| not count and has no reality. The mature being can wait. He or she realizes that if | 72 THE FEAR OF LOVING |
| natural to us in the normally functioning human being. Would you comment on the mismanagement of instinct | 72 THE FEAR OF LOVING |
| instinct and when not to. As you cease being fear-ridden for unrealistic reasons, when fear does come | 72 THE FEAR OF LOVING |
| The fact that something bothered you without your being able to explain it rationally made you feel | 73 COMPULSION TO RECREATE AND OVERCOME CHILDHOOD HURTS |
| hidden hurt and resentment. As an adult human being you will see that your parents, too, are | 73 COMPULSION TO RECREATE AND OVERCOME CHILDHOOD HURTS |
| instead of succumbing to it. Losing out means being crushed -- this must be avoided at all | 73 COMPULSION TO RECREATE AND OVERCOME CHILDHOOD HURTS |
| reactions you will find the hurt of not being loved. When you experience the hurt of not | 73 COMPULSION TO RECREATE AND OVERCOME CHILDHOOD HURTS |
| loved. When you experience the hurt of not being loved in your current dilemma, it will serve | 73 COMPULSION TO RECREATE AND OVERCOME CHILDHOOD HURTS |
| there, but are latent in some degree without being manifested. These are encouraged and strongly brought to | 73 COMPULSION TO RECREATE AND OVERCOME CHILDHOOD HURTS |
| is fear: fear of life, therefore fear of being in the present reality of life, and fear | 73 COMPULSION TO RECREATE AND OVERCOME CHILDHOOD HURTS |
| This imbalance hinders the integration of the human being. Among other aspects, the purpose and aim in | 73 COMPULSION TO RECREATE AND OVERCOME CHILDHOOD HURTS |
| to be assimilated on deeper levels of your being. Hostility exists in you because you are unaware | 73 COMPULSION TO RECREATE AND OVERCOME CHILDHOOD HURTS |
| that we in our world thank each human being who makes an effort toward purification and development | 74 CONFUSIONS AND HAZY MOTIVATIONS |
| the efforts and endeavors of every single human being are. If this truth were realized, many more | 74 CONFUSIONS AND HAZY MOTIVATIONS |
| In other words, even if for the time being things go well outwardly, your inner peace is | 74 CONFUSIONS AND HAZY MOTIVATIONS |
| responsibility for your fate. You will then cease being afraid of an unknown fate, whether your fears | 74 CONFUSIONS AND HAZY MOTIVATIONS |
| of self-purification becomes more and more immune to being affected in this way. You not only begin | 74 CONFUSIONS AND HAZY MOTIVATIONS |
| it is the most unhealthy part in your being that speaks: the child in you who does | 74 CONFUSIONS AND HAZY MOTIVATIONS |
| bring happiness. It is an indication of something being wrong in both partners. The partner who has | 74 CONFUSIONS AND HAZY MOTIVATIONS |
| system of education that prevents such creativity from being manifested. Would you like to say something about | 74 CONFUSIONS AND HAZY MOTIVATIONS |
| them and the experience they give, instead of being stultified by them. The more this attitude prevails | 74 CONFUSIONS AND HAZY MOTIVATIONS |
| conditions in your world are still far from being what they should and could be, the mere | 74 CONFUSIONS AND HAZY MOTIVATIONS |
| love. Here we have to agree on what being successful really means. A businessman, outwardly successful, powerful | 74 CONFUSIONS AND HAZY MOTIVATIONS |
| When you first glimpse the new state of being, you will experience a liberation from the confining | 75 THE GREAT TRANSITION IN HUMAN DEVELOPMENT FROM ISOLATION TO UNION |
| to actually participate in the new state of being that follows the transition. You may obstruct it | 75 THE GREAT TRANSITION IN HUMAN DEVELOPMENT FROM ISOLATION TO UNION |
| inner and outer outlook. From a separate, self-centered being you are bound to become, little by little | 75 THE GREAT TRANSITION IN HUMAN DEVELOPMENT FROM ISOLATION TO UNION |
| are bound to become, little by little, the being you actually are. You imagine with your limited | 75 THE GREAT TRANSITION IN HUMAN DEVELOPMENT FROM ISOLATION TO UNION |
| individuality; it claims that you are a separate being and therefore essentially separate, alone and unique. At | 75 THE GREAT TRANSITION IN HUMAN DEVELOPMENT FROM ISOLATION TO UNION |
| In the new state you will see that being no more and no less than a part | 75 THE GREAT TRANSITION IN HUMAN DEVELOPMENT FROM ISOLATION TO UNION |
| but philosophically. It indicates one basic state of being as opposed to an entirely different state of | 75 THE GREAT TRANSITION IN HUMAN DEVELOPMENT FROM ISOLATION TO UNION |
| as opposed to an entirely different state of being, one world, or one soul principle, as against | 75 THE GREAT TRANSITION IN HUMAN DEVELOPMENT FROM ISOLATION TO UNION |
| essential to bring about the new state of being, it is important to recognize that dissolving childhood | 75 THE GREAT TRANSITION IN HUMAN DEVELOPMENT FROM ISOLATION TO UNION |
| flow into you, renewing and regenerating your entire being. Your outgoing forces will touch other beings who | 75 THE GREAT TRANSITION IN HUMAN DEVELOPMENT FROM ISOLATION TO UNION |
| struggles against this, the ultimate fate of every being! How afraid it is to leave a state | 75 THE GREAT TRANSITION IN HUMAN DEVELOPMENT FROM ISOLATION TO UNION |
| long as you are incarnated as a human being. However -- as I said before -- that | 75 THE GREAT TRANSITION IN HUMAN DEVELOPMENT FROM ISOLATION TO UNION |
| abilities or lack of them, your sense of being alive and fulfilling a purpose or the lack | 75 THE GREAT TRANSITION IN HUMAN DEVELOPMENT FROM ISOLATION TO UNION |
| again, not abruptly but little by little, cease being afraid. Thus you will tune into a different | 75 THE GREAT TRANSITION IN HUMAN DEVELOPMENT FROM ISOLATION TO UNION |
| is that people are not even aware of being afraid. When you know that you are afraid | 75 THE GREAT TRANSITION IN HUMAN DEVELOPMENT FROM ISOLATION TO UNION |
| there is just no help for the time being, other than the work we are doing anyway | 75 THE GREAT TRANSITION IN HUMAN DEVELOPMENT FROM ISOLATION TO UNION |
| fear of success indicates a fear of not being adequate to the success. You all know that | 75 THE GREAT TRANSITION IN HUMAN DEVELOPMENT FROM ISOLATION TO UNION |
| that exists to some degree in every human being. Fear of happiness is closely connected with the | 75 THE GREAT TRANSITION IN HUMAN DEVELOPMENT FROM ISOLATION TO UNION |
| way be connected with the new state of being which will be yours after the transition. Any | 75 THE GREAT TRANSITION IN HUMAN DEVELOPMENT FROM ISOLATION TO UNION |
| that is not experienced in the spirit of being a part of the whole and sharing the | 75 THE GREAT TRANSITION IN HUMAN DEVELOPMENT FROM ISOLATION TO UNION |
| God, the responsibility to oneself, the acknowledgment of being responsible for one's own trouble and the responsibility | 76 QUESTIONS AND ANSWERS (Compiled from Private Sessions and Earlier Lectures) |
| yes. A spiritually blind person always thinks that being unduly selfish preserves the self. But in reality | 76 QUESTIONS AND ANSWERS (Compiled from Private Sessions and Earlier Lectures) |
| not free from selfishness -- and a human being rarely is -- it is certainly healthier to | 76 QUESTIONS AND ANSWERS (Compiled from Private Sessions and Earlier Lectures) |
| And that is why in such times of being on the downward curve -- this may vary | 76 QUESTIONS AND ANSWERS (Compiled from Private Sessions and Earlier Lectures) |
| here. Stay on this earth plane. Perhaps by being nervous and unrestful you will find a different | 76 QUESTIONS AND ANSWERS (Compiled from Private Sessions and Earlier Lectures) |
| Son of Man? ANSWER: Jesus, the highest created Being, was incarnated as a man. The Son of | 76 QUESTIONS AND ANSWERS (Compiled from Private Sessions and Earlier Lectures) |
| if I could see an ordinary, failing human being work that way, that would convince me -- | 76 QUESTIONS AND ANSWERS (Compiled from Private Sessions and Earlier Lectures) |
| they serve the unwilling part of the human being. All of you who are busy with the | 76 QUESTIONS AND ANSWERS (Compiled from Private Sessions and Earlier Lectures) |
| spirit -- we will not discuss a human being -- by what it tells you regarding purification | 76 QUESTIONS AND ANSWERS (Compiled from Private Sessions and Earlier Lectures) |
| it may lead others to think that you, being a medium, use what you have heard. So | 76 QUESTIONS AND ANSWERS (Compiled from Private Sessions and Earlier Lectures) |
| what you have heard. So, for the time being, it is better that you be ignorant in | 76 QUESTIONS AND ANSWERS (Compiled from Private Sessions and Earlier Lectures) |
| be possible, but not for the average human being. You would need to have attained a high | 76 QUESTIONS AND ANSWERS (Compiled from Private Sessions and Earlier Lectures) |
| these soul forms. Only an extremely wise human being will react to your obsession with rejection in | 76 QUESTIONS AND ANSWERS (Compiled from Private Sessions and Earlier Lectures) |
| a message to you. One part of your being wants to give and show freely to your | 76 QUESTIONS AND ANSWERS (Compiled from Private Sessions and Earlier Lectures) |
| QUESTION: What is the difference between sleep and being under a general anesthesia? And how is it | 76 QUESTIONS AND ANSWERS (Compiled from Private Sessions and Earlier Lectures) |
| be self-confidence. What is self-confidence? When your real being, your real self, your intuitive nature manifests, there | 77 SELF-CONFIDENCE: ITS TRUE ORIGIN AND WHAT PROHIBITS IT |
| at least occasionally. Under certain circumstances your real being could express and manifest, unhampered by the disturbing | 77 SELF-CONFIDENCE: ITS TRUE ORIGIN AND WHAT PROHIBITS IT |
| was so. The truly healthy and mature human being nearly always reacts this way, and when this | 77 SELF-CONFIDENCE: ITS TRUE ORIGIN AND WHAT PROHIBITS IT |
| can trust yourself. From this part of your being you have nothing to fear from the overlayers | 77 SELF-CONFIDENCE: ITS TRUE ORIGIN AND WHAT PROHIBITS IT |
| desire to be happy, or to be loved. Being loved is a necessary requirement for being happy | 77 SELF-CONFIDENCE: ITS TRUE ORIGIN AND WHAT PROHIBITS IT |
| loved. Being loved is a necessary requirement for being happy and therefore constitutes a major part of | 77 SELF-CONFIDENCE: ITS TRUE ORIGIN AND WHAT PROHIBITS IT |
| under the misconception that getting your will and being happy is one and the same thing, these | 77 SELF-CONFIDENCE: ITS TRUE ORIGIN AND WHAT PROHIBITS IT |
| that this is protection against the tragedy of being rejected. Finally, it is not surprising if you | 77 SELF-CONFIDENCE: ITS TRUE ORIGIN AND WHAT PROHIBITS IT |
| are. Your feelings are the expression of your being. If you constantly prohibit your real feelings from | 77 SELF-CONFIDENCE: ITS TRUE ORIGIN AND WHAT PROHIBITS IT |
| real feelings are calm. They do not mind being patient. When they express themselves, there will be | 77 SELF-CONFIDENCE: ITS TRUE ORIGIN AND WHAT PROHIBITS IT |
| will also see the weaknesses of people, without being personally threatened, and without generalizing this human aspect | 77 SELF-CONFIDENCE: ITS TRUE ORIGIN AND WHAT PROHIBITS IT |
| you are perfectly aware of its unreasonableness without being able to help it, then, as I said | 77 SELF-CONFIDENCE: ITS TRUE ORIGIN AND WHAT PROHIBITS IT |
| the defensive? ANSWER: If you are afraid of being on the defensive, you must find yourself guilty | 77 SELF-CONFIDENCE: ITS TRUE ORIGIN AND WHAT PROHIBITS IT |
| facing it results in a vibrant feeling of being alive. Most of you know this from your | 78 QUESTIONS AND ANSWERS |
| accord with reality on all levels of your being, you produce more and more happiness. In your | 78 QUESTIONS AND ANSWERS |
| those that do not necessarily involve your innermost being, unless, of course, they are, as said before | 78 QUESTIONS AND ANSWERS |
| action that does not necessarily affect the inner being. The outer being, perhaps. But this is not | 78 QUESTIONS AND ANSWERS |
| not necessarily affect the inner being. The outer being, perhaps. But this is not to be taken | 78 QUESTIONS AND ANSWERS |
| ANSWER: The fire of love. The burning of being alive, of action, of doing in the right | 78 QUESTIONS AND ANSWERS |
| and fully open in all areas of their being, those who passed on the truth, who translated | 78 QUESTIONS AND ANSWERS |
| the true definition of ability in a human being? ANSWER: Above all, it is the knowledge of | 78 QUESTIONS AND ANSWERS |
| a question of pride, of the feeling of being exposed to others, while one is a helpless | 78 QUESTIONS AND ANSWERS |
| inner attitudes, currents or forces in the human being. On the one hand, there is the desire | 78 QUESTIONS AND ANSWERS |
| two currents are distributed varies with each human being. With one person one may by far be | 78 QUESTIONS AND ANSWERS |
| upon yourself rather than taking the chance of being hurt by others can be much better explained | 78 QUESTIONS AND ANSWERS |
| easy way out. Another, deeper part of your being, watches and knows this is futile and damaging | 78 QUESTIONS AND ANSWERS |
| before we went into the depths of your being, in this phase of self-search. Then I tried | 78 QUESTIONS AND ANSWERS |
| you a general, overall division of the human being in an abbreviated form, so to speak. But | 78 QUESTIONS AND ANSWERS |
| more aware of this innermost core of your being, without hindering you by ever so slight an | 78 QUESTIONS AND ANSWERS |
| served once as a mere sketch is now being filled in with details. Do not forget, these | 78 QUESTIONS AND ANSWERS |
| symbol of the cross represents a person's twofold being. You are at cross- purposes with yourself. This | 79 QUESTIONS AND ANSWERS |
| that each time you observe part of your being reacting the old way, you gain additional insight | 79 QUESTIONS AND ANSWERS |
| about reality, must exist. This simple truth is being constantly forgotten, even by my friends who work | 79 QUESTIONS AND ANSWERS |
| get what you want by feeling, reacting and being in a way that is not really you | 79 QUESTIONS AND ANSWERS |
| who have come across this area of your being. The others will understand them only after this | 79 QUESTIONS AND ANSWERS |
| What I said here applies to every human being in one way or another. But it also | 79 QUESTIONS AND ANSWERS |
| in you, as it exists in every human being. If this work is not done systematically, and | 79 QUESTIONS AND ANSWERS |
| nor truth can be part of your entire being unless you find and understand those areas in | 79 QUESTIONS AND ANSWERS |
| goal. If you persevere in that, your entire being will become more and more constructive, healthy and | 79 QUESTIONS AND ANSWERS |
| and more to the fore, the subconscious resistance, being so afraid of discovery, may produce a paralysis | 79 QUESTIONS AND ANSWERS |
| in God! THE SPRING Deep within every human being is a hidden font of life. Like a | 79 QUESTIONS AND ANSWERS |
| images. Considered superficially it would seem that water, being formless and fluid, would be weaker than the | 79 QUESTIONS AND ANSWERS |
| meant for it to assume. It is in being, and ready to transfer life, refreshment and cleansing | 79 QUESTIONS AND ANSWERS |
| or feel the significance of that state of being. But then the moment passes. Since union simply | 80 COOPERATION, COMMUNICATION, UNION |
| in harmony with them. However, if the human being is in disharmony with these laws, because of | 80 COOPERATION, COMMUNICATION, UNION |
| of both extremes, out of your center of being, the soul forces will flow harmoniously and will | 80 COOPERATION, COMMUNICATION, UNION |
| but fear and withdrawal into isolation, protection against being hurt. The hurt of course would not be | 80 COOPERATION, COMMUNICATION, UNION |
| damage other faculties and parts of the inner being that may be just as harmful. QUESTION: Is | 80 COOPERATION, COMMUNICATION, UNION |
| phrase pleasure supreme on all levels of your being instead. Your deep-rooted longing for this pleasure supreme | 81 CONFLICTS IN THE WORLD OF DUALITY |
| where the fetus lived in a state of being, without worry, responsibility, or hardship. The more the | 81 CONFLICTS IN THE WORLD OF DUALITY |
| more intense. But the longing of the human being goes back further than the mother's womb. The | 81 CONFLICTS IN THE WORLD OF DUALITY |
| unknown, it becomes terrifying. There is no human being who does not die many little deaths every | 81 CONFLICTS IN THE WORLD OF DUALITY |
| into it. Both are present in every human being, but one or the other may be predominant | 81 CONFLICTS IN THE WORLD OF DUALITY |
| and you shall find an area of your being that clings to life only in order to | 81 CONFLICTS IN THE WORLD OF DUALITY |
| for everyone. Do not fear that you are being disloyal to your faith when you face that | 81 CONFLICTS IN THE WORLD OF DUALITY |
| is a distortion of the timeless element of being. You may say that you are aware of | 81 CONFLICTS IN THE WORLD OF DUALITY |
| every life experience, on any level of their being, is much more acute than the impressions, reactions | 82 THE CONQUEST OF DUALITY SYMBOLIZED IN THE LIFE AND DEATH OF JESUS |
| a similar way, you reject love, fearful of being hurt, not getting it, or losing it again | 82 THE CONQUEST OF DUALITY SYMBOLIZED IN THE LIFE AND DEATH OF JESUS |
| little issues ultimately lead to the question of being loved versus not being loved, and therefore to | 82 THE CONQUEST OF DUALITY SYMBOLIZED IN THE LIFE AND DEATH OF JESUS |
| to the question of being loved versus not being loved, and therefore to life versus death. When | 82 THE CONQUEST OF DUALITY SYMBOLIZED IN THE LIFE AND DEATH OF JESUS |
| pleasure and joy, on all levels of your being, including the physical level. Is that clear? QUESTION | 82 THE CONQUEST OF DUALITY SYMBOLIZED IN THE LIFE AND DEATH OF JESUS |
| that he will not risk believing and then being disappointed if the religionists are wrong. Both types | 82 THE CONQUEST OF DUALITY SYMBOLIZED IN THE LIFE AND DEATH OF JESUS |
| non-existence. It may merely be an expression of being tired of coping with life, which is, of | 82 THE CONQUEST OF DUALITY SYMBOLIZED IN THE LIFE AND DEATH OF JESUS |
| were indoctrinated with admonitions on the importance of being good, holy, perfect. When you were not, you | 83 THE IDEALIZED SELF-IMAGE |
| impossible to live up to and pride in being invulnerable, aloof, and superior. The co-existence of these | 83 THE IDEALIZED SELF-IMAGE |
| order. You do not realize the impossibility of being as perfect as your idealized self demands, and | 83 THE IDEALIZED SELF-IMAGE |
| will fully assume responsibility for the faulty attitude, being willing to take the consequences upon yourself. When | 83 THE IDEALIZED SELF-IMAGE |
| rigid, artificially constructed imitation of a live human being. You may invest it with many aspects of | 83 THE IDEALIZED SELF-IMAGE |
| invest it with many aspects of your real being; nevertheless, it remains an artificial construction. The more | 83 THE IDEALIZED SELF-IMAGE |
| strength you take from the center of your being, which alone is amenable to growth. This center | 83 THE IDEALIZED SELF-IMAGE |
| is amenable to growth. This center of your being is the only part of you, the real | 83 THE IDEALIZED SELF-IMAGE |
| perfection relative to what you are now, not being able to be more, in any given situation | 83 THE IDEALIZED SELF-IMAGE |
| and fully free in every part of your being. This will change many things. First will come | 83 THE IDEALIZED SELF-IMAGE |
| find the way into the center of your being. On the other hand, you can find your | 83 THE IDEALIZED SELF-IMAGE |
| more. Then you will have the peace of being at home within yourself. Then you will find | 83 THE IDEALIZED SELF-IMAGE |
| Then you will function as a whole human being. Then you will have broken the iron whip | 83 THE IDEALIZED SELF-IMAGE |
| long as you do not reconcile yourself to being both good and bad, as long as you | 83 THE IDEALIZED SELF-IMAGE |
| taking it upon oneself to punish another human being is a very different one from the approach | 83 THE IDEALIZED SELF-IMAGE |
| the idealized self-image. As a child, the human being encounters disappointment, helplessness, and rejection -- both real | 84 LOVE, POWER, SERENITY AS DIVINE ATTRIBUTES AND AS DISTORTIONS |
| forfeiting the only value in life: that of being cared for as a child, not necessarily in | 84 LOVE, POWER, SERENITY AS DIVINE ATTRIBUTES AND AS DISTORTIONS |
| pretense. For the second pretends an honesty in being ruthless, cynical, and out for his or her | 84 LOVE, POWER, SERENITY AS DIVINE ATTRIBUTES AND AS DISTORTIONS |
| and self-dislike. Since this is painful, aside from being contradictory to the idealized self-image which recommends self-effacement | 84 LOVE, POWER, SERENITY AS DIVINE ATTRIBUTES AND AS DISTORTIONS |
| denying one's true self, for the indignity of being prevented from being who one truly is. One | 84 LOVE, POWER, SERENITY AS DIVINE ATTRIBUTES AND AS DISTORTIONS |
| self, for the indignity of being prevented from being who one truly is. One then believes that | 84 LOVE, POWER, SERENITY AS DIVINE ATTRIBUTES AND AS DISTORTIONS |
| from feelings and human emotions as no human being can possibly have, it is constantly proven that | 84 LOVE, POWER, SERENITY AS DIVINE ATTRIBUTES AND AS DISTORTIONS |
| receives plenty of confirmation, and takes pride in being objective and the opposite of being gullible. This | 84 LOVE, POWER, SERENITY AS DIVINE ATTRIBUTES AND AS DISTORTIONS |
| pride in being objective and the opposite of being gullible. This, then, will serve as an excuse | 84 LOVE, POWER, SERENITY AS DIVINE ATTRIBUTES AND AS DISTORTIONS |
| divine attribute, serenity, chosen as a solution and being thereby distorted. Originally a person may have been | 84 LOVE, POWER, SERENITY AS DIVINE ATTRIBUTES AND AS DISTORTIONS |
| fear of getting hurt and disappointed, fear of being dependent on others and therefore feeling insecure -- | 84 LOVE, POWER, SERENITY AS DIVINE ATTRIBUTES AND AS DISTORTIONS |
| knowing their weaknesses and good qualities, but without being bothered or affected by either. This, if true | 84 LOVE, POWER, SERENITY AS DIVINE ATTRIBUTES AND AS DISTORTIONS |
| true, would indeed be serenity. But no human being is ever quite as serene. Hence such dictates | 84 LOVE, POWER, SERENITY AS DIVINE ATTRIBUTES AND AS DISTORTIONS |
| is the case with the submissive type. But being too proud to admit that an exalted one | 84 LOVE, POWER, SERENITY AS DIVINE ATTRIBUTES AND AS DISTORTIONS |