| you truly want and cultivate it. Before such awareness is cultivated, the average person experiences life in | 86 THE INSTINCTS OF SELF-PRESERVATION AND PROCREATION IN CONFLICT |
| of your being. The first emotional level of awareness usually will be a welling up of resentments | 86 THE INSTINCTS OF SELF-PRESERVATION AND PROCREATION IN CONFLICT |
| covered core of your problem evolve into emotional awareness. You will then experience these emotions. This is | 86 THE INSTINCTS OF SELF-PRESERVATION AND PROCREATION IN CONFLICT |
| terms of perfection, but rather in terms of awareness of your problems and conflicts, you will truly | 87 THE NEXT PHASE ON THE PATH; QUESTIONS AND ANSWERS |
| time of preparation and of increased training in awareness of what your emotional reactions signify. When the | 87 THE NEXT PHASE ON THE PATH; QUESTIONS AND ANSWERS |
| understanding than a great deepening of your emotional awareness. To some degree this has already been accomplished | 87 THE NEXT PHASE ON THE PATH; QUESTIONS AND ANSWERS |
| used even in traditional human psychology without any awareness of its spiritual significance. For self-alienation means that | 87 THE NEXT PHASE ON THE PATH; QUESTIONS AND ANSWERS |
| conscious. But unconsciously you battle against this very awareness, wishfully thinking in your unconscious that the disadvantages | 88 RELIGION: TRUE AND FALSE |
| appeasement, and helplessness also exist, though hidden from awareness. The shame surrounding these tendencies is so great | 88 RELIGION: TRUE AND FALSE |
| spiritual and religious point of view, however. Complete awareness and understanding of these attitudes will show you | 88 RELIGION: TRUE AND FALSE |
| their unconscious concepts are still too far from awareness. QUESTION: What religion is farthest away from the | 88 RELIGION: TRUE AND FALSE |
| necessary to allow all emotions to reach surface awareness, so as to understand these emotions and to | 89 EMOTIONAL GROWTH AND ITS FUNCTION |
| the childish emotions are suppressed, put out of awareness and buried, so that they remain inadequate and | 89 EMOTIONAL GROWTH AND ITS FUNCTION |
| cannot control by merely putting them out of awareness. You will be able to trust them, and | 89 EMOTIONAL GROWTH AND ITS FUNCTION |
| conscious or unconscious rationalizations in still denying the awareness and expression of your emotions, even though they | 89 EMOTIONAL GROWTH AND ITS FUNCTION |
| the negative in you to reach your surface awareness, how can healthy, strong emotions fill your being | 89 EMOTIONAL GROWTH AND ITS FUNCTION |
| the negative because it is out of your awareness, this very same negative element will stand in | 89 EMOTIONAL GROWTH AND ITS FUNCTION |
| once you allow your emotions to reach surface awareness. Once you stop repressing your emotions, you will | 90 MORALIZING -- DISPROPORTIONATE REACTIONS -- NEEDS |
| to allow your emotions to come to surface awareness and then determine their significance, you will not | 90 MORALIZING -- DISPROPORTIONATE REACTIONS -- NEEDS |
| The work on this path now calls for awareness of what you really feel, letting out your | 90 MORALIZING -- DISPROPORTIONATE REACTIONS -- NEEDS |
| You have to reconcile yourself to knowing that awareness of your needs, real and unreal, will not | 90 MORALIZING -- DISPROPORTIONATE REACTIONS -- NEEDS |
| the more you repress your real needs, the awareness of your unfulfillment, and the constructive search derived | 90 MORALIZING -- DISPROPORTIONATE REACTIONS -- NEEDS |
| is exactly what I am trying to say: Awareness and taking account, thinking further about cause and | 90 MORALIZING -- DISPROPORTIONATE REACTIONS -- NEEDS |
| to moralizing. Your confusion arises from feeling that awareness of your immoral instincts will lead to acting | 90 MORALIZING -- DISPROPORTIONATE REACTIONS -- NEEDS |
| to come out in spite of resistance. Your awareness of this certainly means insight and progress. The | 91 QUESTIONS AND ANSWERS |
| are unaware of their existence, than with clear awareness and understanding about them. With this knowledge and | 91 QUESTIONS AND ANSWERS |
| think it is wonderful that you have this awareness, that you do not repress this insight. This | 91 QUESTIONS AND ANSWERS |
| a conflict about the matter that you repress awareness of the repetition. You repeat it in such | 91 QUESTIONS AND ANSWERS |
| into it a little more thoroughly. Understanding and awareness of the significance of needs will be more | 92 REPRESSED NEEDS - RELINQUISHING BLIND NEEDS - PRIMARY AND SECONDARY REACTIONS |
| is healthy and normal can be destructive when awareness of it is repressed or non- existent. Among | 92 REPRESSED NEEDS - RELINQUISHING BLIND NEEDS - PRIMARY AND SECONDARY REACTIONS |
| legitimate needs can be satisfied only with full awareness so that understanding can be combined with the | 92 REPRESSED NEEDS - RELINQUISHING BLIND NEEDS - PRIMARY AND SECONDARY REACTIONS |
| process has to be unrolled and brought into awareness. Then you will be able to develop a | 92 REPRESSED NEEDS - RELINQUISHING BLIND NEEDS - PRIMARY AND SECONDARY REACTIONS |
| gratification becomes much stronger. This is logical, because awareness of a need and clear knowledge of it | 92 REPRESSED NEEDS - RELINQUISHING BLIND NEEDS - PRIMARY AND SECONDARY REACTIONS |
| do what is against your best interest. Only awareness of your needs will enable you to tolerate | 92 REPRESSED NEEDS - RELINQUISHING BLIND NEEDS - PRIMARY AND SECONDARY REACTIONS |
| this choice freely, because you have the necessary awareness. If awareness of your needs is lacking because | 92 REPRESSED NEEDS - RELINQUISHING BLIND NEEDS - PRIMARY AND SECONDARY REACTIONS |
| freely, because you have the necessary awareness. If awareness of your needs is lacking because an unconscious | 92 REPRESSED NEEDS - RELINQUISHING BLIND NEEDS - PRIMARY AND SECONDARY REACTIONS |
| that you are wrong in having the need. Awareness is driven even more into hiding and that | 92 REPRESSED NEEDS - RELINQUISHING BLIND NEEDS - PRIMARY AND SECONDARY REACTIONS |
| and therefore more difficult to handle. However, paradoxically, awareness of one's real needs and of their legitimacy | 92 REPRESSED NEEDS - RELINQUISHING BLIND NEEDS - PRIMARY AND SECONDARY REACTIONS |
| specifically in your case. As you allow yourself awareness of the raw needs, of their significance, their | 92 REPRESSED NEEDS - RELINQUISHING BLIND NEEDS - PRIMARY AND SECONDARY REACTIONS |
| rather than allowing your emotions to reach surface awareness, thereby finding the answers within yourself. Only by | 92 REPRESSED NEEDS - RELINQUISHING BLIND NEEDS - PRIMARY AND SECONDARY REACTIONS |
| point only after reaching a great deal of awareness about the process. When it comes, you will | 92 REPRESSED NEEDS - RELINQUISHING BLIND NEEDS - PRIMARY AND SECONDARY REACTIONS |
| repressed emotions and needs more and more into awareness, you will uncover your persistent clinging to illusion | 92 REPRESSED NEEDS - RELINQUISHING BLIND NEEDS - PRIMARY AND SECONDARY REACTIONS |
| and fulfillment. You will discover that if the awareness of an in itself healthy need has been | 92 REPRESSED NEEDS - RELINQUISHING BLIND NEEDS - PRIMARY AND SECONDARY REACTIONS |
| the effect you have on others. Without the awareness of the difference you cannot know the effect | 93 THE LINK BETWEEN THE MAIN IMAGE, REPRESSED NEEDS, AND DEFENSES |
| image, you will not really benefit from this awareness without the links I have now shown you | 93 THE LINK BETWEEN THE MAIN IMAGE, REPRESSED NEEDS, AND DEFENSES |
| of the image, with all its byproducts. The awareness of the real need, once it is truly | 93 THE LINK BETWEEN THE MAIN IMAGE, REPRESSED NEEDS, AND DEFENSES |
| of all the angles. This leads to the awareness that one no longer has to hold on | 93 THE LINK BETWEEN THE MAIN IMAGE, REPRESSED NEEDS, AND DEFENSES |
| However, for this a great deal of inner awareness has to be cultivated. This is best done | 93 THE LINK BETWEEN THE MAIN IMAGE, REPRESSED NEEDS, AND DEFENSES |
| state of being and in harmony, but without awareness. You have not yet reached a state of | 95 SELF-ALIENATION AND THE WAY BACK TO THE REAL SELF |
| reached a state of being in harmony with awareness. This in-between state is the human struggle, a | 95 SELF-ALIENATION AND THE WAY BACK TO THE REAL SELF |
| that the former bring this very struggle into awareness, while the latter are unaware of it. Your | 95 SELF-ALIENATION AND THE WAY BACK TO THE REAL SELF |
| to find the state of being while in awareness. With awareness, you can reach a proper combination | 95 SELF-ALIENATION AND THE WAY BACK TO THE REAL SELF |
| the state of being while in awareness. With awareness, you can reach a proper combination of activity | 95 SELF-ALIENATION AND THE WAY BACK TO THE REAL SELF |
| them. You have not yet gained the sense, awareness, and experience of the real you. You ask | 95 SELF-ALIENATION AND THE WAY BACK TO THE REAL SELF |
| reach harmony again is by fuller and fuller awareness of reality, growth, change, on all levels of | 95 SELF-ALIENATION AND THE WAY BACK TO THE REAL SELF |
| if you have to remove outer layers of awareness in order to find false needs before you | 95 SELF-ALIENATION AND THE WAY BACK TO THE REAL SELF |
| with its reality, you would be in absolute awareness of your real needs, whether or not they | 95 SELF-ALIENATION AND THE WAY BACK TO THE REAL SELF |
| through an act of receiving. In your emotional awareness it seems to you that you need someone | 95 SELF-ALIENATION AND THE WAY BACK TO THE REAL SELF |
| the unfulfillment in an indirect way. The stringent awareness of unfulfillment may, in fact, have entirely different | 95 SELF-ALIENATION AND THE WAY BACK TO THE REAL SELF |
| of reality and truth. You run away from awareness of your real needs not only because facing | 95 SELF-ALIENATION AND THE WAY BACK TO THE REAL SELF |
| to go through a period of emptiness, of awareness of your unfulfilled need and longing. But as | 95 SELF-ALIENATION AND THE WAY BACK TO THE REAL SELF |
| not suffer the agonies you suffered before such awareness. The unfulfillment will not weaken you. On the | 95 SELF-ALIENATION AND THE WAY BACK TO THE REAL SELF |
| necessary discipline, is premature. Look only for further awareness here. Change may already have occurred in another | 95 SELF-ALIENATION AND THE WAY BACK TO THE REAL SELF |
| you finally allow repressed emotions to reach your awareness, you will see that the first negative flow | 96 QUESTIONS AND ANSWERS; COMMENTS ON LAZINESS AS SYMPTOM OF SELF-ALIENATION |
| for two reasons: first, if you had chosen awareness you would see that much frustration is unnecessary | 97 PERFECTIONISM OBSTRUCTS HAPPINESS -- MANIPULATION OF EMOTIONS |
| already perfect to live fully, to increase your awareness, to grow steadily in your capacity for full | 97 PERFECTIONISM OBSTRUCTS HAPPINESS -- MANIPULATION OF EMOTIONS |
| emotions out of existence -- out of your awareness that is. In neither instance do you afford | 97 PERFECTIONISM OBSTRUCTS HAPPINESS -- MANIPULATION OF EMOTIONS |
| is the shallow living I discussed earlier. Full awareness of what you really feel and want is | 97 PERFECTIONISM OBSTRUCTS HAPPINESS -- MANIPULATION OF EMOTIONS |
| and will, come up for discussion, but such awareness can be reached only by quiet observation when | 97 PERFECTIONISM OBSTRUCTS HAPPINESS -- MANIPULATION OF EMOTIONS |
| reactions is a universal phenomenon that causes diminished awareness of life and self, as well as self-alienation | 97 PERFECTIONISM OBSTRUCTS HAPPINESS -- MANIPULATION OF EMOTIONS |
| of life and self, as well as self-alienation. Awareness of life and of others can come only | 97 PERFECTIONISM OBSTRUCTS HAPPINESS -- MANIPULATION OF EMOTIONS |
| shorten the interval between the incident and the awareness of your reaction. The synchronization of these two | 97 PERFECTIONISM OBSTRUCTS HAPPINESS -- MANIPULATION OF EMOTIONS |
| after a step-by- step development. Only with the awareness that most of the time you are blind | 97 PERFECTIONISM OBSTRUCTS HAPPINESS -- MANIPULATION OF EMOTIONS |
| that used to be hidden from sight and awareness. If you do not make it your goal | 97 PERFECTIONISM OBSTRUCTS HAPPINESS -- MANIPULATION OF EMOTIONS |
| problems as best as they can, without the awareness of their deeper feelings, they do the most | 97 PERFECTIONISM OBSTRUCTS HAPPINESS -- MANIPULATION OF EMOTIONS |
| you do so only out of duty, the awareness will bring about changes in you and prepare | 98 WISHFUL DAYDREAMS |
| previous talks on the subject, you either repress awareness of your needs or displace them onto superimposed | 98 WISHFUL DAYDREAMS |
| very beneficial. Moreover, daydreaming of this kind encourages awareness of repressed needs. You will appreciate by now | 98 WISHFUL DAYDREAMS |
| step into real life, you shut off this awareness and you live as though this other part | 98 WISHFUL DAYDREAMS |
| a split that could be mended by increased awareness. The harm of daydreams, then, is in your | 98 WISHFUL DAYDREAMS |
| could bring to your real life. A greater awareness of your daydreaming can bring many benefits. My | 98 WISHFUL DAYDREAMS |
| one, comes as development proceeds, and with it awareness of reality grows. The more you are in | 98 WISHFUL DAYDREAMS |
| of the unconscious, and that is lack of awareness. When you are unconscious, you are not aware | 98 WISHFUL DAYDREAMS |
| are not conscious of their entire significance. Your awareness is neither completely absent, nor is it completely | 98 WISHFUL DAYDREAMS |
| completely present. There exists, then, a degree of awareness. That you can resolve certain problems during sleep | 98 WISHFUL DAYDREAMS |
| to sleep, the unconscious knowledge can reach surface awareness. Your entire striving on this earth sphere is | 98 WISHFUL DAYDREAMS |
| on this earth sphere is to increase your awareness of what is already stored in you. In | 98 WISHFUL DAYDREAMS |
| own real self. What is necessary for such awareness is the constructive functioning of your inner will | 98 WISHFUL DAYDREAMS |
| to be loved. When this craving reaches your awareness, it is often confused with your capacity to | 99 FALSIFIED IMPRESSIONS OF PARENTS: THEIR CAUSE AND CURE |
| distortions have to disappear before you can develop awareness. It is just the opposite: the distortions exist | 99 FALSIFIED IMPRESSIONS OF PARENTS: THEIR CAUSE AND CURE |
| exist because of your relatively low level of awareness. As such, the distortions themselves contain the remedy | 99 FALSIFIED IMPRESSIONS OF PARENTS: THEIR CAUSE AND CURE |
| of this work will finally bring you this awareness. Now, why do you reject yourself? The answer | 99 FALSIFIED IMPRESSIONS OF PARENTS: THEIR CAUSE AND CURE |
| with is repressed. It is put out of awareness, but it smolders in the unconscious mind. It | 100 MEETING THE PAIN OF DESTRUCTIVE PATTERNS |
| the repressed pain, will at first come into awareness, and it will then seem to you that | 100 MEETING THE PAIN OF DESTRUCTIVE PATTERNS |
| be the healing process. You thus draw your awareness to the central cause where the problem really | 100 MEETING THE PAIN OF DESTRUCTIVE PATTERNS |
| to come out of repression and reach surface awareness in order for you to understand its origin | 101 THE DEFENSE |
| the methods of this work to bring into awareness what was hitherto submerged. However, there is no | 101 THE DEFENSE |
| are not feeling the primary emotion. Only with awareness can you penetrate deeper and find the underlying | 102 THE SEVEN CARDINAL SINS |
| morally acceptable or not. It is the broken awareness with all its connotations that is responsible. Thus | 103 HARM OF TOO MUCH LOVE GIVING -- CONSTRUCTIVE AND DESTRUCTIVE WILL FORCES |
| the how and when. You also cultivate an awareness of your own disturbing currents, as well as | 103 HARM OF TOO MUCH LOVE GIVING -- CONSTRUCTIVE AND DESTRUCTIVE WILL FORCES |
| bring about fulfillment indirectly. The direct approach is awareness and it does not come by itself. It | 103 HARM OF TOO MUCH LOVE GIVING -- CONSTRUCTIVE AND DESTRUCTIVE WILL FORCES |
| this self may still be, the spontaneity and awareness of who you really are and what you | 103 HARM OF TOO MUCH LOVE GIVING -- CONSTRUCTIVE AND DESTRUCTIVE WILL FORCES |
| this fact, not just acknowledge it superficially, such awareness on the part of all of you will | 103 HARM OF TOO MUCH LOVE GIVING -- CONSTRUCTIVE AND DESTRUCTIVE WILL FORCES |
| this guilt has to become fully conscious. Such awareness will bring into clear focus the question of | 103 HARM OF TOO MUCH LOVE GIVING -- CONSTRUCTIVE AND DESTRUCTIVE WILL FORCES |
| obstacles. They cannot manifest, and therefore you lack awareness of them. Without such awareness, you cannot grow | 103 HARM OF TOO MUCH LOVE GIVING -- CONSTRUCTIVE AND DESTRUCTIVE WILL FORCES |
| therefore you lack awareness of them. Without such awareness, you cannot grow out of them. All this | 103 HARM OF TOO MUCH LOVE GIVING -- CONSTRUCTIVE AND DESTRUCTIVE WILL FORCES |
| experience of an expression, be aware of it. Awareness counts so much. Forgetting the living meaning of | 104 INTELLECT AND WILL AS TOOLS OR HINDRANCES OF SELF-REALIZATION |
| confusion and error and by your lack of awareness that this is so. As you very well | 104 INTELLECT AND WILL AS TOOLS OR HINDRANCES OF SELF-REALIZATION |
| of development is a state of being without awareness. Animal life, plant life, mineral life are in | 104 INTELLECT AND WILL AS TOOLS OR HINDRANCES OF SELF-REALIZATION |
| life are in a state of being without awareness, without self-consciousness. Primitive man was only little removed | 104 INTELLECT AND WILL AS TOOLS OR HINDRANCES OF SELF-REALIZATION |
| life to primitive man, a slow ascendancy in awareness, intellect, and will can be noticed. The more | 104 INTELLECT AND WILL AS TOOLS OR HINDRANCES OF SELF-REALIZATION |
| next stage is a state of becoming, in awareness. Here the human being is striving, using intellect | 104 INTELLECT AND WILL AS TOOLS OR HINDRANCES OF SELF-REALIZATION |
| of development is the state of being, in awareness. This does not manifest suddenly, after you shed | 104 INTELLECT AND WILL AS TOOLS OR HINDRANCES OF SELF-REALIZATION |
| stage. It is the state of becoming, in awareness. But within this category, there are many different | 104 INTELLECT AND WILL AS TOOLS OR HINDRANCES OF SELF-REALIZATION |
| the threshold of the state of being, in awareness. They often realize that they want something more | 104 INTELLECT AND WILL AS TOOLS OR HINDRANCES OF SELF-REALIZATION |
| of development, mineral life. It has the least awareness, will, and the very least of mind. There | 104 INTELLECT AND WILL AS TOOLS OR HINDRANCES OF SELF-REALIZATION |
| you grow into the state of being in awareness, unless you have learned to go through the | 104 INTELLECT AND WILL AS TOOLS OR HINDRANCES OF SELF-REALIZATION |
| the threshold of the state of being in awareness, yet they oppose the organic growth into it | 104 INTELLECT AND WILL AS TOOLS OR HINDRANCES OF SELF-REALIZATION |
| of my friends are approaching now requires the awareness of everything that I have said tonight. And | 104 INTELLECT AND WILL AS TOOLS OR HINDRANCES OF SELF-REALIZATION |
| it out. This only makes you repress the awareness of confusion's existence. But if you look at | 104 INTELLECT AND WILL AS TOOLS OR HINDRANCES OF SELF-REALIZATION |
| When you let it be there, in full awareness, then it ceases to be, after the profound | 104 INTELLECT AND WILL AS TOOLS OR HINDRANCES OF SELF-REALIZATION |
| to this reality in you; to cultivate the awareness. After this very fruitful year, it is to | 105 HUMANITY'S RELATIONSHIP TO GOD IN VARIOUS STAGES OF DEVELOPMENT |
| lecture I discussed the state of being without awareness, as the first stage in the great cycle | 105 HUMANITY'S RELATIONSHIP TO GOD IN VARIOUS STAGES OF DEVELOPMENT |
| still near to this state of being without awareness. He lives unto the day, tending to his | 105 HUMANITY'S RELATIONSHIP TO GOD IN VARIOUS STAGES OF DEVELOPMENT |
| discriminate. He lives in the now, but without awareness. In order to live in the now in | 105 HUMANITY'S RELATIONSHIP TO GOD IN VARIOUS STAGES OF DEVELOPMENT |
| In order to live in the now in awareness, various stages have to be gone through. As | 105 HUMANITY'S RELATIONSHIP TO GOD IN VARIOUS STAGES OF DEVELOPMENT |
| problems and conflicts which remain hidden away from awareness, the more does his relationship to God become | 105 HUMANITY'S RELATIONSHIP TO GOD IN VARIOUS STAGES OF DEVELOPMENT |
| in two ways: 1) an absolute lack of awareness and perception of life and nature, her laws | 105 HUMANITY'S RELATIONSHIP TO GOD IN VARIOUS STAGES OF DEVELOPMENT |
| look at and into himself. Thus he cultivates awareness by facing the reality within. As he proceeds | 105 HUMANITY'S RELATIONSHIP TO GOD IN VARIOUS STAGES OF DEVELOPMENT |
| itself is so harmful, but the lack of awareness of it; the fear of being punished for | 105 HUMANITY'S RELATIONSHIP TO GOD IN VARIOUS STAGES OF DEVELOPMENT |
| eventually lead to the state of being in awareness. Simultaneously, a new relationship to God comes into | 105 HUMANITY'S RELATIONSHIP TO GOD IN VARIOUS STAGES OF DEVELOPMENT |
| your own resistance and blindness, your lack of awareness of yourself, will you experience the beauty of | 105 HUMANITY'S RELATIONSHIP TO GOD IN VARIOUS STAGES OF DEVELOPMENT |
| confused, contains so much blindness and lack of awareness of reality, it shows such spiritual immaturity, that | 105 HUMANITY'S RELATIONSHIP TO GOD IN VARIOUS STAGES OF DEVELOPMENT |
| to be in the state of being in awareness before you can sense that, in reality, in | 105 HUMANITY'S RELATIONSHIP TO GOD IN VARIOUS STAGES OF DEVELOPMENT |
| still almost in the stage of being without awareness, there is no prayer, because there is no | 105 HUMANITY'S RELATIONSHIP TO GOD IN VARIOUS STAGES OF DEVELOPMENT |
| comprise prayer in the highest sense. It is awareness of God in His Reality. But this kind | 105 HUMANITY'S RELATIONSHIP TO GOD IN VARIOUS STAGES OF DEVELOPMENT |
| it, but rather that of experiencing yourself, in awareness, in your defensiveness. This then, is the right | 105 HUMANITY'S RELATIONSHIP TO GOD IN VARIOUS STAGES OF DEVELOPMENT |
| doing. The more you mature emotionally, the more awareness do you gain, the more this will emanate | 105 HUMANITY'S RELATIONSHIP TO GOD IN VARIOUS STAGES OF DEVELOPMENT |
| to be in the state of being in awareness. Even the unpleasant reality of the moment, the | 105 HUMANITY'S RELATIONSHIP TO GOD IN VARIOUS STAGES OF DEVELOPMENT |
| is very important and necessary. Without comprehension and awareness of this wall in you, you cannot understand | 106 SADNESS VERSUS DEPRESSION -- RELATIONSHIP |
| as such if they come to your surface awareness, even justified expectations will cause problems for you | 106 SADNESS VERSUS DEPRESSION -- RELATIONSHIP |
| at this stage of the curve is the awareness of the fear of being wrong, due to | 106 SADNESS VERSUS DEPRESSION -- RELATIONSHIP |
| specific misconceptions you have harbored all your life. Awareness of your untruth brings you much nearer to | 107 THREE ASPECTS THAT PREVENT LOVING |