| other wrong, while you feel that both are wrong as far as your peace of mind is | 94 SIN AND NEUROSIS -- UNIFYING THE INNER SPLIT |
| alternative may seem outwardly right, but may feel wrong, or neither alternative may satisfy anyone. You feel | 94 SIN AND NEUROSIS -- UNIFYING THE INNER SPLIT |
| examples I have given will show you how wrong the general concept is that a trend or | 94 SIN AND NEUROSIS -- UNIFYING THE INNER SPLIT |
| is constructive, as well as what is actually wrong in this world. Indiscriminate rebellion can do nothing | 94 SIN AND NEUROSIS -- UNIFYING THE INNER SPLIT |
| wit. You ascribe all that to badness. How wrong you are! Goodness is as diversified as badness | 94 SIN AND NEUROSIS -- UNIFYING THE INNER SPLIT |
| Only as you discover your own unreality -- wrong conclusions, pseudo-solutions, evasions -- will you reach the | 95 SELF-ALIENATION AND THE WAY BACK TO THE REAL SELF |
| your own error. You are looking in the wrong direction. It does not occur to you to | 95 SELF-ALIENATION AND THE WAY BACK TO THE REAL SELF |
| say change does not exist. It is so wrong. The universe, and everything in it, changes constantly | 95 SELF-ALIENATION AND THE WAY BACK TO THE REAL SELF |
| not apply to life. Many people have the wrong concept of maturity because they believe if they | 96 QUESTIONS AND ANSWERS; COMMENTS ON LAZINESS AS SYMPTOM OF SELF-ALIENATION |
| being. There is another subtle deviation in the wrong attitude of perfectionism; it is your unconscious emphasis | 97 PERFECTIONISM OBSTRUCTS HAPPINESS -- MANIPULATION OF EMOTIONS |
| function organically and not encouraged to grow. A wrong kind of caution, an unrealistic fear, and a | 97 PERFECTIONISM OBSTRUCTS HAPPINESS -- MANIPULATION OF EMOTIONS |
| feel what you feel, regardless of right or wrong, of what you think you should feel, of | 97 PERFECTIONISM OBSTRUCTS HAPPINESS -- MANIPULATION OF EMOTIONS |
| compulsive and indicate, somewhere in the psyche, a wrong approach to God, to universal law, and to | 97 PERFECTIONISM OBSTRUCTS HAPPINESS -- MANIPULATION OF EMOTIONS |
| ego is too weak to prove the world wrong, as it were -- if the person is | 99 FALSIFIED IMPRESSIONS OF PARENTS: THEIR CAUSE AND CURE |
| make pleasure out of pain in a very wrong, unhealthy, self-defeating, and life-defeating way. Giving in and | 99 FALSIFIED IMPRESSIONS OF PARENTS: THEIR CAUSE AND CURE |
| that you create are defense mechanisms. Through their wrong conclusions you seek a way of fighting against | 100 MEETING THE PAIN OF DESTRUCTIVE PATTERNS |
| many recognitions and insights that dealt with your wrong conclusions, misconceptions, images, pseudo-solutions. You are, to some | 100 MEETING THE PAIN OF DESTRUCTIVE PATTERNS |
| fright is unjustified, even if the criticism is wrong. Nothing can happen to you; you are not | 101 THE DEFENSE |
| off. There are many instances when it is wrong to sit back and do nothing. This would | 101 THE DEFENSE |
| I have said many times. Merely observe the wrong, childish, untrue, and distorted reactions and concepts. The | 101 THE DEFENSE |
| think and feel in terms of right versus wrong and become thereby capable of experiencing others and | 101 THE DEFENSE |
| reason for your unfulfillment. However, there are many wrong ways of striving that bring only temporary relief | 102 THE SEVEN CARDINAL SINS |
| It is a question of semantics and of wrong translation. The word fear is extremely misleading and | 102 THE SEVEN CARDINAL SINS |
| time. But there is also a question of wrong translation, perhaps because of the remnants of that | 102 THE SEVEN CARDINAL SINS |
| love with a woman -- first, is this wrong? Second: is it possible that with proper guidance | 102 THE SEVEN CARDINAL SINS |
| you with a definite statement of right or wrong. It depends on so many circumstances. It depends | 102 THE SEVEN CARDINAL SINS |
| not experience it. In such a case, the wrong kinds of will and love are used and | 103 HARM OF TOO MUCH LOVE GIVING -- CONSTRUCTIVE AND DESTRUCTIVE WILL FORCES |
| judging what is good or bad, right or wrong. Now, my friends, are you too fearful to | 103 HARM OF TOO MUCH LOVE GIVING -- CONSTRUCTIVE AND DESTRUCTIVE WILL FORCES |
| yet you feel that what you want is wrong, so you try to believe that you do | 103 HARM OF TOO MUCH LOVE GIVING -- CONSTRUCTIVE AND DESTRUCTIVE WILL FORCES |
| your tendency to regard something as right or wrong, good or bad. So many theories -- spiritual | 103 HARM OF TOO MUCH LOVE GIVING -- CONSTRUCTIVE AND DESTRUCTIVE WILL FORCES |
| opposite views are correct, yet both can be wrong? I have shown you many times how confusions | 103 HARM OF TOO MUCH LOVE GIVING -- CONSTRUCTIVE AND DESTRUCTIVE WILL FORCES |
| is an incompatibility, then the whole thing is wrong, if such a word expresses what I mean | 103 HARM OF TOO MUCH LOVE GIVING -- CONSTRUCTIVE AND DESTRUCTIVE WILL FORCES |
| Your mind is responsible for all the images, wrong conclusions, petrifications, generalizations, and all that is crippling | 104 INTELLECT AND WILL AS TOOLS OR HINDRANCES OF SELF-REALIZATION |
| a defense-mechanism that has to do with my wrong conclusions and images. I am in some sort | 104 INTELLECT AND WILL AS TOOLS OR HINDRANCES OF SELF-REALIZATION |
| approach it with an attitude of right versus wrong, good versus bad. The mere fact that you | 104 INTELLECT AND WILL AS TOOLS OR HINDRANCES OF SELF-REALIZATION |
| slayer suggests this deep and unfortunate misunderstanding. A wrong process is implied in it. If you try | 104 INTELLECT AND WILL AS TOOLS OR HINDRANCES OF SELF-REALIZATION |
| insights. It is also possible, of course, that wrong terms are being used by translators and others | 104 INTELLECT AND WILL AS TOOLS OR HINDRANCES OF SELF-REALIZATION |
| that human education, at this point, is so wrong. It could be so much more constructive if | 104 INTELLECT AND WILL AS TOOLS OR HINDRANCES OF SELF-REALIZATION |
| habit that causes you to stick to misconceptions, wrong conclusions, generalizations that are always half-truths, at best | 105 HUMANITY'S RELATIONSHIP TO GOD IN VARIOUS STAGES OF DEVELOPMENT |
| are therefore bound to end in an equally wrong opposite -- and so become evil all over | 105 HUMANITY'S RELATIONSHIP TO GOD IN VARIOUS STAGES OF DEVELOPMENT |
| do what one can in order to eliminate wrong or evil. Only, you should understand what is | 105 HUMANITY'S RELATIONSHIP TO GOD IN VARIOUS STAGES OF DEVELOPMENT |
| They may have their faults. They may be wrong at times. They have negative emotions too. But | 106 SADNESS VERSUS DEPRESSION -- RELATIONSHIP |
| many good friends I have! There is nothing wrong with my relationships, and yet I am unhappy | 106 SADNESS VERSUS DEPRESSION -- RELATIONSHIP |
| experience on this path, to recognize that one wrong does not eliminate another; that all involved are | 106 SADNESS VERSUS DEPRESSION -- RELATIONSHIP |
| This is not because all expectations are necessarily wrong, but because they smolder underground and cause a | 106 SADNESS VERSUS DEPRESSION -- RELATIONSHIP |
| is no longer a crushing shame to be wrong. Growth, in this respect, often proceeds in stages | 106 SADNESS VERSUS DEPRESSION -- RELATIONSHIP |
| always right. They will no longer fear being wrong, and will therefore enter into a more realistic | 106 SADNESS VERSUS DEPRESSION -- RELATIONSHIP |
| gained in a genuine way. If the frequent wrong conclusion, If I admit I am not always | 106 SADNESS VERSUS DEPRESSION -- RELATIONSHIP |
| all is well, and the fear of being wrong will vanish. You will realize that the more | 106 SADNESS VERSUS DEPRESSION -- RELATIONSHIP |
| is the awareness of the fear of being wrong, due to the unfounded danger that the growth | 106 SADNESS VERSUS DEPRESSION -- RELATIONSHIP |
| avoid by false and unrealistic means, based on wrong conclusions. All the emotions that stem from the | 107 THREE ASPECTS THAT PREVENT LOVING |
| rights and wishes, whether they are right or wrong, selfish or unselfish, if you love. When you | 107 THREE ASPECTS THAT PREVENT LOVING |
| acknowledge what you really feel, whether right or wrong. In addition to what I said about the | 107 THREE ASPECTS THAT PREVENT LOVING |
| not be miserly with your feelings! You are wrong; you sin against the vital law of life | 108 FUNDAMENTAL GUILT FOR NOT LOVING -- OBLIGATIONS |
| attitude is seldom good or bad, right or wrong in itself. This can be said only of | 108 FUNDAMENTAL GUILT FOR NOT LOVING -- OBLIGATIONS |
| Then seek further to understand that this is wrong. Ponder this lecture and see how both parts | 108 FUNDAMENTAL GUILT FOR NOT LOVING -- OBLIGATIONS |
| the self without the thought of right or wrong. There was a good reason for this. The | 109 SPIRITUAL AND EMOTIONAL HEALTH THROUGH RESTITUTION FOR REAL GUILT |
| candor. This in itself may take away the wrong, because the other person will no longer feel | 109 SPIRITUAL AND EMOTIONAL HEALTH THROUGH RESTITUTION FOR REAL GUILT |
| or self-justification, yet fully taking responsibility for any wrong you have done inadvertently, directly or indirectly, by | 109 SPIRITUAL AND EMOTIONAL HEALTH THROUGH RESTITUTION FOR REAL GUILT |
| you truly want to make good for the wrong that you have inflicted, you definitely will find | 110 HOPE AND FAITH AND OTHER KEY CONCEPTS DISCUSSED IN ANSWERS TO QUESTIONS |
| pushing forward into the future you seek the wrong remedy for these obstructions. You seek an easy | 113 IDENTIFICATION WITH THE SELF |
| of the wave when everything seems to go wrong. Those who persevere with a wholehearted desire to | 113 IDENTIFICATION WITH THE SELF |
| us to notice how people turn in the wrong direction to seek the fulfillment they vaguely sense | 113 IDENTIFICATION WITH THE SELF |
| These hurts cause you to struggle in the wrong direction, which puts you in disharmony with life's | 114 STRUGGLE: HEALTHY AND UNHEALTHY |
| toward the fear and what underlies it. The wrong attitude is the unhealthy struggle against the fear | 114 STRUGGLE: HEALTHY AND UNHEALTHY |
| your being if you do not detect your wrong perceptions. No amount of knowledge you take in | 115 PERCEPTION, DETERMINATION, LOVE AS ASPECTS OF CONSCIOUSNESS |
| so because you look for it in the wrong way with the result that you are disappointed | 115 PERCEPTION, DETERMINATION, LOVE AS ASPECTS OF CONSCIOUSNESS |
| is precarious and can fail when something goes wrong. To find inner security in the real way | 115 PERCEPTION, DETERMINATION, LOVE AS ASPECTS OF CONSCIOUSNESS |
| essential issues of life, such faulty perceptions, such wrong values! Often what you consider bad is the | 115 PERCEPTION, DETERMINATION, LOVE AS ASPECTS OF CONSCIOUSNESS |
| artificially because you erroneously believe them to be wrong. Accepting your self's inherent value is sometimes as | 115 PERCEPTION, DETERMINATION, LOVE AS ASPECTS OF CONSCIOUSNESS |
| You often jeopardize your inner security by pursuing wrong values and by fearing uncertainty that need not | 115 PERCEPTION, DETERMINATION, LOVE AS ASPECTS OF CONSCIOUSNESS |
| hampers the real morality, then there is no wrong. There is perhaps no other subject in which | 116 REACHING THE SPIRITUAL CENTER-STRUGGLE BETWEEN LOWER SELF AND SUPERIMPOSED CONSCIENCE |
| which one thing is right and another is wrong, you still live under the yoke of the | 116 REACHING THE SPIRITUAL CENTER-STRUGGLE BETWEEN LOWER SELF AND SUPERIMPOSED CONSCIENCE |
| good or bad, constructive or destructive, right or wrong, is often tied in with what is momentarily | 117 SHAME: A LEGACY OF CHILDHOOD EXPERIENCES, EVEN FAVORABLE ONES |
| conflicts, the images, the defense mechanisms, pseudosolutions and wrong conclusions you have found so far, they will | 118 DUALITY THROUGH ILLUSION -- TRANSFERENCE |
| without consciousness is bound to lose itself in wrong channels. It may be too extreme, or it | 119 MOVEMENT, CONSCIOUSNESS, EXPERIENCE: PLEASURE, THE ESSENCE OF LIFE |
| supposed to be right and good and others wrong and bad. The sense of wrongness about the | 119 MOVEMENT, CONSCIOUSNESS, EXPERIENCE: PLEASURE, THE ESSENCE OF LIFE |
| life stream that which it believes to be wrong, the capacity to love must suffer -- not | 119 MOVEMENT, CONSCIOUSNESS, EXPERIENCE: PLEASURE, THE ESSENCE OF LIFE |
| to pull out what is supposed to be wrong. It is as though people attempted to play | 119 MOVEMENT, CONSCIOUSNESS, EXPERIENCE: PLEASURE, THE ESSENCE OF LIFE |
| and undeveloped -- which does not make it wrong or sinful -- because consciousness and movement are | 119 MOVEMENT, CONSCIOUSNESS, EXPERIENCE: PLEASURE, THE ESSENCE OF LIFE |
| natural, and only traditional misconceptions stamp it as wrong. Generation upon generation of inherited prejudice halts the | 119 MOVEMENT, CONSCIOUSNESS, EXPERIENCE: PLEASURE, THE ESSENCE OF LIFE |
| for the deep longing for happiness is not wrong, but is in reality a spiritual factor. Overcompensation | 119 MOVEMENT, CONSCIOUSNESS, EXPERIENCE: PLEASURE, THE ESSENCE OF LIFE |
| proclaimed that pleasure for its own sake is wrong. The truth is exactly the opposite. When the | 119 MOVEMENT, CONSCIOUSNESS, EXPERIENCE: PLEASURE, THE ESSENCE OF LIFE |
| for, it became convinced that its longing was wrong, and again the adult will battle against these | 119 MOVEMENT, CONSCIOUSNESS, EXPERIENCE: PLEASURE, THE ESSENCE OF LIFE |
| In itself it is not sinful, shameful, or wrong. As the psyche grows out of this primitive | 119 MOVEMENT, CONSCIOUSNESS, EXPERIENCE: PLEASURE, THE ESSENCE OF LIFE |
| cannot be evaluated in terms of right or wrong, of good or bad. It is all one | 119 MOVEMENT, CONSCIOUSNESS, EXPERIENCE: PLEASURE, THE ESSENCE OF LIFE |
| as it is divided within by unrealistic concepts, wrong conclusions, self- centered and infantile pursuits, limited outlooks | 120 THE INDIVIDUAL AND HUMANITY |
| for humankind's problems were too often discarded as wrong. The child's mind lacks the power of independent | 120 THE INDIVIDUAL AND HUMANITY |
| believe that a need or feeling is necessarily wrong, this belief eventually makes it wrong. Uncertainty, fear | 121 DISPLACEMENT, SUBSTITUTION, SUPERIMPOSITION |
| is necessarily wrong, this belief eventually makes it wrong. Uncertainty, fear, guilt and shame about the existence | 121 DISPLACEMENT, SUBSTITUTION, SUPERIMPOSITION |
| with it a vague feeling that this is wrong. Because the need to receive is completely disapproved | 121 DISPLACEMENT, SUBSTITUTION, SUPERIMPOSITION |
| the false assumption that wanting to receive is wrong, thereby increasing the denial, displacement and substitution. To | 121 DISPLACEMENT, SUBSTITUTION, SUPERIMPOSITION |
| grown disproportionately strong, just because it is thought wrong and bad and therefore repressed. Each individual has | 121 DISPLACEMENT, SUBSTITUTION, SUPERIMPOSITION |
| aware of the selfishness -- and its consequent wrong conclusion of self-denial -- would enable the person | 121 DISPLACEMENT, SUBSTITUTION, SUPERIMPOSITION |
| self-assertion in the confusion that this makes him wrong. Consequently, he emasculates himself. His weakness causes self-contempt | 121 DISPLACEMENT, SUBSTITUTION, SUPERIMPOSITION |
| He constantly wavers between giving in at the wrong time and place -- because he disapproves of | 121 DISPLACEMENT, SUBSTITUTION, SUPERIMPOSITION |
| toward union is experienced a priori as something wrong, it will inevitably discourage the healthy striving of | 122 SELF-FULFILLMENT THROUGH SELF-REALIZATION AS MAN OR WOMAN |
| human beings experience the sex force as something wrong, regardless of how unconscious this feeling may be | 122 SELF-FULFILLMENT THROUGH SELF-REALIZATION AS MAN OR WOMAN |
| fear and misconception, he uses both in the wrong way. He holds on where letting go would | 122 SELF-FULFILLMENT THROUGH SELF-REALIZATION AS MAN OR WOMAN |
| letting go of herself, exercising both in the wrong way and thereby prohibiting her self-fulfillment. When a | 122 SELF-FULFILLMENT THROUGH SELF-REALIZATION AS MAN OR WOMAN |
| needs, your apprehensions and reactions -- right or wrong -- at this and every moment, you will | 123 LIBERATION AND PEACE BY OVERCOMING FEAR OF THE UNKNOWN |
| forgotten that the unconscious not only harbors petrified wrong conclusions, destructive behavior patterns resulting from images, and | 124 THE LANGUAGE OF THE UNCONSCIOUS |
| your way, which may not be bad or wrong, but, upon closer examination, is rigid, one-sided, unreal | 124 THE LANGUAGE OF THE UNCONSCIOUS |
| and happy. When the impressions are based on wrong conclusions, the molds in the soul substance create | 125 TRANSITION FROM THE NO-CURRENT TO THE YES-CURRENT |
| another obstacle to a healthy yes-current. When such wrong conclusions mingle with personal images, they are stubborn | 125 TRANSITION FROM THE NO-CURRENT TO THE YES-CURRENT |
| mentioned that nothing in itself is right or wrong, healthy or unhealthy, constructive or destructive. It is | 125 TRANSITION FROM THE NO-CURRENT TO THE YES-CURRENT |
| inner state of being. Those limitations are the wrong ideas you have about life, about yourself, and | 125 TRANSITION FROM THE NO-CURRENT TO THE YES-CURRENT |
| in this principle, you are often under the wrong impression that you have first to reach a | 126 CONTACT WITH THE LIFE FORCE |
| you have finally earned. This concept is completely wrong. You do not have to be perfect to | 126 CONTACT WITH THE LIFE FORCE |
| choice, for whatever is chosen is based on wrong assumptions. The conviction of having to make do | 126 CONTACT WITH THE LIFE FORCE |
| and is that way only because of your wrong convictions, you fully face the now, your own | 126 CONTACT WITH THE LIFE FORCE |
| you may find further aspects responsible for the wrong conclusion that cut you off from the life | 126 CONTACT WITH THE LIFE FORCE |
| As long as one is tied to the wrong idea that an outer event -- be it | 126 CONTACT WITH THE LIFE FORCE |
| be sure that you are entangled in a wrong concept. Whenever you are in truth, my friends | 126 CONTACT WITH THE LIFE FORCE |
| what the smaller self desires is not necessarily wrong. The question is the how. The little self | 126 CONTACT WITH THE LIFE FORCE |
| that make the expression of the little self wrong, not the nature of the wish itself. If | 126 CONTACT WITH THE LIFE FORCE |
| reflexes -- emotional reactions based on deeply imprinted wrong conclusions and generalizations. Everything we have discussed in | 127 EVOLUTION'S FOUR STAGES: AUTOMATIC REFLEXES, AWARENESS, UNDERSTANDING, KNOWING |
| strong. Awareness means acknowledgement of one's limitations, facing wrong conclusions, destructive emotions, self-defeating devices, lack of integrity | 127 EVOLUTION'S FOUR STAGES: AUTOMATIC REFLEXES, AWARENESS, UNDERSTANDING, KNOWING |
| know what the right conclusions are behind the wrong ones. And it is always, and exclusively, the | 127 EVOLUTION'S FOUR STAGES: AUTOMATIC REFLEXES, AWARENESS, UNDERSTANDING, KNOWING |
| masters the universe. When the latter exists, the wrong kind of control, that of the little ego | 127 EVOLUTION'S FOUR STAGES: AUTOMATIC REFLEXES, AWARENESS, UNDERSTANDING, KNOWING |
| and wrongs as well as apparently right and wrong emotions, feelings, reactions, drives, needs, expressions. Fear of | 127 EVOLUTION'S FOUR STAGES: AUTOMATIC REFLEXES, AWARENESS, UNDERSTANDING, KNOWING |
| common denominator, you must inevitably find that any wrong conclusion points to a limited concept of life | 128 LIMITATIONS CREATED THROUGH ILLUSORY ALTERNATIVES |
| everything is either black or white, right or wrong. (2) There are but two equally undesirable alternatives | 128 LIMITATIONS CREATED THROUGH ILLUSORY ALTERNATIVES |
| from the point of view of right or wrong, good or bad, this is a shallow and | 128 LIMITATIONS CREATED THROUGH ILLUSORY ALTERNATIVES |
| to you that considerations other than right or wrong may apply to an issue. When you miss | 128 LIMITATIONS CREATED THROUGH ILLUSORY ALTERNATIVES |
| is that you have to constantly deal with wrong choices -- choices that do not exist in | 128 LIMITATIONS CREATED THROUGH ILLUSORY ALTERNATIVES |
| the result of an equally limited and negative wrong conclusion. Untruth can only breed further error; it | 128 LIMITATIONS CREATED THROUGH ILLUSORY ALTERNATIVES |
| only breed further error; it cannot breed truth. Wrong conclusions are always the result of stale, stagnant | 128 LIMITATIONS CREATED THROUGH ILLUSORY ALTERNATIVES |
| fulfilled. This win or lose concept is tragically wrong. It is so unnecessary. It is tragic because | 129 WINNER VERSUS LOSER: INTERPLAY BETWEEN THE SELF AND CREATIVE FORCES |
| you know, images always appear to confirm their wrong conclusions. Whether you sacrifice human decency in order | 129 WINNER VERSUS LOSER: INTERPLAY BETWEEN THE SELF AND CREATIVE FORCES |
| belief that only these two alternatives exist is wrong and very limiting: it is indeed possible to | 129 WINNER VERSUS LOSER: INTERPLAY BETWEEN THE SELF AND CREATIVE FORCES |
| But when you are convinced of your limited wrong conclusion, it must make you feel guilty as | 129 WINNER VERSUS LOSER: INTERPLAY BETWEEN THE SELF AND CREATIVE FORCES |
| all concerned, and there is nothing destructive or wrong about it. You must contemplate its effects on | 129 WINNER VERSUS LOSER: INTERPLAY BETWEEN THE SELF AND CREATIVE FORCES |
| is like the gardener preparing the soil. Eliminating wrong concepts is analogous to the gardener pulling up | 129 WINNER VERSUS LOSER: INTERPLAY BETWEEN THE SELF AND CREATIVE FORCES |
| Needless to say, this is due to a wrong conclusion. But there is a very distinct reason | 129 WINNER VERSUS LOSER: INTERPLAY BETWEEN THE SELF AND CREATIVE FORCES |
| giving up the doubt and, second, the specific wrong conclusion about why you do so. Ask yourself | 129 WINNER VERSUS LOSER: INTERPLAY BETWEEN THE SELF AND CREATIVE FORCES |
| the inner vessel brings forth the false ideas, wrong conclusions, problems that do not really exist and | 131 INTERACTION BETWEEN EXPRESSION AND IMPRESSION |
| really exist and against which you fight on wrong premises. Then it is even more essential that | 131 INTERACTION BETWEEN EXPRESSION AND IMPRESSION |
| what is false. Many of you see that wrong conclusion partly, but it is still a haphazard | 131 INTERACTION BETWEEN EXPRESSION AND IMPRESSION |
| still a haphazard realization. The entirety of the wrong assumption -- that the problem itself is non-existent | 131 INTERACTION BETWEEN EXPRESSION AND IMPRESSION |
| quite sure that this is based on a wrong conclusion. You inordinately fear something that has no | 131 INTERACTION BETWEEN EXPRESSION AND IMPRESSION |
| self-responsibility. Only it does so by choosing the wrong way. Since the entire process is blind, and | 132 THE FUNCTION OF THE EGO IN RELATIONSHIP TO THE REAL SELF |
| process is blind, and lacks awareness, the self-willed, wrong way of attaining selfhood is chosen, instead of | 132 THE FUNCTION OF THE EGO IN RELATIONSHIP TO THE REAL SELF |
| psyche seeks to loosen up again in the wrong way, by not relying on your discriminating ego | 132 THE FUNCTION OF THE EGO IN RELATIONSHIP TO THE REAL SELF |
| struggle and fight against this foreign body in wrong ways. They sense its existence and want to | 133 LOVE: NOT A COMMANDMENT, BUT SPONTANEOUS SOUL MOVEMENT OF THE INNER SELF |
| unnecessary struggle in order to turn in the wrong direction, hoping against hope to find salvation without | 133 LOVE: NOT A COMMANDMENT, BUT SPONTANEOUS SOUL MOVEMENT OF THE INNER SELF |
| You strive toward this end, but in the wrong way. You often attempt it by tensing your | 134 THE CONCEPT OF EVIL |
| negative emotions, that come from distorted values and wrong concepts, create illness. But it is also true | 134 THE CONCEPT OF EVIL |
| primarily be concerned with uncovering the images, the wrong concepts, the destructive emotions and behavior patterns. To | 137 BALANCE OF INNER AND OUTER CONTROL |
| you are unaware of the strength of your wrong conviction and, moreover, unaware of it even being | 138 THE HUMAN PREDICAMENT OF DESIRE FOR, AND FEAR OF, CLOSENESS |
| and, moreover, unaware of it even being a wrong conviction, you do not understand why your efforts | 138 THE HUMAN PREDICAMENT OF DESIRE FOR, AND FEAR OF, CLOSENESS |
| be damaged. Such control is based on a wrong conclusion, comes out of a dualistic concept of | 138 THE HUMAN PREDICAMENT OF DESIRE FOR, AND FEAR OF, CLOSENESS |