| find words to express my inner conflicts. The words seem exaggerated. How can I keep my words | 88 RELIGION: TRUE AND FALSE |
| words seem exaggerated. How can I keep my words level with what I find in my search | 88 RELIGION: TRUE AND FALSE |
| will be a more proportionate relationship between your words and your feelings. Again, the remedy is not | 88 RELIGION: TRUE AND FALSE |
| I do it in trying to evaluate the words? ANSWER: Certainly. That would be part of your | 88 RELIGION: TRUE AND FALSE |
| would be part of your private work: which words you use and why. QUESTION: Often it is | 88 RELIGION: TRUE AND FALSE |
| to elaborate on it next time. May these words raise echoes in your emotions. As you let | 88 RELIGION: TRUE AND FALSE |
| then I will not be unhappy. In other words, instead of taking the courageous and appropriate step | 89 EMOTIONAL GROWTH AND ITS FUNCTION |
| receiving what you cannot possibly receive. In other words, somewhere deep inside, you hope and believe that | 89 EMOTIONAL GROWTH AND ITS FUNCTION |
| you ever knew that you were using empty words, always veering away from feeling, reacting, and experiencing | 89 EMOTIONAL GROWTH AND ITS FUNCTION |
| process? Is love a lukewarm matter of laws, words, letters, regulations, and rules you talk about? Or | 89 EMOTIONAL GROWTH AND ITS FUNCTION |
| rebellious against all moralizing laws and rules. Whatever words you use to describe this phenomenon, discovering its | 90 MORALIZING -- DISPROPORTIONATE REACTIONS -- NEEDS |
| to. This creates another vicious circle. In other words, if you do not trust yourself, you have | 90 MORALIZING -- DISPROPORTIONATE REACTIONS -- NEEDS |
| are outwardly very undramatic about themselves. In other words, this tendency may not show. Yet, on some | 90 MORALIZING -- DISPROPORTIONATE REACTIONS -- NEEDS |
| expectations accord with what is feasible. In other words, when criticism comes your way or your will | 90 MORALIZING -- DISPROPORTIONATE REACTIONS -- NEEDS |
| moralizing and righteousness? ANSWER: It depends how the words are used. It is a matter of interpretation | 90 MORALIZING -- DISPROPORTIONATE REACTIONS -- NEEDS |
| many sayings of Jesus, as well as in words of other great teachers, you will find words | 90 MORALIZING -- DISPROPORTIONATE REACTIONS -- NEEDS |
| words of other great teachers, you will find words in support of this lecture. These teachers used | 90 MORALIZING -- DISPROPORTIONATE REACTIONS -- NEEDS |
| you experience the one or the other. Any words I could give you, any rule I could | 91 QUESTIONS AND ANSWERS |
| chain reaction goes a little further. In other words, because of repression of negative emotions, as well | 91 QUESTIONS AND ANSWERS |
| this peace. Account for the feeling. In other words, is the peace a result of an unhealthy | 91 QUESTIONS AND ANSWERS |
| even an inkling of understanding some of my words will be of great help. Once you encounter | 92 REPRESSED NEEDS - RELINQUISHING BLIND NEEDS - PRIMARY AND SECONDARY REACTIONS |
| you closer to true spirituality than all the words you hear in the world, no matter how | 92 REPRESSED NEEDS - RELINQUISHING BLIND NEEDS - PRIMARY AND SECONDARY REACTIONS |
| and freedom. However, you must realize that any words coming to you from the outside can give | 93 THE LINK BETWEEN THE MAIN IMAGE, REPRESSED NEEDS, AND DEFENSES |
| must not remain that. You must use these words as guiding directives, so as to gain personal | 93 THE LINK BETWEEN THE MAIN IMAGE, REPRESSED NEEDS, AND DEFENSES |
| have told you now should not be mere words to you. As long as they are, they | 93 THE LINK BETWEEN THE MAIN IMAGE, REPRESSED NEEDS, AND DEFENSES |
| inwardly. All this is difficult to explain in words because we deal here with soul movements. Try | 93 THE LINK BETWEEN THE MAIN IMAGE, REPRESSED NEEDS, AND DEFENSES |
| your real needs. My dearest friends, may these words find an echo in all of you, if | 93 THE LINK BETWEEN THE MAIN IMAGE, REPRESSED NEEDS, AND DEFENSES |
| than on perfect acts as such. In other words, it is never what you do that counts | 94 SIN AND NEUROSIS -- UNIFYING THE INNER SPLIT |
| understand, my friend? QUESTION: Yes, I understand your words. But, you see, what then becomes a rule | 94 SIN AND NEUROSIS -- UNIFYING THE INNER SPLIT |
| error. It is very easy to misinterpret these words, particularly for a person who has chosen the | 95 SELF-ALIENATION AND THE WAY BACK TO THE REAL SELF |
| of the wish or goal itself. In other words, the pain of not having what you want | 95 SELF-ALIENATION AND THE WAY BACK TO THE REAL SELF |
| lessen or heighten your own personality. In other words, somebody who appears powerful, strong and invulnerable, whose | 95 SELF-ALIENATION AND THE WAY BACK TO THE REAL SELF |
| in spirit, in soul, in body. May these words help you to continue your self-realization actively, to | 95 SELF-ALIENATION AND THE WAY BACK TO THE REAL SELF |
| First I should like to add a few words to my last lecture, on the subject of | 96 QUESTIONS AND ANSWERS; COMMENTS ON LAZINESS AS SYMPTOM OF SELF-ALIENATION |
| constantly, but let me just say a few words here, since this question has come up. One | 96 QUESTIONS AND ANSWERS; COMMENTS ON LAZINESS AS SYMPTOM OF SELF-ALIENATION |
| learning a few rules, by hearing a few words. That would only be misleading. Were you to | 96 QUESTIONS AND ANSWERS; COMMENTS ON LAZINESS AS SYMPTOM OF SELF-ALIENATION |
| fact that spiritual experience cannot be conveyed in words. This inability causes pressure and frustration. You cannot | 96 QUESTIONS AND ANSWERS; COMMENTS ON LAZINESS AS SYMPTOM OF SELF-ALIENATION |
| pressure and frustration. You cannot find the right words because spiritual experience is no longer a question | 96 QUESTIONS AND ANSWERS; COMMENTS ON LAZINESS AS SYMPTOM OF SELF-ALIENATION |
| spiritual experience is no longer a question of words; it functions on a different level. Do you | 96 QUESTIONS AND ANSWERS; COMMENTS ON LAZINESS AS SYMPTOM OF SELF-ALIENATION |
| to communicate to others what you experience. The words will not matter so much, because in such | 96 QUESTIONS AND ANSWERS; COMMENTS ON LAZINESS AS SYMPTOM OF SELF-ALIENATION |
| the real self of the other person. The words will then become secondary. They will no longer | 96 QUESTIONS AND ANSWERS; COMMENTS ON LAZINESS AS SYMPTOM OF SELF-ALIENATION |
| you are from yourself, the more you need words as the exclusive means of communication. While the | 96 QUESTIONS AND ANSWERS; COMMENTS ON LAZINESS AS SYMPTOM OF SELF-ALIENATION |
| person and thus convey what you want. Then words will be just one of the faculties of | 96 QUESTIONS AND ANSWERS; COMMENTS ON LAZINESS AS SYMPTOM OF SELF-ALIENATION |
| understand it better, but also by the additional words I spoke tonight. I do not want to | 96 QUESTIONS AND ANSWERS; COMMENTS ON LAZINESS AS SYMPTOM OF SELF-ALIENATION |
| your capacity to accept imperfection -- not in words or theories, but in your emotional experience. As | 97 PERFECTIONISM OBSTRUCTS HAPPINESS -- MANIPULATION OF EMOTIONS |
| world, by religion, by rules -- in other words, by outer authority. This effort, be it ever | 97 PERFECTIONISM OBSTRUCTS HAPPINESS -- MANIPULATION OF EMOTIONS |
| to pretense. Or, to put it in other words, they lead away from truth. All this is | 97 PERFECTIONISM OBSTRUCTS HAPPINESS -- MANIPULATION OF EMOTIONS |
| this process of self-finding, these will merely be words which do not mean very much. Or if | 97 PERFECTIONISM OBSTRUCTS HAPPINESS -- MANIPULATION OF EMOTIONS |
| existing climate at any given moment. In other words, what you do with the laws determines their | 98 WISHFUL DAYDREAMS |
| your own knowledge to the surface. In other words, it is a combination of the spirit world | 98 WISHFUL DAYDREAMS |
| of you. May you derive benefit from these words, may they help you to a new approach | 98 WISHFUL DAYDREAMS |
| you comment on the Lord's Prayer, particularly the words, Thy will be done on earth as it | 99 FALSIFIED IMPRESSIONS OF PARENTS: THEIR CAUSE AND CURE |
| it not rather significant that the first seven words of Genesis, in Hebrew, contain the words heaven | 99 FALSIFIED IMPRESSIONS OF PARENTS: THEIR CAUSE AND CURE |
| seven words of Genesis, in Hebrew, contain the words heaven and earth just as in the Lord's | 99 FALSIFIED IMPRESSIONS OF PARENTS: THEIR CAUSE AND CURE |
| heaven, hashomayim, shows it is composed of the words that mean fire and water. Can you tie | 99 FALSIFIED IMPRESSIONS OF PARENTS: THEIR CAUSE AND CURE |
| up. Healthy pleasure seems hopelessly unattainable. In other words, masochism is a giving up. If the ego | 99 FALSIFIED IMPRESSIONS OF PARENTS: THEIR CAUSE AND CURE |
| extensive self-finding, rather than just listening to my words describing a concept, many other levels have to | 99 FALSIFIED IMPRESSIONS OF PARENTS: THEIR CAUSE AND CURE |
| Inner liberation can come only from experiencing these words as truth -- and this can happen only | 99 FALSIFIED IMPRESSIONS OF PARENTS: THEIR CAUSE AND CURE |
| In seeking to communicate we must resort to words, of course, and unless we get to the | 99 FALSIFIED IMPRESSIONS OF PARENTS: THEIR CAUSE AND CURE |
| be blessed, each one of you. May these words be a further key and a help for | 100 MEETING THE PAIN OF DESTRUCTIVE PATTERNS |
| you cannot fully comprehend as yet. In other words, your instinct of self-preservation is at work when | 101 THE DEFENSE |
| is only this or only that, in other words, the more limited your concept is, the less | 101 THE DEFENSE |
| thought, of psychological deviation and immaturity. In other words, the result of inner distortion produces what is | 102 THE SEVEN CARDINAL SINS |
| is a change of inner direction. In other words, an unfulfilled need that remains unrecognized in its | 102 THE SEVEN CARDINAL SINS |
| destructive. Whether the anger manifests in deeds or words, or whether it is merely an emanation, makes | 102 THE SEVEN CARDINAL SINS |
| Thoughts and emotions are also contagious. In other words, outer behavior will influence outer behavior, while thought | 102 THE SEVEN CARDINAL SINS |
| ways. For clarity's sake, let us use the words warmth and understanding. These feelings can even be | 102 THE SEVEN CARDINAL SINS |
| will enable you to do so. May these words tonight fortify your understanding, both in your intellect | 102 THE SEVEN CARDINAL SINS |
| will learn to hear what is behind the words, to interpret the signs, to perceive what goes | 103 HARM OF TOO MUCH LOVE GIVING -- CONSTRUCTIVE AND DESTRUCTIVE WILL FORCES |
| he or she is unaware of it. These words are addressed particularly to those friends who are | 103 HARM OF TOO MUCH LOVE GIVING -- CONSTRUCTIVE AND DESTRUCTIVE WILL FORCES |
| a harmonious way. Now, my friends, study these words -- and when I say study, I do | 103 HARM OF TOO MUCH LOVE GIVING -- CONSTRUCTIVE AND DESTRUCTIVE WILL FORCES |
| inwardly what some doctrines may teach you in words. That is the only belief that is genuine | 103 HARM OF TOO MUCH LOVE GIVING -- CONSTRUCTIVE AND DESTRUCTIVE WILL FORCES |
| Be blessed, each one of you. May these words again ring an echo in your innermost being | 103 HARM OF TOO MUCH LOVE GIVING -- CONSTRUCTIVE AND DESTRUCTIVE WILL FORCES |
| by indoctrinating yourself with concepts -- in other words, by intellectual processes. This cannot succeed, my friends | 104 INTELLECT AND WILL AS TOOLS OR HINDRANCES OF SELF-REALIZATION |
| harmful to others and to themselves. In other words, their actions are governed by thought, intellect, and | 104 INTELLECT AND WILL AS TOOLS OR HINDRANCES OF SELF-REALIZATION |
| trying now to say it again in different words. The phase most of my friends are approaching | 104 INTELLECT AND WILL AS TOOLS OR HINDRANCES OF SELF-REALIZATION |
| points of view. They may have used different words, but the essence always remains the same. Jesus | 104 INTELLECT AND WILL AS TOOLS OR HINDRANCES OF SELF-REALIZATION |
| yourself. Blessings for all of you. May these words sink in, and even if the effect is | 104 INTELLECT AND WILL AS TOOLS OR HINDRANCES OF SELF-REALIZATION |
| will prove tremendously helpful. Think and feel these words. Pursue these thoughts on your own so that | 104 INTELLECT AND WILL AS TOOLS OR HINDRANCES OF SELF-REALIZATION |
| more pressing in a growing civilization. In other words, he first uses the mind concretely. But later | 105 HUMANITY'S RELATIONSHIP TO GOD IN VARIOUS STAGES OF DEVELOPMENT |
| is. This is very difficult to explain in words, my friends. But it is the only way | 105 HUMANITY'S RELATIONSHIP TO GOD IN VARIOUS STAGES OF DEVELOPMENT |
| in God. Or to put it in other words: you cannot be in a state of happiness | 105 HUMANITY'S RELATIONSHIP TO GOD IN VARIOUS STAGES OF DEVELOPMENT |
| without his being responsible for it. In other words, it is either unjust, or chaotic coincidence. But | 105 HUMANITY'S RELATIONSHIP TO GOD IN VARIOUS STAGES OF DEVELOPMENT |
| prayer is no longer an action of uttered words or thoughts. It is a feeling of being | 105 HUMANITY'S RELATIONSHIP TO GOD IN VARIOUS STAGES OF DEVELOPMENT |
| If you truly think and meditate about these words, they will be of greater help, and therefore | 105 HUMANITY'S RELATIONSHIP TO GOD IN VARIOUS STAGES OF DEVELOPMENT |
| one of you, for everyone who reads these words, for everyone entering this work now, or being | 106 SADNESS VERSUS DEPRESSION -- RELATIONSHIP |
| more will you experience the truth of these words. Be blessed in God! 107. THREE ASPECTS THAT | 106 SADNESS VERSUS DEPRESSION -- RELATIONSHIP |
| When I offer you blessings, what do these words mean to you? Do you hear them perhaps | 107 THREE ASPECTS THAT PREVENT LOVING |
| you? Do you hear them perhaps as mere words without meaning, without reality? Blessings have a very | 107 THREE ASPECTS THAT PREVENT LOVING |
| but do not truly understand and experience my words. They can become real only if and when | 107 THREE ASPECTS THAT PREVENT LOVING |
| silly. But for some of my friends these words will help to dissolve some very crippling misunderstandings | 107 THREE ASPECTS THAT PREVENT LOVING |
| and have to be translated into concise meaningful words. In individuals of the love-starved variety another reaction | 107 THREE ASPECTS THAT PREVENT LOVING |
| who is here, or who is reading these words, for whom one of these aspects is not | 107 THREE ASPECTS THAT PREVENT LOVING |
| in creation generally. My dearest friends, may these words fall on fruitful soil. May you all come | 107 THREE ASPECTS THAT PREVENT LOVING |
| less, one calls these disturbed souls neurotic. The words do not matter, the terminologies change with the | 108 FUNDAMENTAL GUILT FOR NOT LOVING -- OBLIGATIONS |
| guilt of withdrawal, unlovingness, and isolation. In other words, these little guilts are supposed to atone for | 108 FUNDAMENTAL GUILT FOR NOT LOVING -- OBLIGATIONS |
| This, my friends, is not a sermon. These words are directed to a deeply hidden layer or | 108 FUNDAMENTAL GUILT FOR NOT LOVING -- OBLIGATIONS |
| of exposure to failure and inadequacy, in other words pride. There is desire for greater perfection than | 108 FUNDAMENTAL GUILT FOR NOT LOVING -- OBLIGATIONS |
| have reached these accessible areas. For them my words can bypass mere intellectual understanding and reach the | 109 SPIRITUAL AND EMOTIONAL HEALTH THROUGH RESTITUTION FOR REAL GUILT |
| not as difficult to achieve as my earlier words may indicate. Self-exploration and facing lesser evils make | 109 SPIRITUAL AND EMOTIONAL HEALTH THROUGH RESTITUTION FOR REAL GUILT |
| lower self. Or, to put it in different words, it is the non-facing of those areas of | 109 SPIRITUAL AND EMOTIONAL HEALTH THROUGH RESTITUTION FOR REAL GUILT |
| difficulties and fully enjoying life's offerings. In other words, my dear ones, this is the final cure | 109 SPIRITUAL AND EMOTIONAL HEALTH THROUGH RESTITUTION FOR REAL GUILT |
| about the significance of one's reactions. In other words, self-knowledge is still lacking to a vast degree | 110 HOPE AND FAITH AND OTHER KEY CONCEPTS DISCUSSED IN ANSWERS TO QUESTIONS |
| are unconvinced of who you are. In other words, you have not found your true identity. You | 110 HOPE AND FAITH AND OTHER KEY CONCEPTS DISCUSSED IN ANSWERS TO QUESTIONS |
| do to another. Jesus Christ has said these words, and other great spiritual teachers have said it | 110 HOPE AND FAITH AND OTHER KEY CONCEPTS DISCUSSED IN ANSWERS TO QUESTIONS |
| great spiritual teachers have said it in different words. It is the human being's blindness and error | 110 HOPE AND FAITH AND OTHER KEY CONCEPTS DISCUSSED IN ANSWERS TO QUESTIONS |
| terminology. It all amounts to the same, the words do not matter. But I cannot confirm that | 110 HOPE AND FAITH AND OTHER KEY CONCEPTS DISCUSSED IN ANSWERS TO QUESTIONS |
| surge, in the meaningful endeavor of growing. These words can be that for you, if you make | 110 HOPE AND FAITH AND OTHER KEY CONCEPTS DISCUSSED IN ANSWERS TO QUESTIONS |
| you make it so, if you use the words as material for thinking, feeling, and experiencing. Be | 110 HOPE AND FAITH AND OTHER KEY CONCEPTS DISCUSSED IN ANSWERS TO QUESTIONS |
| soul, as seen from a spiritual viewpoint. My words may give my friends a deepened understanding for | 111 SOUL-SUBSTANCE -- COPING WITH DEMANDS |
| accurate. If they seem contradictory, it is because words are too limited to describe a dimension inaccessible | 111 SOUL-SUBSTANCE -- COPING WITH DEMANDS |
| much greater variety than physical skin and flesh. Words are so limited that they may often seem | 111 SOUL-SUBSTANCE -- COPING WITH DEMANDS |
| are often far removed in time. In other words, human beings may experience the effect of a | 111 SOUL-SUBSTANCE -- COPING WITH DEMANDS |
| adults. Such interpretation may not even occur in words, but in the atmosphere that emanates from the | 111 SOUL-SUBSTANCE -- COPING WITH DEMANDS |
| much stronger influence on the child than the words. Whatever the child's mind really takes in will | 111 SOUL-SUBSTANCE -- COPING WITH DEMANDS |
| emotions when feelings too, are meant. But the words do not matter that much as long as | 111 SOUL-SUBSTANCE -- COPING WITH DEMANDS |
| on personal, colored, and subjective notions. May these words help you again toward a deeper and broader | 111 SOUL-SUBSTANCE -- COPING WITH DEMANDS |
| time. This is, indeed, an important subject. My words will be very helpful, if you take the | 112 HUMANITYS RELATIONSHIP TO TIME |
| try to follow the deeper meaning of my words, you will soon see that they do have | 112 HUMANITYS RELATIONSHIP TO TIME |
| the best proof of the truth of my words. Also, you may use the peaceful experience as | 112 HUMANITYS RELATIONSHIP TO TIME |
| of transition into a different dimension. However, such words can be meaningful only if you make the | 112 HUMANITYS RELATIONSHIP TO TIME |
| in the discussions is essential, for otherwise my words will remain only words -- and that is | 112 HUMANITYS RELATIONSHIP TO TIME |
| essential, for otherwise my words will remain only words -- and that is not good enough. Are | 112 HUMANITYS RELATIONSHIP TO TIME |
| movement, time, and space are one. In other words: you are in one space. You think of | 112 HUMANITYS RELATIONSHIP TO TIME |
| blessed again, every one of you. May these words not merely pass through your brain. May they | 112 HUMANITYS RELATIONSHIP TO TIME |
| all of you again derive benefit from these words, even though the real understanding often comes only | 113 IDENTIFICATION WITH THE SELF |
| may discover that how your thoughts, feelings, or words in a conversation appear is more important than | 113 IDENTIFICATION WITH THE SELF |
| necessary to look for negative identities. In other words, a parent whom one hates and certainly does | 113 IDENTIFICATION WITH THE SELF |
| failure of identification with the self. In other words, self-alienation is an effect, while self- identification is | 113 IDENTIFICATION WITH THE SELF |
| peace, this inner anchor, cannot be described in words. It cannot possibly be replaced with any other | 113 IDENTIFICATION WITH THE SELF |
| you about using others. Do not apply my words only to the extreme outer manifestation of using | 113 IDENTIFICATION WITH THE SELF |
| is another. This is not so. When these words have an inner meaning and reality for you | 114 STRUGGLE: HEALTHY AND UNHEALTHY |
| topic, for that matter -- I adjust my words to the level you have reached in the | 115 PERCEPTION, DETERMINATION, LOVE AS ASPECTS OF CONSCIOUSNESS |
| levels of understanding are opened up, so that words of truth will directly reach those inner levels | 115 PERCEPTION, DETERMINATION, LOVE AS ASPECTS OF CONSCIOUSNESS |
| feelings and emotions, attitudes and inclinations. In other words, it determines the quality of a person's life | 115 PERCEPTION, DETERMINATION, LOVE AS ASPECTS OF CONSCIOUSNESS |
| best way to experience the truth of these words is to apply them to any of your | 115 PERCEPTION, DETERMINATION, LOVE AS ASPECTS OF CONSCIOUSNESS |
| to expand, then introversion is healthy. In other words, if introversion leads to healthy extroversion, it furthers | 115 PERCEPTION, DETERMINATION, LOVE AS ASPECTS OF CONSCIOUSNESS |
| the trouble to meditate about it. May these words take root in you. May the new friends | 115 PERCEPTION, DETERMINATION, LOVE AS ASPECTS OF CONSCIOUSNESS |
| you may be bored to hear the same words over and over again. But, unfortunately, too few | 116 REACHING THE SPIRITUAL CENTER-STRUGGLE BETWEEN LOWER SELF AND SUPERIMPOSED CONSCIENCE |
| out of bondage and fear -- in other words by following the superimposed conscience -- and following | 116 REACHING THE SPIRITUAL CENTER-STRUGGLE BETWEEN LOWER SELF AND SUPERIMPOSED CONSCIENCE |
| talking is so different from yours that the words often do not even mean the same thing | 116 REACHING THE SPIRITUAL CENTER-STRUGGLE BETWEEN LOWER SELF AND SUPERIMPOSED CONSCIENCE |
| with the hurts and frustrations suffered. In other words, just as the parent may overindulge the child | 117 SHAME: A LEGACY OF CHILDHOOD EXPERIENCES, EVEN FAVORABLE ONES |
| also about what you did have. In other words, you not only attempt to correct what you | 117 SHAME: A LEGACY OF CHILDHOOD EXPERIENCES, EVEN FAVORABLE ONES |
| Such participation will help you to assimilate my words better. Let me now show you, in principle | 117 SHAME: A LEGACY OF CHILDHOOD EXPERIENCES, EVEN FAVORABLE ONES |
| to gain even an inkling of how these words apply personally to you. It might be years | 118 DUALITY THROUGH ILLUSION -- TRANSFERENCE |
| The reward for the ensuing liberation is beyond words. As long as the personality is unconsciously fixated | 119 MOVEMENT, CONSCIOUSNESS, EXPERIENCE: PLEASURE, THE ESSENCE OF LIFE |
| you have otherwise achieved. Do not misunderstand my words, my friends. I do not advocate that you | 119 MOVEMENT, CONSCIOUSNESS, EXPERIENCE: PLEASURE, THE ESSENCE OF LIFE |
| to reach these areas will not find my words repetitious or impossible to understand. This lecture should | 119 MOVEMENT, CONSCIOUSNESS, EXPERIENCE: PLEASURE, THE ESSENCE OF LIFE |
| infant. I do not have to repeat the words, but you can safely apply all that has | 120 THE INDIVIDUAL AND HUMANITY |
| the law of growth. In fact, my introductory words to this lecture demonstrate this on the level | 120 THE INDIVIDUAL AND HUMANITY |
| older and circumstances change, the solution no longer words. So you discard it in order to adopt | 120 THE INDIVIDUAL AND HUMANITY |