Additional Pathwork
Guide Material No. 13
Unedited
METAPHYSICAL/PHILOSOPHICAL CONCEPTS RE:
MENTAL ILLNESS
(FROM EVA PIERRAKOS
SESSION NOTES)
Since there will be
no lecture in February, we attach this
appendix in order to share with our
subscribers some developments in our
Pathwork which seem to us very
significant.
According to the
Guide's teachings, our entire fate is
self-created, whether we live in
happiness or unhappiness, fulfillment or
misery. This metaphysical-philosophical
basic concept may seem acceptable in
theory, but it is at first extremely
difficult to perceive as practical
reality, operating right here and now.
It seems especially hard to accept this
when dealing with mental illness.
However, in the
course of years of experience in this
Pathwork, we have found this to be true
in many ways. Hidden, easily glossed
over, secret thoughts, when finally
looked at, eventually reveal desire for
illness, for death, for any kind of
suffering the person may most bitterly
complain about. Once it can be
ascertained that the person himself
wants what he most fears and resists,
there is a way out, although the
discovery of this startling fact by no
means induces the person to instantly
give up this hidden desire. It is a
stubborn, destructive wish, with very
definite motives which must be
unearthed, explored, challenged, and
held up against the reality -- the
reality one has not bargained for.
As to mental illness,
we had the first practical proof of this
basic concept a number of years ago. A
woman who had been on and off in mental
institutions came to the Guide. She had
also received shock treatments. Out of
hospital, she proved unusually
intelligent, even quite brilliant, as
such people often are. This woman asked
the Guide several questions pertaining
to her illness. The Guide said to her:
"You want to be mentally ill. You have
your own reasons for this, which you
would have to acknowledge and ponder
over, if you ever wish to come out of
your illness. First, understand that
when you 'decide' to go off, you could,
instead, exert a choice. You could claim
this right for yourself. But once you
let the choice slip by, you become truly
lost and helpless and can no longer find
the connection to your own processes.
Your steps must be retraced to the point
where you know you
decide, not some power over which you
have no control." The woman jumped up
excitedly, completely conscious of what
she had been told.
We have recently had
a more explicit, detailed proof that the
theory of self-determination and
self-choice is true. One of our group
members was a case of borderline
psychosis, slipping in and out of
reality. When he first came to work on
the Path, he was drugged with
tranquilizers and unable to feel
anything but the most acute anxiety when
not under the influence of these drugs.
He was completely unable to cope with
life, dropped out of college and
incapable of forming any relationship.
He felt constantly threatened by people,
by anything and everything. However, in
spite of the severity of his illness,
his exceptional intelligence, good will,
honesty, courage to work his way out,
and perseverance, have brought
astounding results. For approximately
two years now he has been without
tranquilizers. He has finished college
and has held a job for over a year.
However, his capacity to form
relationships is still practically zero,
which makes it for him at times
impossibly difficult to maintain work.
His suspicions and fears put an
unbearable strain on him, so that the
fluctuations in his state of mind are,
at times, exceedingly painful for him.
Yet, he has progressed here, too, in
that he has now become conscious of the
fact that his fear of others is largely
a result of his own defensive hostility,
rage, and anger. He seemed to be unable
to move from this point for a while,
until, a few days ago, a significant
breakthrough occurred. In a series of
three successive sessions he was, for
the first time, able to give free
expressions to his irrational thoughts,
feelings and wishes. This led to an
awareness of the fact that he
deliberately chooses his sick state, for
his own reasons.
We asked this young
man for permission to reproduce the
summary of this last session, which
demonstrated clearly how he
intentionally got himself into this
unhappy state. Most of the time he had
been disconnected from knowing this, so
that he felt himself to be a victim of
circumstances beyond his control. But
there were moments when, as he admitted,
he knew more or less what he was doing
without, however, really taking account
of it and its consequences. Much of his
arrogance and terrifying manner was
admittedly a manipulative gambit, in
order to have control over others.
Here are the notes of
his last session, which summarize his
innermost attitude, responsible for his
illness:
"He hates his parents
so much that he punished them by
destroying himself. However, he does not
want to destroy himself completely, only
up to the point of still staying alive.
He calls himself a 'cliffhanger.' He
does this, in spite of the fact that
this kind of aliveness is painful,
unrewarding and limiting. This is his
revenge. He wants to make his parents
feel guilty; he wants them to worry; he
wants them to blame themselves for
messing him up; he wants them to pay for
him and be responsible for him in all
ways -- financially, emotionally,
spiritually. He demands of them, at the
same time while he destroys himself, to
make him well and happy. This is, of
course, an impossibility for which he
blames and hates them even more. This
same attitude he transfers onto his
helper, whom he also punishes by his
miserable state and from whom he expects
magic cure, while he goes on destroying
himself with a vengeance. (This is true
in spite of the fact that, on another
level, he puts his best into the
Pathwork.)"
"The unreasonableness
and utter destructiveness of this
attitude became evident to him once he
let it out into the open. He can see
that the price he pays for the doubtful
satisfaction of punishing his parents is
so horrendous that it cannot be fully
evaluated at once. He incurs the worst
suffering, the worst guilt and
loneliness, and he sacrifices not only
happiness, pleasure, fulfillment, love,
companionship, growth, the realization
of his potentials, but he also literally
sacrifices and wastes his life as such,
out of sheer hatred and vengefulness.
Also, by making mutually exclusive
demands, which cannot be fulfilled (by
virtually destroying himself and then
expecting health and happiness to be
given him by others), he puts himself
into a helpless position and becomes
trapped, for at that point he is no
longer aware of this contradiction. He
now begins to see that his hopelessness
is a direct result of wanting his own
destruction. His hatred grows to the
extent he feels victimized and
helplessly entrapped in his own prison."
"The reason for this
unreasonable hate is especially
irrational. One of the things he blames
his parents most for is that he was not
allowed to make love to his mother. In
the blind, semi-aware state of this
resentment he could not examine why he
really felt so injured. He falsely
assumed he was considered especially
worthless. He also begins to see that
whatever actual emotional problems his
parents had, the lack of warmth or
understanding he received as a result,
do not warrant such hatred either. The
moment he can see this, he also sees
that his blame is totally exaggerated.
He is now at the point of renouncing
this self-defeating hatred, so that he
can begin to live. Once he decides for
life, self-responsibility will no longer
appear undesirable, but will, in fact,
be the privilege of a truly free
person."
At the end of this
session, our friend said that he feels
as yet unable to relinquish this
terrible game he plays with life. But he
feels himself near it, almost touching
"the water of life," as he put it,
stretching out his hand.
It may still take
considerable work and effort to
comprehend further the deeply embedded
misconceptions responsible for wanting
to retain this game. But now there is a
new hope. The way is clear, even if he
should temporarily "forget" it again.
The accepted view in
treating mental patients is still that
mental illness is a result of factors
outside the control of the patient;
childhood, parents, etc., even
hereditary factors. All of these factors
exist, but if they were indeed
responsible for the condition of the
mental patient, there would be no way
out. The only permanent way out is the
recognition of how the person produces
his condition himself. This is not an
easy road, but the only one that
promises true solutions.