| You can experience the truth of eternal life, right here and now, in the body. But it | 194 MEDITATION: LAWS AND VARIOUS APPROACHES-SUMMARY (MEDITATION AS POSITIVE LIFE CREATION) |
| wish will be fulfilled; that you have a right to fulfillment and deserve it because you are | 194 MEDITATION: LAWS AND VARIOUS APPROACHES-SUMMARY (MEDITATION AS POSITIVE LIFE CREATION) |
| For those it will immediately become apparent that right now you find yourself at the crucial point | 195 IDENTIFICATION WITH THE SPIRITUAL SELF TO OVERCOME NEGATIVE INTENTIONALITY |
| very set mind. You can always exert your right to go back where you were, you are | 195 IDENTIFICATION WITH THE SPIRITUAL SELF TO OVERCOME NEGATIVE INTENTIONALITY |
| others. Where you are now may be just right for you. It may be exactly where you | 196 COMMITMENT: CAUSE AND EFFECT |
| be fate and in what happens within you right now, in this lifetime. You have both positive | 196 COMMITMENT: CAUSE AND EFFECT |
| cosmos, primarily as supreme consciousness. They are both right, of course. And they are both wrong when | 197 ENERGY AND CONSCIOUSNESS IN DISTORTION: EVIL |
| your negative feeling, but emotionally you still feel right about the issue. There may be a painful | 198 TRANSITION TO POSITIVE INTENTIONALITY |
| little back door. You seem to do the right thing, but you refuse to really go further | 198 TRANSITION TO POSITIVE INTENTIONALITY |
| is needed. This is also why doing the right thing is in itself never a guarantee of | 198 TRANSITION TO POSITIVE INTENTIONALITY |
| not make these commitments, do I have the right to want to take it from them or | 198 TRANSITION TO POSITIVE INTENTIONALITY |
| can then pray for your ability to love, right in the here and now in this respect | 198 TRANSITION TO POSITIVE INTENTIONALITY |
| on the most superficial level. What is really right and good can be seen just beneath the | 199 THE MEANING OF THE EGO AND ITS TRANSCENDENCE |
| According to divine law this deeper good is right for all concerned. Therefore all comparing and competing | 199 THE MEANING OF THE EGO AND ITS TRANSCENDENCE |
| too afraid of this feeling, that is all right. You can calmly go to work on the | 200 THE COSMIC FEELING |
| to good feelings. You see yourself contract again, right after you have opened up and experienced pleasure | 200 THE COSMIC FEELING |
| and wait for its manifestations. Here you have right away a contradiction that seems apparently insurmountable. As | 201 DEMAGNETIZING NEGATIVE FORCE FIELDS -- PAIN OF GUILT |
| temporarily swing to the opposite extreme, until the right balance of truth is found. I make a | 201 DEMAGNETIZING NEGATIVE FORCE FIELDS -- PAIN OF GUILT |
| use this key? Go into your inner stillness right now. Declare that you wish to feel the | 201 DEMAGNETIZING NEGATIVE FORCE FIELDS -- PAIN OF GUILT |
| you feel that there is something not quite right about the situation. You feel also that an | 202 PSYCHIC INTERACTION OF NEGATIVITY |
| your innocence prevents intimacy. Again, you cannot feel right. Most human beings are still incapable of experiencing | 202 PSYCHIC INTERACTION OF NEGATIVITY |
| from this narrow vantage point, the position seems right. Thus when you pursue your negative intentionality, you | 202 PSYCHIC INTERACTION OF NEGATIVITY |
| they can overcome theirs. And you are both right and wrong. You are right that it is | 202 PSYCHIC INTERACTION OF NEGATIVITY |
| you are both right and wrong. You are right that it is indeed others' responsibility and that | 202 PSYCHIC INTERACTION OF NEGATIVITY |
| implies that if they admit guilt you are right in accusing them of being bad and of | 202 PSYCHIC INTERACTION OF NEGATIVITY |
| you will find all these truths within you right now, if you wish to see them. Eventually | 203 INTERPENETRATION OF THE DIVINE LIGHT SPARK INTO THE OUTER REGIONS - MIND EXERCISES |
| may not be neurotic. You may be quite right to dislike these aspects, but you are not | 204 WHAT IS THE PATH? |
| to dislike these aspects, but you are not right in believing yourself hopelessly bad because of them | 204 WHAT IS THE PATH? |
| reality in terms of either/or, good or bad, right or wrong, black or white. This way of | 204 WHAT IS THE PATH? |
| peaceful, joyous, creative living will become the norm. Right now, the saddest part of your longing is | 204 WHAT IS THE PATH? |
| your own eyes, then you have indeed every right to expect that this path will help you | 204 WHAT IS THE PATH? |
| being no matter how destructive it may be right now. No matter how negative, mean, vain, or | 204 WHAT IS THE PATH? |
| functional. If you hold yourself together in the right way and right place, it is easier to | 205 ORDER AS A UNIVERSAL PRINCIPLE |
| hold yourself together in the right way and right place, it is easier to abandon yourself and | 205 ORDER AS A UNIVERSAL PRINCIPLE |
| abandon yourself and relinquish control where that is right and to give in to feelings and involuntary | 205 ORDER AS A UNIVERSAL PRINCIPLE |
| to feelings and involuntary processes. A person with right ego control is capable of surrender in ways | 205 ORDER AS A UNIVERSAL PRINCIPLE |
| thus prevents you from losing yourself in the right way. In this connection I want to come | 205 ORDER AS A UNIVERSAL PRINCIPLE |
| learn to recognize, approach and accept in the right way. Once you have penetrated all the layers | 206 DESIRE: CREATIVE OR DESTRUCTIVE |
| the accumulated blocks. When you have learned the right approach to these aspects of yourself, which you | 206 DESIRE: CREATIVE OR DESTRUCTIVE |
| further destruction. Desire in itself is never either right or wrong, good or bad, desirable or undesirable | 206 DESIRE: CREATIVE OR DESTRUCTIVE |
| concept of desire contains an apparent paradox: The right kind of desire must become so relaxed that | 206 DESIRE: CREATIVE OR DESTRUCTIVE |
| great act of acceptance, or non-resistance in the right way. Such an act requires a methodical path | 206 DESIRE: CREATIVE OR DESTRUCTIVE |
| in bitterness and hopelessness is again not the right way. Then the harsh soul movement may not | 206 DESIRE: CREATIVE OR DESTRUCTIVE |
| do you feel it? If the movement is right, there is always confidence and trust that it | 206 DESIRE: CREATIVE OR DESTRUCTIVE |
| it will come to pass, even if not right this minute. If there is an area in | 206 DESIRE: CREATIVE OR DESTRUCTIVE |
| responsibility for your actions and to choose the right action. Humanity as a whole is so deeply | 206 DESIRE: CREATIVE OR DESTRUCTIVE |
| either in the other or in yourself. Being right is really no substitute for seeing yourself as | 206 DESIRE: CREATIVE OR DESTRUCTIVE |
| either the other person or you who is right. As you ask to recognize the good and | 206 DESIRE: CREATIVE OR DESTRUCTIVE |
| apply what I said in this lecture about right or wrong desire to the topic of blaming | 206 DESIRE: CREATIVE OR DESTRUCTIVE |
| tune in to the soul currents of desire, right and wrong, healthy and distorted, relaxed and creative | 206 DESIRE: CREATIVE OR DESTRUCTIVE |
| thus gain the freedom to assert your own right to be, which you can then do without | 207 THE SPIRITUAL SYMBOLISM AND SIGNIFICANCE OF SEXUALITY |
| truly give, you can also assert your inner right to receive -- and that is not to | 207 THE SPIRITUAL SYMBOLISM AND SIGNIFICANCE OF SEXUALITY |
| to let the other and also yourself be right or wrong. The very act of looking for | 207 THE SPIRITUAL SYMBOLISM AND SIGNIFICANCE OF SEXUALITY |
| concern you? Or do you insist on being right merely for its own sake? Is disagreement a | 207 THE SPIRITUAL SYMBOLISM AND SIGNIFICANCE OF SEXUALITY |
| judging them as healthy or neurotic, or morally right or wrong. There is also a defiant refusal | 207 THE SPIRITUAL SYMBOLISM AND SIGNIFICANCE OF SEXUALITY |
| at least for the moment, and in the right spirit -- what you wish to create and | 208 THE INNATE HUMAN CAPACITY TO CREATE |
| may be already taking these various steps alternately right now -- is your true intent to give | 209 THE ROSCOE LECTURE: INSPIRATION FOR THE PATHWORK CENTER |
| most of you will live to see it right here on this earth. Little by little, politicians | 209 THE ROSCOE LECTURE: INSPIRATION FOR THE PATHWORK CENTER |
| must be taken. You must die many deaths, right now, every day in your life, in order | 210 VISUALIZATION PROCESS FOR GROWING INTO THE UNITIVE STATE |
| measure of eternality will manifest in your life right now. It manifests not only by eliminating fear | 210 VISUALIZATION PROCESS FOR GROWING INTO THE UNITIVE STATE |
| from within. Or consider the proper balance of right selflessness and right selfishness, as opposed to wrong | 210 VISUALIZATION PROCESS FOR GROWING INTO THE UNITIVE STATE |
| consider the proper balance of right selflessness and right selfishness, as opposed to wrong selflessness and wrong | 210 VISUALIZATION PROCESS FOR GROWING INTO THE UNITIVE STATE |
| or a philosophical premise, but as stark reality, right here and now. You experience yourself as the | 211 OUTER EVENTS REFLECT SELF-CREATION -- THREE STAGES |
| may catch up later. But that is all right. Always, of course, a few fear and resist | 212 CLAIMING THE TOTAL CAPACITY FOR GREATNESS |
| now, you will be further encouraged in the right direction. Once again we can observe two circles | 212 CLAIMING THE TOTAL CAPACITY FOR GREATNESS |
| impose your ideas over others, no matter how right these ideas may be in theory. Humanity is | 213 THE SPIRITUAL AND THE PRACTICAL MEANING OF LET GO, LET GOD |
| although it will surely help you find the right direction. It requires a great deal of inner | 213 THE SPIRITUAL AND THE PRACTICAL MEANING OF LET GO, LET GOD |
| then causes you to doubt yourself and your right to be happy. Not letting go can be | 213 THE SPIRITUAL AND THE PRACTICAL MEANING OF LET GO, LET GOD |
| not wish to love me, I have no right to make you feel guilty by pretending that | 213 THE SPIRITUAL AND THE PRACTICAL MEANING OF LET GO, LET GOD |
| doubt that you are entitled to receive freely. Right here you create for yourself a climate of | 213 THE SPIRITUAL AND THE PRACTICAL MEANING OF LET GO, LET GOD |
| deal with this double-edged distortion and set it right. In this kind of guilt, you inevitably cut | 213 THE SPIRITUAL AND THE PRACTICAL MEANING OF LET GO, LET GOD |
| is. How is it false? What is the right idea? Only when you know can you wholeheartedly | 214 PSYCHIC NUCLEAR POINTS |
| dying. Those who refuse to look in the right direction will feel the tugs and whispers of | 216 CONNECTION BETWEEN THE INCARNATORY PROCESS AND THE LIFE TASK |
| arises when you say that it is either right or wrong to have desire, depending on which | 217 THE PHENOMENON OF CONSCIOUSNESS |
| what is indeed possible, to deal with something right there in front of your eyes, if only | 217 THE PHENOMENON OF CONSCIOUSNESS |
| always a reflection of something you might know right now, but choose -- yes, literally choose -- | 217 THE PHENOMENON OF CONSCIOUSNESS |
| The ego only decides which way to turn. Right now, within your thinking mind is the potentiality | 217 THE PHENOMENON OF CONSCIOUSNESS |
| self-understanding and can begin to focus in the right direction. I might define this evolutionary process that | 218 THE EVOLUTIONARY PROCESS |
| will find out whether you happened to be right about the issue in the first place. If | 219 CHRISTMAS MESSAGE -- MESSAGE TO THE CHILDREN |
| be given out again. That would be the right balance. December 24, 1973 II. GUIDE SESSION AT | 219 CHRISTMAS MESSAGE -- MESSAGE TO THE CHILDREN |
| of saying, You are wrong and I am right, You are bad and I am good, which | 219 CHRISTMAS MESSAGE -- MESSAGE TO THE CHILDREN |
| is something in me that is not so right. That is taking responsibility. And you can both | 219 CHRISTMAS MESSAGE -- MESSAGE TO THE CHILDREN |
| you can both look together for what is right and what is not so right in each | 219 CHRISTMAS MESSAGE -- MESSAGE TO THE CHILDREN |
| what is right and what is not so right in each of you. By doing that you | 219 CHRISTMAS MESSAGE -- MESSAGE TO THE CHILDREN |
| not. You, all my younger friends, have the right to ask for help. Do not set a | 219 CHRISTMAS MESSAGE -- MESSAGE TO THE CHILDREN |
| you do not always get what you want right away. Now it is very important, for your | 219 CHRISTMAS MESSAGE -- MESSAGE TO THE CHILDREN |
| you can question the necessity to have it right now, even though having it might be pleasant | 219 CHRISTMAS MESSAGE -- MESSAGE TO THE CHILDREN |
| trust that God in you will guide you right. And you do not have to fear any | 219 CHRISTMAS MESSAGE -- MESSAGE TO THE CHILDREN |
| age because whatever the age is, it is right and good. Every age has its own particular | 219 CHRISTMAS MESSAGE -- MESSAGE TO THE CHILDREN |
| as for the grownups. You have as much right to this help as anyone else. I want | 219 CHRISTMAS MESSAGE -- MESSAGE TO THE CHILDREN |
| only after the fact, that, too, is all right. It is then up to you to rethink | 220 REAWAKENING FROM PRE-INCARNATORY ANESTHESIA |
| feeling deep in your center: it will feel right and good and you will know that this | 220 REAWAKENING FROM PRE-INCARNATORY ANESTHESIA |
| version of faith. Also, gullibility, the lack of right doubt, contains many negative aspects. It contains wishful | 221 FAITH AND DOUBT IN TRUTH OR DISTORTION |
| The person who does not doubt in the right way wishes to avoid the responsibility of making | 221 FAITH AND DOUBT IN TRUTH OR DISTORTION |
| establishing autonomy. The person who doubts in the right way moves toward faith and is in faith | 221 FAITH AND DOUBT IN TRUTH OR DISTORTION |
| and doubt. Religion will glibly say faith is right and doubt is wrong. Intellectually-minded people will say | 221 FAITH AND DOUBT IN TRUTH OR DISTORTION |
| glibly that faith is wrong and doubt is right. The two factions quarrel. Each believes it is | 221 FAITH AND DOUBT IN TRUTH OR DISTORTION |
| The two factions quarrel. Each believes it is right; it has the truth. Yet a real and | 221 FAITH AND DOUBT IN TRUTH OR DISTORTION |
| of faith. In each of these steps the right kind of doubt is necessary. For example, when | 221 FAITH AND DOUBT IN TRUTH OR DISTORTION |
| how you can always find the unity, the right faith and right doubt, and thereby come out | 221 FAITH AND DOUBT IN TRUTH OR DISTORTION |
| always find the unity, the right faith and right doubt, and thereby come out of ill-placed faith | 221 FAITH AND DOUBT IN TRUTH OR DISTORTION |
| words are a living reality that you experience right now in your life, day by day. And | 222 TRANSFORMATION OF THE LOWER SELF |
| have already made another substantial step in the right direction. For example, ask yourself questions like: Why | 222 TRANSFORMATION OF THE LOWER SELF |
| is a healthy selfishness that you have every right to pursue and that does not exclude loving | 222 TRANSFORMATION OF THE LOWER SELF |
| the false goodness, the more you assert your right to have the best in life. The guilt | 223 THE ERA OF THE NEW AGE AND NEW CONSCIOUSNESS |
| my friends. As you know, there is a right kind of selfishness and there is a wrong | 223 THE ERA OF THE NEW AGE AND NEW CONSCIOUSNESS |
| selfishness and there is a wrong kind. The right kind of selfishness preserves the right to unfold | 223 THE ERA OF THE NEW AGE AND NEW CONSCIOUSNESS |
| kind. The right kind of selfishness preserves the right to unfold in the best way for you | 223 THE ERA OF THE NEW AGE AND NEW CONSCIOUSNESS |
| of your own hidden agenda. People with the right kind of selfishness feel deeply deserving of happiness | 223 THE ERA OF THE NEW AGE AND NEW CONSCIOUSNESS |
| splits the interest of self and others; the right kind unifies them. At first, sorting out the | 223 THE ERA OF THE NEW AGE AND NEW CONSCIOUSNESS |
| beyond the mind and that is within yourself, right here, right now. Then the mind merges into | 224 CREATIVE EMPTINESS |
| mind and that is within yourself, right here, right now. Then the mind merges into the infinite | 224 CREATIVE EMPTINESS |
| attitude that whatever comes from God is all right, whether you desire it or not. Too much | 224 CREATIVE EMPTINESS |
| another change you had not contemplated. What is right now may not be right tomorrow. There is | 224 CREATIVE EMPTINESS |
| contemplated. What is right now may not be right tomorrow. There is no fixedness when it comes | 224 CREATIVE EMPTINESS |
| you have not found as yet. What is right in one situation may not be right in | 224 CREATIVE EMPTINESS |
| is right in one situation may not be right in another. This is one of those laws | 224 CREATIVE EMPTINESS |
| encouragement, wisdom, guidance, specifically destined to your life right now, wherever you need it most. That emptiness | 224 CREATIVE EMPTINESS |
| return to the individual, to individual rights, the right to be oneself, to be perhaps different, to | 225 EVOLUTIONARY STAGES OF INDIVIDUAL AND GROUP CONSCIOUSNESS |
| misleading to try to judge whether it is right or wrong to be alone or with others | 225 EVOLUTIONARY STAGES OF INDIVIDUAL AND GROUP CONSCIOUSNESS |
| be aware that no specific thing is always right, for there is a continuous movement. When an | 225 EVOLUTIONARY STAGES OF INDIVIDUAL AND GROUP CONSCIOUSNESS |
| a specific example of something that is happening right now. Humanity as a whole is ready to | 225 EVOLUTIONARY STAGES OF INDIVIDUAL AND GROUP CONSCIOUSNESS |
| self- responsibility. They do not lose privacy, the right to be different, nor do they deny their | 225 EVOLUTIONARY STAGES OF INDIVIDUAL AND GROUP CONSCIOUSNESS |
| the dualistic principle proclaims that either individualism is right and group consciousness wrong or bad, or vice | 225 EVOLUTIONARY STAGES OF INDIVIDUAL AND GROUP CONSCIOUSNESS |
| choose to delude yourself that it is all right, that it does not matter, or that you | 227 CHANGE FROM OUTER TO INNER LAWS IN THE NEW AGE |
| that your customary belief that one action is right and the other wrong is most of the | 227 CHANGE FROM OUTER TO INNER LAWS IN THE NEW AGE |
| tell it to you. No one act is right or wrong per se, on that level. Yet | 227 CHANGE FROM OUTER TO INNER LAWS IN THE NEW AGE |
| balance is therefore always integrating. Balance means the right measure. Consider any manifestation in the world of | 228 BALANCE |
| Take for example warmth and cold. In the right measure they are both indispensable for harmonious living | 228 BALANCE |
| spontaneous functioning of your Godself, which knows your right measure in any given situation. You must consciously | 228 BALANCE |
| that can be realized. If you seek the right directive merely with the outer mind you will | 228 BALANCE |
| of inner balance this may be exactly the right measurement for you. And so it is in | 228 BALANCE |
| do not necessarily express the inner measure of right balance. This principle becomes more apparent when we | 228 BALANCE |
| but with only half, it is impossible to right the balance. Although in the course of evolution | 229 WOMAN AND MAN IN THE NEW AGE |
| it is so beautiful. It is life-sustaining. All right, my dearest and beloved friends. Perhaps all of | 230 THE UNIVERSALITY OF CHANGE -- REINCARNATIVE PROCESS IN THE SAME LIFE SPAN |
| the old outer structure in which what is right for you now must unquestioningly be right tomorrow | 230 THE UNIVERSALITY OF CHANGE -- REINCARNATIVE PROCESS IN THE SAME LIFE SPAN |
| is right for you now must unquestioningly be right tomorrow or next year. In your new-age community | 230 THE UNIVERSALITY OF CHANGE -- REINCARNATIVE PROCESS IN THE SAME LIFE SPAN |
| and will continue to see, that what is right for now may still be right tomorrow, but | 230 THE UNIVERSALITY OF CHANGE -- REINCARNATIVE PROCESS IN THE SAME LIFE SPAN |
| what is right for now may still be right tomorrow, but it may not be right and | 230 THE UNIVERSALITY OF CHANGE -- REINCARNATIVE PROCESS IN THE SAME LIFE SPAN |
| be right tomorrow, but it may not be right and organic the day after tomorrow. And it | 230 THE UNIVERSALITY OF CHANGE -- REINCARNATIVE PROCESS IN THE SAME LIFE SPAN |
| the divine self and will know what is right for them. They will not kill, steal, harm | 231 NEW AGE EDUCATION |
| so that people will freely do what is right, or necessary. People will not be obedient out | 231 NEW AGE EDUCATION |
| fear of disapproval, but will know this is right for me, whether it conforms with others or | 231 NEW AGE EDUCATION |
| really answer questions such as these: Am I right or wrong? Are others right or wrong? To | 232 BEING VALUES VERSUS APPEARANCE VALUES -- SELF-IDENTIFICATION |
| these: Am I right or wrong? Are others right or wrong? To what extent am I right | 232 BEING VALUES VERSUS APPEARANCE VALUES -- SELF-IDENTIFICATION |
| right or wrong? To what extent am I right or wrong, or are the others right or | 232 BEING VALUES VERSUS APPEARANCE VALUES -- SELF-IDENTIFICATION |
| I right or wrong, or are the others right or wrong? In what particular area am I | 232 BEING VALUES VERSUS APPEARANCE VALUES -- SELF-IDENTIFICATION |
| or wrong? In what particular area am I right and in what area are the others right | 232 BEING VALUES VERSUS APPEARANCE VALUES -- SELF-IDENTIFICATION |
| right and in what area are the others right? In what particular area am I wrong and | 232 BEING VALUES VERSUS APPEARANCE VALUES -- SELF-IDENTIFICATION |
| which comes the intuitive certainty of what is right, a certainty about yourself, about others, about life | 232 BEING VALUES VERSUS APPEARANCE VALUES -- SELF-IDENTIFICATION |
| and you do not know if it is right or good for you, or whether you are | 232 BEING VALUES VERSUS APPEARANCE VALUES -- SELF-IDENTIFICATION |