| the more potent it is within your psyche. Unconsciously, you feel that getting your will is a | 77 SELF-CONFIDENCE: ITS TRUE ORIGIN AND WHAT PROHIBITS IT |
| to get it spells annihilation for you -- unconsciously, of course. This fear is so strong that | 77 SELF-CONFIDENCE: ITS TRUE ORIGIN AND WHAT PROHIBITS IT |
| your will, but since the means are sought unconsciously rather than in the light of awareness, and | 77 SELF-CONFIDENCE: ITS TRUE ORIGIN AND WHAT PROHIBITS IT |
| are in constant fear of not succeeding and unconsciously you labor to hide the failure from yourself | 77 SELF-CONFIDENCE: ITS TRUE ORIGIN AND WHAT PROHIBITS IT |
| it amounts to just what I say here. Unconsciously, you may think of your forcing current in | 77 SELF-CONFIDENCE: ITS TRUE ORIGIN AND WHAT PROHIBITS IT |
| the other. One must exclude the other. Yet, unconsciously you think they can be combined. You try | 78 QUESTIONS AND ANSWERS |
| energy you put into the pseudo-solution that you unconsciously thought would work for you. And only then | 78 QUESTIONS AND ANSWERS |
| applies to you. On the other hand, you unconsciously use the aggressive force to overcome your insecurity | 78 QUESTIONS AND ANSWERS |
| You use it to gain respect, power, admiration, unconsciously believing that thereby you also gain love. In | 78 QUESTIONS AND ANSWERS |
| hurt by others can be much better explained. Unconsciously, you know perfectly well how futile this struggle | 78 QUESTIONS AND ANSWERS |
| he or she in turn responds, often quite unconsciously -- will be too strong. The whole universe | 80 COOPERATION, COMMUNICATION, UNION |
| that something is wrong about it. You also unconsciously feel humiliated by the constant nagging desire that | 80 COOPERATION, COMMUNICATION, UNION |
| in life and pleasure, when one consciously or unconsciously avoids facing and meeting death and suffering, the | 82 THE CONQUEST OF DUALITY SYMBOLIZED IN THE LIFE AND DEATH OF JESUS |
| cause. Since you are impatient, either consciously or unconsciously, to find out, you sabotage all your attempts | 82 THE CONQUEST OF DUALITY SYMBOLIZED IN THE LIFE AND DEATH OF JESUS |
| false self, this idealized self. You were, and unconsciously still are, convinced that if you strain hard | 83 THE IDEALIZED SELF-IMAGE |
| This happens because one of these attributes is unconsciously chosen by the person to use for the | 84 LOVE, POWER, SERENITY AS DIVINE ATTRIBUTES AND AS DISTORTIONS |
| souls to receive approval, sympathy, help, and love. Unconsciously such people believe that self-assertion and standing up | 84 LOVE, POWER, SERENITY AS DIVINE ATTRIBUTES AND AS DISTORTIONS |
| people to help you cope with these demands. Unconsciously, you put pressure on others to give you | 84 LOVE, POWER, SERENITY AS DIVINE ATTRIBUTES AND AS DISTORTIONS |
| your real values. Throughout your life you concentrate unconsciously on false values: either on values you lack | 84 LOVE, POWER, SERENITY AS DIVINE ATTRIBUTES AND AS DISTORTIONS |
| to the childhood situation when these solutions were unconsciously instituted, but also in the present predicaments and | 84 LOVE, POWER, SERENITY AS DIVINE ATTRIBUTES AND AS DISTORTIONS |
| each. At the same time a person may unconsciously be convinced that these attributes cannot be combined | 84 LOVE, POWER, SERENITY AS DIVINE ATTRIBUTES AND AS DISTORTIONS |
| check and damming your outflowing soul- forces because, unconsciously, this seems protective. When healthy, the instinct of | 85 DISTORTIONS OF THE INSTINCTS OF SELF-PRESERVATION AND PROCREATION |
| battled with the other part that wants change. Unconsciously, you hold on to what you chose as | 85 DISTORTIONS OF THE INSTINCTS OF SELF-PRESERVATION AND PROCREATION |
| that such serenity may be artificial, if actually, unconsciously, you are seething with strong repressed emotions. These | 85 DISTORTIONS OF THE INSTINCTS OF SELF-PRESERVATION AND PROCREATION |
| adhering to it. This happens when the personality unconsciously regards such an attitude as a solution to | 86 THE INSTINCTS OF SELF-PRESERVATION AND PROCREATION IN CONFLICT |
| imaginary need, the greater the unconscious craving becomes. Unconsciously, you confront the alternatives of safety or pleasure | 86 THE INSTINCTS OF SELF-PRESERVATION AND PROCREATION IN CONFLICT |
| withdraws. It may be more subtle; you may unconsciously sabotage yourself and then project your failure on | 86 THE INSTINCTS OF SELF-PRESERVATION AND PROCREATION IN CONFLICT |
| be discovered only when it becomes conscious. But unconsciously you battle against this very awareness, wishfully thinking | 88 RELIGION: TRUE AND FALSE |
| of the disappointment of not getting their way. Unconsciously, they feel alone. They feel rejected by God | 88 RELIGION: TRUE AND FALSE |
| task to find how and how much you unconsciously deviate from your correct conscious opinions. While you | 88 RELIGION: TRUE AND FALSE |
| come from within and not, as you now unconsciously expect it, from without. Developing your own resources | 88 RELIGION: TRUE AND FALSE |
| unhappiness to begin with, it is understandable that unconsciously you fight tooth and nail against giving up | 89 EMOTIONAL GROWTH AND ITS FUNCTION |
| breed the negative emotions about which, consciously or unconsciously, you feel so guilty. Let me discuss three | 90 MORALIZING -- DISPROPORTIONATE REACTIONS -- NEEDS |
| seeking such experience for the sake of an unconsciously wanted shortcut. You will rather be more determined | 91 QUESTIONS AND ANSWERS |
| that you are no longer aware -- even unconsciously, if I may use this seeming paradox -- | 92 REPRESSED NEEDS - RELINQUISHING BLIND NEEDS - PRIMARY AND SECONDARY REACTIONS |
| they reappear in a destructive form. You then, unconsciously, try to gratify their insistent claims in a | 92 REPRESSED NEEDS - RELINQUISHING BLIND NEEDS - PRIMARY AND SECONDARY REACTIONS |
| you will also become aware of your self-contempt. Unconsciously you had shifted this self-contempt to the existence | 92 REPRESSED NEEDS - RELINQUISHING BLIND NEEDS - PRIMARY AND SECONDARY REACTIONS |
| possible to avoid the hurts that you have unconsciously labored so hard to avoid. And, as long | 93 THE LINK BETWEEN THE MAIN IMAGE, REPRESSED NEEDS, AND DEFENSES |
| say, such thoughts are not really uttered, even unconsciously. For in the unconscious of the child there | 93 THE LINK BETWEEN THE MAIN IMAGE, REPRESSED NEEDS, AND DEFENSES |
| not the same. To believe so, consciously or unconsciously, is a logical error, a misconception, and therefore | 93 THE LINK BETWEEN THE MAIN IMAGE, REPRESSED NEEDS, AND DEFENSES |
| opposite. The defense structure is an invisible wall, unconsciously perceived by everyone, which prohibits love at the | 93 THE LINK BETWEEN THE MAIN IMAGE, REPRESSED NEEDS, AND DEFENSES |
| caught between the two artificially constructed attitudes that unconsciously seemed to be the solution at one time | 93 THE LINK BETWEEN THE MAIN IMAGE, REPRESSED NEEDS, AND DEFENSES |
| inherent strength in others whom you consciously or unconsciously pressure to do your bidding. You put your | 95 SELF-ALIENATION AND THE WAY BACK TO THE REAL SELF |
| In such vague hopes and endeavors people, often unconsciously, find themselves in an illusion, hazily imagining something | 97 PERFECTIONISM OBSTRUCTS HAPPINESS -- MANIPULATION OF EMOTIONS |
| from your relationships. But as long as you unconsciously strive for a perfection that does not exist | 97 PERFECTIONISM OBSTRUCTS HAPPINESS -- MANIPULATION OF EMOTIONS |
| You put on the overemotionalism, perhaps because, quite unconsciously, you thus wish to bend life, and others | 97 PERFECTIONISM OBSTRUCTS HAPPINESS -- MANIPULATION OF EMOTIONS |
| their manifestation. Whether this is done consciously or unconsciously makes no difference. Thus the laws may at | 98 WISHFUL DAYDREAMS |
| picture. The image you carry of them, often unconsciously, may be quite contrary to your intellectual view | 99 FALSIFIED IMPRESSIONS OF PARENTS: THEIR CAUSE AND CURE |
| ever loving protector, you must be disappointed, perhaps unconsciously so, and in your disappointment, you become hostile | 100 MEETING THE PAIN OF DESTRUCTIVE PATTERNS |
| your disappointment, you become hostile -- perhaps again unconsciously. When you are aggressively arrogant, denying your own | 100 MEETING THE PAIN OF DESTRUCTIVE PATTERNS |
| go according to your wishes. All this represents, unconsciously, a threat to your safety, which in reality | 101 THE DEFENSE |
| hand, the more you believe, either consciously or unconsciously, that a human being is only this or | 101 THE DEFENSE |
| a conflict is your being afraid -- perhaps unconsciously -- of the very thing you want most | 102 THE SEVEN CARDINAL SINS |
| less will they be aware of it, but unconsciously they would still know. Hence your sin affects | 102 THE SEVEN CARDINAL SINS |
| love, you cannot receive it. Therefore, consciously or unconsciously, you try to force it. You use your | 103 HARM OF TOO MUCH LOVE GIVING -- CONSTRUCTIVE AND DESTRUCTIVE WILL FORCES |
| are not at one with yourself produces what unconsciously you may consider as punishment. (3) If your | 103 HARM OF TOO MUCH LOVE GIVING -- CONSTRUCTIVE AND DESTRUCTIVE WILL FORCES |
| and to never keep out of sight. Unknowingly, unconsciously, undeliberately -- and yet deliberately -- you still | 104 INTELLECT AND WILL AS TOOLS OR HINDRANCES OF SELF-REALIZATION |
| knowledge of what is right and good, you unconsciously think that you cannot let go of superimposed | 104 INTELLECT AND WILL AS TOOLS OR HINDRANCES OF SELF-REALIZATION |
| the concept of God becomes -- consciously or unconsciously. In the end, it will become a superstition | 105 HUMANITY'S RELATIONSHIP TO GOD IN VARIOUS STAGES OF DEVELOPMENT |
| life, he may be consciously in one stage, unconsciously in another. Only after he proceeds on such | 105 HUMANITY'S RELATIONSHIP TO GOD IN VARIOUS STAGES OF DEVELOPMENT |
| to resent the condition which the other's domination unconsciously imposes. They will let go and quietly preserve | 106 SADNESS VERSUS DEPRESSION -- RELATIONSHIP |
| being hurt due to the hurt one has unconsciously inflicted upon others. Ruthless indifference to inflicted hurts | 110 HOPE AND FAITH AND OTHER KEY CONCEPTS DISCUSSED IN ANSWERS TO QUESTIONS |
| robustness and resiliency is always an artificial and unconsciously deliberate process. Once you understand this you have | 110 HOPE AND FAITH AND OTHER KEY CONCEPTS DISCUSSED IN ANSWERS TO QUESTIONS |
| role. The tragedy of self- alienation that people unconsciously and so arduously bring about, induces a sense | 110 HOPE AND FAITH AND OTHER KEY CONCEPTS DISCUSSED IN ANSWERS TO QUESTIONS |
| is to investigate the way in which one unconsciously holds onto it because one feels the habit | 110 HOPE AND FAITH AND OTHER KEY CONCEPTS DISCUSSED IN ANSWERS TO QUESTIONS |
| be detrimental, the psyche seeks a remedy. Such unconsciously sought remedies are often more destructive than the | 111 SOUL-SUBSTANCE -- COPING WITH DEMANDS |
| demands being made on you. You are often unconsciously so fearful of demands, or of your compulsion | 111 SOUL-SUBSTANCE -- COPING WITH DEMANDS |
| be like. So beware of quick judgments. You unconsciously substitute others for your parents, who were the | 113 IDENTIFICATION WITH THE SELF |
| the negative currents in the parents that it unconsciously feels -- and sometimes even consciously experiences. It | 117 SHAME: A LEGACY OF CHILDHOOD EXPERIENCES, EVEN FAVORABLE ONES |
| privileged position, is it that later he may unconsciously claim a similar privileged position? That he wants | 117 SHAME: A LEGACY OF CHILDHOOD EXPERIENCES, EVEN FAVORABLE ONES |
| beyond words. As long as the personality is unconsciously fixated on early experience, the soul cannot truly | 119 MOVEMENT, CONSCIOUSNESS, EXPERIENCE: PLEASURE, THE ESSENCE OF LIFE |
| pleasure drive altogether. In most instances, the person unconsciously combines these alternatives to deal with painful experience | 119 MOVEMENT, CONSCIOUSNESS, EXPERIENCE: PLEASURE, THE ESSENCE OF LIFE |
| were not similarly split and partly operating on unconsciously false premises, just as you do as an | 120 THE INDIVIDUAL AND HUMANITY |
| attitude toward it is uncertain, either consciously or unconsciously. In addition, his resentments -- the result of | 121 DISPLACEMENT, SUBSTITUTION, SUPERIMPOSITION |
| the respective needs are left without any outlet. Unconsciously, you seek a substitute channel. Again, it is | 121 DISPLACEMENT, SUBSTITUTION, SUPERIMPOSITION |
| hurt half as much as believing, consciously or unconsciously, that frustrated needs are necessarily painful. This is | 121 DISPLACEMENT, SUBSTITUTION, SUPERIMPOSITION |
| This is one layer. But you may -- unconsciously or vaguely half-consciously -- feel that you, as | 121 DISPLACEMENT, SUBSTITUTION, SUPERIMPOSITION |
| conscious concepts are quite reasonable and truthful, but unconsciously almost all human beings harbor some distorted ideas | 122 SELF-FULFILLMENT THROUGH SELF-REALIZATION AS MAN OR WOMAN |
| particularly in this respect. People either consciously or unconsciously reverse the facts into exact opposites; whatever is | 122 SELF-FULFILLMENT THROUGH SELF-REALIZATION AS MAN OR WOMAN |
| what you believe are the injustices, which you unconsciously exaggerate in order to hold on to yourself | 122 SELF-FULFILLMENT THROUGH SELF-REALIZATION AS MAN OR WOMAN |
| ready with your flexibility when necessary. Because you unconsciously know all that, you block the fulfillment, somehow | 124 THE LANGUAGE OF THE UNCONSCIOUS |
| ego fears and wants to avoid -- often unconsciously -- uncovering the shame. The no-current is at | 125 TRANSITION FROM THE NO-CURRENT TO THE YES-CURRENT |
| pseudo-solutions -- instead of strengthening them as one unconsciously hopes -- there is panic. One fights for | 125 TRANSITION FROM THE NO-CURRENT TO THE YES-CURRENT |
| must come to see that the God you unconsciously feared does not exist. The God who does | 125 TRANSITION FROM THE NO-CURRENT TO THE YES-CURRENT |
| not have to choose -- as you often unconsciously believe -- between one form of fulfillment or | 125 TRANSITION FROM THE NO-CURRENT TO THE YES-CURRENT |
| no real inadequacy or real shame, but you unconsciously think so. The No seems to eliminate the | 125 TRANSITION FROM THE NO-CURRENT TO THE YES-CURRENT |
| were more difficult -- which obviously you are unconsciously convinced of -- if it were true, for | 126 CONTACT WITH THE LIFE FORCE |
| is blurred. There they are unfree and respond unconsciously, never knowing why they act, react, think, feel | 127 EVOLUTION'S FOUR STAGES: AUTOMATIC REFLEXES, AWARENESS, UNDERSTANDING, KNOWING |
| something one already has experienced, either consciously or unconsciously. But while experiencing something in a state of | 130 FINDING TRUE ABUNDANCE BY GOING THROUGH YOUR FEAR |
| question slumbering within yourself -- the question you unconsciously pose regarding a certain attitude toward life -- | 131 INTERACTION BETWEEN EXPRESSION AND IMPRESSION |
| an entirely different way than you consciously, or unconsciously, consider. When you build defenses against a nonexistent | 131 INTERACTION BETWEEN EXPRESSION AND IMPRESSION |
| up the guilt-producing attitudes. By doing so, you unconsciously believe that it is possible to maintain these | 132 THE FUNCTION OF THE EGO IN RELATIONSHIP TO THE REAL SELF |
| anyone wishes to pursue. People use or even unconsciously abuse every truth teaching and spiritual philosophy in | 133 LOVE: NOT A COMMANDMENT, BUT SPONTANEOUS SOUL MOVEMENT OF THE INNER SELF |
| negative event, the suffering, more bearable. This happens unconsciously, unintentionally, and almost automatically. Inadvertently, as it were | 135 MOBILITY IN RELAXATION-SUFFERING THROUGH ATTACHMENT OF LIFE FORCE TO NEGATIVE SITUATIONS |
| consciously wish to be accepted and loved, but unconsciously, they cannot respond to a completely accepting and | 135 MOBILITY IN RELAXATION-SUFFERING THROUGH ATTACHMENT OF LIFE FORCE TO NEGATIVE SITUATIONS |
| all. It cannot be said that a person unconsciously desires rejection, but the reflex was already established | 135 MOBILITY IN RELAXATION-SUFFERING THROUGH ATTACHMENT OF LIFE FORCE TO NEGATIVE SITUATIONS |
| does not stamp you as lost, as you unconsciously believe, but rather the opposite. This is a | 135 MOBILITY IN RELAXATION-SUFFERING THROUGH ATTACHMENT OF LIFE FORCE TO NEGATIVE SITUATIONS |
| fear makes people deliberately embrace negativity, and -- unconsciously, yet deliberately -- violate the laws that afford | 141 RETURN TO THE ORIGINAL LEVEL OF PERFECTION |
| states of disassociation from the self. These are unconsciously instituted to effect a flight from the ego | 142 THE LONGING FOR AND THE FEAR OF HAPPINESS -- THE FEAR OF RELEASING THE LITTLE EGO |
| positive fields are at work, whether consciously or unconsciously, there must be trust. The more positive and | 142 THE LONGING FOR AND THE FEAR OF HAPPINESS -- THE FEAR OF RELEASING THE LITTLE EGO |
| bliss, this liberation are sought after consciously and unconsciously. The misinterpretation of this longing occurs partly because | 143 UNITY AND DUALITY |
| weaken the wish for the good -- entirely unconsciously. Also, whatever stands in the way of letting | 145 RESPONDING TO THE CALL OF LIFE |
| seems to promise the state of peace many unconsciously confuse with the state of being, while the | 146 POSITIVE CONCEPT OF LIFE-FEARLESSNESS TO LOVE-BALANCE BETWEEN ACTIVITY AND PASSIVITY |
| see the rest of their illusions, which they unconsciously believe they cannot live without. Those people who | 147 THE NATURE OF LIFE AND HUMAN NATURE |
| in terms of trust. When you, consciously or unconsciously, deeply sense the hidden little mechanisms by which | 148 POSITIVITY AND NEGATIVITY: ONE ENERGY CURRENT |
| natural flow. To the degree that, consciously or unconsciously, you equate the life force with annihilation, you | 149 COSMIC PULL TOWARD UNION -- FRUSTRATION |
| is possible immediately as you are now. Humanity unconsciously knows that a state of pleasure supreme is | 150 SELF-LIKING: THE CONDITION FOR UNIVERSAL STATE OF BLISS |
| Arriving at the blissful state one consciously or unconsciously seeks depends directly on one's self-esteem, the ability | 150 SELF-LIKING: THE CONDITION FOR UNIVERSAL STATE OF BLISS |
| This discrepancy presents a major block, for the unconsciously held material covers and barricades the cosmic force | 151 INTENSITY: AN OBSTACLE TO SELF-REALIZATION |
| fear everything about them -- either consciously or unconsciously, or both. You fear the spontaneity of your | 153 THE SELF-REGULATING NATURE OF INVOLUNTARY PROCESSES |
| consciously, or at least semi-consciously, not ever completely unconsciously -- that the healthier they are to be | 153 THE SELF-REGULATING NATURE OF INVOLUNTARY PROCESSES |
| give. Those who are still hooked, consciously or unconsciously, on receiving will fear fulfillment and pleasure. Because | 155 FEAR OF SELF -- GIVING AND RECEIVING |
| feeling of being unacceptable, without quite understanding why. Unconsciously, you feel you have no redeeming feature, while | 156 QUESTIONS AND ANSWERS |
| one you create consciously and deliberately, the other unconsciously and inadvertently. So you must seek to understand | 159 LIFE MANIFESTATION REFLECTS DUALISTIC ILLUSION |
| you certainly may not want it consciously, but unconsciously you do want it. When this is fully | 159 LIFE MANIFESTATION REFLECTS DUALISTIC ILLUSION |
| do you persistently -- either consciously or vaguely unconsciously -- believe that the kind of experiences I | 161 UNCONSCIOUS NEGATIVITY ENDANGERS SURRENDER OF EGO TO INVOLUNTARY PROCESSES |
| consciousness and lawfulness? Why do you consciously or unconsciously hinder these experiences? For you do so, no | 161 UNCONSCIOUS NEGATIVITY ENDANGERS SURRENDER OF EGO TO INVOLUNTARY PROCESSES |
| is a slow form of suicide. Death is unconsciously longed for to the precise degree that it | 161 UNCONSCIOUS NEGATIVITY ENDANGERS SURRENDER OF EGO TO INVOLUNTARY PROCESSES |
| if the greater divine will is negated or unconsciously defeated. This is why there is such a | 161 UNCONSCIOUS NEGATIVITY ENDANGERS SURRENDER OF EGO TO INVOLUNTARY PROCESSES |
| very own reality circumstances. However, if you strive unconsciously for the limitless expansion as the child strives | 162 THREE LEVELS OF REALITY FOR INNER GUIDANCE |
| its own laws. When a person consciously or unconsciously believes one of these two attitudes or ways | 163 MIND ACTIVITY AND MIND RECEPTIVITY |
| they resent this lack of attention -- often unconsciously. Every good, beautiful, and creative experience in which | 163 MIND ACTIVITY AND MIND RECEPTIVITY |
| some defense, some inner shrinking has taken place unconsciously. Your work requires that you connect with these | 167 FROZEN LIFE CENTER BECOMES ALIVE |
| in order not to experience it, you become unconsciously enslaved to it. On the conscious level this | 167 FROZEN LIFE CENTER BECOMES ALIVE |
| inner problems and struggles, are still often caught unconsciously in the old automatism. In many cases you | 168 TWO BASIC WAYS OF LIFE: TOWARD AND AWAY FROM THE CENTER |
| Conversely, if you fear so strongly, you must unconsciously also want what you do not wish to | 168 TWO BASIC WAYS OF LIFE: TOWARD AND AWAY FROM THE CENTER |
| circumstances with this power, but you do so unconsciously and unknowingly. What you think and feel, what | 169 THE MASCULINE AND FEMININE PRINCIPLES IN THE CREATIVE PROCESS |
| or your fate, rather than creating it unknowingly. Unconsciously creating, you go through certain experiences which you | 169 THE MASCULINE AND FEMININE PRINCIPLES IN THE CREATIVE PROCESS |
| guide you so that you do not inadvertently, unconsciously, close up against happiness. Such prayer is just | 170 FEAR OF BLISS VERSUS LONGING FOR IT -- THE ENERGY CENTERS |
| been assuming. He now finds that he has unconsciously held the common misconception that sex is dirty | 171 SPIRITUAL LAWS |
| you if you were not deeply, and still unconsciously, contributing to those very ills you so much | 176 OVERCOMING NEGATIVITY |
| is utter illusion to hope -- consciously or unconsciously -- that facing these aspects of your being | 176 OVERCOMING NEGATIVITY |
| is concise, articulate awareness, for otherwise you will unconsciously respond in equally destructive, falsely self-defensive ways. Then | 180 THE SPIRITUAL SIGNIFICANCE OF HUMAN RELATIONSHIP |
| It is as though each created entity knew unconsciously about the bliss of this state and sought | 180 THE SPIRITUAL SIGNIFICANCE OF HUMAN RELATIONSHIP |
| that he or she consciously wants one thing, unconsciously wants the opposite, and then fights to repress | 186 VENTURE IN MUTUALITY: HEALING FORCE TO CHANGE NEGATIVE INNER WILL |
| too hard and too frantically for what you unconsciously negate all the harder, and you find yourself | 186 VENTURE IN MUTUALITY: HEALING FORCE TO CHANGE NEGATIVE INNER WILL |
| consciously wish and what you -- no longer unconsciously -- strangely and irrationally deny; what your inner | 186 VENTURE IN MUTUALITY: HEALING FORCE TO CHANGE NEGATIVE INNER WILL |
| hate in yourself -- either consciously, semiconsciously or unconsciously; (2) the first state of awakening, when you | 189 SELF-IDENTIFICATION DETERMINED THROUGH STAGES OF CONSCIOUSNESS |
| true, serene state of being which every soul unconsciously longs for is not cautious passivity which must | 190 IMPORTANCE OF EXPERIENCING ALL FEELINGS, INCLUDING FEAR - DYNAMIC STATE OF LAZINESS |
| hard pain, because you are unwittingly and quite unconsciously punishing others with this pain. The work should | 192 REAL AND FALSE NEEDS |
| people think, feel, and believe -- consciously and unconsciously -- when you see in their lives where | 194 MEDITATION: LAWS AND VARIOUS APPROACHES-SUMMARY (MEDITATION AS POSITIVE LIFE CREATION) |
| that is an immediate sign that you are unconsciously blocking yourself, using a countertruth and therefore maintaining | 194 MEDITATION: LAWS AND VARIOUS APPROACHES-SUMMARY (MEDITATION AS POSITIVE LIFE CREATION) |
| certain degree. So, for instance, if you are unconsciously launched on a road of hate and spite | 194 MEDITATION: LAWS AND VARIOUS APPROACHES-SUMMARY (MEDITATION AS POSITIVE LIFE CREATION) |
| the possibilities of love and fulfillment. If you unconsciously want to cheat life by wanting more than | 194 MEDITATION: LAWS AND VARIOUS APPROACHES-SUMMARY (MEDITATION AS POSITIVE LIFE CREATION) |
| benign circle. The vicious circle is: If I unconsciously hold back and do not wish to make | 194 MEDITATION: LAWS AND VARIOUS APPROACHES-SUMMARY (MEDITATION AS POSITIVE LIFE CREATION) |
| of human psychology that whatever people fear, they unconsciously want; that whatever they experience, they also unconsciously | 195 IDENTIFICATION WITH THE SPIRITUAL SELF TO OVERCOME NEGATIVE INTENTIONALITY |
| unconsciously want; that whatever they experience, they also unconsciously want. The entire pathwork is based on this | 195 IDENTIFICATION WITH THE SPIRITUAL SELF TO OVERCOME NEGATIVE INTENTIONALITY |
| the creating power in you, when you create unconsciously, you are powerless, that is, ignorant of your | 200 THE COSMIC FEELING |
| dawn on you that if you can create unconsciously, inadvertently, and erroneously such tangible events and states | 200 THE COSMIC FEELING |
| be something terrible at all, but because you unconsciously believe that it is, you do not risk | 206 DESIRE: CREATIVE OR DESTRUCTIVE |
| The moment you blindly assume, either consciously or unconsciously, either directly through your thinking process or indirectly | 216 CONNECTION BETWEEN THE INCARNATORY PROCESS AND THE LIFE TASK |
| used to living in perpetual conflict that you unconsciously take conflicts for granted and know nothing else | 221 FAITH AND DOUBT IN TRUTH OR DISTORTION |
| it on family, a mate, the group. First unconsciously, and later consciously, you expect the group to | 225 EVOLUTIONARY STAGES OF INDIVIDUAL AND GROUP CONSCIOUSNESS |
| of death lurks in your heart, consciously or unconsciously, self-forgiveness is extremely difficult, because one of the | 226 APPROACH TO SELF -- SELF-FORGIVENESS WITHOUT CONDONING THE LOWER SELF |
| say such a word -- yet not necessarily unconsciously. For when you begin to observe the ongoing | 233 THE POWER OF THE WORD |
| meant to exist, and that the personality first unconsciously, and finally consciously, longs for. When this longing | 243 THE GREAT EXISTENTIAL FEAR AND LONGING |
| this was not the case, it certainly occurred unconsciously by choosing the influences that corresponded to the | 248 THREE PRINCIPLES OF THE FORCES OF EVIL -- PERSONIFICATION OF EVIL |
| the deep longing of every soul, consciously or unconsciously. The development of the institution of marriage is | 251 THE EVOLUTION AND SPIRITUAL MEANING OF MARRIAGE -- NEW AGE MARRIAGE |
| is why those who are secretly and often unconsciously most dependent, those who crave most for a | 254 SURRENDER |
| the limits of reality, of life's laws. Perhaps unconsciously, yet deliberately, you create a specific confusion in | 256 INNER SPACE, FOCUSED EMPTINESS |