| incarnations, is still near to this state of being without awareness. He lives unto the day, tending | 105 HUMANITY'S RELATIONSHIP TO GOD IN VARIOUS STAGES OF DEVELOPMENT |
| he feels he must relate to this supreme Being. But simultaneously, man's spiritual and emotional immaturity producing | 105 HUMANITY'S RELATIONSHIP TO GOD IN VARIOUS STAGES OF DEVELOPMENT |
| clings to this authority in the hope of being relieved of self-responsibility. On the other hand, his | 105 HUMANITY'S RELATIONSHIP TO GOD IN VARIOUS STAGES OF DEVELOPMENT |
| the mind grows in one direction only, without being used to resolve its problems and conflicts which | 105 HUMANITY'S RELATIONSHIP TO GOD IN VARIOUS STAGES OF DEVELOPMENT |
| It makes him give up the expectation of being rewarded for being obedient to rules. Simultaneously, it | 105 HUMANITY'S RELATIONSHIP TO GOD IN VARIOUS STAGES OF DEVELOPMENT |
| give up the expectation of being rewarded for being obedient to rules. Simultaneously, it frees him from | 105 HUMANITY'S RELATIONSHIP TO GOD IN VARIOUS STAGES OF DEVELOPMENT |
| rules. Simultaneously, it frees him from fear of being punished. In some ways, it brings him back | 105 HUMANITY'S RELATIONSHIP TO GOD IN VARIOUS STAGES OF DEVELOPMENT |
| lack of awareness of it; the fear of being punished for it; the pride of wanting to | 105 HUMANITY'S RELATIONSHIP TO GOD IN VARIOUS STAGES OF DEVELOPMENT |
| the pride of wanting to be above it. Being not frantic to get over it, he will | 105 HUMANITY'S RELATIONSHIP TO GOD IN VARIOUS STAGES OF DEVELOPMENT |
| proper attitude toward one-self. This genuine God-experience is being. God is not perceived as acting -- punishment | 105 HUMANITY'S RELATIONSHIP TO GOD IN VARIOUS STAGES OF DEVELOPMENT |
| Self-awareness must eventually lead to the state of being in awareness. Simultaneously, a new relationship to God | 105 HUMANITY'S RELATIONSHIP TO GOD IN VARIOUS STAGES OF DEVELOPMENT |
| God comes into existence. God is experienced as being. I repeat, you cannot come to it if | 105 HUMANITY'S RELATIONSHIP TO GOD IN VARIOUS STAGES OF DEVELOPMENT |
| intrinsic quality of the mind. Experience out of being never forms habits. It is only the mind | 105 HUMANITY'S RELATIONSHIP TO GOD IN VARIOUS STAGES OF DEVELOPMENT |
| -- it is all the same, it is being. Is it not habit that made such deep | 105 HUMANITY'S RELATIONSHIP TO GOD IN VARIOUS STAGES OF DEVELOPMENT |
| ways in yourself, beware of feeling guilty, of being frantic, of feeling I should not. This attitude | 105 HUMANITY'S RELATIONSHIP TO GOD IN VARIOUS STAGES OF DEVELOPMENT |
| people to understand. Outside the mind, there is being -- that is, no past, present nor future | 105 HUMANITY'S RELATIONSHIP TO GOD IN VARIOUS STAGES OF DEVELOPMENT |
| time, out of mind, in the state of being. Each spirit is, in this sense, God-like and | 105 HUMANITY'S RELATIONSHIP TO GOD IN VARIOUS STAGES OF DEVELOPMENT |
| with it; that it can come without his being responsible for it. In other words, it is | 105 HUMANITY'S RELATIONSHIP TO GOD IN VARIOUS STAGES OF DEVELOPMENT |
| yet have to be in the state of being in awareness before you can sense that, in | 105 HUMANITY'S RELATIONSHIP TO GOD IN VARIOUS STAGES OF DEVELOPMENT |
| sense that, in reality, in the state of being, there is no conflict between the two. All | 105 HUMANITY'S RELATIONSHIP TO GOD IN VARIOUS STAGES OF DEVELOPMENT |
| face yourself without resistance, without the pretense of being more than you are, without striving to be | 105 HUMANITY'S RELATIONSHIP TO GOD IN VARIOUS STAGES OF DEVELOPMENT |
| you, at that moment, into a state of being and you inwardly perceive the truth of God | 105 HUMANITY'S RELATIONSHIP TO GOD IN VARIOUS STAGES OF DEVELOPMENT |
| you inwardly perceive the truth of God as Being without contradictions of the sort you asked in | 105 HUMANITY'S RELATIONSHIP TO GOD IN VARIOUS STAGES OF DEVELOPMENT |
| complete self-responsibility is not exclusive of a supreme Being. A person who is inwardly not ready, cannot | 105 HUMANITY'S RELATIONSHIP TO GOD IN VARIOUS STAGES OF DEVELOPMENT |
| possibly sense the meaning of the state of being. If a group is, perhaps, just between the | 105 HUMANITY'S RELATIONSHIP TO GOD IN VARIOUS STAGES OF DEVELOPMENT |
| man is still almost in the stage of being without awareness, there is no prayer, because there | 105 HUMANITY'S RELATIONSHIP TO GOD IN VARIOUS STAGES OF DEVELOPMENT |
| opened a channel within through which laws of being can penetrate to him. This is an important | 105 HUMANITY'S RELATIONSHIP TO GOD IN VARIOUS STAGES OF DEVELOPMENT |
| state of atheism, of denial of any higher being, he does not pray, of course. At least | 105 HUMANITY'S RELATIONSHIP TO GOD IN VARIOUS STAGES OF DEVELOPMENT |
| by questioning them as to their reason for being. In this kind of activity, prayer in the | 105 HUMANITY'S RELATIONSHIP TO GOD IN VARIOUS STAGES OF DEVELOPMENT |
| is prayer. When this proceeds, the state of being gradually comes into existence, little by little, with | 105 HUMANITY'S RELATIONSHIP TO GOD IN VARIOUS STAGES OF DEVELOPMENT |
| little, with interruptions. Then, in the state of being, prayer is no longer an action of uttered | 105 HUMANITY'S RELATIONSHIP TO GOD IN VARIOUS STAGES OF DEVELOPMENT |
| words or thoughts. It is a feeling of being in the eternal now; of flowing in a | 105 HUMANITY'S RELATIONSHIP TO GOD IN VARIOUS STAGES OF DEVELOPMENT |
| with all beings; of understanding and perception; of being alive. It is impossible to convey that these | 105 HUMANITY'S RELATIONSHIP TO GOD IN VARIOUS STAGES OF DEVELOPMENT |
| this highest state of relating to God, of being, where prayer and being are one, all you | 105 HUMANITY'S RELATIONSHIP TO GOD IN VARIOUS STAGES OF DEVELOPMENT |
| relating to God, of being, where prayer and being are one, all you can do, the best | 105 HUMANITY'S RELATIONSHIP TO GOD IN VARIOUS STAGES OF DEVELOPMENT |
| to communicate on a deeper level of your being, rather than on superficial ones? All this has | 105 HUMANITY'S RELATIONSHIP TO GOD IN VARIOUS STAGES OF DEVELOPMENT |
| feel. I know, my friends, that I am being very repetitious. But it cannot be emphasized enough | 105 HUMANITY'S RELATIONSHIP TO GOD IN VARIOUS STAGES OF DEVELOPMENT |
| forgotten, and needs constant reminding. This emotional experience, being in what you feel, seeing it for what | 105 HUMANITY'S RELATIONSHIP TO GOD IN VARIOUS STAGES OF DEVELOPMENT |
| will, instead of approaching the special state of being. And, if that is so, what can we | 105 HUMANITY'S RELATIONSHIP TO GOD IN VARIOUS STAGES OF DEVELOPMENT |
| is only one answer. At the risk of being again repetitious, I have to say once more | 105 HUMANITY'S RELATIONSHIP TO GOD IN VARIOUS STAGES OF DEVELOPMENT |
| you say or preach, but by your mere being, by your emanations. Each individual going through such | 105 HUMANITY'S RELATIONSHIP TO GOD IN VARIOUS STAGES OF DEVELOPMENT |
| what you are doing. But every single human being helps toward that end. No one's efforts at | 105 HUMANITY'S RELATIONSHIP TO GOD IN VARIOUS STAGES OF DEVELOPMENT |
| must be good, while their true state of being is removed from such goodness. A group of | 105 HUMANITY'S RELATIONSHIP TO GOD IN VARIOUS STAGES OF DEVELOPMENT |
| subjective anger, which is a sign of not being aware of what is really going on in | 105 HUMANITY'S RELATIONSHIP TO GOD IN VARIOUS STAGES OF DEVELOPMENT |
| in reality, to be in the state of being in awareness. Even the unpleasant reality of the | 105 HUMANITY'S RELATIONSHIP TO GOD IN VARIOUS STAGES OF DEVELOPMENT |
| the truth that comes from the world of being; that can be yours for the asking. You | 105 HUMANITY'S RELATIONSHIP TO GOD IN VARIOUS STAGES OF DEVELOPMENT |
| hidden, unwillingness to face some area of one's being. This resistance always applies to the area that | 106 SADNESS VERSUS DEPRESSION -- RELATIONSHIP |
| of your work, in some corner of your being you are evading yourself. All those who overcome | 106 SADNESS VERSUS DEPRESSION -- RELATIONSHIP |
| emotion is an enriching experience for your whole being. When you are depressed due to the loss | 106 SADNESS VERSUS DEPRESSION -- RELATIONSHIP |
| bondage. Before a healthy relationship can come into being between two people who have been tied together | 106 SADNESS VERSUS DEPRESSION -- RELATIONSHIP |
| reasons of fear, greed, and grasping; due to being unable to genuinely relate to any one person | 106 SADNESS VERSUS DEPRESSION -- RELATIONSHIP |
| are constantly sought as a safeguard against not being dependent on and deserted by those few with | 106 SADNESS VERSUS DEPRESSION -- RELATIONSHIP |
| it will be out of wanting affection without being a slave, yet the person does not yet | 106 SADNESS VERSUS DEPRESSION -- RELATIONSHIP |
| over-cautiousness about letting go to feeling and to being. Therefore manipulation prohibits love, even though some measure | 106 SADNESS VERSUS DEPRESSION -- RELATIONSHIP |
| do not face reality, love cannot come into being. The fact that you do love does not | 106 SADNESS VERSUS DEPRESSION -- RELATIONSHIP |
| currents. Involvement means the staking of one's whole being. A relationship of deep involvement is bound to | 106 SADNESS VERSUS DEPRESSION -- RELATIONSHIP |
| wants to be infallible exists in every human being. It may often be true that a person | 106 SADNESS VERSUS DEPRESSION -- RELATIONSHIP |
| not always right. They will no longer fear being wrong, and will therefore enter into a more | 106 SADNESS VERSUS DEPRESSION -- RELATIONSHIP |
| then all is well, and the fear of being wrong will vanish. You will realize that the | 106 SADNESS VERSUS DEPRESSION -- RELATIONSHIP |
| curve is the awareness of the fear of being wrong, due to the unfounded danger that the | 106 SADNESS VERSUS DEPRESSION -- RELATIONSHIP |
| words, for everyone entering this work now, or being in it already, or entering it in the | 106 SADNESS VERSUS DEPRESSION -- RELATIONSHIP |
| confused fluctuation between giving in too much and being too severe. You have to fully experience all | 107 THREE ASPECTS THAT PREVENT LOVING |
| yourself feel your natural feelings, for fear of being despised by the people whose approval you seek | 107 THREE ASPECTS THAT PREVENT LOVING |
| the firm ground under your feet that only being yourself can provide. To simulate strength by betraying | 107 THREE ASPECTS THAT PREVENT LOVING |
| yet delved deeply into the labyrinth of your being, what I say might sound rather far-fetched, or | 107 THREE ASPECTS THAT PREVENT LOVING |
| and sensing the other's needs. The idea of being refused is devastating to them, yet they court | 107 THREE ASPECTS THAT PREVENT LOVING |
| brings the person closer to the state of being. I cannot emphasize strongly enough that all the | 107 THREE ASPECTS THAT PREVENT LOVING |
| lectures are directed to those levels of your being where such irrational attitudes exist. They are not | 107 THREE ASPECTS THAT PREVENT LOVING |
| that same fate, but also about the other being punished and having difficulties. This is, of course | 107 THREE ASPECTS THAT PREVENT LOVING |
| genuine reactions, recognizing that you are a human being with many unpurified emotions, with many childish, selfish | 107 THREE ASPECTS THAT PREVENT LOVING |
| is an experience of a truth, comes into being. Then it is no longer a question of | 107 THREE ASPECTS THAT PREVENT LOVING |
| expansion, growth, union, and integration. Each individual entity, being a universe unto itself, follows this movement toward | 108 FUNDAMENTAL GUILT FOR NOT LOVING -- OBLIGATIONS |
| understand what misconceptions and deviations prevent you from being in harmony with the universal forces, from moving | 108 FUNDAMENTAL GUILT FOR NOT LOVING -- OBLIGATIONS |
| to be correct, good, right. But what is being right without love? Nothing. Perfectionism as a substitute | 108 FUNDAMENTAL GUILT FOR NOT LOVING -- OBLIGATIONS |
| a deeply hidden layer or core of your being. Often, the stronger the knowledge in your brain | 108 FUNDAMENTAL GUILT FOR NOT LOVING -- OBLIGATIONS |
| you are in a deeper part of your being. Think carefully about all this. Try to apply | 108 FUNDAMENTAL GUILT FOR NOT LOVING -- OBLIGATIONS |
| from following the universal powers of love, from being active in life, saying yes to it. And | 108 FUNDAMENTAL GUILT FOR NOT LOVING -- OBLIGATIONS |
| this. The most difficult thing for a human being is to face the lower self, and it | 109 SPIRITUAL AND EMOTIONAL HEALTH THROUGH RESTITUTION FOR REAL GUILT |
| respects. You fluctuate between the extremes of either being good or bad, rather than seeing both the | 109 SPIRITUAL AND EMOTIONAL HEALTH THROUGH RESTITUTION FOR REAL GUILT |
| is the non-facing of those areas of your being where your integrity is impaired. Unfortunately, this fact | 109 SPIRITUAL AND EMOTIONAL HEALTH THROUGH RESTITUTION FOR REAL GUILT |
| yourself. Only then can you accept your whole being; only then will you truly be convinced of | 109 SPIRITUAL AND EMOTIONAL HEALTH THROUGH RESTITUTION FOR REAL GUILT |
| and defiant because you vaguely feel guilty, without being able to put your finger on it. You | 109 SPIRITUAL AND EMOTIONAL HEALTH THROUGH RESTITUTION FOR REAL GUILT |
| and thus let the richness of your inherent being stream onto others, that is restitution. In short | 109 SPIRITUAL AND EMOTIONAL HEALTH THROUGH RESTITUTION FOR REAL GUILT |
| first expressing the real guilt to another human being so that you cease to carry it alone | 109 SPIRITUAL AND EMOTIONAL HEALTH THROUGH RESTITUTION FOR REAL GUILT |
| unsplit: that is a blessing. If a human being were capable of expressing a wish for someone | 109 SPIRITUAL AND EMOTIONAL HEALTH THROUGH RESTITUTION FOR REAL GUILT |
| the blessing in parts of his or her being, while other areas are blocked off. Obstructions and | 109 SPIRITUAL AND EMOTIONAL HEALTH THROUGH RESTITUTION FOR REAL GUILT |
| are energy currents. The wish of a human being in a state of conflict is counteracted by | 109 SPIRITUAL AND EMOTIONAL HEALTH THROUGH RESTITUTION FOR REAL GUILT |
| in God. To face the truth within is being in God -- because God is truth, and | 110 HOPE AND FAITH AND OTHER KEY CONCEPTS DISCUSSED IN ANSWERS TO QUESTIONS |
| of experience. And such experience can come into being only when the true self has been liberated | 110 HOPE AND FAITH AND OTHER KEY CONCEPTS DISCUSSED IN ANSWERS TO QUESTIONS |
| overconscience, an oversensitivity. It is a reaction of being hurt due to the hurt one has unconsciously | 110 HOPE AND FAITH AND OTHER KEY CONCEPTS DISCUSSED IN ANSWERS TO QUESTIONS |
| before that people often build a defense against being hurt. But now we go a step further | 110 HOPE AND FAITH AND OTHER KEY CONCEPTS DISCUSSED IN ANSWERS TO QUESTIONS |
| you guard yourself against insight and change by being so hurt. Only after such discoveries can you | 110 HOPE AND FAITH AND OTHER KEY CONCEPTS DISCUSSED IN ANSWERS TO QUESTIONS |
| although in each function displays another facet of being. Yet none will be experienced as a role | 110 HOPE AND FAITH AND OTHER KEY CONCEPTS DISCUSSED IN ANSWERS TO QUESTIONS |
| the hard work of overcoming the resistance; constantly being on the lookout for signs that your psyche | 110 HOPE AND FAITH AND OTHER KEY CONCEPTS DISCUSSED IN ANSWERS TO QUESTIONS |
| also called the Christ within. The purer a being is, the more does this Christ spirit manifest | 110 HOPE AND FAITH AND OTHER KEY CONCEPTS DISCUSSED IN ANSWERS TO QUESTIONS |
| does this Christ spirit manifest in each created being. It is the aim of evolution to liberate | 110 HOPE AND FAITH AND OTHER KEY CONCEPTS DISCUSSED IN ANSWERS TO QUESTIONS |
| to deal with other aspects of living and being, becomes a task in which all the inner | 111 SOUL-SUBSTANCE -- COPING WITH DEMANDS |
| fact that an unnecessary amount of energy is being wasted. This creates a kind of restlessness, a | 111 SOUL-SUBSTANCE -- COPING WITH DEMANDS |
| made upon your soul-substance. This prevents you from being in the constant flow of life, from being | 111 SOUL-SUBSTANCE -- COPING WITH DEMANDS |
| being in the constant flow of life, from being in truth and reality. In order to flow | 111 SOUL-SUBSTANCE -- COPING WITH DEMANDS |
| easily, more reliably and safely does your natural being guide you through life! This is not to | 111 SOUL-SUBSTANCE -- COPING WITH DEMANDS |
| unconscious demands that exist in you without your being aware of them. When you found them you | 111 SOUL-SUBSTANCE -- COPING WITH DEMANDS |
| you. How do you react when demands are being made on you? How do you cope with | 111 SOUL-SUBSTANCE -- COPING WITH DEMANDS |
| this that will finally make you capable of being aware of how others are making demands on | 111 SOUL-SUBSTANCE -- COPING WITH DEMANDS |
| or there you feel a demand that is being made on you, and you have this or | 111 SOUL-SUBSTANCE -- COPING WITH DEMANDS |
| recognition that they are your responses to demands being made on you. You are often unconsciously so | 111 SOUL-SUBSTANCE -- COPING WITH DEMANDS |
| ring whenever an actual or imaginary demand is being made on you. Your guilt and fear do | 111 SOUL-SUBSTANCE -- COPING WITH DEMANDS |
| enable you to deal freely with any demands being made on you, you have to look for | 111 SOUL-SUBSTANCE -- COPING WITH DEMANDS |
| idiosyncrasies -- everything that is behind the physical being. It also includes, of course, unresolved problems. But | 111 SOUL-SUBSTANCE -- COPING WITH DEMANDS |
| the unconscious self belong to the real spiritual being and the real spiritual being is at home | 111 SOUL-SUBSTANCE -- COPING WITH DEMANDS |
| the real spiritual being and the real spiritual being is at home in the deeper regions of | 111 SOUL-SUBSTANCE -- COPING WITH DEMANDS |
| and very contradictory to some facets of his being, prohibits an unsplit will. Therefore, a conscious determination | 111 SOUL-SUBSTANCE -- COPING WITH DEMANDS |
| tales in the personal development of the human being? ANSWER: If the questioner has in mind the | 111 SOUL-SUBSTANCE -- COPING WITH DEMANDS |
| drama, or fairy tales have upon a human being, the question has already been answered by this | 111 SOUL-SUBSTANCE -- COPING WITH DEMANDS |
| so in quality, in consistency, in character, in being. A feeling may truly change faster than an | 111 SOUL-SUBSTANCE -- COPING WITH DEMANDS |
| use this expression, in the higher realms of being, long before you reach the state of being | 112 HUMANITYS RELATIONSHIP TO TIME |
| being, long before you reach the state of being that is timeless. As yet it is impossible | 112 HUMANITYS RELATIONSHIP TO TIME |
| it, or seeing its significance for your innermost being? Instead, you simply wait for the mood to | 112 HUMANITYS RELATIONSHIP TO TIME |
| be in harmony. You can do so by being in time in the only meaningful way, using | 112 HUMANITYS RELATIONSHIP TO TIME |
| desirable to strain away from it. This is being, even if it is not yet the highest | 112 HUMANITYS RELATIONSHIP TO TIME |
| it is not yet the highest state of being. It is the state of being commensurate with | 112 HUMANITYS RELATIONSHIP TO TIME |
| state of being. It is the state of being commensurate with the dimension of time you live | 112 HUMANITYS RELATIONSHIP TO TIME |
| or disagree with. An inner experience comes into being that makes you realize that the present matrix | 112 HUMANITYS RELATIONSHIP TO TIME |
| makes you tend to the visible manifestation, while being blind to what causes it. Be in peace | 112 HUMANITYS RELATIONSHIP TO TIME |
| sense, logic, and their opposites. They depend on being supplied with the ideas and principles that serve | 113 IDENTIFICATION WITH THE SELF |
| love so they do not depend on love being given to them; by discriminating among the ideas | 113 IDENTIFICATION WITH THE SELF |
| identified with. In one's very fear of ever being like this parent, coupled with suspicion that one | 113 IDENTIFICATION WITH THE SELF |
| others. This condition exists in almost every human being, in one form or another, only in a | 113 IDENTIFICATION WITH THE SELF |
| not overlook your rebellion against the need of being accepted or agreed with. You know from past | 113 IDENTIFICATION WITH THE SELF |
| by well-defined aims with healthy underlying motivations, by being concerned with an issue itself rather than with | 114 STRUGGLE: HEALTHY AND UNHEALTHY |
| not enough energy left to defend yourself against being taken advantage of, to develop your potentials, or | 114 STRUGGLE: HEALTHY AND UNHEALTHY |
| child. Children seem to have the advantage of being given what they need to be happy and | 114 STRUGGLE: HEALTHY AND UNHEALTHY |
| acknowledge that there are certain areas of my being where I am courageous and utterly willing to | 114 STRUGGLE: HEALTHY AND UNHEALTHY |
| to be in fear now. The feeling of being flooded by fear comes from bracing yourself against | 114 STRUGGLE: HEALTHY AND UNHEALTHY |
| fear, if you can say, I, a human being like many others, am now in fear, you | 114 STRUGGLE: HEALTHY AND UNHEALTHY |
| rise on the wave of fear, rather than being immersed in it. You will swim in the | 114 STRUGGLE: HEALTHY AND UNHEALTHY |
| If you must have what you want without being able to provide it for yourself, you will | 114 STRUGGLE: HEALTHY AND UNHEALTHY |
| growing process is indirect and gradual, the person being unaware even of the possibility of inner growth | 115 PERCEPTION, DETERMINATION, LOVE AS ASPECTS OF CONSCIOUSNESS |
| non-growth. Life, as growth, proceeds in degrees. Between being alive or not alive, being in growth or | 115 PERCEPTION, DETERMINATION, LOVE AS ASPECTS OF CONSCIOUSNESS |
| in degrees. Between being alive or not alive, being in growth or not, there are many gradations | 115 PERCEPTION, DETERMINATION, LOVE AS ASPECTS OF CONSCIOUSNESS |
| will fill you to the depth of your being. You will then know that you are not | 115 PERCEPTION, DETERMINATION, LOVE AS ASPECTS OF CONSCIOUSNESS |
| the inner organization of life. The average human being does not have all inner faculties in good | 115 PERCEPTION, DETERMINATION, LOVE AS ASPECTS OF CONSCIOUSNESS |
| they are right, but love cannot fill your being if you do not detect your wrong perceptions | 115 PERCEPTION, DETERMINATION, LOVE AS ASPECTS OF CONSCIOUSNESS |
| consciousness is diminished, and how your feeling of being alive is reduced. The vibrancy of true aliveness | 115 PERCEPTION, DETERMINATION, LOVE AS ASPECTS OF CONSCIOUSNESS |
| and fill you with the vibrant feeling of being truly alive. Your awareness, and therefore your life | 115 PERCEPTION, DETERMINATION, LOVE AS ASPECTS OF CONSCIOUSNESS |
| required in a close relationship with another human being, where one's senses have to be alert to | 115 PERCEPTION, DETERMINATION, LOVE AS ASPECTS OF CONSCIOUSNESS |
| be the product of a less evolved human being than the apparent serenity of a person who | 115 PERCEPTION, DETERMINATION, LOVE AS ASPECTS OF CONSCIOUSNESS |
| creates a balance between these two directions of being. A preponderance of one is surely a sign | 115 PERCEPTION, DETERMINATION, LOVE AS ASPECTS OF CONSCIOUSNESS |
| in the mental, emotional and spiritual waves of being. Genuine self-searching will never make a person self-centered | 115 PERCEPTION, DETERMINATION, LOVE AS ASPECTS OF CONSCIOUSNESS |
| really both the same. Faulty perception means not being in, or not seeing, reality. Warm, outgoing feelings | 115 PERCEPTION, DETERMINATION, LOVE AS ASPECTS OF CONSCIOUSNESS |