| yourself if your pride permits you to be wrong -- if you can suffer that pain. So | 206 DESIRE: CREATIVE OR DESTRUCTIVE |
| I said in this lecture about right or wrong desire to the topic of blaming. You desire | 206 DESIRE: CREATIVE OR DESTRUCTIVE |
| to the soul currents of desire, right and wrong, healthy and distorted, relaxed and creative or tight | 206 DESIRE: CREATIVE OR DESTRUCTIVE |
| the other and also yourself be right or wrong. The very act of looking for a deeper | 207 THE SPIRITUAL SYMBOLISM AND SIGNIFICANCE OF SEXUALITY |
| as healthy or neurotic, or morally right or wrong. There is also a defiant refusal to recognize | 207 THE SPIRITUAL SYMBOLISM AND SIGNIFICANCE OF SEXUALITY |
| for such postulates. They were not all that wrong at that time. Early humanity's less developed state | 207 THE SPIRITUAL SYMBOLISM AND SIGNIFICANCE OF SEXUALITY |
| interpretation of what you see may be completely wrong. Truthful perception of exemplary figures can only exist | 210 VISUALIZATION PROCESS FOR GROWING INTO THE UNITIVE STATE |
| flare up and push the personality in the wrong direction. The inner self is sufficiently freed to | 210 VISUALIZATION PROCESS FOR GROWING INTO THE UNITIVE STATE |
| right selflessness and right selfishness, as opposed to wrong selflessness and wrong selfishness. All these balances and | 210 VISUALIZATION PROCESS FOR GROWING INTO THE UNITIVE STATE |
| right selfishness, as opposed to wrong selflessness and wrong selfishness. All these balances and dualities will become | 210 VISUALIZATION PROCESS FOR GROWING INTO THE UNITIVE STATE |
| an illusion, as if you looked through the wrong end of a telescope. You produce the mood | 211 OUTER EVENTS REFLECT SELF-CREATION -- THREE STAGES |
| in the dark and fights in all the wrong directions. This series of lectures is coming to | 212 CLAIMING THE TOTAL CAPACITY FOR GREATNESS |
| that falls under the category of letting go wrong? These questions are important and we shall now | 213 THE SPIRITUAL AND THE PRACTICAL MEANING OF LET GO, LET GOD |
| has come. A series of choices in the wrong direction can set the grooves so deeply that | 216 CONNECTION BETWEEN THE INCARNATORY PROCESS AND THE LIFE TASK |
| you say that it is either right or wrong to have desire, depending on which aspect of | 217 THE PHENOMENON OF CONSCIOUSNESS |
| life task. You may often look in the wrong direction for the answer to the present disharmony | 217 THE PHENOMENON OF CONSCIOUSNESS |
| cause and effect, you always look through the wrong end of the telescope -- and thus become | 218 THE EVOLUTIONARY PROCESS |
| with the fact that you consistently trust the wrong things. You choose to trust wishful thinking. You | 218 THE EVOLUTIONARY PROCESS |
| you may be mistaken, your view may be wrong, the truth may be different. After you are | 219 CHRISTMAS MESSAGE -- MESSAGE TO THE CHILDREN |
| of taking responsibility. Instead of saying, You are wrong and I am right, You are bad and | 219 CHRISTMAS MESSAGE -- MESSAGE TO THE CHILDREN |
| you are naughty, even if you are sometimes wrong. And you must be wrong sometimes, for all | 219 CHRISTMAS MESSAGE -- MESSAGE TO THE CHILDREN |
| you are sometimes wrong. And you must be wrong sometimes, for all human beings are, and you | 219 CHRISTMAS MESSAGE -- MESSAGE TO THE CHILDREN |
| and therefore cannot flare up when others do wrong by you. You may be hurt or angry | 220 REAWAKENING FROM PRE-INCARNATORY ANESTHESIA |
| That would fit into the category of the wrong and distorted version of faith. Also, gullibility, the | 221 FAITH AND DOUBT IN TRUTH OR DISTORTION |
| faith. But the person who doubts in the wrong way creates a tremendous split. The question here | 221 FAITH AND DOUBT IN TRUTH OR DISTORTION |
| as personally tinged by wishful thinking as the wrong kind of faith is. There are numerous reasons | 221 FAITH AND DOUBT IN TRUTH OR DISTORTION |
| reason -- then your doubt is dishonest. This wrong kind of doubt has a lot in common | 221 FAITH AND DOUBT IN TRUTH OR DISTORTION |
| doubt has a lot in common with the wrong kind of faith. Both are governed by wishful | 221 FAITH AND DOUBT IN TRUTH OR DISTORTION |
| glibly say faith is right and doubt is wrong. Intellectually-minded people will say equally glibly that faith | 221 FAITH AND DOUBT IN TRUTH OR DISTORTION |
| people will say equally glibly that faith is wrong and doubt is right. The two factions quarrel | 221 FAITH AND DOUBT IN TRUTH OR DISTORTION |
| right kind of selfishness and there is a wrong kind. The right kind of selfishness preserves the | 223 THE ERA OF THE NEW AGE AND NEW CONSCIOUSNESS |
| being opposed to love and brotherhood. Both are wrong, as you can see. There are many more | 225 EVOLUTIONARY STAGES OF INDIVIDUAL AND GROUP CONSCIOUSNESS |
| try to judge whether it is right or wrong to be alone or with others. It depends | 225 EVOLUTIONARY STAGES OF INDIVIDUAL AND GROUP CONSCIOUSNESS |
| that either individualism is right and group consciousness wrong or bad, or vice versa. Each wrong is | 225 EVOLUTIONARY STAGES OF INDIVIDUAL AND GROUP CONSCIOUSNESS |
| consciousness wrong or bad, or vice versa. Each wrong is easily rationalized by the use of the | 225 EVOLUTIONARY STAGES OF INDIVIDUAL AND GROUP CONSCIOUSNESS |
| self-hate with honest admission of what is indeed wrong and needs to be changed. This specific dualistic | 226 APPROACH TO SELF -- SELF-FORGIVENESS WITHOUT CONDONING THE LOWER SELF |
| that one action is right and the other wrong is most of the time faulty. I have | 227 CHANGE FROM OUTER TO INNER LAWS IN THE NEW AGE |
| to you. No one act is right or wrong per se, on that level. Yet it is | 227 CHANGE FROM OUTER TO INNER LAWS IN THE NEW AGE |
| new consciousness can sustain you when things go wrong on your outer level of existence, when everything | 228 BALANCE |
| confirmation that nothing works, whatever you do is wrong, life is no good, you may just as | 228 BALANCE |
| not in words then in their attitude. The wrong belief is that freedom means giving in to | 231 NEW AGE EDUCATION |
| questions such as these: Am I right or wrong? Are others right or wrong? To what extent | 232 BEING VALUES VERSUS APPEARANCE VALUES -- SELF-IDENTIFICATION |
| I right or wrong? Are others right or wrong? To what extent am I right or wrong | 232 BEING VALUES VERSUS APPEARANCE VALUES -- SELF-IDENTIFICATION |
| wrong? To what extent am I right or wrong, or are the others right or wrong? In | 232 BEING VALUES VERSUS APPEARANCE VALUES -- SELF-IDENTIFICATION |
| or wrong, or are the others right or wrong? In what particular area am I right and | 232 BEING VALUES VERSUS APPEARANCE VALUES -- SELF-IDENTIFICATION |
| others right? In what particular area am I wrong and in what way are the others wrong | 232 BEING VALUES VERSUS APPEARANCE VALUES -- SELF-IDENTIFICATION |
| wrong and in what way are the others wrong? All these questions plague you -- although you | 232 BEING VALUES VERSUS APPEARANCE VALUES -- SELF-IDENTIFICATION |
| or good for you, or whether you are wrong in wanting it. You flounder in uncertainty. When | 232 BEING VALUES VERSUS APPEARANCE VALUES -- SELF-IDENTIFICATION |
| You automatically assume that your desire must be wrong, that if somebody disagrees with you, the other | 232 BEING VALUES VERSUS APPEARANCE VALUES -- SELF-IDENTIFICATION |
| always assume that something is either right or wrong, yet something can be truth on one level | 234 PERFECTION, IMMORTALITY, OMNIPOTENCE |
| the true giving of love. Nothing can go wrong when that attitude exists. Perfect balance will be | 237 LEADERSHIP -- THE ART OF TRANSCENDING FRUSTRATION |
| your lower self seriously -- not in the wrong way by fearing it, but meeting it in | 238 THE PULSE OF LIFE ON ALL LEVELS OF MANIFESTATION |
| you lack balance, that you are on the wrong road to finding your true divine eternal values | 240 ASPECTS OF THE ANATOMY OF LOVE: SELF-LOVE, STRUCTURE, FREEDOM |
| error of this is right and that is wrong. I have said this so many times. Now | 242 THE SPIRITUAL MEANING OF POLITICAL SYSTEMS |
| attitude or principle is right, the other is wrong. One format is good, the other bad. The | 242 THE SPIRITUAL MEANING OF POLITICAL SYSTEMS |
| not infer from my words that they are wrong and immature and that you should attempt to | 243 THE GREAT EXISTENTIAL FEAR AND LONGING |
| while anything new they regard as threatening, disrupting, wrong, bad. These people are, of course, the traditionalists | 246 TRADITION: ITS DIVINE AND DISTORTED ASPECTS |
| them a sense of security. A weak and wrong parent is no protection against a frightening world | 247 THE MASS IMAGES OF JUDAISM AND CHRISTIANITY |
| is always based on total right versus total wrong. Being right means being good, acceptable, having the | 247 THE MASS IMAGES OF JUDAISM AND CHRISTIANITY |
| to create a safe life, deserving happiness. Being wrong means being bad, unacceptable, having no power to | 247 THE MASS IMAGES OF JUDAISM AND CHRISTIANITY |
| with the possibility that their parents were totally wrong. They are then justified in denying all their | 247 THE MASS IMAGES OF JUDAISM AND CHRISTIANITY |
| the fear of finding out that I was wrong, therefore I am bad. This stronger threat reinforces | 247 THE MASS IMAGES OF JUDAISM AND CHRISTIANITY |
| discuss the other aspects of these images -- wrong conclusion, vicious circle, proving the wrong conclusion correct | 247 THE MASS IMAGES OF JUDAISM AND CHRISTIANITY |
| images -- wrong conclusion, vicious circle, proving the wrong conclusion correct. We shall also show the process | 247 THE MASS IMAGES OF JUDAISM AND CHRISTIANITY |
| Christ feel immensely threatened about their parents being wrong. If they are wrong in this all-important question | 247 THE MASS IMAGES OF JUDAISM AND CHRISTIANITY |
| about their parents being wrong. If they are wrong in this all-important question about life, the world | 247 THE MASS IMAGES OF JUDAISM AND CHRISTIANITY |
| up cannot accept that the parents can be wrong about anything, because this implies they must then | 247 THE MASS IMAGES OF JUDAISM AND CHRISTIANITY |
| anything, because this implies they must then be wrong in everything. Behind this personal/psychological level of reacting | 247 THE MASS IMAGES OF JUDAISM AND CHRISTIANITY |
| of self-esteem. The defense against admitting a possible wrong perpetuates the wrong and creates secondary guilts that | 247 THE MASS IMAGES OF JUDAISM AND CHRISTIANITY |
| defense against admitting a possible wrong perpetuates the wrong and creates secondary guilts that are much more | 247 THE MASS IMAGES OF JUDAISM AND CHRISTIANITY |
| according to the same erroneous assumption that being wrong, having lower-self attitudes, having made a mistake, is | 247 THE MASS IMAGES OF JUDAISM AND CHRISTIANITY |
| of the child that his parents can be wrong -- that the personal guilt in denying the | 247 THE MASS IMAGES OF JUDAISM AND CHRISTIANITY |
| order. An image is a false idea, a wrong conclusion formed in childhood with insufficient mental equipment | 247 THE MASS IMAGES OF JUDAISM AND CHRISTIANITY |
| mental equipment to make a correct assessment. The wrong conclusion, as all untruth, creates negative situations, feelings | 247 THE MASS IMAGES OF JUDAISM AND CHRISTIANITY |
| events. Untruth is always painful. The defense against wrong conclusions creates a negative action and reaction pattern | 247 THE MASS IMAGES OF JUDAISM AND CHRISTIANITY |
| image is: If my parents and forebears were wrong, and my ancestors killed in Jesus not only | 247 THE MASS IMAGES OF JUDAISM AND CHRISTIANITY |
| in its own rightness, claiming the other is wrong. Neither can see, or wants to see, that | 247 THE MASS IMAGES OF JUDAISM AND CHRISTIANITY |
| see, or wants to see, that right and wrong exist in both camps. This example is very | 247 THE MASS IMAGES OF JUDAISM AND CHRISTIANITY |
| try to see that this is merely a wrong interpretation. Wipe out your misunderstandings, challenge your assumptions | 247 THE MASS IMAGES OF JUDAISM AND CHRISTIANITY |
| they may not be particularly destructive or outright wrong -- exert through their unrecognized parts a greater | 248 THREE PRINCIPLES OF THE FORCES OF EVIL -- PERSONIFICATION OF EVIL |
| exposing your debts, your deficits, comes from the wrong conclusion that by doing so you are doomed | 250 INNER AWARENESS OF GRACE -- EXPOSING THE DEFICIT |
| love and spiritual union could not be more wrong. The precise opposite is true. But the power | 251 THE EVOLUTION AND SPIRITUAL MEANING OF MARRIAGE -- NEW AGE MARRIAGE |
| that other people are doing you a great wrong, that you have no recourse to change these | 253 CONTINUE YOUR STRUGGLE AND CEASE ALL STRUGGLE |
| meaning and cannot possibly be undertaken at the wrong juncture of the sequel. So only in that | 255 THE BIRTHING PROCESS -- COSMIC PULSE |
| your fear of finding out that you are wrong and bad. You must put all this aside | 257 ASPECTS OF THE NEW DIVINE INFLUX: COMMUNICATION, GROUP CONSCIOUSNESS, EXPOSURE |
| your judgment, become either too distrustful in the wrong place and/or too gullible in the wrong place | 258 PERSONAL CONTACT WITH JESUS CHRIST-POSITIVE AGGRESSION-REAL MEANING OF SALVATION |
| the wrong place and/or too gullible in the wrong place. So, my beloved friends, make it your | 258 PERSONAL CONTACT WITH JESUS CHRIST-POSITIVE AGGRESSION-REAL MEANING OF SALVATION |
| be a question of sharply divided right versus wrong, but the truth may still be different from | 258 PERSONAL CONTACT WITH JESUS CHRIST-POSITIVE AGGRESSION-REAL MEANING OF SALVATION |
| However, if you feel personally humiliated by being wrong, by being imperfect, by having made a mistake | 258 PERSONAL CONTACT WITH JESUS CHRIST-POSITIVE AGGRESSION-REAL MEANING OF SALVATION |