| that you dull your capacity for happiness and pleasure while not really avoiding the dreaded unhappiness in | 89 EMOTIONAL GROWTH AND ITS FUNCTION |
| a role; whether there is a desire for pleasure supreme that cannot be attained through healthy means | 91 QUESTIONS AND ANSWERS |
| desire will rather be to procure all the pleasure this life contains by making your soul as | 91 QUESTIONS AND ANSWERS |
| acquiring thereby the ability for happiness, love and pleasure. Super-states of euphoria usually avoid all that. If | 91 QUESTIONS AND ANSWERS |
| that it has no variation, no individuality, humor, pleasure, and wit. You ascribe all that to badness | 94 SIN AND NEUROSIS -- UNIFYING THE INNER SPLIT |
| as badness. Only it has more humor, individuality, pleasure, because in health and maturity -- which amounts | 94 SIN AND NEUROSIS -- UNIFYING THE INNER SPLIT |
| fulfill implies your inferiority. Fear of frustration of pleasure is not so acute because you cannot live | 95 SELF-ALIENATION AND THE WAY BACK TO THE REAL SELF |
| and experience such factors as success, responsibility and pleasure in their reality will increase, and you will | 95 SELF-ALIENATION AND THE WAY BACK TO THE REAL SELF |
| stronger than the corresponding healthy forces, the only pleasure derived from living is found in pain. I | 99 FALSIFIED IMPRESSIONS OF PARENTS: THEIR CAUSE AND CURE |
| does not want to give it up. Healthy pleasure seems hopelessly unattainable. In other words, masochism is | 99 FALSIFIED IMPRESSIONS OF PARENTS: THEIR CAUSE AND CURE |
| his right to live, love, and to have pleasure -- masochism is the result. The world seems | 99 FALSIFIED IMPRESSIONS OF PARENTS: THEIR CAUSE AND CURE |
| give in, agreeing with the world, and make pleasure out of pain in a very wrong, unhealthy | 99 FALSIFIED IMPRESSIONS OF PARENTS: THEIR CAUSE AND CURE |
| deeper, I discovered that, in reality, sex is pleasure. So I found that for me pleasure is | 99 FALSIFIED IMPRESSIONS OF PARENTS: THEIR CAUSE AND CURE |
| is pleasure. So I found that for me pleasure is a crime. And so, all along, I | 99 FALSIFIED IMPRESSIONS OF PARENTS: THEIR CAUSE AND CURE |
| crime. And so, all along, I have sabotaged pleasure and joy. Now although I see this and | 99 FALSIFIED IMPRESSIONS OF PARENTS: THEIR CAUSE AND CURE |
| give you the answer why you have rejected pleasure. You will then find that you reject pleasure | 99 FALSIFIED IMPRESSIONS OF PARENTS: THEIR CAUSE AND CURE |
| pleasure. You will then find that you reject pleasure because you reject yourself. I repeat that the | 99 FALSIFIED IMPRESSIONS OF PARENTS: THEIR CAUSE AND CURE |
| this new understanding. Your rejection of happiness, joy, pleasure, life, and love is in reality just a | 99 FALSIFIED IMPRESSIONS OF PARENTS: THEIR CAUSE AND CURE |
| work that mixed in with healthy and productive pleasure is also destructive or self-destructive pleasure. The latter | 100 MEETING THE PAIN OF DESTRUCTIVE PATTERNS |
| and productive pleasure is also destructive or self-destructive pleasure. The latter can't always be recognized as such | 100 MEETING THE PAIN OF DESTRUCTIVE PATTERNS |
| to be in me a confusion between the pleasure principle and rejection, as well as between happiness | 100 MEETING THE PAIN OF DESTRUCTIVE PATTERNS |
| feels that if you are in pursuit of pleasure, you are not in reality. Reality means rejection | 100 MEETING THE PAIN OF DESTRUCTIVE PATTERNS |
| therefore you escape from it and build your pleasure in fantasy. This, then, seems to confirm the | 100 MEETING THE PAIN OF DESTRUCTIVE PATTERNS |
| seems to confirm the contention that reality and pleasure are incompatible. To a lesser degree, this can | 100 MEETING THE PAIN OF DESTRUCTIVE PATTERNS |
| not only feeling rejected, but also being in pleasure, one would not need to seek pleasure only | 100 MEETING THE PAIN OF DESTRUCTIVE PATTERNS |
| in pleasure, one would not need to seek pleasure only in unreality. This is the confusion. By | 100 MEETING THE PAIN OF DESTRUCTIVE PATTERNS |
| times, it is the mutual exchange of sexual pleasure. Both may indeed be present, yet their presence | 106 SADNESS VERSUS DEPRESSION -- RELATIONSHIP |
| easier to become aware of the opposite, the pleasure. This will require attention, concentration, and self-examination. When | 117 SHAME: A LEGACY OF CHILDHOOD EXPERIENCES, EVEN FAVORABLE ONES |
| ones. Be in God! 119. MOVEMENT, CONSCIOUSNESS, EXPERIENCE: PLEASURE, THE ESSENCE OF LIFE Greetings, my dearest friends | 119 MOVEMENT, CONSCIOUSNESS, EXPERIENCE: PLEASURE, THE ESSENCE OF LIFE |
| to evaluate an experience determines the maximum of pleasure and the minimum of pain. For the former | 119 MOVEMENT, CONSCIOUSNESS, EXPERIENCE: PLEASURE, THE ESSENCE OF LIFE |
| of an entity, the greater its bliss and pleasure, and the less its pain and suffering. This | 119 MOVEMENT, CONSCIOUSNESS, EXPERIENCE: PLEASURE, THE ESSENCE OF LIFE |
| of movement, consciousness, and experience. Experience contains the pleasure principle. The possibility for utter bliss is contained | 119 MOVEMENT, CONSCIOUSNESS, EXPERIENCE: PLEASURE, THE ESSENCE OF LIFE |
| instincts are concerned only with the experience of pleasure. Behind the superstructure of moral standards, laws, and | 119 MOVEMENT, CONSCIOUSNESS, EXPERIENCE: PLEASURE, THE ESSENCE OF LIFE |
| standards, laws, and rules lies the craving for pleasure supreme, regardless of the consequences. In the immature | 119 MOVEMENT, CONSCIOUSNESS, EXPERIENCE: PLEASURE, THE ESSENCE OF LIFE |
| of the consequences. In the immature creature, the pleasure principle would like to function, but insufficient consciousness | 119 MOVEMENT, CONSCIOUSNESS, EXPERIENCE: PLEASURE, THE ESSENCE OF LIFE |
| creates a discrepancy between the creature's capacity for pleasure and its environment. Hence, intellectual maturity frequently hinders | 119 MOVEMENT, CONSCIOUSNESS, EXPERIENCE: PLEASURE, THE ESSENCE OF LIFE |
| its environment. Hence, intellectual maturity frequently hinders the pleasure principle, which is repressed when consciousness does not | 119 MOVEMENT, CONSCIOUSNESS, EXPERIENCE: PLEASURE, THE ESSENCE OF LIFE |
| penetrate the levels. Therefore, the ability to experience pleasure is unable to develop. It remains childish and | 119 MOVEMENT, CONSCIOUSNESS, EXPERIENCE: PLEASURE, THE ESSENCE OF LIFE |
| layers. Movement, which should direct the search for pleasure, is checked, so that the pleasure principle cannot | 119 MOVEMENT, CONSCIOUSNESS, EXPERIENCE: PLEASURE, THE ESSENCE OF LIFE |
| search for pleasure, is checked, so that the pleasure principle cannot unfold in the life of the | 119 MOVEMENT, CONSCIOUSNESS, EXPERIENCE: PLEASURE, THE ESSENCE OF LIFE |
| the individual. Thus the faculties for experiencing maximum pleasure are thwarted. Human beings are meant to experience | 119 MOVEMENT, CONSCIOUSNESS, EXPERIENCE: PLEASURE, THE ESSENCE OF LIFE |
| thwarted. Human beings are meant to experience maximum pleasure, but when you experience pleasure at the expense | 119 MOVEMENT, CONSCIOUSNESS, EXPERIENCE: PLEASURE, THE ESSENCE OF LIFE |
| to experience maximum pleasure, but when you experience pleasure at the expense of harming either others or | 119 MOVEMENT, CONSCIOUSNESS, EXPERIENCE: PLEASURE, THE ESSENCE OF LIFE |
| that infants do not experience erotic or sexual pleasure. The truth is that infants experience physical pleasure | 119 MOVEMENT, CONSCIOUSNESS, EXPERIENCE: PLEASURE, THE ESSENCE OF LIFE |
| pleasure. The truth is that infants experience physical pleasure more strongly than the average adult human being | 119 MOVEMENT, CONSCIOUSNESS, EXPERIENCE: PLEASURE, THE ESSENCE OF LIFE |
| manifest much more intensely. However, experience of the pleasure principle is naturally self-centered and undeveloped -- which | 119 MOVEMENT, CONSCIOUSNESS, EXPERIENCE: PLEASURE, THE ESSENCE OF LIFE |
| hindered. Thus, in the child's early years, its pleasure is directed to its immediate environment -- to | 119 MOVEMENT, CONSCIOUSNESS, EXPERIENCE: PLEASURE, THE ESSENCE OF LIFE |
| is artificially fostered as an antidote to forbidden pleasure, and repression of hate and anger occurs only | 119 MOVEMENT, CONSCIOUSNESS, EXPERIENCE: PLEASURE, THE ESSENCE OF LIFE |
| the unfoldment of your emotional depth in experiencing pleasure, your inner being is off balance. In a | 119 MOVEMENT, CONSCIOUSNESS, EXPERIENCE: PLEASURE, THE ESSENCE OF LIFE |
| in the life force, its experience of the pleasure drive is acute. Every experience in infancy is | 119 MOVEMENT, CONSCIOUSNESS, EXPERIENCE: PLEASURE, THE ESSENCE OF LIFE |
| Every experience in infancy is influenced by the pleasure principle. This principle enters into all of the | 119 MOVEMENT, CONSCIOUSNESS, EXPERIENCE: PLEASURE, THE ESSENCE OF LIFE |
| is born subsequently influence its attitude toward the pleasure principle. Hence, when the baby is caressed, fed | 119 MOVEMENT, CONSCIOUSNESS, EXPERIENCE: PLEASURE, THE ESSENCE OF LIFE |
| is caressed, fed, loved, it experiences acute physical pleasure in contact with its surroundings. If development proceeds | 119 MOVEMENT, CONSCIOUSNESS, EXPERIENCE: PLEASURE, THE ESSENCE OF LIFE |
| outreaching movement induces the entity to direct the pleasure drive outward from the self to the immediate | 119 MOVEMENT, CONSCIOUSNESS, EXPERIENCE: PLEASURE, THE ESSENCE OF LIFE |
| of the great life stream that contain the pleasure principle. Life on earth is a preparation for | 119 MOVEMENT, CONSCIOUSNESS, EXPERIENCE: PLEASURE, THE ESSENCE OF LIFE |
| on earth is a preparation for this supreme pleasure, and therefore it is of utmost importance to | 119 MOVEMENT, CONSCIOUSNESS, EXPERIENCE: PLEASURE, THE ESSENCE OF LIFE |
| the psyche. The trouble spots mean that the pleasure drive was fixed in connection with negative, unpleasurable | 119 MOVEMENT, CONSCIOUSNESS, EXPERIENCE: PLEASURE, THE ESSENCE OF LIFE |
| assimilation of experience. This negative fixation of the pleasure drive may take two extreme forms, with many | 119 MOVEMENT, CONSCIOUSNESS, EXPERIENCE: PLEASURE, THE ESSENCE OF LIFE |
| guilt and fear thwart the unfoldment of the pleasure principle, and the soul is prohibited this aspect | 119 MOVEMENT, CONSCIOUSNESS, EXPERIENCE: PLEASURE, THE ESSENCE OF LIFE |
| the early environment. It is often proclaimed that pleasure for its own sake is wrong. The truth | 119 MOVEMENT, CONSCIOUSNESS, EXPERIENCE: PLEASURE, THE ESSENCE OF LIFE |
| opposite. When the personality is harmoniously developed, the pleasure drive includes others, it gives and receives -- | 119 MOVEMENT, CONSCIOUSNESS, EXPERIENCE: PLEASURE, THE ESSENCE OF LIFE |
| it should be. In a mature individual, the pleasure drive is not self- centered and excluding. Hence | 119 MOVEMENT, CONSCIOUSNESS, EXPERIENCE: PLEASURE, THE ESSENCE OF LIFE |
| development. Frequently an immature individual will use the pleasure drive for other needs -- for example, to | 119 MOVEMENT, CONSCIOUSNESS, EXPERIENCE: PLEASURE, THE ESSENCE OF LIFE |
| aggression and hostility are taken up by the pleasure drive and manifest, without the person's awareness, in | 119 MOVEMENT, CONSCIOUSNESS, EXPERIENCE: PLEASURE, THE ESSENCE OF LIFE |
| one may truly speak of perversion, because the pleasure principle is used for something other than its | 119 MOVEMENT, CONSCIOUSNESS, EXPERIENCE: PLEASURE, THE ESSENCE OF LIFE |
| and the outgrowing of one's problematic emotions. The pleasure principle becomes, at least partly, a substitute for | 119 MOVEMENT, CONSCIOUSNESS, EXPERIENCE: PLEASURE, THE ESSENCE OF LIFE |
| guilt, repression, fear, early childhood fixations of the pleasure principle, its failure to develop, and the effects | 119 MOVEMENT, CONSCIOUSNESS, EXPERIENCE: PLEASURE, THE ESSENCE OF LIFE |
| As I mentioned before, the child experiences intense pleasure in contact with his or her parents. Whether | 119 MOVEMENT, CONSCIOUSNESS, EXPERIENCE: PLEASURE, THE ESSENCE OF LIFE |
| In this process love, being combined with the pleasure drive, is turned into hate. Hate has to | 119 MOVEMENT, CONSCIOUSNESS, EXPERIENCE: PLEASURE, THE ESSENCE OF LIFE |
| most powerful feelings are those connected with the pleasure principle. If you now consider a number of | 119 MOVEMENT, CONSCIOUSNESS, EXPERIENCE: PLEASURE, THE ESSENCE OF LIFE |
| You may believe that only the experience of pleasure during childhood activates the erotic and sexual force | 119 MOVEMENT, CONSCIOUSNESS, EXPERIENCE: PLEASURE, THE ESSENCE OF LIFE |
| individual. But often painful experience melts into the pleasure drive and fixes erotic and sexual pleasure to | 119 MOVEMENT, CONSCIOUSNESS, EXPERIENCE: PLEASURE, THE ESSENCE OF LIFE |
| the pleasure drive and fixes erotic and sexual pleasure to the painful experience. It is important to | 119 MOVEMENT, CONSCIOUSNESS, EXPERIENCE: PLEASURE, THE ESSENCE OF LIFE |
| pain; when fear and pain are absent, the pleasure principle cannot manifest. I cannot stress sufficiently how | 119 MOVEMENT, CONSCIOUSNESS, EXPERIENCE: PLEASURE, THE ESSENCE OF LIFE |
| is to look into your areas of negative pleasure and connect them with the childhood circumstances that | 119 MOVEMENT, CONSCIOUSNESS, EXPERIENCE: PLEASURE, THE ESSENCE OF LIFE |
| person is fixated on negative erotic or sexual pleasure, it is impossible to maintain a fruitful, dynamic | 119 MOVEMENT, CONSCIOUSNESS, EXPERIENCE: PLEASURE, THE ESSENCE OF LIFE |
| the child alleviates the pain by allowing the pleasure principle to influence the painful experience, which might | 119 MOVEMENT, CONSCIOUSNESS, EXPERIENCE: PLEASURE, THE ESSENCE OF LIFE |
| is better than the alternative of thwarting the pleasure drive altogether. In most instances, the person unconsciously | 119 MOVEMENT, CONSCIOUSNESS, EXPERIENCE: PLEASURE, THE ESSENCE OF LIFE |
| concerned only with the simple wish to experience pleasure. Either this pleasure was given, or it was | 119 MOVEMENT, CONSCIOUSNESS, EXPERIENCE: PLEASURE, THE ESSENCE OF LIFE |
| the simple wish to experience pleasure. Either this pleasure was given, or it was not. The parents | 119 MOVEMENT, CONSCIOUSNESS, EXPERIENCE: PLEASURE, THE ESSENCE OF LIFE |
| struggle of the infant is to attain the pleasure and eliminate that which stands in the way | 119 MOVEMENT, CONSCIOUSNESS, EXPERIENCE: PLEASURE, THE ESSENCE OF LIFE |
| search change. One parent may have given more pleasure, the other more pain. Both parents may have | 119 MOVEMENT, CONSCIOUSNESS, EXPERIENCE: PLEASURE, THE ESSENCE OF LIFE |
| may have given both. In any case, the pleasure and pain go on battling within you until | 119 MOVEMENT, CONSCIOUSNESS, EXPERIENCE: PLEASURE, THE ESSENCE OF LIFE |
| conflicts arise from the infant's struggle between attaining pleasure and avoiding pain. The infant's fusing of pain | 119 MOVEMENT, CONSCIOUSNESS, EXPERIENCE: PLEASURE, THE ESSENCE OF LIFE |
| avoiding pain. The infant's fusing of pain and pleasure as a way out must not be confused | 119 MOVEMENT, CONSCIOUSNESS, EXPERIENCE: PLEASURE, THE ESSENCE OF LIFE |
| must not be confused with the unity between pleasure and pain when overcoming the duality of life | 119 MOVEMENT, CONSCIOUSNESS, EXPERIENCE: PLEASURE, THE ESSENCE OF LIFE |
| desire it. When dealing with the pain and pleasure that are fused because you could not assimilate | 119 MOVEMENT, CONSCIOUSNESS, EXPERIENCE: PLEASURE, THE ESSENCE OF LIFE |
| see a wider view. Although the fusing of pleasure and pain in the conflicted psyche may be | 119 MOVEMENT, CONSCIOUSNESS, EXPERIENCE: PLEASURE, THE ESSENCE OF LIFE |
| all, nor could you enjoy any kind of pleasure. Think of the individuals who derive no joy | 119 MOVEMENT, CONSCIOUSNESS, EXPERIENCE: PLEASURE, THE ESSENCE OF LIFE |
| discussed in this lecture reaches beyond the personal pleasure you can experience. Although the latter is a | 119 MOVEMENT, CONSCIOUSNESS, EXPERIENCE: PLEASURE, THE ESSENCE OF LIFE |
| All a baby experiences are sense impressions -- pleasure and pain. Its reactions to both are strong | 120 THE INDIVIDUAL AND HUMANITY |
| to both are strong. It obviously rejoices when pleasure is given and as obviously objects when pleasure | 120 THE INDIVIDUAL AND HUMANITY |
| pleasure is given and as obviously objects when pleasure is withheld or when it experiences any degree | 120 THE INDIVIDUAL AND HUMANITY |
| it experiences any degree of pain. Frustration of pleasure or infliction of pain cause violent anger. The | 120 THE INDIVIDUAL AND HUMANITY |
| is no reason, no sense of how its pleasure may have a relationship with the pain of | 120 THE INDIVIDUAL AND HUMANITY |
| is completely isolated in its own sensing of pleasure or sensing of pain. Even pain and pleasure | 120 THE INDIVIDUAL AND HUMANITY |
| pleasure or sensing of pain. Even pain and pleasure -- this limited range of experience -- do | 120 THE INDIVIDUAL AND HUMANITY |
| in this expression. For instance, apart from the pleasure principle, there is the need for being needed | 121 DISPLACEMENT, SUBSTITUTION, SUPERIMPOSITION |
| the need to give and receive love, affection, pleasure, such an imbalance has to be recognized and | 121 DISPLACEMENT, SUBSTITUTION, SUPERIMPOSITION |
| I do not mean to imply that the pleasure principle can be displaced into another outlet in | 121 DISPLACEMENT, SUBSTITUTION, SUPERIMPOSITION |
| for ego-gratification and self-esteem, the need for the pleasure of accomplishment, the need for carrying responsibility and | 121 DISPLACEMENT, SUBSTITUTION, SUPERIMPOSITION |
| with the troubled area is like the fleeting pleasure of giving in to any destructive impulse. The | 125 TRANSITION FROM THE NO-CURRENT TO THE YES-CURRENT |
| It stifles the ability to give and receive pleasure and joy. It limits the marvelous potentials of | 127 EVOLUTION'S FOUR STAGES: AUTOMATIC REFLEXES, AWARENESS, UNDERSTANDING, KNOWING |
| fear of death, fear of love, fear of pleasure, fear of risk, fear of change, fear of | 127 EVOLUTION'S FOUR STAGES: AUTOMATIC REFLEXES, AWARENESS, UNDERSTANDING, KNOWING |
| the universal powers within you, destined for your pleasure and expansion, for your growth and experience. Not | 128 LIMITATIONS CREATED THROUGH ILLUSORY ALTERNATIVES |
| and suffering, but to happy experience, freedom and pleasure. In the course of the years, we have | 128 LIMITATIONS CREATED THROUGH ILLUSORY ALTERNATIVES |
| is blocked. A further fundamental human aim is pleasure supreme. All these aspects -- eternal life, control | 130 FINDING TRUE ABUNDANCE BY GOING THROUGH YOUR FEAR |
| aspects -- eternal life, control over one's destiny, pleasure supreme -- are deeply inborn, instinctive spiritual aims | 130 FINDING TRUE ABUNDANCE BY GOING THROUGH YOUR FEAR |
| it strives to recapture them. If you desire pleasure because you fear pain or the absence of | 130 FINDING TRUE ABUNDANCE BY GOING THROUGH YOUR FEAR |
| because you fear pain or the absence of pleasure, the door to pleasure remains closed. Once you | 130 FINDING TRUE ABUNDANCE BY GOING THROUGH YOUR FEAR |
| or the absence of pleasure, the door to pleasure remains closed. Once you have learned that the | 130 FINDING TRUE ABUNDANCE BY GOING THROUGH YOUR FEAR |
| Once you have learned that the absence of pleasure is not an abyss of darkness to shrink | 130 FINDING TRUE ABUNDANCE BY GOING THROUGH YOUR FEAR |
| all the fulfillment, the abundance, the bliss and pleasure supreme in a liberated life, and in the | 130 FINDING TRUE ABUNDANCE BY GOING THROUGH YOUR FEAR |
| not yet possess an ego. It seeks omnipotence, pleasure supreme, the ultimate bliss that knows neither lack | 132 THE FUNCTION OF THE EGO IN RELATIONSHIP TO THE REAL SELF |
| learn to let go of a desire for pleasure supreme and make do with limited pleasure before | 132 THE FUNCTION OF THE EGO IN RELATIONSHIP TO THE REAL SELF |
| for pleasure supreme and make do with limited pleasure before you can realize that absolute pleasure is | 132 THE FUNCTION OF THE EGO IN RELATIONSHIP TO THE REAL SELF |
| limited pleasure before you can realize that absolute pleasure is your ultimate destiny. Accepting less is an | 132 THE FUNCTION OF THE EGO IN RELATIONSHIP TO THE REAL SELF |
| ultimate aim of perfection, of limitless power, of pleasure supreme, I do not mean that you realize | 132 THE FUNCTION OF THE EGO IN RELATIONSHIP TO THE REAL SELF |
| distortions of utter perfection, utter power, and utter pleasure. In the underdeveloped ego, these desires are not | 132 THE FUNCTION OF THE EGO IN RELATIONSHIP TO THE REAL SELF |
| accepted will it prove superfluous, and work and pleasure will become one. But evading this work leaves | 132 THE FUNCTION OF THE EGO IN RELATIONSHIP TO THE REAL SELF |
| this childish desire for omnipotence, the dream of pleasure supreme -- this seems to me to be | 132 THE FUNCTION OF THE EGO IN RELATIONSHIP TO THE REAL SELF |
| you do not wish to give up omnipotence, pleasure supreme, and the ease the spirit longs for | 132 THE FUNCTION OF THE EGO IN RELATIONSHIP TO THE REAL SELF |
| one wants a certain experience, or a certain pleasure, or a certain power? And then I would | 132 THE FUNCTION OF THE EGO IN RELATIONSHIP TO THE REAL SELF |
| must serve you. You want to attain that pleasure with the limited scope and vision of the | 132 THE FUNCTION OF THE EGO IN RELATIONSHIP TO THE REAL SELF |
| a specific process took place. The erotic, or pleasure principle, was put in the service of your | 135 MOBILITY IN RELAXATION-SUFFERING THROUGH ATTACHMENT OF LIFE FORCE TO NEGATIVE SITUATIONS |
| to character and temperament, also combine with the pleasure principle. This attachment creates all the personal difficulties | 135 MOBILITY IN RELAXATION-SUFFERING THROUGH ATTACHMENT OF LIFE FORCE TO NEGATIVE SITUATIONS |
| regardless of their outer action, can experience the pleasure principle only in fantasies of cruelty, you will | 135 MOBILITY IN RELAXATION-SUFFERING THROUGH ATTACHMENT OF LIFE FORCE TO NEGATIVE SITUATIONS |
| that has created this condition. Cruelty without the pleasure principle could never have real power. Lack of | 135 MOBILITY IN RELAXATION-SUFFERING THROUGH ATTACHMENT OF LIFE FORCE TO NEGATIVE SITUATIONS |
| of awareness of this combination of cruelty and pleasure by no means alleviates the effect it has | 135 MOBILITY IN RELAXATION-SUFFERING THROUGH ATTACHMENT OF LIFE FORCE TO NEGATIVE SITUATIONS |
| fact or a creation of your imagination, your pleasure principle is attached to cruelty and functions somewhat | 135 MOBILITY IN RELAXATION-SUFFERING THROUGH ATTACHMENT OF LIFE FORCE TO NEGATIVE SITUATIONS |
| shame will be removed. As understanding grows, the pleasure principle will gradually respond to positive events. The | 135 MOBILITY IN RELAXATION-SUFFERING THROUGH ATTACHMENT OF LIFE FORCE TO NEGATIVE SITUATIONS |
| respond to positive events. The combination between the pleasure principle and cruelty can exist either actively or | 135 MOBILITY IN RELAXATION-SUFFERING THROUGH ATTACHMENT OF LIFE FORCE TO NEGATIVE SITUATIONS |
| can exist either actively or passively. That is, pleasure is experienced either in inflicting cruelty or in | 135 MOBILITY IN RELAXATION-SUFFERING THROUGH ATTACHMENT OF LIFE FORCE TO NEGATIVE SITUATIONS |
| in enduring it -- or both. Attaching the pleasure principle to a condition where it functions most | 135 MOBILITY IN RELAXATION-SUFFERING THROUGH ATTACHMENT OF LIFE FORCE TO NEGATIVE SITUATIONS |
| part of the personality. The yearning for the pleasure of love and the ignorance about the fact | 135 MOBILITY IN RELAXATION-SUFFERING THROUGH ATTACHMENT OF LIFE FORCE TO NEGATIVE SITUATIONS |
| experience because one fears the attachment of the pleasure principle to negativity often creates a deep hopelessness | 135 MOBILITY IN RELAXATION-SUFFERING THROUGH ATTACHMENT OF LIFE FORCE TO NEGATIVE SITUATIONS |
| outright cruelty, but vague rejection or nonacceptance, the pleasure principle will attach itself to a similar situation | 135 MOBILITY IN RELAXATION-SUFFERING THROUGH ATTACHMENT OF LIFE FORCE TO NEGATIVE SITUATIONS |
| spite of the conscious desire for acceptance, the pleasure current will only be activated in conjunction with | 135 MOBILITY IN RELAXATION-SUFFERING THROUGH ATTACHMENT OF LIFE FORCE TO NEGATIVE SITUATIONS |