| for, then they will be destructive. If the mind wants to build a spiritual state, hiding the | 104 INTELLECT AND WILL AS TOOLS OR HINDRANCES OF SELF-REALIZATION |
| the actual emotions, it is destructive. If the mind builds on what it finds out about its | 104 INTELLECT AND WILL AS TOOLS OR HINDRANCES OF SELF-REALIZATION |
| results. Positive emotions build constructive results. If the mind is used for building material things, it is | 104 INTELLECT AND WILL AS TOOLS OR HINDRANCES OF SELF-REALIZATION |
| it is constructive, because this is what the mind is for. You need the mind to form | 104 INTELLECT AND WILL AS TOOLS OR HINDRANCES OF SELF-REALIZATION |
| what the mind is for. You need the mind to form the intent to remove what it | 104 INTELLECT AND WILL AS TOOLS OR HINDRANCES OF SELF-REALIZATION |
| up negatively. There is no strict borderline between mind and emotion. They intermingle. Both thought and emotions | 104 INTELLECT AND WILL AS TOOLS OR HINDRANCES OF SELF-REALIZATION |
| Both thought and emotions can be of the mind. Another region of your being -- the real | 104 INTELLECT AND WILL AS TOOLS OR HINDRANCES OF SELF-REALIZATION |
| becoming the mirror of reality? Also that the mind should become the slayer of the mind in | 104 INTELLECT AND WILL AS TOOLS OR HINDRANCES OF SELF-REALIZATION |
| the mind should become the slayer of the mind in order to reach reality? ANSWER: Yes, it | 104 INTELLECT AND WILL AS TOOLS OR HINDRANCES OF SELF-REALIZATION |
| in it. If you try to slay the mind, it merely hides. It can only dissolve by | 104 INTELLECT AND WILL AS TOOLS OR HINDRANCES OF SELF-REALIZATION |
| calmly reread what I said and open your mind, you will see what I mean. Of course | 104 INTELLECT AND WILL AS TOOLS OR HINDRANCES OF SELF-REALIZATION |
| and this is not what I had in mind. I meant channeling. ANSWER: What do you mean | 104 INTELLECT AND WILL AS TOOLS OR HINDRANCES OF SELF-REALIZATION |
| run according to what you decide with your mind. Is that genuine? Can that lead to reality | 104 INTELLECT AND WILL AS TOOLS OR HINDRANCES OF SELF-REALIZATION |
| tending to his immediate needs. As yet the mind is not developed and therefore not equipped to | 105 HUMANITY'S RELATIONSHIP TO GOD IN VARIOUS STAGES OF DEVELOPMENT |
| gone through. As man continues to develop his mind, he will first use it for his immediate | 105 HUMANITY'S RELATIONSHIP TO GOD IN VARIOUS STAGES OF DEVELOPMENT |
| civilization. In other words, he first uses the mind concretely. But later, he begins to use it | 105 HUMANITY'S RELATIONSHIP TO GOD IN VARIOUS STAGES OF DEVELOPMENT |
| laws? Who made all this? Is any superior mind responsible for this creation? With such questions, the | 105 HUMANITY'S RELATIONSHIP TO GOD IN VARIOUS STAGES OF DEVELOPMENT |
| to a projection of himself. The more the mind grows in one direction only, without being used | 105 HUMANITY'S RELATIONSHIP TO GOD IN VARIOUS STAGES OF DEVELOPMENT |
| lasting, long after the superficial layers of the mind have dispensed with the falsity of both extremes | 105 HUMANITY'S RELATIONSHIP TO GOD IN VARIOUS STAGES OF DEVELOPMENT |
| arrive at the point when he uses his mind to question his own motives; to look at | 105 HUMANITY'S RELATIONSHIP TO GOD IN VARIOUS STAGES OF DEVELOPMENT |
| childish belief in a self-projected God which the mind has created out of fear, weakness, and wishful-thinking | 105 HUMANITY'S RELATIONSHIP TO GOD IN VARIOUS STAGES OF DEVELOPMENT |
| certain concepts he clings to, in his conscious mind, while inwardly he is already beyond it. The | 105 HUMANITY'S RELATIONSHIP TO GOD IN VARIOUS STAGES OF DEVELOPMENT |
| while inwardly he is already beyond it. The mind is habit-forming. Habit is an intrinsic quality of | 105 HUMANITY'S RELATIONSHIP TO GOD IN VARIOUS STAGES OF DEVELOPMENT |
| habit-forming. Habit is an intrinsic quality of the mind. Experience out of being never forms habits. It | 105 HUMANITY'S RELATIONSHIP TO GOD IN VARIOUS STAGES OF DEVELOPMENT |
| being never forms habits. It is only the mind that does it. The memory, combined with the | 105 HUMANITY'S RELATIONSHIP TO GOD IN VARIOUS STAGES OF DEVELOPMENT |
| to form habits, is the danger of the mind in regard to true spiritual experience. The more | 105 HUMANITY'S RELATIONSHIP TO GOD IN VARIOUS STAGES OF DEVELOPMENT |
| habit that made such deep grooves into your mind of a certain experience so that this experience | 105 HUMANITY'S RELATIONSHIP TO GOD IN VARIOUS STAGES OF DEVELOPMENT |
| time. And time is a product of the mind. Therefore, in reality, future does not exist. Just | 105 HUMANITY'S RELATIONSHIP TO GOD IN VARIOUS STAGES OF DEVELOPMENT |
| impossible for most people to understand. Outside the mind, there is being -- that is, no past | 105 HUMANITY'S RELATIONSHIP TO GOD IN VARIOUS STAGES OF DEVELOPMENT |
| spirit, it is out of time, out of mind, in the state of being. Each spirit is | 105 HUMANITY'S RELATIONSHIP TO GOD IN VARIOUS STAGES OF DEVELOPMENT |
| utterly unrealistic, and again a product of the mind, in error. Man fears pain and suffering mainly | 105 HUMANITY'S RELATIONSHIP TO GOD IN VARIOUS STAGES OF DEVELOPMENT |
| the problems he has to solve in conquering mind and matter are beautiful. They are the most | 105 HUMANITY'S RELATIONSHIP TO GOD IN VARIOUS STAGES OF DEVELOPMENT |
| to the questioner. You cannot understand with the mind what is beyond the realm of the mind | 105 HUMANITY'S RELATIONSHIP TO GOD IN VARIOUS STAGES OF DEVELOPMENT |
| mind what is beyond the realm of the mind. For that, another faculty is necessary, but so | 105 HUMANITY'S RELATIONSHIP TO GOD IN VARIOUS STAGES OF DEVELOPMENT |
| exclusive when viewed in time, and from the mind. When this omnipotent creator is perceived as acting | 105 HUMANITY'S RELATIONSHIP TO GOD IN VARIOUS STAGES OF DEVELOPMENT |
| as acting like man, in time, from the mind. You do not yet have to be in | 105 HUMANITY'S RELATIONSHIP TO GOD IN VARIOUS STAGES OF DEVELOPMENT |
| begin to absorb more truth, even if the mind cannot follow it. This is why it may | 105 HUMANITY'S RELATIONSHIP TO GOD IN VARIOUS STAGES OF DEVELOPMENT |
| the next stage, when the confusion of the mind, the immaturity and inadequacy cause fear, clinging, helplessness | 105 HUMANITY'S RELATIONSHIP TO GOD IN VARIOUS STAGES OF DEVELOPMENT |
| answered prayer is the strength of an unconflicted mind in the particular area where the prayer is | 105 HUMANITY'S RELATIONSHIP TO GOD IN VARIOUS STAGES OF DEVELOPMENT |
| reservation; to remove all pretenses between your conscious mind and that which is in you; and then | 105 HUMANITY'S RELATIONSHIP TO GOD IN VARIOUS STAGES OF DEVELOPMENT |
| years to come if you keep this in mind. Provided you continue to grow in the future | 105 HUMANITY'S RELATIONSHIP TO GOD IN VARIOUS STAGES OF DEVELOPMENT |
| but the message is misunderstood by the conscious mind. The psyche says, Give up your defenses against | 108 FUNDAMENTAL GUILT FOR NOT LOVING -- OBLIGATIONS |
| it, change, become a loving person. The conscious mind does not translate this message properly and struggles | 108 FUNDAMENTAL GUILT FOR NOT LOVING -- OBLIGATIONS |
| the same time. If you keep this in mind and try to live it, all the outer | 108 FUNDAMENTAL GUILT FOR NOT LOVING -- OBLIGATIONS |
| the or that you have to keep in mind. If you thus continue facing areas of yourself | 109 SPIRITUAL AND EMOTIONAL HEALTH THROUGH RESTITUTION FOR REAL GUILT |
| What those should be will come to your mind when you search for inspiration in a spirit | 109 SPIRITUAL AND EMOTIONAL HEALTH THROUGH RESTITUTION FOR REAL GUILT |
| blocks against recognizing resistance. One is dullness of mind, laziness of thinking and feeling. Going through life | 110 HOPE AND FAITH AND OTHER KEY CONCEPTS DISCUSSED IN ANSWERS TO QUESTIONS |
| for your practical use. The ingenuity of the mind has created the conditions so that these powers | 110 HOPE AND FAITH AND OTHER KEY CONCEPTS DISCUSSED IN ANSWERS TO QUESTIONS |
| regions of the confused part of the unconscious mind, one will then be able to shed the | 110 HOPE AND FAITH AND OTHER KEY CONCEPTS DISCUSSED IN ANSWERS TO QUESTIONS |
| to get rid of. And always keep in mind that as long as you do feel anxiety | 110 HOPE AND FAITH AND OTHER KEY CONCEPTS DISCUSSED IN ANSWERS TO QUESTIONS |
| the soul? ANSWER: The soul is the unconscious mind. The unconscious motivations, attitudes, driving forces, and inclinations | 111 SOUL-SUBSTANCE -- COPING WITH DEMANDS |
| human being? ANSWER: If the questioner has in mind the effect that myth, drama, or fairy tales | 111 SOUL-SUBSTANCE -- COPING WITH DEMANDS |
| the child than the words. Whatever the child's mind really takes in will have its effect. If | 111 SOUL-SUBSTANCE -- COPING WITH DEMANDS |
| for individuals. Anyone with an open and sensitive mind can perceive growth and inner health, even if | 112 HUMANITYS RELATIONSHIP TO TIME |
| occasion that time is a creation of the mind. Without the mind, time does not exist. In | 112 HUMANITYS RELATIONSHIP TO TIME |
| is a creation of the mind. Without the mind, time does not exist. In your dimension time | 112 HUMANITYS RELATIONSHIP TO TIME |
| QUESTION: Yes. But it brings two questions to mind. One is: Can this happen on earth? And | 112 HUMANITYS RELATIONSHIP TO TIME |
| exist, including changes in your own state of mind and feelings, even though you deliberately try to | 113 IDENTIFICATION WITH THE SELF |
| want to do this work. You would not mind the work if it did not require your | 114 STRUGGLE: HEALTHY AND UNHEALTHY |
| the flow of all feelings into your conscious mind is due to, first, fear of imperfection; second | 114 STRUGGLE: HEALTHY AND UNHEALTHY |
| is impossible as long as one struggles. The mind is divided. Part of it says, I should | 114 STRUGGLE: HEALTHY AND UNHEALTHY |
| will undoubtedly admit that in the movement of mind, thought, spirit, man is more alive than the | 115 PERCEPTION, DETERMINATION, LOVE AS ASPECTS OF CONSCIOUSNESS |
| apparent risks, but, at least, it moves the mind, soul or spirit in some measure. It may | 115 PERCEPTION, DETERMINATION, LOVE AS ASPECTS OF CONSCIOUSNESS |
| indulging in such a destructive activity of the mind. It is, indeed, escapism. But, by the same | 115 PERCEPTION, DETERMINATION, LOVE AS ASPECTS OF CONSCIOUSNESS |
| step within one's own soul. But if the mind assimilates such knowledge as a preliminary step toward | 116 REACHING THE SPIRITUAL CENTER-STRUGGLE BETWEEN LOWER SELF AND SUPERIMPOSED CONSCIENCE |
| knowledge as a preliminary step toward transcending the mind, if the person recognizes that the obstructions within | 116 REACHING THE SPIRITUAL CENTER-STRUGGLE BETWEEN LOWER SELF AND SUPERIMPOSED CONSCIENCE |
| but it is not, my friends. Keep in mind that the goal of this path is finding | 116 REACHING THE SPIRITUAL CENTER-STRUGGLE BETWEEN LOWER SELF AND SUPERIMPOSED CONSCIENCE |
| levels cannot take place. The body and the mind may develop, but the spirit suffers when the | 119 MOVEMENT, CONSCIOUSNESS, EXPERIENCE: PLEASURE, THE ESSENCE OF LIFE |
| to take place, the infant must develop its mind, its intellect, its reason, as well as its | 120 THE INDIVIDUAL AND HUMANITY |
| were too often discarded as wrong. The child's mind lacks the power of independent thinking, of discriminating | 120 THE INDIVIDUAL AND HUMANITY |
| through at that period. With this thought in mind, go your way in peace. Keep the inner | 120 THE INDIVIDUAL AND HUMANITY |
| To explore the unknown corners of one's own mind is by no means just a question of | 123 LIBERATION AND PEACE BY OVERCOMING FEAR OF THE UNKNOWN |
| more than a searching for understanding with your mind, which, in itself, will accomplish little. It needs | 123 LIBERATION AND PEACE BY OVERCOMING FEAR OF THE UNKNOWN |
| The unconscious is much stronger than the conscious mind because the absurdity of conscious misconceptions and unrealistic | 124 THE LANGUAGE OF THE UNCONSCIOUS |
| applies to the language of your personal unconscious mind. And it is just as possible to learn | 124 THE LANGUAGE OF THE UNCONSCIOUS |
| elusive, vaguely felt emotional movements. But once your mind is accustomed to observing these reactions, such awareness | 125 TRANSITION FROM THE NO-CURRENT TO THE YES-CURRENT |
| no conflict contained in it. The limited human mind is often confronted with alternatives in which something | 126 CONTACT WITH THE LIFE FORCE |
| this stimulation by giving up their peace of mind. If they want peace and serenity, they feel | 126 CONTACT WITH THE LIFE FORCE |
| that exists within yourself. You put the little mind aside -- not blindly, but in order to | 126 CONTACT WITH THE LIFE FORCE |
| blindly, but in order to let the bigger mind manifest. This does not mean absolving yourself from | 126 CONTACT WITH THE LIFE FORCE |
| your faculties are paralyzed. It is the smaller mind with its immediate outer will that must take | 126 CONTACT WITH THE LIFE FORCE |
| open the inner will and contact the larger mind. It is the outer will that provides the | 126 CONTACT WITH THE LIFE FORCE |
| may then request this truth, putting your small mind aside and allowing the larger intelligence to enter | 126 CONTACT WITH THE LIFE FORCE |
| for us. What one wants with one's little mind may not be what one would really want | 126 CONTACT WITH THE LIFE FORCE |
| the solar plexus, rather than from the upper mind. And control must be exerted where you are | 127 EVOLUTION'S FOUR STAGES: AUTOMATIC REFLEXES, AWARENESS, UNDERSTANDING, KNOWING |
| third twisted corridor in the labyrinth of the mind is the pretense that you have what you | 128 LIMITATIONS CREATED THROUGH ILLUSORY ALTERNATIVES |
| premises. You even fear yourself, your own unconscious mind -- as though it contained a monster you | 128 LIMITATIONS CREATED THROUGH ILLUSORY ALTERNATIVES |
| of stopping. You completely forget that your unconscious mind is the monster; that once the unconscious is | 128 LIMITATIONS CREATED THROUGH ILLUSORY ALTERNATIVES |
| the mercy of the workings of this secret mind. You are plagued with superfluous fears of whether | 128 LIMITATIONS CREATED THROUGH ILLUSORY ALTERNATIVES |
| without ever using your own resources and your mind to find out why you adopt or reject | 128 LIMITATIONS CREATED THROUGH ILLUSORY ALTERNATIVES |
| disregarding these creative powers and trusting the outer mind and will, which cannot get you very far | 129 WINNER VERSUS LOSER: INTERPLAY BETWEEN THE SELF AND CREATIVE FORCES |
| self or God. The balance between the self-directing mind and the creative universal powers is upset the | 129 WINNER VERSUS LOSER: INTERPLAY BETWEEN THE SELF AND CREATIVE FORCES |
| wants the creative force to work. The self-directing mind sets the universal forces in motion; they respond | 129 WINNER VERSUS LOSER: INTERPLAY BETWEEN THE SELF AND CREATIVE FORCES |
| and letting go of the tightness in the mind, as you commit and give yourself fully. Usually | 129 WINNER VERSUS LOSER: INTERPLAY BETWEEN THE SELF AND CREATIVE FORCES |
| concept first in the outer regions of your mind as you remove the underlying obstructions and no-currents | 129 WINNER VERSUS LOSER: INTERPLAY BETWEEN THE SELF AND CREATIVE FORCES |
| a tree, and for the creations of the mind and spirit to unfold in all their glory | 129 WINNER VERSUS LOSER: INTERPLAY BETWEEN THE SELF AND CREATIVE FORCES |
| tension, increases the difficulties, and destroys peace of mind. The ability to accept the inevitable -- such | 130 FINDING TRUE ABUNDANCE BY GOING THROUGH YOUR FEAR |
| two approaches must lead to confusion in your mind, whether or not you are aware of it | 130 FINDING TRUE ABUNDANCE BY GOING THROUGH YOUR FEAR |
| through an experience in a certain frame of mind and come out with the impression that this | 130 FINDING TRUE ABUNDANCE BY GOING THROUGH YOUR FEAR |
| is also dependent on a free state of mind, uncluttered by fear, prejudice, and misconceptions. The little | 130 FINDING TRUE ABUNDANCE BY GOING THROUGH YOUR FEAR |
| can bear it in a relaxed state of mind and thus it ceases to be pain. When | 130 FINDING TRUE ABUNDANCE BY GOING THROUGH YOUR FEAR |
| The aim of this intercourse between your outer mind and your innermost self is finding the proper | 131 INTERACTION BETWEEN EXPRESSION AND IMPRESSION |
| inspiration to know to what extent your volitional mind has to function and when you must let | 131 INTERACTION BETWEEN EXPRESSION AND IMPRESSION |
| when you must let go of your volitional mind and let yourself float, observing what is coming | 131 INTERACTION BETWEEN EXPRESSION AND IMPRESSION |
| to understand this truth, not only with your mind but with your feelings, is essential. Now then | 132 THE FUNCTION OF THE EGO IN RELATIONSHIP TO THE REAL SELF |
| plays a necessary part in changing its own mind and intent. It plays a necessary part in | 132 THE FUNCTION OF THE EGO IN RELATIONSHIP TO THE REAL SELF |
| happens by force of will, by force of mind, and by superimposing goodness. The natural letting go | 133 LOVE: NOT A COMMANDMENT, BUT SPONTANEOUS SOUL MOVEMENT OF THE INNER SELF |
| of the ego forces -- of will, or mind, or reasoning. It happens instead by an indirect | 134 THE CONCEPT OF EVIL |
| ego energy. Instead, you will use your outer mind to make contact with the inner self, so | 134 THE CONCEPT OF EVIL |
| to a direct, deliberate effort of the outer mind. It is this two-step, indirect approach to the | 134 THE CONCEPT OF EVIL |
| with the outer, ego faculties of will and mind. This should be done very simply and directly | 134 THE CONCEPT OF EVIL |
| the relationship between the outer ego faculties of mind and will and the inner being for the | 134 THE CONCEPT OF EVIL |
| higher intelligence and greater power than my outer mind, to take the necessary steps to defrost these | 134 THE CONCEPT OF EVIL |
| recede accordingly. The greater the scope of the mind to grasp blissful, joyful experience, the more of | 136 THE ILLUSORY FEAR OF THE SELF |
| no less miraculous than the laws of the mind. As far as you can move it, this | 136 THE ILLUSORY FEAR OF THE SELF |
| This is what you must do with your mind. When you discover that the room beyond actually | 136 THE ILLUSORY FEAR OF THE SELF |
| a miracle. You then stretch and stretch your mind to more and more possibilities to unfold and | 136 THE ILLUSORY FEAR OF THE SELF |
| less than a change in one's state of mind. To be separated from God is a state | 137 BALANCE OF INNER AND OUTER CONTROL |
| be separated from God is a state of mind, or a state of consciousness. And to return | 137 BALANCE OF INNER AND OUTER CONTROL |
| power and intelligence other than your usual conscious mind, which feels as though it were a separate | 137 BALANCE OF INNER AND OUTER CONTROL |
| you are of the destructive processes. As the mind questions its previous perception and begins to visualize | 137 BALANCE OF INNER AND OUTER CONTROL |
| by building molds for it with your conscious mind. As long as you fear the destructive in | 137 BALANCE OF INNER AND OUTER CONTROL |
| how you can use the powers of your mind and will. As you understand their potency you | 137 BALANCE OF INNER AND OUTER CONTROL |
| intelligence and will, which form the active outer mind and personality, and that inner, vast divine self | 137 BALANCE OF INNER AND OUTER CONTROL |
| from any difficulty if you trust the outer mind exclusively. Let the outer mind be filled with | 137 BALANCE OF INNER AND OUTER CONTROL |
| trust the outer mind exclusively. Let the outer mind be filled with the inner being. Only then | 137 BALANCE OF INNER AND OUTER CONTROL |
| loved. You must realize, in this frame of mind, that love is the greatest freedom, that it | 137 BALANCE OF INNER AND OUTER CONTROL |
| the mutual freedom of true love. The outer mind, intellect or will cannot resolve such a struggle | 137 BALANCE OF INNER AND OUTER CONTROL |
| understand this. You cannot produce a state of mind that you do not truly comprehend. Your inner | 137 BALANCE OF INNER AND OUTER CONTROL |
| consciousness can change them into truthful states of mind. It is always ready to respond, but it | 137 BALANCE OF INNER AND OUTER CONTROL |
| all times. It cannot respond unless your outer mind, which is separated from the nucleus, deliberately establishes | 137 BALANCE OF INNER AND OUTER CONTROL |
| have to make an effort with your outer mind to formulate constructive desire and to contact the | 137 BALANCE OF INNER AND OUTER CONTROL |
| any given moment, so that even your outer mind, which must take the first step to establish | 137 BALANCE OF INNER AND OUTER CONTROL |
| Salvation, my friends, lies exclusively in reuniting outer mind with inner nucleus. Salvation is so near, with | 137 BALANCE OF INNER AND OUTER CONTROL |
| self, cannot be settled by making up one's mind to give up one of the two alternatives | 138 THE HUMAN PREDICAMENT OF DESIRE FOR, AND FEAR OF, CLOSENESS |
| May your understanding of this lecture open your mind and your vision so that you all advance | 139 DEADENING OF THE LIVE CENTER THROUGH MISINTERPRETATION OF REALITY |
| do not stop this movement with your fearful mind, holding it in check and bringing it to | 140 CONFLICT OF POSITIVE VERSUS NEGATIVE ORIENTED PLEASURE AS THE ORIGIN OF PAIN |
| that outer power you cannot succeed. Your outer mind can only issue such a constructive intent, and | 140 CONFLICT OF POSITIVE VERSUS NEGATIVE ORIENTED PLEASURE AS THE ORIGIN OF PAIN |
| can be trusted and activated by your outer mind, will, and thought orientation. The more this vaster | 142 THE LONGING FOR AND THE FEAR OF HAPPINESS -- THE FEAR OF RELEASING THE LITTLE EGO |
| to it. I determine to make up my mind to face whatever it is. And I request | 142 THE LONGING FOR AND THE FEAR OF HAPPINESS -- THE FEAR OF RELEASING THE LITTLE EGO |
| in your real self, a unified state of mind, regardless of how unconscious and ignorant you may | 143 UNITY AND DUALITY |
| mostly unconscious sense of a different state of mind and life experience than the one they know | 143 UNITY AND DUALITY |
| could carry you into a new state of mind. This state, however, can come about only through | 144 THE PROCESS AND SIGNIFICANCE OF GROWING |
| am talking about refers to a state of mind and emotions, to aspects of life and the | 144 THE PROCESS AND SIGNIFICANCE OF GROWING |
| from them. In the deep recesses of your mind you fear that you are different from others | 145 RESPONDING TO THE CALL OF LIFE |
| cease to be important, either in your own mind or in the outer manifestation of your life | 145 RESPONDING TO THE CALL OF LIFE |
| and clarification. They do not bring peace of mind. They are a means to avoid an opposite | 147 THE NATURE OF LIFE AND HUMAN NATURE |
| warm the whole system, the whole person: body, mind, soul, and spirit. When you decide, This is | 147 THE NATURE OF LIFE AND HUMAN NATURE |
| more important and pleasure-producing than your state of mind. When you misunderstand the importance of tolerating frustration | 149 COSMIC PULL TOWARD UNION -- FRUSTRATION |
| an integration of the instincts with your conscious mind, your concepts, and your acceptance of life, of | 149 COSMIC PULL TOWARD UNION -- FRUSTRATION |
| or cultural mores. Such a liberated state of mind differs drastically from one that automatically adopts opinions | 150 SELF-LIKING: THE CONDITION FOR UNIVERSAL STATE OF BLISS |
| moment contains indescribable wealth, my friends. The human mind lacks the equipment even to remotely conceive of | 150 SELF-LIKING: THE CONDITION FOR UNIVERSAL STATE OF BLISS |
| material covers and barricades the cosmic force. The mind believes it is expedient to block off this | 151 INTENSITY: AN OBSTACLE TO SELF-REALIZATION |