| Time........................213 | |
| a way all this for you, although the time element is not quite exact. Time is always | 22 SALVATION |
| although the time element is not quite exact. Time is always a translation, so to speak, for | 22 SALVATION |
| a translation, so to speak, for in spirit, time -- if there is such a thing -- | 22 SALVATION |
| world as it really is. These obstacles include time, space, and motion. Time, space, and motion are | 39 IMAGE-FINDING |
| is. These obstacles include time, space, and motion. Time, space, and motion are completely different in the | 39 IMAGE-FINDING |
| world of manifestation. You have definite periods of time and invariable, objective measurement. A year is a | 39 IMAGE-FINDING |
| a good reason to mention these notions of time and measurement tonight. Scientists have sensed and found | 39 IMAGE-FINDING |
| humans were all given the same amount of time. Does that mean that time is something different | 39 IMAGE-FINDING |
| same amount of time. Does that mean that time is something different to each individual spirit? ANSWER | 39 IMAGE-FINDING |
| impression, what you think and feel during that time, is subjective and has no bearing on the | 39 IMAGE-FINDING |
| determined by intensity of feeling, but by the time element, and the prevailing illusion of self versus | 81 CONFLICTS IN THE WORLD OF DUALITY |
| be attained also by a reflection on the time element. Instant gratification -- the child's way -- | 81 CONFLICTS IN THE WORLD OF DUALITY |
| effect even if they are not close together. Time is a product of your world of illusion | 81 CONFLICTS IN THE WORLD OF DUALITY |
| world of illusion, and therefore the length of time between cause and effect makes a great deal | 81 CONFLICTS IN THE WORLD OF DUALITY |
| aspects of illusion are outgrown. Although still in time, such a person begins to sense time's illusory | 81 CONFLICTS IN THE WORLD OF DUALITY |
| and effect even when they are separated in time. To learn this, you have to connect past | 81 CONFLICTS IN THE WORLD OF DUALITY |
| find that you can lift yourself out of time at least to some degree. So the difficult | 81 CONFLICTS IN THE WORLD OF DUALITY |
| happiness and unselfishness exists only in the relative time element. When your longing for happiness is not | 81 CONFLICTS IN THE WORLD OF DUALITY |
| this work? How can we learn to eliminate time? ANSWER: This is a misunderstanding. You cannot eliminate | 81 CONFLICTS IN THE WORLD OF DUALITY |
| ANSWER: This is a misunderstanding. You cannot eliminate time as long as you live on earth. You | 81 CONFLICTS IN THE WORLD OF DUALITY |
| closer together, and therefore the illusory character of time lessens in your perception. You begin to sense | 81 CONFLICTS IN THE WORLD OF DUALITY |
| your perception. You begin to sense something behind time. The best practical approach with which to begin | 81 CONFLICTS IN THE WORLD OF DUALITY |
| you come to sense the illusory nature of time. So in this respect you have a new | 81 CONFLICTS IN THE WORLD OF DUALITY |
| you come automatically to sense another dimension behind time. I do not want to use the word | 81 CONFLICTS IN THE WORLD OF DUALITY |
| use the word eternity. This other dimension behind time is still not the ultimate, for behind this | 81 CONFLICTS IN THE WORLD OF DUALITY |
| clear to you. Another important consideration is the time element. The idealized self wants to be perfect | 83 THE IDEALIZED SELF-IMAGE |
| for us the fragmentation of being you call time does not exist -- I should like to | 95 SELF-ALIENATION AND THE WAY BACK TO THE REAL SELF |
| first place, the future is a product of time. And time is a product of the mind | 105 HUMANITY'S RELATIONSHIP TO GOD IN VARIOUS STAGES OF DEVELOPMENT |
| the future is a product of time. And time is a product of the mind. Therefore, in | 105 HUMANITY'S RELATIONSHIP TO GOD IN VARIOUS STAGES OF DEVELOPMENT |
| When God created spirit, it is out of time, out of mind, in the state of being | 105 HUMANITY'S RELATIONSHIP TO GOD IN VARIOUS STAGES OF DEVELOPMENT |
| while in other cases they are separated by time. Time has no bearing on it; it only | 107 THREE ASPECTS THAT PREVENT LOVING |
| in other cases they are separated by time. Time has no bearing on it; it only discloses | 107 THREE ASPECTS THAT PREVENT LOVING |
| Cause and effect are often far removed in time. In other words, human beings may experience the | 111 SOUL-SUBSTANCE -- COPING WITH DEMANDS |
| together. As long as they are separated in time, an inner division of the soul must exist | 111 SOUL-SUBSTANCE -- COPING WITH DEMANDS |
| do not mean that feelings are permanent in time, but they are so in quality, in consistency | 111 SOUL-SUBSTANCE -- COPING WITH DEMANDS |
| be in God. 112. HUMANITYS RELATIONSHIP TO TIME Greetings, my dearest, dearest friends. Blessings for every | 112 HUMANITYS RELATIONSHIP TO TIME |
| outer change is noticeable. This is such a time. The fact that we are now housed in | 112 HUMANITYS RELATIONSHIP TO TIME |
| to discuss a new topic, humanity's relationship to time. This is, indeed, an important subject. My words | 112 HUMANITYS RELATIONSHIP TO TIME |
| the earth and its atmosphere, is bound by time. I explained on a previous occasion that time | 112 HUMANITYS RELATIONSHIP TO TIME |
| time. I explained on a previous occasion that time is a creation of the mind. Without the | 112 HUMANITYS RELATIONSHIP TO TIME |
| a creation of the mind. Without the mind, time does not exist. In your dimension time, space | 112 HUMANITYS RELATIONSHIP TO TIME |
| mind, time does not exist. In your dimension time, space, and movement are three separate elements of | 112 HUMANITYS RELATIONSHIP TO TIME |
| of consciousness and with it an extended dimension, time, space, and movement begin to integrate more and | 112 HUMANITYS RELATIONSHIP TO TIME |
| can do is to sense this truth occasionally. Time is a very limiting existential modality. It is | 112 HUMANITYS RELATIONSHIP TO TIME |
| freer dimension of experience. The limited fragment, called time, is at the disposal of human beings so | 112 HUMANITYS RELATIONSHIP TO TIME |
| and full experience within which the limitation of time will not be a hardship. At this point | 112 HUMANITYS RELATIONSHIP TO TIME |
| difficult. In these instances you do not utilize time well and it becomes a burden and a | 112 HUMANITYS RELATIONSHIP TO TIME |
| Then you will be at one with the time element of your dimension, thereby organically growing into | 112 HUMANITYS RELATIONSHIP TO TIME |
| your dimension, thereby organically growing into an extended time dimension. Listlessness, depression, impatience, nervousness, anxiety, tension, frustration | 112 HUMANITYS RELATIONSHIP TO TIME |
| in the last analysis a result of unutilized time. If you don't do the utmost possible to | 112 HUMANITYS RELATIONSHIP TO TIME |
| avoid the negative emotions that are unleashed when time goes by unutilized. To those of my friends | 112 HUMANITYS RELATIONSHIP TO TIME |
| bearing these reflections have on your relationship to time. If you analyze each negative emotion, you will | 112 HUMANITYS RELATIONSHIP TO TIME |
| that it conflicts with the limited fragment of time at your disposal. This may be a very | 112 HUMANITYS RELATIONSHIP TO TIME |
| realistic, and positive feelings do not conflict with time, because time is utilized as it is supposed | 112 HUMANITYS RELATIONSHIP TO TIME |
| positive feelings do not conflict with time, because time is utilized as it is supposed to be | 112 HUMANITYS RELATIONSHIP TO TIME |
| supposed to be. The vague knowledge that the time at your disposal is limited in this earth-dimension | 112 HUMANITYS RELATIONSHIP TO TIME |
| strive to get out of this limitation of time, straining as a dog pulls at its leash | 112 HUMANITYS RELATIONSHIP TO TIME |
| straining as a dog pulls at its leash. Time holds you in its grip and you feel | 112 HUMANITYS RELATIONSHIP TO TIME |
| accepting and fully utilizing the fragment you call time. Then the transition into freedom will be an | 112 HUMANITYS RELATIONSHIP TO TIME |
| by straining against the transition and not utilizing time in the way I describe and all true | 112 HUMANITYS RELATIONSHIP TO TIME |
| the particular conflict that human beings have with time. Each one of you has the possibility of | 112 HUMANITYS RELATIONSHIP TO TIME |
| beings strive to reach a freer dimension of time. Translated into practical life, this manifests by striving | 112 HUMANITYS RELATIONSHIP TO TIME |
| you would already reach an extended dimension of time, while still remaining in this earth-dimension. The truth | 112 HUMANITYS RELATIONSHIP TO TIME |
| outgrow it. Experiencing everything that each moment of time contains will stop you from straining away; you | 112 HUMANITYS RELATIONSHIP TO TIME |
| inkling about one side of humanity's conflict with time. The picture is entirely the opposite on the | 112 HUMANITYS RELATIONSHIP TO TIME |
| fulfillment, they simultaneously stem against the tide of time, desiring to stop its movement, or even go | 112 HUMANITYS RELATIONSHIP TO TIME |
| a useless and destructive waste of energy. Some time ago I discussed the fear of death, which | 112 HUMANITYS RELATIONSHIP TO TIME |
| is an integral part of the conflict with time. Fear of death causes a backward movement opposed | 112 HUMANITYS RELATIONSHIP TO TIME |
| backward movement opposed to the natural movement of time which is a steady, harmonious flow. If you | 112 HUMANITYS RELATIONSHIP TO TIME |
| harmony. You can do so by being in time in the only meaningful way, using each moment | 112 HUMANITYS RELATIONSHIP TO TIME |
| state of being commensurate with the dimension of time you live in. Once in this state, you | 112 HUMANITYS RELATIONSHIP TO TIME |
| you follow the natural flow. The wave of time will bring you naturally and gracefully into the | 112 HUMANITYS RELATIONSHIP TO TIME |
| moment. Then you will no longer tug at time in diametrically opposite directions. Have you ever thought | 112 HUMANITYS RELATIONSHIP TO TIME |
| what is given to you, the fragment of time at your disposal. When you are listless and | 112 HUMANITYS RELATIONSHIP TO TIME |
| The only way to experience the flow of time that knows no interruption, that brings you into | 112 HUMANITYS RELATIONSHIP TO TIME |
| makes you realize that the present matrix of time is only one facet of another matrix of | 112 HUMANITYS RELATIONSHIP TO TIME |
| is only one facet of another matrix of time; it is but a fragment of a bigger | 112 HUMANITYS RELATIONSHIP TO TIME |
| say that once one leaves this dimension of time one enters another time which involves unification of | 112 HUMANITYS RELATIONSHIP TO TIME |
| leaves this dimension of time one enters another time which involves unification of space, time, and movement | 112 HUMANITYS RELATIONSHIP TO TIME |
| enters another time which involves unification of space, time, and movement. Will you please clarify that? ANSWER | 112 HUMANITYS RELATIONSHIP TO TIME |
| ANSWER: Yes, I will try. In your dimension, time and space are two separate factors. I give | 112 HUMANITYS RELATIONSHIP TO TIME |
| find yourself in a certain space, you require time to get there. In order to bridge the | 112 HUMANITYS RELATIONSHIP TO TIME |
| necessary. So, movement is the bridge that combines time and space. In the next dimension, where there | 112 HUMANITYS RELATIONSHIP TO TIME |
| a wider fragment of what you may call time -- which is still far from timelessness -- | 112 HUMANITYS RELATIONSHIP TO TIME |
| which is still far from timelessness -- movement, time, and space are one. In other words: you | 112 HUMANITYS RELATIONSHIP TO TIME |
| thought. It is of a shorter span of time and motion. Thought, which is movement, brings you | 112 HUMANITYS RELATIONSHIP TO TIME |
| know it today, this adjustment via movement through time and space takes place, so that the time | 112 HUMANITYS RELATIONSHIP TO TIME |
| time and space takes place, so that the time changes according to the rate of speed you | 112 HUMANITYS RELATIONSHIP TO TIME |
| the limited dimension in which a separation between time and space exists, and the bridge between these | 112 HUMANITYS RELATIONSHIP TO TIME |
| at ease with life in this fragment of time, so that you may utilize it fearlessly, neither | 112 HUMANITYS RELATIONSHIP TO TIME |
| will be in harmony with the flow of time. Thus, gradually, through the discoveries about your innermost | 112 HUMANITYS RELATIONSHIP TO TIME |
| will find yourself flowing with the wave of time, in harmony with it, living each now to | 112 HUMANITYS RELATIONSHIP TO TIME |
| Last time I talked about humanity's relationship to time. I said, in essence, that very rarely do | 113 IDENTIFICATION WITH THE SELF |
| of your recollection is a new segment of time. You react in fantasy, live in fantasy, and | 113 IDENTIFICATION WITH THE SELF |
| are afraid to allow the natural flux of time to become part of your soul because of | 113 IDENTIFICATION WITH THE SELF |
| misconceptions. If you could trust the flux of time, the benign quality of its movement and the | 113 IDENTIFICATION WITH THE SELF |
| it. You would then not need to manipulate time by holding it back or pushing it forward | 113 IDENTIFICATION WITH THE SELF |
| the now is living in the wave of time. In your dimension, time flows in a certain | 113 IDENTIFICATION WITH THE SELF |
| in the wave of time. In your dimension, time flows in a certain rhythm. This movement can | 113 IDENTIFICATION WITH THE SELF |
| degree certain laws of the rhythmic movement of time, for example in astrology. Yet only very limited | 113 IDENTIFICATION WITH THE SELF |
| disharmony people have created in their relationship to time. When these times yield victory and understanding, you | 113 IDENTIFICATION WITH THE SELF |
| Then you will be in harmony with your time dimension. Then you will experience yourself in reality | 113 IDENTIFICATION WITH THE SELF |