OF MANIFESTATION |
| it was enough to give attention to the conscious level of being only. Much more intricate and | 238 THE PULSE OF LIFE ON ALL LEVELS OF MANIFESTATION |
| with the needs of one's own organism. The conscious self may be very pure and manifest a | 238 THE PULSE OF LIFE ON ALL LEVELS OF MANIFESTATION |
| longer be content with the purification of the conscious level. More is needed in this age. And | 238 THE PULSE OF LIFE ON ALL LEVELS OF MANIFESTATION |
| impossible to love and esteem yourself on a conscious level. You swing between conscious hate for yourself | 240 ASPECTS OF THE ANATOMY OF LOVE: SELF-LOVE, STRUCTURE, FREEDOM |
| yourself on a conscious level. You swing between conscious hate for yourself and hate for others, and | 240 ASPECTS OF THE ANATOMY OF LOVE: SELF-LOVE, STRUCTURE, FREEDOM |
| of this particular prison has not been made conscious. When you are committed to an intense path | 240 ASPECTS OF THE ANATOMY OF LOVE: SELF-LOVE, STRUCTURE, FREEDOM |
| reaction instead of a blind one. The knowing, conscious, probing, objective, deeply honest search for the particular | 240 ASPECTS OF THE ANATOMY OF LOVE: SELF-LOVE, STRUCTURE, FREEDOM |
| As a result of recognizing the resistance, the conscious personality always has the possibility and the choice | 241 DYNAMICS OF MOVEMENT AND RESISTANCE TO ITS NATURE |
| of this sense of futility creates on the conscious level the fear of death. The irrational meaning | 241 DYNAMICS OF MOVEMENT AND RESISTANCE TO ITS NATURE |
| Your longing for eternal life must be totally conscious. This is by no means so, as a | 243 THE GREAT EXISTENTIAL FEAR AND LONGING |
| longing is unfulfilled. When you are not even conscious of the dark part, it creates commensurately painful | 243 THE GREAT EXISTENTIAL FEAR AND LONGING |
| in that state of darkness, the disruption of conscious connection will temporarily create the impression of non-existence | 243 THE GREAT EXISTENTIAL FEAR AND LONGING |
| may manifest in various ways, such as the conscious, subsidiary but legitimate longings I mentioned before, or | 243 THE GREAT EXISTENTIAL FEAR AND LONGING |
| it may be, it is important to make conscious the underlying, real longing for eternal life. All | 243 THE GREAT EXISTENTIAL FEAR AND LONGING |
| longing is unconscious. To the degree they are conscious, the longing is conscious. To the degree they | 243 THE GREAT EXISTENTIAL FEAR AND LONGING |
| the degree they are conscious, the longing is conscious. To the degree they are conscious, the first | 243 THE GREAT EXISTENTIAL FEAR AND LONGING |
| longing is conscious. To the degree they are conscious, the first step toward transforming the level of | 243 THE GREAT EXISTENTIAL FEAR AND LONGING |
| a state exists, it is impossible to be conscious of your longing for it. Nor can you | 243 THE GREAT EXISTENTIAL FEAR AND LONGING |
| and manifestations. Once the deep existential fear is conscious, you can sense the longing for another state | 243 THE GREAT EXISTENTIAL FEAR AND LONGING |
| their wills were not sufficiently developed to make conscious, appropriate, and wise choices. The strength of their | 248 THREE PRINCIPLES OF THE FORCES OF EVIL -- PERSONIFICATION OF EVIL |
| them -- and this happened on a quite conscious and intentional level. The worship of Satan occurred | 248 THREE PRINCIPLES OF THE FORCES OF EVIL -- PERSONIFICATION OF EVIL |
| that to the degree your lower self is conscious, thereby enabling you to choose not to act | 248 THREE PRINCIPLES OF THE FORCES OF EVIL -- PERSONIFICATION OF EVIL |
| -- very much depends on his or her conscious, deliberate choice of where he or she wants | 248 THREE PRINCIPLES OF THE FORCES OF EVIL -- PERSONIFICATION OF EVIL |
| easier to go one layer deeper and become conscious of both a deep longing to make these | 249 THE PAIN OF INJUSTICE -- COSMIC RECORDS OF ALL EVENTS, DEEDS, EXPRESSIONS |
| you will have made the pain of injustice conscious. This is why a path such as the | 249 THE PAIN OF INJUSTICE -- COSMIC RECORDS OF ALL EVENTS, DEEDS, EXPRESSIONS |
| Life's infinite possibilities depend on every single created conscious entity, on each entity's decision, in every fraction | 249 THE PAIN OF INJUSTICE -- COSMIC RECORDS OF ALL EVENTS, DEEDS, EXPRESSIONS |
| into a universe of sheer goodness. Make yourself conscious of this most beautiful of all facts of | 249 THE PAIN OF INJUSTICE -- COSMIC RECORDS OF ALL EVENTS, DEEDS, EXPRESSIONS |
| be established by risking giving out, in the conscious expectation that abundance will grow because the fear | 250 INNER AWARENESS OF GRACE -- EXPOSING THE DEFICIT |
| -- that you may or may not be conscious of, that you may rationalize and justify -- | 250 INNER AWARENESS OF GRACE -- EXPOSING THE DEFICIT |
| and specific negative feelings and attitudes, which, once conscious, became the basis for transformation. Thus, my friends | 251 THE EVOLUTION AND SPIRITUAL MEANING OF MARRIAGE -- NEW AGE MARRIAGE |
| you had ignored, kept unconscious, secret from your conscious mind. Then you learn to apply the same | 252 PRIVACY AND SECRECY |
| of reality that were hitherto disconnected from your conscious being. As the earth transforms, those individual consciousnesses | 253 CONTINUE YOUR STRUGGLE AND CEASE ALL STRUGGLE |
| regardless of whether or not a person is conscious of it. It fills the heart precisely because | 253 CONTINUE YOUR STRUGGLE AND CEASE ALL STRUGGLE |
| extremely painful and anxiety- producing, but it becomes conscious only after you have accomplished a great deal | 253 CONTINUE YOUR STRUGGLE AND CEASE ALL STRUGGLE |
| need to make these reactions very clear and conscious. This is in a certain way more difficult | 253 CONTINUE YOUR STRUGGLE AND CEASE ALL STRUGGLE |
| as to ferret them out and become acutely conscious of them. If you defend against pain even | 253 CONTINUE YOUR STRUGGLE AND CEASE ALL STRUGGLE |
| quite consciously and deliberately, deny this movement. The conscious decision, to deliberately let go of self and | 254 SURRENDER |
| needs to be approached somewhat differently than the conscious part. The conscious part can respond directly to | 254 SURRENDER |
| approached somewhat differently than the conscious part. The conscious part can respond directly to your will direction | 254 SURRENDER |
| intentionality and your goodwill. Be fervent on the conscious level in your desire to unify all of | 254 SURRENDER |
| respond and often stubbornly holds on despite your conscious power to effect any change. Make room for | 254 SURRENDER |
| and total surrender to the pain, transcending the conscious, volitional mind and will, takes over. In that | 254 SURRENDER |