| resilient elasticity. Over-tender soul-stuff causes both conscious and unconscious pain. Since the effect is bound to be | 111 SOUL-SUBSTANCE -- COPING WITH DEMANDS |
| here we are dealing with very subtle and unconscious reactions that can be verified only if and | 111 SOUL-SUBSTANCE -- COPING WITH DEMANDS |
| I am now referring mainly to the hidden, unconscious demands that exist in you without your being | 111 SOUL-SUBSTANCE -- COPING WITH DEMANDS |
| and the soul? ANSWER: The soul is the unconscious mind. The unconscious motivations, attitudes, driving forces, and | 111 SOUL-SUBSTANCE -- COPING WITH DEMANDS |
| ANSWER: The soul is the unconscious mind. The unconscious motivations, attitudes, driving forces, and inclinations are from | 111 SOUL-SUBSTANCE -- COPING WITH DEMANDS |
| the soul and the deeper regions of the unconscious self belong to the real spiritual being and | 111 SOUL-SUBSTANCE -- COPING WITH DEMANDS |
| at home in the deeper regions of the unconscious self. However, the unconscious is only a part | 111 SOUL-SUBSTANCE -- COPING WITH DEMANDS |
| deeper regions of the unconscious self. However, the unconscious is only a part of the soul, much | 111 SOUL-SUBSTANCE -- COPING WITH DEMANDS |
| good results either if they are undermined by unconscious, destructive motives. Hence, a ruthless person may not | 111 SOUL-SUBSTANCE -- COPING WITH DEMANDS |
| feel imprisoned in a fragment of reality. The unconscious still has a memory of the great experience | 112 HUMANITYS RELATIONSHIP TO TIME |
| mutual exchange in relationships. Beneath the inner and unconscious refusal to cut ties with protective authority lies | 113 IDENTIFICATION WITH THE SELF |
| does not want to emulate, can, on an unconscious level, also be identified with. In one's very | 113 IDENTIFICATION WITH THE SELF |
| In short, this entire preoccupation, though very often unconscious, may be a negative identification. The tie to | 113 IDENTIFICATION WITH THE SELF |
| know how your determination, is limited by your unconscious misconceptions. To the degree you are capable of | 115 PERCEPTION, DETERMINATION, LOVE AS ASPECTS OF CONSCIOUSNESS |
| various forms. You may through a conscious or unconscious insistence expect that others bend to your will | 116 REACHING THE SPIRITUAL CENTER-STRUGGLE BETWEEN LOWER SELF AND SUPERIMPOSED CONSCIENCE |
| must be questioned, stated and restated. Your automatic, unconscious reactions must be investigated as to the meaning | 116 REACHING THE SPIRITUAL CENTER-STRUGGLE BETWEEN LOWER SELF AND SUPERIMPOSED CONSCIENCE |
| confusion sets in. Since all this is an unconscious process into which discrimination and reason cannot enter | 116 REACHING THE SPIRITUAL CENTER-STRUGGLE BETWEEN LOWER SELF AND SUPERIMPOSED CONSCIENCE |
| are not allowed to unfold because you are unconscious of the fact that their present form is | 116 REACHING THE SPIRITUAL CENTER-STRUGGLE BETWEEN LOWER SELF AND SUPERIMPOSED CONSCIENCE |
| who would never dream that they harbor similar unconscious attitudes. The destructive influence of this factor often | 116 REACHING THE SPIRITUAL CENTER-STRUGGLE BETWEEN LOWER SELF AND SUPERIMPOSED CONSCIENCE |
| does nonetheless exist. In all these confusions of unconscious ideas, he thwarts his masculinity in its natural | 116 REACHING THE SPIRITUAL CENTER-STRUGGLE BETWEEN LOWER SELF AND SUPERIMPOSED CONSCIENCE |
| consideration? ANSWER: Yes, indeed. This may be absolutely unconscious, for it may be diametrically opposed to one's | 117 SHAME: A LEGACY OF CHILDHOOD EXPERIENCES, EVEN FAVORABLE ONES |
| you will discover little by little your personal unconscious misconceptions, making abundantly clear how they create the | 118 DUALITY THROUGH ILLUSION -- TRANSFERENCE |
| not identical. Even if this happens on an unconscious level, it is helpful, but then one is | 118 DUALITY THROUGH ILLUSION -- TRANSFERENCE |
| envy and vindictiveness, these trends fester in the unconscious, too. You can grow out of these emotions | 119 MOVEMENT, CONSCIOUSNESS, EXPERIENCE: PLEASURE, THE ESSENCE OF LIFE |
| are stages between these extremes, either overt or unconscious, so that the personality battles blindly against both | 119 MOVEMENT, CONSCIOUSNESS, EXPERIENCE: PLEASURE, THE ESSENCE OF LIFE |
| permeate the atmosphere and the adults' conscious and unconscious thinking. The result of these labels is precisely | 119 MOVEMENT, CONSCIOUSNESS, EXPERIENCE: PLEASURE, THE ESSENCE OF LIFE |
| guilt, shame, and fear fixate them in the unconscious psychic life; it becomes impossible to relate to | 119 MOVEMENT, CONSCIOUSNESS, EXPERIENCE: PLEASURE, THE ESSENCE OF LIFE |
| personality lacks integration, wholeness and union due to unconscious divisions. In the course of your self- exploration | 120 THE INDIVIDUAL AND HUMANITY |
| and senseless as opposite aims within one individual's unconscious. It is just as destructive and wasteful. Humanity | 120 THE INDIVIDUAL AND HUMANITY |
| groups and their aims will represent the entity's unconscious infantile, erroneous, short-sighted and destructive elements. But the | 120 THE INDIVIDUAL AND HUMANITY |
| levels: the outer conscious, the semi-conscious and the unconscious. The moment you have penetrated the layers of | 120 THE INDIVIDUAL AND HUMANITY |
| expense of others is the result of erroneous, unconscious concepts, limited understanding and lack of self-awareness. For | 121 DISPLACEMENT, SUBSTITUTION, SUPERIMPOSITION |
| I would also advise that you examine your unconscious motivations with respect to this question. You might | 121 DISPLACEMENT, SUBSTITUTION, SUPERIMPOSITION |
| sex force as something wrong, regardless of how unconscious this feeling may be, they must fear their | 122 SELF-FULFILLMENT THROUGH SELF-REALIZATION AS MAN OR WOMAN |
| wish at present. Your blind needs issue blind, unconscious demands which are often quite impossible to fulfill | 122 SELF-FULFILLMENT THROUGH SELF-REALIZATION AS MAN OR WOMAN |
| in yourself. Apart from the frequent unreasonableness of unconscious excessive demands on your part, it may also | 122 SELF-FULFILLMENT THROUGH SELF-REALIZATION AS MAN OR WOMAN |
| of others. Do you not know that your unconscious excessive demands make you prone to the unconscious | 122 SELF-FULFILLMENT THROUGH SELF-REALIZATION AS MAN OR WOMAN |
| unconscious excessive demands make you prone to the unconscious excessive demands of others? And these two forces | 122 SELF-FULFILLMENT THROUGH SELF-REALIZATION AS MAN OR WOMAN |
| disharmonious mood will so often yield information about unconscious needs and demands, either your own or those | 122 SELF-FULFILLMENT THROUGH SELF-REALIZATION AS MAN OR WOMAN |
| connection between these three: fear of one's own unconscious, the fear of love with the opposite sex | 123 LIBERATION AND PEACE BY OVERCOMING FEAR OF THE UNKNOWN |
| hidden areas are not always covered up and unconscious -- they are often right in front of | 123 LIBERATION AND PEACE BY OVERCOMING FEAR OF THE UNKNOWN |
| Take first the barrier between consciousness and the unconscious: pride. It bars the way because you may | 123 LIBERATION AND PEACE BY OVERCOMING FEAR OF THE UNKNOWN |
| trusted. Cosmic reality is embedded in your deep unconscious as the stream of cosmic events. If you | 123 LIBERATION AND PEACE BY OVERCOMING FEAR OF THE UNKNOWN |
| back. If you look at your conscious and unconscious attitudes toward the passage of time, toward life | 123 LIBERATION AND PEACE BY OVERCOMING FEAR OF THE UNKNOWN |
| therefore in God! 124. THE LANGUAGE OF THE UNCONSCIOUS Greetings, my dearest friends. Blessings for every one | 124 THE LANGUAGE OF THE UNCONSCIOUS |
| most powerful aspect in your life is the unconscious. Everything favorable, pleasurable, advantageous, as well as your | 124 THE LANGUAGE OF THE UNCONSCIOUS |
| unfavorable patterns -- all are determined by your unconscious thinking and feeling. This comprises a great deal | 124 THE LANGUAGE OF THE UNCONSCIOUS |
| by nothing else but the governing force of unconscious factors. The unconscious is much stronger than the | 124 THE LANGUAGE OF THE UNCONSCIOUS |
| but the governing force of unconscious factors. The unconscious is much stronger than the conscious mind because | 124 THE LANGUAGE OF THE UNCONSCIOUS |
| erroneous outlooks. It is often forgotten that the unconscious not only harbors petrified wrong conclusions, destructive behavior | 124 THE LANGUAGE OF THE UNCONSCIOUS |
| let out of their hiding place -- the unconscious. Then, and then only, will all the productive | 124 THE LANGUAGE OF THE UNCONSCIOUS |
| slightly frightening and yet exhilarating reality of your unconscious, you will begin to have an inkling of | 124 THE LANGUAGE OF THE UNCONSCIOUS |
| and truly aware of the power of your unconscious and how it still governs you in your | 124 THE LANGUAGE OF THE UNCONSCIOUS |
| and to interpret the language of your personal unconscious. To do so requires a certain technique, the | 124 THE LANGUAGE OF THE UNCONSCIOUS |
| same applies to the language of your personal unconscious mind. And it is just as possible to | 124 THE LANGUAGE OF THE UNCONSCIOUS |
| personal life to know the language of your unconscious than the knowledge of a dozen foreign earth | 124 THE LANGUAGE OF THE UNCONSCIOUS |
| also the learning of the language of the unconscious. When you do so, you are bound to | 124 THE LANGUAGE OF THE UNCONSCIOUS |
| yes- current is stronger and blots out the unconscious no-current. The more the latter is squelched in | 124 THE LANGUAGE OF THE UNCONSCIOUS |
| really have to master the language of the unconscious. Let us assume you wish for a certain | 124 THE LANGUAGE OF THE UNCONSCIOUS |
| fulfillment and in your pathwork you have discovered unconscious misconceptions, false guilts, and destructive attitudes that prohibit | 124 THE LANGUAGE OF THE UNCONSCIOUS |
| these mechanisms is learning the language of the unconscious. This is a successful translation of it. No | 124 THE LANGUAGE OF THE UNCONSCIOUS |
| to stir up the petrified part of the unconscious. If left alone, untouched, and unchallenged, the obstructions | 124 THE LANGUAGE OF THE UNCONSCIOUS |
| in the pathwork. To observe productively what the unconscious expresses, it is important to separate the healthy | 124 THE LANGUAGE OF THE UNCONSCIOUS |
| convinced that to understand what occurs in your unconscious means merely finding hitherto unknown elements. You expect | 124 THE LANGUAGE OF THE UNCONSCIOUS |
| vital part of learning the language of your unconscious. I will now not discuss dream interpretation, which | 124 THE LANGUAGE OF THE UNCONSCIOUS |
| observing it. When the petrified part of the unconscious is sufficiently badgered -- partly from the petrification | 124 THE LANGUAGE OF THE UNCONSCIOUS |
| often used. Through establishing contact with the hidden unconscious and understanding the language of your unconscious obstructions | 124 THE LANGUAGE OF THE UNCONSCIOUS |
| hidden unconscious and understanding the language of your unconscious obstructions, you develop third perceptive organs and forms | 124 THE LANGUAGE OF THE UNCONSCIOUS |
| as on what misconceptions it is based. Your unconscious speaks steadily, my friends. It speaks without your | 124 THE LANGUAGE OF THE UNCONSCIOUS |
| you are successful in communicating with your own unconscious and understanding its language, you will establish a | 124 THE LANGUAGE OF THE UNCONSCIOUS |
| connection with a deeper, wiser part of your unconscious. It will eventually take over and guide you | 124 THE LANGUAGE OF THE UNCONSCIOUS |
| yet been successful. The helpful part of your unconscious must constantly furnish you with regenerative strength, creative | 124 THE LANGUAGE OF THE UNCONSCIOUS |
| decipher the petrified and destructive part of the unconscious. When you learn to do this with calm | 124 THE LANGUAGE OF THE UNCONSCIOUS |
| communicate consciously with the constructive part of your unconscious, but will also consciously communicate with the unconscious | 124 THE LANGUAGE OF THE UNCONSCIOUS |
| unconscious, but will also consciously communicate with the unconscious of other people. This means a great deal | 124 THE LANGUAGE OF THE UNCONSCIOUS |
| human beings constantly affect one another on their unconscious levels. The communications you are unaware of determine | 124 THE LANGUAGE OF THE UNCONSCIOUS |
| Therefore, when you learn to consciously perceive the unconscious of others, thus understanding your interactions, you will | 124 THE LANGUAGE OF THE UNCONSCIOUS |
| attitudes and facades. You will know what their unconscious says, when they behave in such and such | 124 THE LANGUAGE OF THE UNCONSCIOUS |
| do to you, or fright of your own unconscious. In the last lecture I have discussed your | 124 THE LANGUAGE OF THE UNCONSCIOUS |
| I have discussed your fear of your own unconscious in connection with your fear of letting go | 124 THE LANGUAGE OF THE UNCONSCIOUS |
| death. It is this fear of one's own unconscious that makes the no-current so strong. You will | 124 THE LANGUAGE OF THE UNCONSCIOUS |
| if you verify the fear of your own unconscious. As you lose this fear you will learn | 124 THE LANGUAGE OF THE UNCONSCIOUS |
| will learn to interpret the language of your unconscious. Thus you perfect yourself more and more in | 124 THE LANGUAGE OF THE UNCONSCIOUS |
| turn would be picked up by the patient's unconscious. Fears become burdens, but here the absence of | 124 THE LANGUAGE OF THE UNCONSCIOUS |
| will be no pressure from you on the unconscious of the patient. This will make it easier | 124 THE LANGUAGE OF THE UNCONSCIOUS |
| The mere suggestion that there might be an unconscious contrary striving would have seemed preposterous to you | 125 TRANSITION FROM THE NO-CURRENT TO THE YES-CURRENT |
| yes-current. Apart from the opposite desire on an unconscious level, such a yes may come out of | 125 TRANSITION FROM THE NO-CURRENT TO THE YES-CURRENT |
| question, such as the obvious one that hitherto unconscious material has now become conscious. This is temporarily | 125 TRANSITION FROM THE NO-CURRENT TO THE YES-CURRENT |
| and what they are supposed to avoid is unconscious, there is no way of remedying the situation | 125 TRANSITION FROM THE NO-CURRENT TO THE YES-CURRENT |
| shame. Needless to say, all these feelings are unconscious. The no-current is used to avoid the imagined | 125 TRANSITION FROM THE NO-CURRENT TO THE YES-CURRENT |
| to convey to all my friends that the unconscious is the more potent force, determining the outcome | 125 TRANSITION FROM THE NO-CURRENT TO THE YES-CURRENT |
| but it must be geared to make the unconscious conscious in order to remove all obstacles and | 125 TRANSITION FROM THE NO-CURRENT TO THE YES-CURRENT |
| fuller life and hold onto unnecessary hardship. People's unconscious conclusions claim that it is to their disadvantage | 126 CONTACT WITH THE LIFE FORCE |
| of emotional reactions. As long as so many unconscious or half-conscious reactions remain hidden, you are oblivious | 126 CONTACT WITH THE LIFE FORCE |
| false premises. You even fear yourself, your own unconscious mind -- as though it contained a monster | 128 LIMITATIONS CREATED THROUGH ILLUSORY ALTERNATIVES |
| way of stopping. You completely forget that your unconscious mind is the monster; that once the unconscious | 128 LIMITATIONS CREATED THROUGH ILLUSORY ALTERNATIVES |
| unconscious mind is the monster; that once the unconscious is conscious, you are not a slave to | 128 LIMITATIONS CREATED THROUGH ILLUSORY ALTERNATIVES |
| a hazy, unformulated fog is not enough. All unconscious countercurrents, all misconceptions, must be dislodged. I have | 129 WINNER VERSUS LOSER: INTERPLAY BETWEEN THE SELF AND CREATIVE FORCES |
| tense and strenuous your desire, the more an unconscious countercurrent must exist. Truly and relaxedly wanting the | 129 WINNER VERSUS LOSER: INTERPLAY BETWEEN THE SELF AND CREATIVE FORCES |
| can only happen when you find and remove unconscious reservations, limitations, doubts, and opposite desires. If you | 129 WINNER VERSUS LOSER: INTERPLAY BETWEEN THE SELF AND CREATIVE FORCES |
| does not exclude the fact that in your unconscious something says no to it. So, when I | 129 WINNER VERSUS LOSER: INTERPLAY BETWEEN THE SELF AND CREATIVE FORCES |
| of letting the motion happen automatically, allowing one's unconscious attitude to affect the creative life force, or | 129 WINNER VERSUS LOSER: INTERPLAY BETWEEN THE SELF AND CREATIVE FORCES |
| out your own consciousness, as well as your unconscious attitudes, concepts, thoughts, and feelings. The truly integrated | 129 WINNER VERSUS LOSER: INTERPLAY BETWEEN THE SELF AND CREATIVE FORCES |
| constructive or helpful to others, out of the unconscious motive of cheating life, to get more from | 129 WINNER VERSUS LOSER: INTERPLAY BETWEEN THE SELF AND CREATIVE FORCES |
| you all know the importance of examining your unconscious thoughts and reactions. You all know that taking | 131 INTERACTION BETWEEN EXPRESSION AND IMPRESSION |
| your conscious desire and do not see the unconscious withholding of yourself from the desire, there must | 131 INTERACTION BETWEEN EXPRESSION AND IMPRESSION |
| result of your energies being geared to the unconscious false struggle. Now what to do? Give up | 131 INTERACTION BETWEEN EXPRESSION AND IMPRESSION |
| A compulsion is the direct result of unacknowledged, unconscious feelings and conditions. The more you know yourself | 133 LOVE: NOT A COMMANDMENT, BUT SPONTANEOUS SOUL MOVEMENT OF THE INNER SELF |
| of change as long as the process remains unconscious. Seen in this light, it will be clear | 134 THE CONCEPT OF EVIL |
| through the inner being with giving up the unconscious deliberate numbness. The way to approach the relationship | 134 THE CONCEPT OF EVIL |
| As you proceed in reorienting your until recently unconscious, but now conscious concepts, values, understanding of life | 135 MOBILITY IN RELAXATION-SUFFERING THROUGH ATTACHMENT OF LIFE FORCE TO NEGATIVE SITUATIONS |
| to this conflict. Both of them are mostly unconscious. The first is strict denial so that no | 135 MOBILITY IN RELAXATION-SUFFERING THROUGH ATTACHMENT OF LIFE FORCE TO NEGATIVE SITUATIONS |
| not only of this path but, on an unconscious level, of every living being. The power contained | 137 BALANCE OF INNER AND OUTER CONTROL |
| within. In the first attempts to bring hitherto unconscious destructive material to the surface, the individual often | 137 BALANCE OF INNER AND OUTER CONTROL |
| world and life. Then, when you uncover your unconscious destructiveness, you begin to fear your own unconscious | 137 BALANCE OF INNER AND OUTER CONTROL |
| unconscious destructiveness, you begin to fear your own unconscious, over which you seem to have no control | 137 BALANCE OF INNER AND OUTER CONTROL |
| its aims and thoughts, and the newly discovered unconscious, with its entirely opposite negative aims and thoughts | 137 BALANCE OF INNER AND OUTER CONTROL |
| the usual superficial way of meeting life situations, unconscious destructive aims must fall away. Paying only shallow | 138 THE HUMAN PREDICAMENT OF DESIRE FOR, AND FEAR OF, CLOSENESS |
| in action and conscious thoughts, but in the unconscious emotions -- when the live center is not | 139 DEADENING OF THE LIVE CENTER THROUGH MISINTERPRETATION OF REALITY |
| your own change in awareness with your previous unconscious denial of positive experience, or even your direct | 140 CONFLICT OF POSITIVE VERSUS NEGATIVE ORIENTED PLEASURE AS THE ORIGIN OF PAIN |
| wishes -- constructive or not, no matter how unconscious until now -- must be acknowledged. This is | 141 RETURN TO THE ORIGINAL LEVEL OF PERFECTION |
| indicated. To the extent that deliberate destructiveness is unconscious, and therefore cannot be given up, happiness cannot | 141 RETURN TO THE ORIGINAL LEVEL OF PERFECTION |
| misconceptions and fears human beings harbor in their unconscious minds. The fear of happiness is directly related | 142 THE LONGING FOR AND THE FEAR OF HAPPINESS -- THE FEAR OF RELEASING THE LITTLE EGO |
| your way through the deep layers of your unconscious where what I say here will apply. There | 143 UNITY AND DUALITY |
| a unified state of mind, regardless of how unconscious and ignorant you may be of it. This | 143 UNITY AND DUALITY |
| thing have a deep longing and a mostly unconscious sense of a different state of mind and | 143 UNITY AND DUALITY |
| by the personality, partly because it is an unconscious yearning for happiness and fulfillment. But let us | 143 UNITY AND DUALITY |
| of this longing occurs partly because it is unconscious -- only a vague feeling deep within the | 143 UNITY AND DUALITY |
| this irrational on a conscious level, on an unconscious level being wrong truly means being dead, for | 143 UNITY AND DUALITY |
| are at variance, this is proof that your unconscious concepts must accord with your actual life experience | 147 THE NATURE OF LIFE AND HUMAN NATURE |
| area. The moment the correspondence between the hitherto unconscious concepts and feelings and the manifest life experience | 147 THE NATURE OF LIFE AND HUMAN NATURE |
| To discover the discrepancy between your conscious and unconscious beliefs must always be the first step in | 147 THE NATURE OF LIFE AND HUMAN NATURE |
| distorted, and where the pleasure/unpleasure dichotomy produces an unconscious fixation of the pleasure experience on a negative | 148 POSITIVITY AND NEGATIVITY: ONE ENERGY CURRENT |
| evaluation. True enlightenment can only come when the unconscious interaction of one's inner problem affecting the other | 148 POSITIVITY AND NEGATIVITY: ONE ENERGY CURRENT |
| Since all this takes place on a blind, unconscious level, you do not know what you are | 149 COSMIC PULL TOWARD UNION -- FRUSTRATION |
| gain considerable insight into and awareness of your unconscious. I have given you a topic with which | 149 COSMIC PULL TOWARD UNION -- FRUSTRATION |
| of self-realization must deal with the most subtle unconscious soul movements and attitudes because their effect is | 150 SELF-LIKING: THE CONDITION FOR UNIVERSAL STATE OF BLISS |
| grave obstacle to self-realization is that you have unconscious attitudes, opinions, thoughts and feelings which completely contradict | 151 INTENSITY: AN OBSTACLE TO SELF-REALIZATION |
| absolutely necessary to take the road into your unconscious in order to realize the power you have | 151 INTENSITY: AN OBSTACLE TO SELF-REALIZATION |
| intelligence and power. Once there is no longer unconscious material in you which you fear and shirk | 151 INTENSITY: AN OBSTACLE TO SELF-REALIZATION |
| consciousness. The more you succeed in making previously unconscious material conscious and consequently reorienting the faulty reflexes | 152 CONNECTION BETWEEN THE EGO AND THE UNIVERSAL POWER |
| and consequently reorienting the faulty reflexes of previously unconscious material, the closer you come to the reality | 152 CONNECTION BETWEEN THE EGO AND THE UNIVERSAL POWER |
| garment which no one but one's deepest, usually unconscious self knows of. This protective garment anesthetizes one | 152 CONNECTION BETWEEN THE EGO AND THE UNIVERSAL POWER |
| not to feel. This resolve is often totally unconscious, so that one is disconnected from it and | 152 CONNECTION BETWEEN THE EGO AND THE UNIVERSAL POWER |