| sand. The withdrawn type and the seeker for power seem to have something in common: aloofness from | 84 LOVE, POWER, SERENITY AS DIVINE ATTRIBUTES AND AS DISTORTIONS |
| types are very different. While the seeker for power glories in hostility and in an aggressive fighting | 84 LOVE, POWER, SERENITY AS DIVINE ATTRIBUTES AND AS DISTORTIONS |
| you will combine the divine attitudes of love, power, and serenity in a healthy way, as opposed | 84 LOVE, POWER, SERENITY AS DIVINE ATTRIBUTES AND AS DISTORTIONS |
| self-centered. Your own capacity to love will combine power and serenity. Or, to put it differently, you | 84 LOVE, POWER, SERENITY AS DIVINE ATTRIBUTES AND AS DISTORTIONS |
| love and understanding while being truly independent. Love, power, and serenity will not be used to furnish | 84 LOVE, POWER, SERENITY AS DIVINE ATTRIBUTES AND AS DISTORTIONS |
| love will then no longer interfere with healthy power, which is not the power of pride and | 84 LOVE, POWER, SERENITY AS DIVINE ATTRIBUTES AND AS DISTORTIONS |
| interfere with healthy power, which is not the power of pride and defiance, neither the power to | 84 LOVE, POWER, SERENITY AS DIVINE ATTRIBUTES AND AS DISTORTIONS |
| the power of pride and defiance, neither the power to triumph over others, but the power to | 84 LOVE, POWER, SERENITY AS DIVINE ATTRIBUTES AND AS DISTORTIONS |
| the power to triumph over others, but the power to master yourself and your difficulties without proving | 84 LOVE, POWER, SERENITY AS DIVINE ATTRIBUTES AND AS DISTORTIONS |
| you seek mastery by distorting the attribute of power, you do so for the sake of proving | 84 LOVE, POWER, SERENITY AS DIVINE ATTRIBUTES AND AS DISTORTIONS |
| your superiority. When you gain mastery by healthy power you do so for the sake of growing | 84 LOVE, POWER, SERENITY AS DIVINE ATTRIBUTES AND AS DISTORTIONS |
| experience. You will learn, accomplish and gain real power, not the false kind. There will not be | 84 LOVE, POWER, SERENITY AS DIVINE ATTRIBUTES AND AS DISTORTIONS |
| experience, life, and your own conflicts; love and power in their healthy forms will give you a | 84 LOVE, POWER, SERENITY AS DIVINE ATTRIBUTES AND AS DISTORTIONS |
| them and find what is behind them. Love, power, and serenity can go hand in hand. In | 84 LOVE, POWER, SERENITY AS DIVINE ATTRIBUTES AND AS DISTORTIONS |
| would that come out of the solution of power? ANSWER: You cannot pinpoint the cause so easily | 84 LOVE, POWER, SERENITY AS DIVINE ATTRIBUTES AND AS DISTORTIONS |
| one instance, it may indeed be so. The power drive is frustrated because the person's idealized self | 84 LOVE, POWER, SERENITY AS DIVINE ATTRIBUTES AND AS DISTORTIONS |
| be a combination here of the search for power and love. These two attitudes are constantly at | 84 LOVE, POWER, SERENITY AS DIVINE ATTRIBUTES AND AS DISTORTIONS |
| the other side stands the superiority of the power type, who feels particularly humiliated and exposed by | 84 LOVE, POWER, SERENITY AS DIVINE ATTRIBUTES AND AS DISTORTIONS |
| This may come from a distortion of the power to have and to possess. It may come | 84 LOVE, POWER, SERENITY AS DIVINE ATTRIBUTES AND AS DISTORTIONS |
| pseudo-solution. If your pseudo-solution is the quest for power, then your reaction to defeat will be extreme | 85 DISTORTIONS OF THE INSTINCTS OF SELF-PRESERVATION AND PROCREATION |
| to the intuition. Such overemphasis on the reasoning power constantly prevents the real self from coming out | 85 DISTORTIONS OF THE INSTINCTS OF SELF-PRESERVATION AND PROCREATION |
| the quest for love, (2) the quest for power, and (3) the quest for serenity. The misconception | 86 THE INSTINCTS OF SELF-PRESERVATION AND PROCREATION IN CONFLICT |
| leads the soul to adopt the quest for power. The distorted instinct of procreation leads the soul | 86 THE INSTINCTS OF SELF-PRESERVATION AND PROCREATION IN CONFLICT |
| the last lecture. These tendencies include aggressiveness, hostility, power drive, a need to triumph over others, competitiveness | 86 THE INSTINCTS OF SELF-PRESERVATION AND PROCREATION IN CONFLICT |
| many variations possible. For example, the quest for power may predominate without any apparent aggressiveness or hostility | 86 THE INSTINCTS OF SELF-PRESERVATION AND PROCREATION IN CONFLICT |
| lead to the pseudo-solution of a quest for power, with all its demands, aggressiveness, and power drive | 86 THE INSTINCTS OF SELF-PRESERVATION AND PROCREATION IN CONFLICT |
| for power, with all its demands, aggressiveness, and power drive. The psyche thinks: If I assert myself | 86 THE INSTINCTS OF SELF-PRESERVATION AND PROCREATION IN CONFLICT |
| psyche thinks: If I assert myself and my power, my omnipotence, my invulnerability, nothing can happen to | 86 THE INSTINCTS OF SELF-PRESERVATION AND PROCREATION IN CONFLICT |
| of self-preservation and its pseudo-solution, the quest for power, predominate, a vital part of the soul will | 86 THE INSTINCTS OF SELF-PRESERVATION AND PROCREATION IN CONFLICT |
| course, cannot work. For instance, the quest for power aims at love and pleasure in the unconscious | 86 THE INSTINCTS OF SELF-PRESERVATION AND PROCREATION IN CONFLICT |
| The more they submit, the more the existing power drive of others will indeed take advantage of | 86 THE INSTINCTS OF SELF-PRESERVATION AND PROCREATION IN CONFLICT |
| If the predominant tendency is the quest for power in order to be safe, with all the | 86 THE INSTINCTS OF SELF-PRESERVATION AND PROCREATION IN CONFLICT |
| submissive inwardly, for example, may have an underlying power drive -- and vice versa. If this becomes | 86 THE INSTINCTS OF SELF-PRESERVATION AND PROCREATION IN CONFLICT |
| an example. Say a man has a predominant power drive. He has associated with many submissive people | 86 THE INSTINCTS OF SELF-PRESERVATION AND PROCREATION IN CONFLICT |
| then, seems to work for him. Thus the power drive is predominant. Let us say a very | 86 THE INSTINCTS OF SELF-PRESERVATION AND PROCREATION IN CONFLICT |
| further, since the submissive person also has aggressive power aspects. So then the solution of superior power | 86 THE INSTINCTS OF SELF-PRESERVATION AND PROCREATION IN CONFLICT |
| power aspects. So then the solution of superior power no longer works. In order to get what | 86 THE INSTINCTS OF SELF-PRESERVATION AND PROCREATION IN CONFLICT |
| for survival only by breaking the rules, exercising power, and becoming the dictator in your environment. In | 87 THE NEXT PHASE ON THE PATH; QUESTIONS AND ANSWERS |
| be a Trujillo, to have that kind of power. Oh, you may have recognized such emotions already | 87 THE NEXT PHASE ON THE PATH; QUESTIONS AND ANSWERS |
| to gain safety and pleasure through a strong power drive, which is simultaneously counteracted by an equally | 87 THE NEXT PHASE ON THE PATH; QUESTIONS AND ANSWERS |
| is the reaction of your submissiveness to your power drive. An additional aspect is the tendency of | 87 THE NEXT PHASE ON THE PATH; QUESTIONS AND ANSWERS |
| submissive attitude was originally chosen. But since the power drive also exists, it reacts to such self-effacing | 87 THE NEXT PHASE ON THE PATH; QUESTIONS AND ANSWERS |
| in the whole character structure, will they have power. Whenever you wonder why things happen to you | 88 RELIGION: TRUE AND FALSE |
| is wonderful and that you have much more power than you have yet realized, if only you | 88 RELIGION: TRUE AND FALSE |
| your logic, as well as your range and power of deduction. Without being allowed to make mistakes | 89 EMOTIONAL GROWTH AND ITS FUNCTION |
| unwelcome results, but how it is in your power to change them. Understanding the interaction between yourself | 89 EMOTIONAL GROWTH AND ITS FUNCTION |
| you will no longer need to fear the power of those emotions which you cannot control by | 89 EMOTIONAL GROWTH AND ITS FUNCTION |
| you allow yourself to be guided by your power of intuition. But it happens more as an | 89 EMOTIONAL GROWTH AND ITS FUNCTION |
| that love is the first and the greatest power. In the last analysis, it is the only | 89 EMOTIONAL GROWTH AND ITS FUNCTION |
| In the last analysis, it is the only power. Most of you have used this maxim many | 89 EMOTIONAL GROWTH AND ITS FUNCTION |
| any danger of negative emotions taking on a power that the personality cannot handle. In the second | 89 EMOTIONAL GROWTH AND ITS FUNCTION |
| would seem that the emotions are a tremendous power factor, raging violently unless channeled. They use the | 89 EMOTIONAL GROWTH AND ITS FUNCTION |
| discuss, namely, disproportionate reactions. One imperfection has the power to color your entire emotional experience of yourself | 90 MORALIZING -- DISPROPORTIONATE REACTIONS -- NEEDS |
| often confused, then this unavoidable confusion has the power to disrupt you completely. You may attribute the | 90 MORALIZING -- DISPROPORTIONATE REACTIONS -- NEEDS |
| a person who has chosen the pseudo-solution of power. Not to be helpless does not mean that | 95 SELF-ALIENATION AND THE WAY BACK TO THE REAL SELF |
| the contrary, if you adopt the pseudo-solution of power, you are more dependent than most on others | 95 SELF-ALIENATION AND THE WAY BACK TO THE REAL SELF |
| this will inevitably be that you ascribe less power to outside circumstances than you did before. You | 95 SELF-ALIENATION AND THE WAY BACK TO THE REAL SELF |
| you live on the periphery, you put your power outside of yourself. You may invest some authority | 95 SELF-ALIENATION AND THE WAY BACK TO THE REAL SELF |
| richness of their individuality. They experience their own power. They trust in themselves because they can relinquish | 95 SELF-ALIENATION AND THE WAY BACK TO THE REAL SELF |
| life, regardless of temporary storms. You have the power to change this, step by step, through the | 95 SELF-ALIENATION AND THE WAY BACK TO THE REAL SELF |
| real needs shifted into false ones have that power. Thus being aware of your real needs, long | 95 SELF-ALIENATION AND THE WAY BACK TO THE REAL SELF |
| The overdramatization is connected with the pseudo-solution of power. The repression of feelings is connected with the | 97 PERFECTIONISM OBSTRUCTS HAPPINESS -- MANIPULATION OF EMOTIONS |
| deal with outer obstructions, and the more their power will grow on you. Finally you will come | 98 WISHFUL DAYDREAMS |
| of the appropriate reaction, and to quicken the power of your perception. When you are in real | 101 THE DEFENSE |
| refers to sexual desire, or the lust for power, for money, for being liked, or for a | 102 THE SEVEN CARDINAL SINS |
| is no more evil than the lust for power, for money, for fame, for always being right | 102 THE SEVEN CARDINAL SINS |
| are hurt because you give someone else the power to hurt you. Therefore, you substitute anger for | 102 THE SEVEN CARDINAL SINS |
| it, project onto this God. He senses the power of this immensely wise and resourceful Creator of | 105 HUMANITY'S RELATIONSHIP TO GOD IN VARIOUS STAGES OF DEVELOPMENT |
| he can see. Since he cannot yet separate power from cruelty, he begins to fear this God | 105 HUMANITY'S RELATIONSHIP TO GOD IN VARIOUS STAGES OF DEVELOPMENT |
| painful fact of life as something beyond your power to change. When you are truly sad, without | 106 SADNESS VERSUS DEPRESSION -- RELATIONSHIP |
| fight for physical and psychological survival necessitates alertness, power to make decisions, willingness to make mistakes and | 108 FUNDAMENTAL GUILT FOR NOT LOVING -- OBLIGATIONS |
| to self-respect. The process will give you a power you have never known to exist. It will | 109 SPIRITUAL AND EMOTIONAL HEALTH THROUGH RESTITUTION FOR REAL GUILT |
| wish for someone else in that way, the power and strength this wish would have for a | 109 SPIRITUAL AND EMOTIONAL HEALTH THROUGH RESTITUTION FOR REAL GUILT |
| for all of one's efforts, concentration, and will power? How then, is it possible to suspect, even | 110 HOPE AND FAITH AND OTHER KEY CONCEPTS DISCUSSED IN ANSWERS TO QUESTIONS |
| more easily available. Thoughts of truth have the power of light, the clarity of crystal-clear water, and | 110 HOPE AND FAITH AND OTHER KEY CONCEPTS DISCUSSED IN ANSWERS TO QUESTIONS |
| is what I have so often said: The power of the spirit. The power of the cosmic | 110 HOPE AND FAITH AND OTHER KEY CONCEPTS DISCUSSED IN ANSWERS TO QUESTIONS |
| often said: The power of the spirit. The power of the cosmic laws is at all times | 110 HOPE AND FAITH AND OTHER KEY CONCEPTS DISCUSSED IN ANSWERS TO QUESTIONS |
| coming together that make it possible for such power to manifest. On earth it manifests in isolated | 110 HOPE AND FAITH AND OTHER KEY CONCEPTS DISCUSSED IN ANSWERS TO QUESTIONS |
| little of how these so-called miracles work. The power currents of the spirit are infinitely more forceful | 110 HOPE AND FAITH AND OTHER KEY CONCEPTS DISCUSSED IN ANSWERS TO QUESTIONS |
| more forceful, their energy much stronger than the power and energy necessary to operate your technical equipment | 110 HOPE AND FAITH AND OTHER KEY CONCEPTS DISCUSSED IN ANSWERS TO QUESTIONS |
| individual steeped in this earth-world, blind to the power of the spirit and the cosmic laws, never | 110 HOPE AND FAITH AND OTHER KEY CONCEPTS DISCUSSED IN ANSWERS TO QUESTIONS |
| purity of spirit, so much more pure, undiluted power was available. Exactly that is the reason. QUESTION | 110 HOPE AND FAITH AND OTHER KEY CONCEPTS DISCUSSED IN ANSWERS TO QUESTIONS |
| Can you give us some information about the power of habit in a person, again in relation | 110 HOPE AND FAITH AND OTHER KEY CONCEPTS DISCUSSED IN ANSWERS TO QUESTIONS |
| out into the open and considered with the power of reasoning and truth that is unavailable in | 110 HOPE AND FAITH AND OTHER KEY CONCEPTS DISCUSSED IN ANSWERS TO QUESTIONS |
| on this inner strength, which you have the power to liberate. You reach so often for outside | 114 STRUGGLE: HEALTHY AND UNHEALTHY |
| the same energy-current that, if released, is the power of love. Negative emotions are a result of | 115 PERCEPTION, DETERMINATION, LOVE AS ASPECTS OF CONSCIOUSNESS |
| soul you harbor a wealth of wisdom, knowledge, power, love -- the solution to all that puzzles | 116 REACHING THE SPIRITUAL CENTER-STRUGGLE BETWEEN LOWER SELF AND SUPERIMPOSED CONSCIENCE |
| with the inner, real self which has the power to nourish you constantly, to sustain and to | 116 REACHING THE SPIRITUAL CENTER-STRUGGLE BETWEEN LOWER SELF AND SUPERIMPOSED CONSCIENCE |
| or it was not. The parents had the power to give or to withhold. The basic struggle | 119 MOVEMENT, CONSCIOUSNESS, EXPERIENCE: PLEASURE, THE ESSENCE OF LIFE |
| was governed by the law of strength and power. You can see this again and again in | 120 THE INDIVIDUAL AND HUMANITY |
| different than themselves, but eventually they could gain power only by offering their subjects some rights also | 120 THE INDIVIDUAL AND HUMANITY |
| developed first as a necessity, for without it power and advantages could not be gained, and then | 120 THE INDIVIDUAL AND HUMANITY |
| discarded as wrong. The child's mind lacks the power of independent thinking, of discriminating, and it shirks | 120 THE INDIVIDUAL AND HUMANITY |
| dissolving destructive, childish trends through reason and the power to understand, so will humankind. Hence, humanity is | 120 THE INDIVIDUAL AND HUMANITY |
| rely on reason and fairness, rather than on power. But to make this possible, each nation, each | 120 THE INDIVIDUAL AND HUMANITY |
| real guilts and putting yourself unnecessarily under the power of detrimental influences which encourage that in you | 121 DISPLACEMENT, SUBSTITUTION, SUPERIMPOSITION |
| friends, are really and truly aware of the power of your unconscious and how it still governs | 124 THE LANGUAGE OF THE UNCONSCIOUS |
| truth of true spiritual awakening: that the tremendous power and immanence of the divine is at your | 125 TRANSITION FROM THE NO-CURRENT TO THE YES-CURRENT |
| ways for you. It is unlimited wisdom and power, infinite love. If you use this great power | 125 TRANSITION FROM THE NO-CURRENT TO THE YES-CURRENT |
| power, infinite love. If you use this great power more specifically and regularly, rather than only occasionally | 125 TRANSITION FROM THE NO-CURRENT TO THE YES-CURRENT |
| Why do I say No? I have the power not to say No. And I now say | 125 TRANSITION FROM THE NO-CURRENT TO THE YES-CURRENT |
| of it, I say Yes. It has no power over the way I direct my will and | 125 TRANSITION FROM THE NO-CURRENT TO THE YES-CURRENT |
| its selfishness, not entrusting yourself to the vast power at your disposal. These inner deviations, ignorances and | 126 CONTACT WITH THE LIFE FORCE |
| fill the consciousness with its truth and its power until the integration is complete and there are | 126 CONTACT WITH THE LIFE FORCE |
| and then become part of, the vast limitless power that gradually enables you to truly master life | 126 CONTACT WITH THE LIFE FORCE |
| The greedy child wants happiness, too. The great power of the life force is supposed to make | 126 CONTACT WITH THE LIFE FORCE |
| to make all things possible. Is this unlimited power not in contradiction to the aim of this | 126 CONTACT WITH THE LIFE FORCE |
| person in human form. Think of a tremendous power, continuously creating life in a purposeful way. Look | 126 CONTACT WITH THE LIFE FORCE |
| you find aspects of the universal intelligence and power. In all manifestations of nature you find it | 126 CONTACT WITH THE LIFE FORCE |
| creature lies the proof of this intelligence and power. God is not a disciplinarian; God is beyond | 126 CONTACT WITH THE LIFE FORCE |
| into more blissful experience, into greater wisdom and power, into wider scopes and depths of being. However | 128 LIMITATIONS CREATED THROUGH ILLUSORY ALTERNATIVES |
| with your choices, but was caused by a power over which you have has no influence. Even | 128 LIMITATIONS CREATED THROUGH ILLUSORY ALTERNATIVES |
| to penetrate behind the resistance. I am in power, not my resistance. My will for truth and | 128 LIMITATIONS CREATED THROUGH ILLUSORY ALTERNATIVES |
| My will for truth and growth is in power, is real, and not my vague, childish fears | 128 LIMITATIONS CREATED THROUGH ILLUSORY ALTERNATIVES |
| that suffering is inevitable, in ignorance of the power inherent in your knowing, and by not having | 128 LIMITATIONS CREATED THROUGH ILLUSORY ALTERNATIVES |
| of others. This is the real and healthy power resulting from spiritual growth. This is the self-sufficiency | 129 WINNER VERSUS LOSER: INTERPLAY BETWEEN THE SELF AND CREATIVE FORCES |
| When the obstructions are too great, this same power is diverted and temporarily appears as a destructive | 129 WINNER VERSUS LOSER: INTERPLAY BETWEEN THE SELF AND CREATIVE FORCES |
| movement. This does not mean that another, evil power is at work: it is the same benign | 129 WINNER VERSUS LOSER: INTERPLAY BETWEEN THE SELF AND CREATIVE FORCES |
| Thus that which is most benign, which is power, liberation, bliss, is blocked. A further fundamental human | 130 FINDING TRUE ABUNDANCE BY GOING THROUGH YOUR FEAR |
| self with truthful statements. This impressing has the power to gather inner forces and direct them into | 131 INTERACTION BETWEEN EXPRESSION AND IMPRESSION |
| like a straw in the wind, having no power over life and circumstances. That much you know | 131 INTERACTION BETWEEN EXPRESSION AND IMPRESSION |
| realize that you have an unlimited fount of power at your disposal. You all have to accept | 132 THE FUNCTION OF THE EGO IN RELATIONSHIP TO THE REAL SELF |
| of the ultimate aim of perfection, of limitless power, of pleasure supreme, I do not mean that | 132 THE FUNCTION OF THE EGO IN RELATIONSHIP TO THE REAL SELF |
| of the childish distortions of utter perfection, utter power, and utter pleasure. In the underdeveloped ego, these | 132 THE FUNCTION OF THE EGO IN RELATIONSHIP TO THE REAL SELF |
| experience, or a certain pleasure, or a certain power? And then I would say, must I accommodate | 132 THE FUNCTION OF THE EGO IN RELATIONSHIP TO THE REAL SELF |
| real self. But it is also within the power of the ego to give up both selfwill | 132 THE FUNCTION OF THE EGO IN RELATIONSHIP TO THE REAL SELF |
| relaxed, free-flowing, flexible will, based on discriminating reasoning power, and calling upon the intuitive levels of self | 132 THE FUNCTION OF THE EGO IN RELATIONSHIP TO THE REAL SELF |
| be constantly manifest, functioning, and expressing. The tremendous power of the life force would flow into all | 133 LOVE: NOT A COMMANDMENT, BUT SPONTANEOUS SOUL MOVEMENT OF THE INNER SELF |
| not understand it. You feel you have no power over a vast area of your body, and | 134 THE CONCEPT OF EVIL |
| own reactions and feelings; and if a frightening power which I do not know and cannot control | 134 THE CONCEPT OF EVIL |
| this seems not to be so. There another power appears to be at work over which you | 134 THE CONCEPT OF EVIL |
| work over which you have no jurisdiction, a power you do not understand and therefore fear. From | 134 THE CONCEPT OF EVIL |
| fear. From this idea that a strange, independent power seems to play with you, the concept of | 134 THE CONCEPT OF EVIL |
| and appeased. Finding the true nature of this power is the ultimate aim of human spiritual development | 134 THE CONCEPT OF EVIL |
| is to find the true nature of this power, and to extend this power over fate. But | 134 THE CONCEPT OF EVIL |
| nature of this power, and to extend this power over fate. But this message, coming from the | 134 THE CONCEPT OF EVIL |
| longer helpless at all. You not only discover power, strength, resourcefulness, and adequacy -- qualities you never | 134 THE CONCEPT OF EVIL |
| outer, as well as inner consciousness has the power to direct this inner being, with all its | 134 THE CONCEPT OF EVIL |
| all its marvelous resourcefulness, with its intelligence and power. This inner being, in turn, has jurisdiction over | 134 THE CONCEPT OF EVIL |
| the inner consciousness. In spite of the tremendous power of the latter, it responds only to a | 134 THE CONCEPT OF EVIL |
| It is this two-step, indirect approach to the power of the inner self that establishes what I | 134 THE CONCEPT OF EVIL |
| and re-institutes health. Ignoring its presence and its power must make people helpless victims. It is the | 134 THE CONCEPT OF EVIL |
| my inner being of higher intelligence and greater power than my outer mind, to take the necessary | 134 THE CONCEPT OF EVIL |
| This substance consists of forces of such tremendous power that people have only begun to discover them | 135 MOBILITY IN RELAXATION-SUFFERING THROUGH ATTACHMENT OF LIFE FORCE TO NEGATIVE SITUATIONS |
| vaguely and to a limited degree. Whether this power be physical, such as electrical or atomic power | 135 MOBILITY IN RELAXATION-SUFFERING THROUGH ATTACHMENT OF LIFE FORCE TO NEGATIVE SITUATIONS |
| power be physical, such as electrical or atomic power, or mental power makes no difference, for it | 135 MOBILITY IN RELAXATION-SUFFERING THROUGH ATTACHMENT OF LIFE FORCE TO NEGATIVE SITUATIONS |
| such as electrical or atomic power, or mental power makes no difference, for it is all the | 135 MOBILITY IN RELAXATION-SUFFERING THROUGH ATTACHMENT OF LIFE FORCE TO NEGATIVE SITUATIONS |
| no difference, for it is all the same power, or different facets of the same power. This | 135 MOBILITY IN RELAXATION-SUFFERING THROUGH ATTACHMENT OF LIFE FORCE TO NEGATIVE SITUATIONS |
| same power, or different facets of the same power. This power is a very impressionable mass, a | 135 MOBILITY IN RELAXATION-SUFFERING THROUGH ATTACHMENT OF LIFE FORCE TO NEGATIVE SITUATIONS |
| or different facets of the same power. This power is a very impressionable mass, a substance that | 135 MOBILITY IN RELAXATION-SUFFERING THROUGH ATTACHMENT OF LIFE FORCE TO NEGATIVE SITUATIONS |