| be in reality when you are compulsive, for reality cannot be evaluated in the extreme terms of | 90 MORALIZING -- DISPROPORTIONATE REACTIONS -- NEEDS |
| living according to the rigid outer rules. In reality these are not feasible alternatives at all. The | 90 MORALIZING -- DISPROPORTIONATE REACTIONS -- NEEDS |
| the disruption to the situation itself, but in reality, it stems from your attitude about yourself. You | 90 MORALIZING -- DISPROPORTIONATE REACTIONS -- NEEDS |
| how overly strong certain reactions are, relative to reality. This applies not only to negative but also | 90 MORALIZING -- DISPROPORTIONATE REACTIONS -- NEEDS |
| of your feelings and so move away from reality. You no longer see yourself in relation to | 90 MORALIZING -- DISPROPORTIONATE REACTIONS -- NEEDS |
| people can do this because they are in reality. They do not expect the impossible of themselves | 90 MORALIZING -- DISPROPORTIONATE REACTIONS -- NEEDS |
| you with a perception and inner experience of reality. With such a foundation the inevitable outcome is | 90 MORALIZING -- DISPROPORTIONATE REACTIONS -- NEEDS |
| for yourself and thus make it a living reality. You will thus continue to remain dependent on | 90 MORALIZING -- DISPROPORTIONATE REACTIONS -- NEEDS |
| more than compensate you for the difference between reality and illusion. To find that condition in you | 92 REPRESSED NEEDS - RELINQUISHING BLIND NEEDS - PRIMARY AND SECONDARY REACTIONS |
| relinquish, because you dare not face an unwelcome reality and cope with it, you cannot be spontaneous | 92 REPRESSED NEEDS - RELINQUISHING BLIND NEEDS - PRIMARY AND SECONDARY REACTIONS |
| Needless to say, this prohibits truth, spontaneity, and reality. In a secondary reaction, you focus your inner | 92 REPRESSED NEEDS - RELINQUISHING BLIND NEEDS - PRIMARY AND SECONDARY REACTIONS |
| meant to hurt or reject you, when in reality no such intent existed. Unawareness of needs distorts | 92 REPRESSED NEEDS - RELINQUISHING BLIND NEEDS - PRIMARY AND SECONDARY REACTIONS |
| no such intent existed. Unawareness of needs distorts reality. Everything is exaggeratedly good or bad, favorable or | 92 REPRESSED NEEDS - RELINQUISHING BLIND NEEDS - PRIMARY AND SECONDARY REACTIONS |
| on considerations that have nothing to do with reality. If you are free enough to cope with | 92 REPRESSED NEEDS - RELINQUISHING BLIND NEEDS - PRIMARY AND SECONDARY REACTIONS |
| illusion and false hope, your reluctance to face reality, or to relinquish a desired illusory goal. This | 92 REPRESSED NEEDS - RELINQUISHING BLIND NEEDS - PRIMARY AND SECONDARY REACTIONS |
| primary reactions. This will help you to face reality and relinquish illusion, so as to be free | 92 REPRESSED NEEDS - RELINQUISHING BLIND NEEDS - PRIMARY AND SECONDARY REACTIONS |
| become intense that it is impossible to face reality, to cope with frustration, to relinquish an illusion | 92 REPRESSED NEEDS - RELINQUISHING BLIND NEEDS - PRIMARY AND SECONDARY REACTIONS |
| bring a similar result. Thus, what was once reality now turns into illusion, because no such generalization | 93 THE LINK BETWEEN THE MAIN IMAGE, REPRESSED NEEDS, AND DEFENSES |
| This is all the more disappointing because in reality the very opposite happens to what the remedy | 93 THE LINK BETWEEN THE MAIN IMAGE, REPRESSED NEEDS, AND DEFENSES |
| is something utterly good and beneficial. This is reality. Illusion only breeds conflict. By finding where, through | 94 SIN AND NEUROSIS -- UNIFYING THE INNER SPLIT |
| speak, and that you see yourself in stark reality without any dilution; without shying away from the | 94 SIN AND NEUROSIS -- UNIFYING THE INNER SPLIT |
| that you do not bow down when, in reality, you would never do so anyway, whether or | 94 SIN AND NEUROSIS -- UNIFYING THE INNER SPLIT |
| nothing but weep for the other, while in reality you weep for yourself, due to your unwillingness | 94 SIN AND NEUROSIS -- UNIFYING THE INNER SPLIT |
| life is not distorted but in accord with reality, you will express all the benign forces -- | 95 SELF-ALIENATION AND THE WAY BACK TO THE REAL SELF |
| is simply inactivated by your distorted perception of reality, of certain factors in your life. The self-estranged | 95 SELF-ALIENATION AND THE WAY BACK TO THE REAL SELF |
| you be in a position first to perceive reality and thus find your real self in this | 95 SELF-ALIENATION AND THE WAY BACK TO THE REAL SELF |
| and gain insight into your distorted sense of reality, your sense of reality itself will improve automatically | 95 SELF-ALIENATION AND THE WAY BACK TO THE REAL SELF |
| your distorted sense of reality, your sense of reality itself will improve automatically. The result of this | 95 SELF-ALIENATION AND THE WAY BACK TO THE REAL SELF |
| factors as success, responsibility and pleasure in their reality will increase, and you will have access to | 95 SELF-ALIENATION AND THE WAY BACK TO THE REAL SELF |
| foreign to the real self whose nature is reality and reason. Moreover, the pseudo-solutions and the idealized | 95 SELF-ALIENATION AND THE WAY BACK TO THE REAL SELF |
| can only become manifest when my perception of reality becomes more truthful. This is how people who | 95 SELF-ALIENATION AND THE WAY BACK TO THE REAL SELF |
| How then can you experience others in their reality? You experience certain facets of them which you | 95 SELF-ALIENATION AND THE WAY BACK TO THE REAL SELF |
| for you that is out of proportion to reality. You are tense and anxious with such a | 95 SELF-ALIENATION AND THE WAY BACK TO THE REAL SELF |
| yourself, you do not experience others in their reality; they affect you according to your own problems | 95 SELF-ALIENATION AND THE WAY BACK TO THE REAL SELF |
| your ability to experience yourself and others in reality -- requires a great deal of self-observation on | 95 SELF-ALIENATION AND THE WAY BACK TO THE REAL SELF |
| respects -- you take a greater step toward reality than if you tried to force yourself into | 95 SELF-ALIENATION AND THE WAY BACK TO THE REAL SELF |
| goodness is to your disadvantage. Of course, in reality this is not so. But first you have | 95 SELF-ALIENATION AND THE WAY BACK TO THE REAL SELF |
| again is by fuller and fuller awareness of reality, growth, change, on all levels of your being | 95 SELF-ALIENATION AND THE WAY BACK TO THE REAL SELF |
| self, if you were in contact with its reality, you would be in absolute awareness of your | 95 SELF-ALIENATION AND THE WAY BACK TO THE REAL SELF |
| because you have entered a further stage of reality and truth. You run away from awareness of | 95 SELF-ALIENATION AND THE WAY BACK TO THE REAL SELF |
| reached the strength, courage, humility, determination, and the reality to face your real needs -- to receive | 95 SELF-ALIENATION AND THE WAY BACK TO THE REAL SELF |
| your alienated self -- finds home within the reality of the core of your being. To reach | 95 SELF-ALIENATION AND THE WAY BACK TO THE REAL SELF |
| deeper, fuller insight and thus coming closer to reality, you will slowly begin to cause different effects | 95 SELF-ALIENATION AND THE WAY BACK TO THE REAL SELF |
| and learn and gain further hold of the reality of yourself, a period of partial fulfillment will | 95 SELF-ALIENATION AND THE WAY BACK TO THE REAL SELF |
| entirely new pattern, a new cause, in health, reality and productivity. However, the effects will not manifest | 95 SELF-ALIENATION AND THE WAY BACK TO THE REAL SELF |
| area of your life. Live in truth and reality. Face every issue in its entirety. Look at | 95 SELF-ALIENATION AND THE WAY BACK TO THE REAL SELF |
| not identifying with yourself and your deep inner reality but instead with the superimposed layers of your | 96 QUESTIONS AND ANSWERS; COMMENTS ON LAZINESS AS SYMPTOM OF SELF-ALIENATION |
| not a question of age -- not in reality, my friends. Although it is true that a | 96 QUESTIONS AND ANSWERS; COMMENTS ON LAZINESS AS SYMPTOM OF SELF-ALIENATION |
| you have to learn first is acceptance of reality. If you were more accepting of the world | 96 QUESTIONS AND ANSWERS; COMMENTS ON LAZINESS AS SYMPTOM OF SELF-ALIENATION |
| negative finding will give you the experience of reality, thus of the real self. This is where | 96 QUESTIONS AND ANSWERS; COMMENTS ON LAZINESS AS SYMPTOM OF SELF-ALIENATION |
| You can come to terms with it in reality. You can accept it. You can accept frustration | 96 QUESTIONS AND ANSWERS; COMMENTS ON LAZINESS AS SYMPTOM OF SELF-ALIENATION |
| result of feeling and responding to aspects of reality. But self-pity and depression are not. Boredom is | 96 QUESTIONS AND ANSWERS; COMMENTS ON LAZINESS AS SYMPTOM OF SELF-ALIENATION |
| is such a thing as finding God. In reality and in health, this is a very concrete | 97 PERFECTIONISM OBSTRUCTS HAPPINESS -- MANIPULATION OF EMOTIONS |
| is so because your demands are incompatible with reality as you know it. Most of the time | 97 PERFECTIONISM OBSTRUCTS HAPPINESS -- MANIPULATION OF EMOTIONS |
| because it is based on truth. Again, the reality, or truth, of your world is imperfection. And | 97 PERFECTIONISM OBSTRUCTS HAPPINESS -- MANIPULATION OF EMOTIONS |
| truth, of your world is imperfection. And the reality, or truth, of your personal state of soul | 97 PERFECTIONISM OBSTRUCTS HAPPINESS -- MANIPULATION OF EMOTIONS |
| from which to proceed, unless you face the reality of both truths -- one in the world | 97 PERFECTIONISM OBSTRUCTS HAPPINESS -- MANIPULATION OF EMOTIONS |
| come to know the greater depth of the reality of your being? How then can you convince | 97 PERFECTIONISM OBSTRUCTS HAPPINESS -- MANIPULATION OF EMOTIONS |
| vague and not registering any particular reaction. In reality, there is a reaction on your part. This | 97 PERFECTIONISM OBSTRUCTS HAPPINESS -- MANIPULATION OF EMOTIONS |
| by superimposed, immature reasons, crutches, rather than the reality of your own being. On the other hand | 97 PERFECTIONISM OBSTRUCTS HAPPINESS -- MANIPULATION OF EMOTIONS |
| of inadequacy and inferiority. You correct your undesirable reality with fantasy. Obviously, there is harm in spending | 98 WISHFUL DAYDREAMS |
| not enough to say that daydreaming is escaping reality. This is true, but let us understand more | 98 WISHFUL DAYDREAMS |
| degree that you learn to love life in reality. Then the daydreams will simply cease by themselves | 98 WISHFUL DAYDREAMS |
| and not merely an escape from a drab reality. When you are unwilling to leave your isolation | 98 WISHFUL DAYDREAMS |
| capacity to feel, to live, and to experience reality. This, in turn, creates many vicious circles, which | 98 WISHFUL DAYDREAMS |
| stream. Due to the unconscious conviction that in reality fulfillment is impossible, you can completely withdraw from | 98 WISHFUL DAYDREAMS |
| than what you are capable of experiencing in reality at this time. Determine whether this holds true | 98 WISHFUL DAYDREAMS |
| may even spur you to seek fulfillment in reality. In that case, daydreams do have a beneficial | 98 WISHFUL DAYDREAMS |
| feel, and react as they want, and the reality, which is often different and requires flexibility and | 98 WISHFUL DAYDREAMS |
| expecting that today's fantasy will turn into tomorrow's reality. Of course, the morrow never comes. The reality | 98 WISHFUL DAYDREAMS |
| reality. Of course, the morrow never comes. The reality never conforms to the fantasy that has been | 98 WISHFUL DAYDREAMS |
| prepared in daydreaming; this causes frustration. In truth, reality is infinitely more satisfying than the daydreams, but | 98 WISHFUL DAYDREAMS |
| that it may prevent you from living in reality. Now, what is the benefit of this kind | 98 WISHFUL DAYDREAMS |
| as development proceeds, and with it awareness of reality grows. The more you are in reality, the | 98 WISHFUL DAYDREAMS |
| of reality grows. The more you are in reality, the more your outlook widens and the more | 98 WISHFUL DAYDREAMS |
| may become the great keys to freedom and reality and love. Once again, let us talk about | 99 FALSIFIED IMPRESSIONS OF PARENTS: THEIR CAUSE AND CURE |
| you to love and experience others in their reality, while you are centered in your own real | 99 FALSIFIED IMPRESSIONS OF PARENTS: THEIR CAUSE AND CURE |
| in your own real self, which is your reality. The child's fragmented impression of reality causes distortions | 99 FALSIFIED IMPRESSIONS OF PARENTS: THEIR CAUSE AND CURE |
| is your reality. The child's fragmented impression of reality causes distortions which influence the way you relate | 99 FALSIFIED IMPRESSIONS OF PARENTS: THEIR CAUSE AND CURE |
| both. Therefore you still do not perceive the reality of your parent the human being. You may | 99 FALSIFIED IMPRESSIONS OF PARENTS: THEIR CAUSE AND CURE |
| this tie is not dissolved by seeing the reality of your parents, you will continue to have | 99 FALSIFIED IMPRESSIONS OF PARENTS: THEIR CAUSE AND CURE |
| in you to have everything well ordered. A reality, which is flexible and contradictory, for which there | 99 FALSIFIED IMPRESSIONS OF PARENTS: THEIR CAUSE AND CURE |
| a mature attitude and understand them in their reality, you may find a certain fear and resistance | 99 FALSIFIED IMPRESSIONS OF PARENTS: THEIR CAUSE AND CURE |
| this, even if one sees one's parents in reality? ANSWER: It happens naturally and by itself. The | 99 FALSIFIED IMPRESSIONS OF PARENTS: THEIR CAUSE AND CURE |
| perhaps for the first time in truth and reality -- know that this had nothing to do | 99 FALSIFIED IMPRESSIONS OF PARENTS: THEIR CAUSE AND CURE |
| The moment you experience them in their living reality -- at fault, surely, but now understood in | 99 FALSIFIED IMPRESSIONS OF PARENTS: THEIR CAUSE AND CURE |
| people of your early environment in their human reality, you will no longer need to practice self-rejection | 99 FALSIFIED IMPRESSIONS OF PARENTS: THEIR CAUSE AND CURE |
| often such a strong resistance to knowing the reality in this respect. Your this would not help | 99 FALSIFIED IMPRESSIONS OF PARENTS: THEIR CAUSE AND CURE |
| As I went deeper, I discovered that, in reality, sex is pleasure. So I found that for | 99 FALSIFIED IMPRESSIONS OF PARENTS: THEIR CAUSE AND CURE |
| happiness, joy, pleasure, life, and love is in reality just a rejection of yourself. This is exactly | 99 FALSIFIED IMPRESSIONS OF PARENTS: THEIR CAUSE AND CURE |
| a strong person to care for you. In reality you inflict upon yourself more pain because you | 100 MEETING THE PAIN OF DESTRUCTIVE PATTERNS |
| yourself and others, to accept life in its reality, and you are therefore incapable of coping with | 100 MEETING THE PAIN OF DESTRUCTIVE PATTERNS |
| was, thus not facing and coping with your reality, that caused your soul's sickness. Hence it is | 100 MEETING THE PAIN OF DESTRUCTIVE PATTERNS |
| what you wish. No, my friends. However, the reality is much better. In reality you will learn | 100 MEETING THE PAIN OF DESTRUCTIVE PATTERNS |
| friends. However, the reality is much better. In reality you will learn to cope with the mishaps | 100 MEETING THE PAIN OF DESTRUCTIVE PATTERNS |
| root. You shift your emphasis from evasion to reality. The real pain has to be experienced in | 100 MEETING THE PAIN OF DESTRUCTIVE PATTERNS |
| in pursuit of pleasure, you are not in reality. Reality means rejection and unpleasure, therefore you escape | 100 MEETING THE PAIN OF DESTRUCTIVE PATTERNS |
| pursuit of pleasure, you are not in reality. Reality means rejection and unpleasure, therefore you escape from | 100 MEETING THE PAIN OF DESTRUCTIVE PATTERNS |
| This, then, seems to confirm the contention that reality and pleasure are incompatible. To a lesser degree | 100 MEETING THE PAIN OF DESTRUCTIVE PATTERNS |
| not exist, if one knew that being in reality is not only feeling rejected, but also being | 100 MEETING THE PAIN OF DESTRUCTIVE PATTERNS |
| Needless to say, this is not so in reality. Only the process of growth will give you | 100 MEETING THE PAIN OF DESTRUCTIVE PATTERNS |
| unconsciously, a threat to your safety, which in reality is null. Frustrations may be undesirable, but not | 101 THE DEFENSE |
| not truth-producing. It does not give truth and reality any breathing space. Wherever a defensive wall is | 101 THE DEFENSE |
| affection, and understanding. Therefore, you are not in reality, and you cannot really communicate. Your system is | 101 THE DEFENSE |
| this state a vital part of life and reality is left out of consideration. Defensiveness can take | 101 THE DEFENSE |
| why your emotions are not functioning according to reality and truth. Get a clear understanding of how | 101 THE DEFENSE |
| in you, understanding it and comparing it with reality and truthful concepts; as you go through this | 102 THE SEVEN CARDINAL SINS |
| now, is the truth. It is your present reality. If you accept this without guilt and judgment | 103 HARM OF TOO MUCH LOVE GIVING -- CONSTRUCTIVE AND DESTRUCTIVE WILL FORCES |
| does not take into account the other person's reality; if the strength of the wish is stronger | 103 HARM OF TOO MUCH LOVE GIVING -- CONSTRUCTIVE AND DESTRUCTIVE WILL FORCES |
| the strength of the wish is stronger than reality warrants, then you defeat your purpose. (4) If | 103 HARM OF TOO MUCH LOVE GIVING -- CONSTRUCTIVE AND DESTRUCTIVE WILL FORCES |
| them, will not give you the freedom of reality. It may prohibit your meeting life afresh so | 103 HARM OF TOO MUCH LOVE GIVING -- CONSTRUCTIVE AND DESTRUCTIVE WILL FORCES |
| because the will is set on something else. Reality should fit into what you wish it to | 103 HARM OF TOO MUCH LOVE GIVING -- CONSTRUCTIVE AND DESTRUCTIVE WILL FORCES |
| yourself. You may believe you do, when in reality you do not, but that does not mean | 104 INTELLECT AND WILL AS TOOLS OR HINDRANCES OF SELF-REALIZATION |
| happen to be now. As you accept the reality of your actual state now, the real self | 104 INTELLECT AND WILL AS TOOLS OR HINDRANCES OF SELF-REALIZATION |
| even the truth, because the present has, in reality, no resemblance to the past, or would not | 104 INTELLECT AND WILL AS TOOLS OR HINDRANCES OF SELF-REALIZATION |
| the right road. But when their smoldering inner reality disrupts this false peace, they despair. If only | 104 INTELLECT AND WILL AS TOOLS OR HINDRANCES OF SELF-REALIZATION |
| as what yoga calls becoming the mirror of reality? Also that the mind should become the slayer | 104 INTELLECT AND WILL AS TOOLS OR HINDRANCES OF SELF-REALIZATION |
| slayer of the mind in order to reach reality? ANSWER: Yes, it is the same, only it | 104 INTELLECT AND WILL AS TOOLS OR HINDRANCES OF SELF-REALIZATION |
| mind. Is that genuine? Can that lead to reality? When you are off guard and do not | 104 INTELLECT AND WILL AS TOOLS OR HINDRANCES OF SELF-REALIZATION |
| will have to find themselves in truth and reality, instead of pretending to be something different. That | 104 INTELLECT AND WILL AS TOOLS OR HINDRANCES OF SELF-REALIZATION |
| desire to face the truth in yourself, the reality that is in you right now, is the | 105 HUMANITY'S RELATIONSHIP TO GOD IN VARIOUS STAGES OF DEVELOPMENT |
| remind yourself constantly to be alert to this reality in you; to cultivate the awareness. After this | 105 HUMANITY'S RELATIONSHIP TO GOD IN VARIOUS STAGES OF DEVELOPMENT |
| himself. Thus he cultivates awareness by facing the reality within. As he proceeds to do this, forever | 105 HUMANITY'S RELATIONSHIP TO GOD IN VARIOUS STAGES OF DEVELOPMENT |
| you do not face the temporary, often unpleasant reality. Only then can the great Reality be experienced | 105 HUMANITY'S RELATIONSHIP TO GOD IN VARIOUS STAGES OF DEVELOPMENT |
| often unpleasant reality. Only then can the great Reality be experienced. The latter will first come occasionally | 105 HUMANITY'S RELATIONSHIP TO GOD IN VARIOUS STAGES OF DEVELOPMENT |
| is a product of the mind. Therefore, in reality, future does not exist. Just as past does | 105 HUMANITY'S RELATIONSHIP TO GOD IN VARIOUS STAGES OF DEVELOPMENT |
| due to his own evasion of truth and reality; once he not only understands this as a | 105 HUMANITY'S RELATIONSHIP TO GOD IN VARIOUS STAGES OF DEVELOPMENT |
| When you truly come to terms with your reality, you can also accept the imperfection of life | 105 HUMANITY'S RELATIONSHIP TO GOD IN VARIOUS STAGES OF DEVELOPMENT |
| so much blindness and lack of awareness of reality, it shows such spiritual immaturity, that it cannot | 105 HUMANITY'S RELATIONSHIP TO GOD IN VARIOUS STAGES OF DEVELOPMENT |
| in awareness before you can sense that, in reality, in the state of being, there is no | 105 HUMANITY'S RELATIONSHIP TO GOD IN VARIOUS STAGES OF DEVELOPMENT |
| helplessness, dependence; when wishful-thinking and greed, unacceptance of reality causes supplication, prayer will be expressed accordingly. When | 105 HUMANITY'S RELATIONSHIP TO GOD IN VARIOUS STAGES OF DEVELOPMENT |
| sense. It is awareness of God in His Reality. But this kind of prayer cannot be imitated | 105 HUMANITY'S RELATIONSHIP TO GOD IN VARIOUS STAGES OF DEVELOPMENT |
| differently. Temporary suffering, parting, and death is, in reality, not what it means to you. I know | 105 HUMANITY'S RELATIONSHIP TO GOD IN VARIOUS STAGES OF DEVELOPMENT |
| A group of only five people, who face reality as it happens to be now, contributes more | 105 HUMANITY'S RELATIONSHIP TO GOD IN VARIOUS STAGES OF DEVELOPMENT |
| will perceive what it means to be in reality, to be in the state of being in | 105 HUMANITY'S RELATIONSHIP TO GOD IN VARIOUS STAGES OF DEVELOPMENT |
| state of being in awareness. Even the unpleasant reality of the moment, the product of your conflicts | 105 HUMANITY'S RELATIONSHIP TO GOD IN VARIOUS STAGES OF DEVELOPMENT |
| it, instead of running from it, even that reality is peaceful -- it is God. Only that | 105 HUMANITY'S RELATIONSHIP TO GOD IN VARIOUS STAGES OF DEVELOPMENT |
| can be the door to an eventually greater Reality. With this, I bless each and every one | 105 HUMANITY'S RELATIONSHIP TO GOD IN VARIOUS STAGES OF DEVELOPMENT |
| of your openness and willingness to relate. In reality this merely covers up your withdrawal, which exists | 106 SADNESS VERSUS DEPRESSION -- RELATIONSHIP |
| confusion exist, and the partners do not face reality, love cannot come into being. The fact that | 106 SADNESS VERSUS DEPRESSION -- RELATIONSHIP |
| they are not yet quite sure of the reality of this phenomenon. Since they are so unsure | 106 SADNESS VERSUS DEPRESSION -- RELATIONSHIP |
| fluctuates between underestimation and overestimation. Neither is in reality. Only by continuing on this curve can one | 106 SADNESS VERSUS DEPRESSION -- RELATIONSHIP |
| your rationalizations that keep you from truth and reality within yourself, that keep you from growing into | 106 SADNESS VERSUS DEPRESSION -- RELATIONSHIP |
| them perhaps as mere words without meaning, without reality? Blessings have a very definite reality, my friends | 107 THREE ASPECTS THAT PREVENT LOVING |
| meaning, without reality? Blessings have a very definite reality, my friends. If you were but free, really | 107 THREE ASPECTS THAT PREVENT LOVING |
| to the fullest, these blessings would be a reality for you. You would feel the actual stream | 107 THREE ASPECTS THAT PREVENT LOVING |
| and confusions before you can actually feel the reality of the love in you. At first, the | 107 THREE ASPECTS THAT PREVENT LOVING |
| reactions, but since the unconscious currents are a reality, their response would prove this to be so | 107 THREE ASPECTS THAT PREVENT LOVING |
| submit in evident weakness. This pseudo-strength is, in reality and essence, just as weak as submitting. Those | 107 THREE ASPECTS THAT PREVENT LOVING |